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Brit HaKanaim

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207: 296:". On the other hand, although Zionism recognized the Jewish religion as a fundamental part giving the national identity of Israel, it found himself in the position of "having to challenge not only religious institutions by presenting his national destiny, but also separate to get away from what religiosity symbolized". The national relaunch required a break with the past and an attempt to replace Judaism, a religion identified with a distant past, with "a modern identity based on culture, 514: 366: 540:("Israel Defence Forces"). Among the Orthodox communities, the Israeli government's policy of insisting that the children of Jewish immigrants, mostly religious or traditionalist, who arrived after the advent of the State of Israel should study in the secular national education system soon became unpopular. This caused great anger among the religious and ultra-Orthodox public. 613: 489:'. The initial group then began to recruit other yeshiva students, who they knew and expected would agree to join the group. At its peak, the group consisted of more than thirty-five students, divided into teams of six members each. This is how Rabbi Mordechai Eliyahu recalled the motives and occasion when the organisation came into being: 655:
With these two acts of violence, the terrorist organisation Brit HaKanaim made its debut on the scene of the newly founded State of Israel. In reality, the organisation had already begun operating during previous months when it had sent threatening letters to taxi companies in Jerusalem that operated
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In addition to the 'educational conflict', there was also the issue of the Sabbath to increase tensions between secular and religious. In addition to the attacks relating to the Sabbath controversy and the further violent demonstrations by the Orthodox communities to stop all public activities on the
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had been confirmed, would be exempted from the military service. However, once the IDF was established, the country's political leaders worked tirelessly to undo the agreement. On 14 May 1951 in the Knesset held a debate on an amendment to the sensitive issue of recruiting of women in the IDF. Faced
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I felt that the Jews suffered from an inferiority complex that drove them to a further sense of underestimation on the other side...on the eighth day of Nisan (= 10 April) of 1950, we met at the Porat Yosef Yeshiva and decided to form an organisation with the aim of arousing Jewish pride. Five of us
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Should We Become a Theocracy? No. Faith unites us, knowledge gives us the freedom. So we will prevent theocratic tendencies from manifesting in the first place place, by our priesthood. We will keep our priests inside of the confines of their temples in the same way that we will keep our army within
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The members of Brit HaKanaim perceived this "as the initial phase of a cultural war intended to put an end to the Orthodox world and therefore felt an obligation to fight it". Rabbi Mordechai Eliyahu himself recalled how his concerns and subsequent intention to establish Brit HaKanaim stemmed from
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When I was at the Porat Yosef Yeshiva, I learned for the first time what was happening regarding the educational situation of immigrant children in the camps for newcomers...I could not tolerate this catastrophe...I could not tolerate this catastrophe...I thought that we could use the underground
421:, who held various positions at the Porat Yosef Yeshiva. It was through this acquaintance that, despite the financial difficulties his family was experiencing, Eliyahu was able to begin his studies at the Porat Yosef Yeshiva. He was a pupil not only of Rabbi Tzadka himself, but also of 272:, and therefore they regarded the nascent state as the desecration of a long Jewish tradition". The advent of the State of Israel, in fact, brought the main exponents to the top of power of the Zionist movement – primarily Ben Gurion who in 1946 was appointed leader of the 523:
According to the ideological assumptions of the organisation's members, formed from the religious education imparted to them in the yeshiva, there were three main reasons for the friction and confrontation with the initiatives of the Israeli government: the
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wanted to remain alien to these modernizing impulses and to openings to the outside. The community of scholars of the sacred texts of Judaism, which populated it, according to which every subject considered "worldly" was kept out of the
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women into the regular Israeli army. In the days before the foundation of the State of Israel, an agreement had been reached an agreement between Ben-Gurion and the public religious leaders according to which any young girl, whose
696:, was to cut off the electricity to the Knesset. This initiative was given the clandestine nickname 'Operation Bride'. At the same time, a further attack was to take place. The target was the recruitment offices of the 576:(1895–1952), in response to the Sabbath rules that were laid down by him (due to an oil shortage, the government stipulated that for two days a week there would be no traffic, and one of these days was the Sabbath)". 708:
into the underground network. After lengthy investigations, most of the group members who had been arrested were gradually released and only four of the organisation's leaders were brought to trial and prosecuted:
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on Saturdays. Members of the organisation had also travelled around Jerusalem, marking the cars travelling on Shabbat. The number plates were noted down by folding the corresponding page numbers in the books of
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gradually came out of their closed communities to integrate into surrounding societies. These emancipated and modernized communities in Europe helped shape new forms and expressions of Jewish
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I realised that we had to respond... that talking would not help; we had to do more drastic things. The goal was for it to be known in the Knesset that there circles that oppose the law.
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of 1950 when the two of them, together with three other students from the Porat Yosef Yeshiva, met secretly. This meeting ended on 10 April with the establishment of a new underground
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Hazofe, 19 June 1951, "The investigation into Brit HaKanaim close to its conclusion: more than 1000 documents presented in court ", p. 2. Cited in Pedahzur, A.; Perliger, A. (2011)
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did not conceive religion and politics as two separate and distinct tracks, but as necessarily intertwined, since there could be no people of Israel without the observance of the
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This was one of the first obvious cases in which a religious elite, educated according to the principles and teachings imparted at the Porat Yosef Yeshiva, decided to set up a
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was, in their eyes, the only real possibility, in the face of the Israeli government's aversion, for "the establishment of an orthodox regime, based on the principle of
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was intent on imposing. Two students from Porat Yosef Yeshiva, in particular, played a central role in this struggle against the State of Israel:
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These disagreements led to a series of clashes between the religious leaders of the orthodox communities, whose intent was to make Israel a
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Haaretz, 16 May 1951, '42 arrested on suspicion of attempted explosion in the Knesset', p. 1. Cited in Pedahzur, A.; Perliger, A. (2011).
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issues about the relation between religious groups and public institutions in the State of Israel, but also issues of proper treatment of
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of the cars had driven on the Sabbath, on which, according to Jewish tradition, it is forbidden to engage in any form of labor – lit.
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that they carried with them, to avoid profaning the Shabbat. Afterwards, the cars, once identified, were set on fire with homemade
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half a century after its founding congress". Within hours of the public reading of the Declaration of Independence by the
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contained therein. The one true State of Israel, according to the members of Brit HaKanaim, already had its own law: the
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Jewish underground organization which operated in Israel between 1950 and 1953, in opposition to the widespread trend of
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they studied. Any alternative was, therefore, both an attack on Jewish tradition and on the Jewish people themselves.
433: 244:". This event generated a real "shock experienced by the orthodox communities". The new state, which professed to be 1281: 273: 1029:
Brother against brother : violence and extremism in Israeli politics from Altalena to the Rabin assassination
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Brother Against Brother: Violence and Extremism in Israeli Politics from Altalena to the Rabin Assassination
565: 304:". On the relationship between religious orthodoxy and Zionism and his political conjugation, the words of 718: 234: 222: 1132: 976: 684:
to the issue of recruiting of women in the IDF. Electricity was supplied to the building from the nearby
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who aspired to receive a comprehensive and up-to-date education and to exercise modern and worldly
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that threatened to reduce religion and its cornerstones to a crutch of the new national identity.
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The ultimate goal of the movement was to impose Jewish law in the State of Israel and establish a
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leadership and followed by the modernization of Jewish life that began in the 18th century".
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On 19 January 1951, a double attempt was made to torch several cars in north Jerusalem. The
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of Jews from Hungary. Once in Israel, he came into contact with the youth groups of the
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The group was made up of several dozens of boys and girls, who were students at the
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on an ideological-religious basis. The aim of the latter was to openly challenge a
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that did not come from the original Jewish sources of Israel. The members of the
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Between State and Synagogue : the Secularization of Contemporary Israel
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Rabbi Mordechai Eliyahu was born on 3 March 1929 in the Jewish quarter of
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Enemies and Neighbours: Arabs and Jews in Palestine and Israel, 1917–2017
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Enemies and Neighbors: Arabs and Jews in Palestine and Israel, 1917-2017
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of the State of Israel was solemnly proclaimed during a ceremony at the
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Between State and Synagogue: The Secularization of Contemporary Israel
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A Jewish State: Proposal of a Modern Solution for the Jewish Question
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in 2006. It was the temporary abode of the Israeli Parliament, the
335:, and the political elites, who wanted to lead Israel on a path of 1100:. Arie Perliger. New York: Columbia University Press. p. 36. 870:. Arie Perliger. New York: Columbia University Press. p. 34. 777: 745: 568:. For example, "anonymous secular-minded people attacked the then 512: 448:. He then returned to Hungary and from there Lorincz emigrated to 364: 265: 549:
movement to establish a Torah-based way of life in the nation....
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state. The arrest of members of the underground brought to the
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had been thrown into the building, another activist, named
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could be the founder of the Jewish sovereign state and the
1228:. Scotts Valley, California: Createspace Independent Pub. 947:. Cambridge: Cambridge University Press. pp. 29–30. 139:. The underground had more than 35 members at its peak. 372:, upon his election to the Knesset on 30 December 1951 1171:(1st ed.). Princeton: Markus Wiener Publishers. 460:
and continued his studies at the Porat Yosef Yeshiva.
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in the old city of Jerusalem as it stood before 1948
579:The last point under consideration is the issue of 428:Rabbi Shlomo Lorincz, on the other hand, came from 100: 92: 82: 74: 66: 56: 48: 33: 21: 591: 546: 491: 314: 417:from Jerusalem, and his wife Mazal, sister of 648:of the largest transport operator in Israel, 8: 997:"More revelations about the Bribe Operation" 836:. United Kingdom: Allen Lane. p. 129. 440:in Hungary. At the end of 1935, he went to 198:United Nations Partition Plan for Palestine 18: 1209:. Cambridge: Cambridge University Press. 1062:"Apply the trial of the Cervical Pillows" 564:Sabbath, there were just as many secular 432:. Between 1933 and 1935, he studied with 1068:. 31 May 1951. p. 4. Archived from 1032:. New York, NY: Free Press. p. 65. 1003:. 1 June 1951. p. 8. Archived from 611: 205: 1320:Religious organizations based in Israel 1190:. New York: Columbia University Press. 1152:. Florence, Massachusetts: Free Press. 821: 772:without democracy", imposing "that all 16:Radical Jewish underground organisation 1186:Pedahzur, Ami; Perliger, Arie (2011). 704:, which had managed to infiltrate two 1127: 1125: 905:. Princeton: M. Wiener. p. 184. 589:with this, Mordechai Eliyahu stated: 409:. He was the son of the Iraqi Jewish 225:– a true crowning achievement of the 217:On the evening of May 14, 1948, "the 7: 1247:. New York: Atlantic Monthly Press. 1089: 1087: 991: 989: 987: 985: 936: 934: 932: 930: 859: 857: 855: 853: 827: 825: 157:who later served as chairman of the 668:Operation Bride and Operation Melon 469:Their destinies crossed during the 202:Israeli Declaration of Independence 116:(Hebrew: Χ‘Φ°ΦΌΧ¨Φ΄Χ™Χͺ הַקַנַאִים, lit. 14: 452:in 1939, and was involved in the 434:Rabbi Yaakov Yechezkiya Greenwald 260:communities believed that only a 347:Establishment of the Underground 598:Pedahzur, Ami; Perliger, Arie, 317:the borders of their barricades 308:, who in his programmatic book 102:Designated as a terrorist group 902:Zionism : a brief history 1: 1270:"National Library of Israel" 509:Organization and motivations 680:in Jerusalem to discuss an 1341: 1325:Jewish extremist terrorism 1294:"Knesset Official Website" 1188:Jewish Terrorism in Israel 1133:Jewish Terrorism in Israel 1097:Jewish terrorism in Israel 977:Jewish Terrorism in Israel 867:Jewish terrorism in Israel 600:Jewish Terrorism in Israel 350: 274:World Zionist Organization 191: 146:, who later served as the 1167:Brenner, Michael (2003). 899:Brenner, Michael (2003). 526:national education system 248:, "had promoted a set of 27: 26: 1282:"Jewish Virtual Library" 1169:Zionism: A Brief History 544:the issue of education: 1224:Herzl, Theodor (2015). 1205:Ben-Porat, Guy (2013). 1148:Sprinzak, Ehud (1999). 1026:Sprinzak, Ehud (1999). 941:Ben-Porat, Guy (2013). 556:Brother Against Brother 518:Rabbi Mordechai Eliyahu 501:Brother Against Brother 395:Rabbi Mordechai Eliyahu 194:1947–1949 Palestine war 144:Rabbi Mordechai Eliyahu 142:Among its members were 118:Covenant of the Zealots 1094:Pedahzur, Ami (2011). 864:Pedahzur, Ami (2011). 776:live according to the 735:terrorist organisation 624: 605: 566:counter-demonstrations 561: 520: 506: 373: 329: 235:Provisional government 214: 811:Israel Defence Forces 615: 570:Minister of Transport 516: 368: 209: 151:Chief Rabbi of Israel 719:Eliyahu Raful-Rafael 676:met as usual at the 672:On 14 May 1951, the 586:religious observance 458:Agudat Yisrael party 411:Rabbi Salman Eliyahu 399:Rabbi Shlomo Lorincz 370:Rabbi Shlomo Lorincz 1243:Black, Ian (2017). 832:Black, Ian (2017). 698:Ministry of Defence 623:, from 1950 to 1966 454:illegal immigration 450:Mandatory Palestine 419:Rabbi Yehuda Tzadka 382:Porat Yosef Yeshiva 353:Porat Yosef Yeshiva 211:Porat Yosef Yeshiva 133:Porat Yosef Yeshiva 770:dictatorial regime 625: 536:of women into the 521: 465:Foundation Meeting 391:Israeli government 374: 215: 58:Dates of operation 1107:978-0-231-15446-8 954:978-1-139-61557-0 877:978-0-231-15446-8 790:Kingdom of Israel 715:Mordechai Eliyahu 662:Molotov cocktails 423:Rabbi Ezra Attiya 357:Mordechai Eliyahu 111: 110: 42:Mordechai Eliyahu 1332: 1301: 1300:on 16 June 2022. 1296:. 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Index

Shlomo Lorincz
Mordechai Eliyahu
Ideology
Designated as a terrorist group
radical
secularization
Porat Yosef Yeshiva
Jerusalem
Rabbi Mordechai Eliyahu
Sephardic
Chief Rabbi of Israel
Shlomo Lorincz
Knesset
Committee
Agudat Yisrael
Halakhic
public agenda
detainees
1947–1949 Palestine war
United Nations Partition Plan for Palestine
Israeli Declaration of Independence

Porat Yosef Yeshiva
sovereignty
Tel Aviv museum
Zionist movement
Prime minister
Provisional government
David Ben Gurion
Soviet Union

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