416:. There, Cleeve and his colleagues set about exposing issues of public interest, much to the dismay of the traditional power structures of big business, the Catholic Church and the political parties. Eventually, external pressure led to the programme coming under tighter editorial control. Cleeve refused to be subject to the new regime and was moved to other less controversial programmes. TelefĂs Éireann did not renew his contract when it expired in 1973, ironically, just as his last documentary won two awards at the Golden
503:. In 2001, he published a collection of essays on the Internet summarising his spiritual beliefs. In these, he described the steps he believed were necessary for anyone wishing to pursue a spiritual life. They consist of learning to follow God's guidance as an "inner voice" in one's mind, uncovering the past failures that keep one trapped in a negative cycle of self-absorption, and learning the qualities necessary to live as one of God's servants.
352:, his most controversial and successful novel up to that point. It is a panoramic depiction of the economic and social changes that affected Ireland during the 1960s as seen through the eyes of a disparate collection of well-drawn characters. Cleeve subsequently achieved even greater commercial success, especially in the United States, with a number of historical novels featuring a strong female character as protagonist. The first of these,
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183:. He was by nature a free-thinker and he rejected the assumptions and prejudices that were then part and parcel of upper-middle class English life. His unwillingness to conform meant that school life was very difficult for him, and, in the late summer of 1938, Cleeve decided not to return to St. Edward's for his final year. Instead, he ran away to sea.
367:. This was a 20-year project to provide to scholars and the general public alike a comprehensive resource on Irish writers at an affordable price. It was a labour of love that consumed a great deal of his time and was effectively subsidised by his more commercial pursuits. The last edition was published in 1985.
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about the first few months of his married life in Dublin. It is also an unflattering picture of the drabness and mean-spiritedness of lower middle class Irish life in the mid-1940s. Two further novels about South Africa followed and their unvarnished descriptions of the reality of life for the native
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Raised as an
Anglican, Cleeve converted to Roman Catholicism in 1942. In his thirties he became agnostic but continued to pursue his interest in the spiritual dimension of life. In 1977, he began to experience a deep sense of the presence of God and the effect on his life was profound. He all but
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In 1945, Cleeve took an Irish passport and came to
Ireland where, in the space of three weeks, he met and married Veronica McAdie. A year later, they left Ireland with baby daughter Berenice on a protracted odyssey that took them to London, Sweden, the
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because his voice was deemed to be "too light in tone". Many suspected that the real reason was political. Cleeve was told by a colleague that his
English accent was felt to be similar to that of the "ascendancy class". This was a reference to the
33:
226:. A year later he was court-martialled as a result of his objections to the treatment by colleagues of an African prisoner. Stripped of his commission and sentenced to three years' penal servitude, he was transferred to
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In the mid-1950s, Cleeve began to concentrate on the short story form. During the next 15 years over 100 of his short stories were published in magazines and periodicals across five continents. He sold nearly 30 to
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When he was two-and-a-half, Brian's mother died and his maternal grandparents, Alfred and
Gertrude Talbot, took over responsibility for his upbringing. At age eight, Cleeve was sent as a boarder to Selwyn House in
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During the 1960s and 70s, Cleeve returned to writing novels with considerable success. He produced a series of well-received mystery and spy thrillers that did not sacrifice character to plot. One of these,
143:, Essex, the second of three sons to Charles Edward Cleeve and his wife Josephine (née Talbot). Josephine was a native of Essex, where her family had lived for generations. Charles Cleeve, who was born in
517:, Dublin. His health deteriorated rapidly following a series of small strokes. In November 2001, he married his second wife, Patricia Ledwidge, and she cared for him during his final months.
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When the clamour caused by his spiritual books died down, Cleeve withdrew from the public gaze. He continued to write for a small audience of those who contacted him following publication of
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Cleeve started writing poems in his teens, a few of which were published in his school paper, the St. Edward's
Chronicle. During the war he continued to produce poems of a spiritual or
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278:, and, in 1954, he was branded by the authorities as a 'political intractable' and ordered to leave South Africa. He returned to Ireland where he lived for the remainder of his life.
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122:. In his early thirties he moved to Ireland where he lived for the remainder of his life. In late middle age he underwent a profound spiritual experience, which led him to embrace
480:, contains a series of meditations on a wide variety of topics from the nature of good and evil to more secular matters such as politics and nuclear energy. This was followed by
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110:(22 November 1921 – 11 March 2003) was a writer, whose published works include twenty-one novels and over a hundred short stories. He was also an award-winning broadcaster on
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fencing under the
Italian master, Ugo Monticelli. Later, in Ireland, he became prominent in the sport's organisation and went on to become Irish champion in 1957 and 1959.
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was launched as the
Republic of Ireland's first indigenous television station. Cleeve joined the station as a part-time interviewer on the current affairs programme,
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where Cleeve and his wife set up their own perfume business. A second daughter, Tanga, was born to the couple there in 1953. As a result of his friendship with Fr.
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nature, most of which were never published. In 1945, he turned to novel-writing. After his first two attempts were rejected, his third novel,
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television. Son of an Irish father and
English mother, he was born and raised in England. He lived in South Africa during the early years of
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came from Canada originally and emigrated to
Ireland in the mid-nineteenth century. As a result of labour troubles and the effects of the
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On 11 March 2003, he died suddenly of a heart attack and his body now lies under a headstone bearing the inscription, 'Servant of God'.
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elite which had governed
Ireland up to 1800. An evening newspaper mounted a campaign on Cleeve's behalf and he was soon reinstated.
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abandoned his successful literary career and wrote three mystical works that aroused much debate in Ireland. The first of these,
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fascinated him and his thesis on the origin of the tale of the Danish prince led to him receiving his PhD from
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In addition to his literary and broadcasting careers, Cleeve had a lively interest in many other areas.
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when World War II broke out. In 1940, he was selected for officer training, was commissioned into the
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as a private soldier, and, because of his age, just missed being sent to Europe as part of the
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Dictionary of Literary Biography, Volume 276: British Mystery and Thriller Writers Since 1960
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In January 1966, TelefĂs Éireann announced that Cleeve was being dropped as presenter of
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failed and Charles moved with his family to England, where Brian was born in 1921.
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who was killed while serving in the British army in Belgium during World War I.
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population probably contributed to Cleeve's eventual expulsion from the country.
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Following his wife Veronica's death in 1999, Cleeve moved to the village of
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Cleeve led an eventful life during the next fifteen years. He served on the
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333:: "Dublin author's exciting novel overshadows a man of genius. I am afraid
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Sit Down and Be Counted: The Cultural Evolution of a Television Station
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In September 1966, he joined the new weekly current affairs programme,
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rule and was expelled from the country because of his opposition to
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Made in Limerick Vol.1, History of industries, trade and commerce
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of a famous and wealthy family that ran several successful Irish
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Cleeve also wrote several works of non-fiction, principally the
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Writers of historical fiction set in the early modern period
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comes off second best". (This was a reference to Greene's
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in the late-nineteenth and early twentieth centuries. The
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International Television Festival. The documentary,
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771:W.B. Yeats and the Designing of Ireland's Coinage
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230:in Yorkshire. There, through the intervention of
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1299:Converts to Roman Catholicism from Anglicanism
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8:
202:for several months. At age 17 he joined the
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1061:, "Brian Cleeve's Golden Girl", 10 May 1976
1142:Faithful Servant: A Memoir of Brian Cleeve
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1389:World War II spies for the United Kingdom
440:While living in South Africa, he took up
327:, was reviewed in the following terms by
315:was honoured with a scroll at the annual
1364:Queen's Own Cameron Highlanders soldiers
807:Biographical Dictionary of Irish Writers
274:. Cleeve became an outspoken critic of
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759:Dictionary of Irish Writers – Volume 2
753:Dictionary of Irish Writers – Volume 1
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385:. In 1964, a new documentary series,
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654:Violent Death of a Bitter Englishman
1114:Forty Years Behind the Lens at RTÉ
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1239:Brian Cleeve Radio Interview 1972
927:The Horse Thieves of Ballysaggert
492:that flourished in first century
296:, was published in 1952. It is a
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356:, is set in England during the
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1344:King's African Rifles officers
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1284:20th-century Christian mystics
951:An Arab was the First Gardener
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1116:, Ashfield Press, 2005 (p.68)
1100:, Wellington Publishers, 1969
830:(1962) (with Veronica Cleeve)
462:, the secret language of the
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987:, Limerick Civic Trust, 2003
972:Burke's Irish family records
424:, focused on the Irish poet
246:. As cover, he worked as an
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848:(1969) (with Carolyn Swift)
706:For Love of Crannagh Castle
365:Dictionary of Irish Writers
360:and was published in 1975.
108:Brian Brendon Talbot Cleeve
47:Brian Brendon Talbot Cleeve
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346:In 1971, Cleeve published
311:alone. In 1966, his story
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702:A Question of Inheritance
620:Death of a Wicked Servant
453:University College Dublin
308:The Saturday Evening Post
139:Brian Cleeve was born in
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1204:(St. James Press, 1994,
1200:Vasudevan, Aruna (ed.),
872:Short stories (selected)
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860:(1972) (with Peter Hoar)
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809:(1985) (with Anne Brady)
696:The Dark Side of the Sun
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789:1938: A World Vanishing
682:The Triumph of O'Rourke
638:Dark Blood, Dark Terror
614:Death of a Painted Lady
608:Assignment to Vengeance
325:Dark Blood, Dark Terror
212:Somerset Light Infantry
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852:You Must Never Go Back
660:You Must Never Go Back
395:for his contribution.
232:Sir Alexander Paterson
1339:Jacob's Award winners
1174:(Thomson Gale, 2003,
777:The House on the Rock
501:The House on the Rock
478:The House on the Rock
422:Behind The Closed Eye
405:Protestant Ascendancy
375:On 31 December 1961,
224:King's African Rifles
1324:Irish male novelists
1087:, 11–13 January 1966
970:Burke, Sir Bernard,
945:Madonna of Rathmines
891:Passport to Darkness
598:Birth of a Dark Soul
547:for the books listed
236:British Intelligence
37:Brian Cleeve in 1962
929:(1966) (Collection)
840:A Case of Character
801:A View of the Irish
592:Portrait of My City
177:St. Edward's School
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1126:Sunday Independent
1034:Cleeve, Veronica,
846:The Girl from Mayo
834:The King of Sunday
783:The Seven Mansions
738:A Woman of Fortune
670:Escape from Prague
648:Vice Isn't Private
627:Vote X for Treason
482:The Seven Mansions
330:The Sunday Express
1228:Books and Writers
1222:Petri Liukkonen.
1180:978-0-7876-6020-8
1150:978-1-84753-064-6
1075:, 4 December 1964
822:The Voodoo Dancer
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371:Television career
268:Trevor Huddleston
220:Second lieutenant
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72:11 March 2003
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