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that his feet and shins switched to the rear and his heels and calves switched to the front... On his head the temple-sinews stretched to the nape of his neck, each mighty, immense, measureless knob as big as the head of a month-old child... he sucked one eye so deep into his head that a wild crane couldn't probe it onto his cheek out of the depths of his skull; the other eye fell out along his cheek. His mouth weirdly distorted: his cheek peeled back from his jaws until the gullet appeared, his lungs and his liver flapped in his mouth and throat, his lower jaw struck the upper a lion-killing blow, and fiery flakes large as a ram's fleece reached his mouth from his throat... The hair of his head twisted like the tangle of a red thornbush stuck in a gap; if a royal apple tree with all its kingly fruit were shaken above him, scarce an apple would reach the ground but each would be spiked on a bristle of his hair as it stood up on his scalp with rage.
589:, Cú Chulainn's son by Aífe, comes to Ireland in search of his father, but Cú Chulainn takes him as an intruder and kills him when he refuses to identify himself. Connla does not identify himself, as his mother Aífe bound him to not identify himself or back down from a challenge. She does this as she wishes revenge upon Cú Chulainn for loving another woman after her. Connla was also trained and almost beat his father in battle, but misses his spear shot on purpose as he finds out Cú Chulainn is his father. However Cú Chulainn hits Connla with his spear, the Gae Bulg, which mortally wounds him. Connla's last words to his father as he dies are that they would have "carried the flag of Ulster to the gates of Rome and beyond", leaving Cú Chulainn grief-stricken. The story of Cú Chulainn and Connla shows a striking similarity to the legend of
921:. Cú Chulainn agrees to help defend her as long as she marries him. She agrees reluctantly, but they fall in love when they meet. Manannán knows their relationship is doomed because Cú Chulainn is mortal and Fand is a fairy; Cú Chulainn's presence would destroy the fairies. Emer, meanwhile, tries to kill her rival, but when she sees the strength of Fand's love for Cú Chulainn she decides to give him up to her. Fand, touched by Emer's magnanimity, decides to return to her own husband. Manannán shakes his cloak between Cú Chulainn and Fand, ensuring the two will never meet again, and Cú Chulainn and Emer drink a potion to wipe the whole affair from their memories.
693:, and in revenge for this slight, she attacks him in various animal forms while he is engaged in combat against Lóch mac Mofemis. As an eel, she trips him in the ford, but he breaks her ribs. As a wolf, she stampedes cattle across the ford, but he blinds her eye with a sling stone. Finally, she appears as a heifer at the head of the stampede, but he breaks her leg with another sling stone. After Cú Chulainn finally defeats Lóch, the Morrígan appears to him as an old woman milking a cow, with the same injuries he had given her in her animal forms. She gives him three drinks of milk, and with each drink he blesses her, healing her wounds.
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762:. The final battle begins. Cú Chulainn stays on the sidelines, recuperating from his wounds, until he sees Fergus advancing. He enters the fray and confronts Fergus, who keeps his side of the bargain and yields to him, pulling his forces off the field. Connacht's other allies panic and Medb is forced to retreat. At this inopportune moment she gets her period, and although Fergus forms a guard around her, Cú Chulainn breaks through as she is dealing with it and has her at his mercy. However, he spares her because he does not think it right to kill women, and guards her retreat back to Connacht as far as
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back of his head. Each long loose-flowing strand hung down in shining splendour over his shoulders, deep-gold and beautiful and fine as a thread of gold. A hundred neat red-gold curls shone darkly on his neck, and his head was covered with a hundred crimson threads matted with gems. He had four dimples in each cheek—yellow, green, crimson and blue—and seven bright pupils, eye-jewels, in each kingly eye. Each foot had seven toes and each hand seven fingers, the nails with the grip of a hawk's claw or a gryphon's clench.
468:. He is so impressed by Sétanta's performance that he asks him to join him at the feast. Sétanta has a game to finish, but promises to follow the king later. But when Culann asks if anyone will be arriving late to the feast, Conchobar forgets about Sétanta, and Culann lets loose his ferocious hound to protect his house. When Sétanta arrives, the enormous hound attacks him, but he kills it in self defence, in one version by smashing it against a standing stone, and in another by driving a
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weapons given to him withstand his strength, until
Conchobar gives him his own weapons. But when Cathbad sees this he grieves, because he had not finished his prophecy—the warrior who took arms that day would be famous, but his life would be short. Soon afterwards, in response to a similar prophecy by Cathbad, Cú Chulainn demands a chariot from Conchobar, and only the king's own chariot withstands him. He sets off on a foray and kills the three sons of
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560:, who becomes Cú Chulainn's best friend and foster brother. The two foster brothers share a very close relationship, sharing a bed at times and speaking often and at great length of their love for one another; this has at times led to speculation that the two men were lovers (though this theory is controversial). During his time there, Scáthach faces a battle against
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446:. As a small child, living in his parents' house on Muirthemne Plain, he begs to be allowed to join the boy-troop at Emain Macha. However, he sets off on his own, and when he arrives at Emain he runs onto the playing field without first asking for the boys' protection, being unaware of the custom. The boys take this as a challenge and attack him, but he has a
634:(stone of destiny) fails to cry out when he stands on it, so Cú Chulainn splits it in two with his sword. When Derbforgaill is mutilated by the women of Ulster out of jealousy for her sexual desirability and dies of her wounds, Lugaid dies of grief, and Cú Chulainn avenges them by demolishing the house the women are inside, killing 150 of them.
320:, king of Ulster, and accompanies him as he and the nobles of Ulster hunt a flock of magical birds. As snow begins to fall, Ulstermen seek shelter in a nearby house. As the host's wife goes into labour, Deichtine assists in the birth of a baby boy, while a mare gives birth to twin colts. The next morning, the Ulstermen find themselves at the
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875:, Cú Roí can only be killed in certain contrived circumstances, which vary in different versions of the story. Blathnát discovers how to kill him and betrays him to Cú Chulainn, who does the deed. However, Ferchertne, Cú Roí's poet, enraged at the betrayal of his lord, grabs Blathnát and leaps off a cliff, killing her and himself.
617:. She falls in love with him, and she and her handmaid come to Ireland in search of him in the form of a pair of swans. Cú Chulainn, not realising who she is, shoots her down with his sling, and then saves her life by sucking the stone from her side. Having tasted her blood, he cannot marry her, and gives her to his
853:, daughter of the island's king, who loves Cú Chulainn. But when Cú Roí is asked to choose his share, he chooses Blathnát. Cú Chulainn tries to stop him taking her, but Cú Roí cuts his hair and drives him into the ground up to his armpits before escaping, taking Blathnát with him. Like other heroes such as the
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lands on his shoulder that his enemies believe he is dead. Lugaid approaches and cuts off his head, but as he does so the "hero-light" burns around Cú Chulainn and his sword falls from his hand and cuts Lugaid's hand off. The light disappears only after his right hand, his sword arm, is cut from his
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One day at Emain Macha, Cú Chulainn overhears
Cathbad teaching his pupils. One asks him what that day is auspicious for, and Cathbad replies that any warrior who takes arms that day will have everlasting fame. Cú Chulainn, though only seven years old, goes to Conchobar and asks for arms. None of the
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And certainly the youth Cúchulainn mac
Sualdaim was handsome as he came to show his form to the armies. You would think he had three distinct heads of hair—brown at the base, blood-red in the middle, and a crown of golden yellow. This hair was settled strikingly into three coils on the cleft at the
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had sworn that if Cú Chulainn died before him he would avenge him before sunset, and when he hears Cú Chulainn is dead he pursues Lugaid. As Lugaid has lost a hand, Conall fights him with one hand tucked into his belt, but he only beats him after his horse takes a bite out of Lugaid's side. He also
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After one particularly arduous combat, Cú Chulainn lies severely wounded but is visited by Lug, who tells him he is his father and heals his wounds. When Cú Chulainn wakes up and sees that the boy-troop of Emain Macha have attacked the
Connacht army and been slaughtered, he has his most spectacular
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In the tale St. Patrick visited King
Loegaire, attempting to convert him to the Christian faith. The king agreed but on a condition: that the saint call up Cu Chulainn from the dead, bringing him to the king's presence. St. Patrick agreed, and then the hero appeared, complete with the chariot, and
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to keep him from the battle. However, because of Cú Chulainn's great strength, it only puts him to sleep for an hour, and he soon joins the fray. He fights Aífe in single combat, and the two are evenly matched, but Cú Chulainn distracts her by calling out that Aífe's horses and chariot, the things
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In this tale, Cú Chullain's power was contained in his middle finger. Wishing to defeat Finn, he came to Finn's house, but Finn disguised himself as a baby while his wife Oona baked cakes, some with griddle irons inside, some without. When Cú Chulainn could not bite through his cake (which had an
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The ghostly hero returns, and this time salutes and addresses the saint, he then turns to the king, confirms it is Cu
Chulainn he sees and not some demon, and implores him to believe in the saint and his god. A dialogue between king and ghostly hero takes place, in which the old hero recounts his
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The first warp-spasm seized Cúchulainn, and made him into a monstrous thing, hideous and shapeless, unheard of. His shanks and his joints, every knuckle and angle and organ from head to foot, shook like a tree in the flood or a reed in the stream. His body made a furious twist inside his skin, so
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Leaving Aífe pregnant, Cú Chulainn returns from
Scotland fully trained, but Forgall still refuses to let him marry Emer. Cú Chulainn storms Forgall's fortress, killing twenty-four of Forgall's men, abducts Emer and steals Forgall's treasure. Forgall himself falls from the ramparts to his death.
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of
Munster settles it by visiting each in the guise of a hideous churl and challenging them to behead him, then allow him to return and behead them in return. Conall and Lóegaire both behead Cú Roí, who picks up his head and leaves, but when the time comes for him to return they flee. Only Cú
577:" over all marriages of his subjects. He is afraid of Cú Chulainn's reaction if he exercises it in this case, but is equally afraid of losing his authority if he does not. Cathbad suggests a solution: Conchobar sleeps with Emer on the night of the wedding, but Cathbad sleeps between them.
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leads out the women of Emain, and they bare their breasts to him. He averts his eyes, and the
Ulstermen wrestle him into a barrel of cold water, which explodes from the heat of his body. They put him in a second barrel, which boils, and a third, which warms to a pleasant temperature.
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When his foster father Fergus mac Róich, now in exile in Medb's court, is sent to face him Cú Chulainn agrees to yield, so long as Fergus agrees to return the favour the next time they meet. Finally, he fights a gruelling three-day duel with his best friend and foster brother,
450:(transformative battle frenzy) and beats them single-handed. Conchobar puts a stop to the fight and clears up the misunderstanding, but no sooner has Sétanta put himself under the boys' protection than he chases after them, demanding they put themselves under his protection.
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his two horses Liath Macha and Dub-Sainglend, together with his charioteer Loeg. The saint asks if the king is convinced – he replies that the appearance was so short he was not yet sure. The saint responds that God is so powerful that the king would see the hero again.
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and archaeological material. Cú Chulainn's smiting of the hound with a hurling stick is reminiscent of the tenth labour of
Heracles, in which Heracles is charged with stealing the cattle of Geryon and is attacked by a two-headed hound, which he dispatches with a club.
682:, Cú Chulainn allows her to take Ulster by surprise because he was with a woman when he should have been watching the border. The men of Ulster were disabled by a curse that caused them to suffer from labour pains, so it becomes Cú Chulainn's job to stop
40:
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Additional Indo-European typological parallels include Lithuanian Velnias, who like Cú Chulainn is the protector of cattle, and Romulus, who is associated with a canine in his youth and is surrounded by a youthful band of warriors (the
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In Cú Chulainn's youth he is so beautiful the Ulstermen worry that, without a wife of his own, he will steal their wives and ruin their daughters. They search all over Ireland for a suitable wife for him, but he will have none but
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iron in it) but the baby could (Finn's cake had no iron), in amazement Cú Chulainn felt to see how sharp the baby's teeth were, allowing Finn to bite his middle finger off and deprive Cú Chulainn of both his strength and size.
601:. Rostam and Cú Chulainn share several other characteristics, including killing a ferocious beast at a very young age, their near invincibility in battle, and the manner of their deaths. Another similar myth is found in the
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life, including a poetic telling of his heroic deeds, ending with a request to Patrick to allow him too into heaven – the king is convinced. At the end of this, the saint declares that Cu Chulainn is welcome in heaven.
989:. In this way he is spiritually weakened for the fight ahead of him. Lugaid has three magical spears made, and it is prophesied that a king will fall by each of them. With the first he kills Cú Chulainn's charioteer
495:, who had boasted they had killed more Ulstermen than there were Ulstermen still living. He returns to Emain Macha in his battle frenzy, and the Ulstermen are afraid he will slaughter them all. Conchobar's wife
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she values most in the world, have fallen off a cliff, and seizes her. With his sword at her throat, he agrees to spare her life on the condition that she call off her enmity with Scáthach, and bear him a son.
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393:. Ceat takes Sédana into fosterage and gives him to his own foster parents, Srían and Gabur, to nurse; they are the parents of Láeg, Cú Chulainn's charioteer, and so the pair grow up together from infancy.
997:, king of horses. With the third he hits Cú Chulainn, mortally wounding him. Cú Chulainn ties himself to a standing stone to die on his feet, facing his enemies. This stone is traditionally identified as
347:, the Ulster capital. As in the previous version, the Ulstermen go hunting a flock of magical birds, are overtaken by a snowstorm and seek shelter in a nearby house. Their host is Lug, a member of the
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Chulainn is brave and honourable enough to submit himself to Cú Roí's axe; Cú Roí spares him and he is declared champion. This beheading challenge appears in later literature, most notably in the
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issued in 1966 for the rising's 50th anniversary. He is also depicted in several murals in nationalist areas of Northern Ireland. An example is the mural painted in 1996 on Lenadoon Avenue,
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appears to her and tells her he was their host that night, and that he has put his child in her womb, who is to be called Sétanta. Her pregnancy turns into a scandal as she is betrothed to
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mac Róich, and the Ulstermen suspect Conchobar of being the father, so she aborts the child and goes to her husband's bed "virgin-whole". She then conceives a son whom she names Sétanta.
328:)—the house and its occupants have disappeared, but the child and the colts remain. Deichtine takes the boy home and begins raising him as her own, but the boy falls ill and dies. The god
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476:. Culann is devastated by the loss of his hound, so Sétanta promises he will rear him a replacement, and until it is old enough to do the job, he himself will guard Culann's house. The
1295:(Prime Minister) and described Sheppard's work as "symbolising the dauntless courage and abiding constancy of our people". The statue's image is reproduced on the obverse of
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Before one combat a beautiful young woman comes to him, claiming to be the daughter of a king, and offers him her love, but he refuses her. The woman reveals herself as the
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1363:, entitled "For the Love of Emer", depicting Cú Chulainn balancing on a tilting 20-foot pole, representing the feat of balancing on the butt of a spear he learned from
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686:'s army from advancing further. He does this by invoking the right of single combat at fords. He defeats champion after champion in a standoff that lasts for months.
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A. Häusler, Indogermanische Altertumskunde, pp.406-407, In: H. Beck, D. Geuenich, H. Steuer, Reallexikon der Germanischen Altertumskunde, vol. 15, 2000, pp. 402–408)
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The nobles of Ulster argue over which of them is to be his foster father, until the wise Morann decides he should be fostered by several of them: Conchobar himself;
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Cú Chulainn's appearance is occasionally remarked on in the texts. He is usually described as small, youthful and beardless. He is often described as dark: in
1388:, which paraphrased the originals but also romanticized some of the tales and omitted most of the more violent content. It was very popular, supported by the
1160:(1888), followed by numerous adaptions and variants, many uncredited. The work was included in later collections of 'folk tales' by other editors such as
527:, daughter of Forgall Monach. However, Forgall is opposed to the match. He suggests that Cú Chulainn should train in arms with the renowned warrior-woman
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literally means "hound", it was also a common figurative term for a warrior in early Irish literature, thus can also mean "Culann's warrior". Folklorist
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1881:"Scáthach." Encyclopædia Britannica. Encyclopædia Britannica Online Academic Edition. Encyclopædia Britannica Inc., 2014. Web. 3 Jun. 2014. <
184:. It was prophesied that his great deeds would give him everlasting fame, but that his life would be short. At the age of seventeen he defended
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have also invoked the image of Cú Chulainn, depicting him as an ancient "defender of Ulster" from Irish enemies to the south. This is based on
210:), in which he becomes an unrecognisable monster who knows neither friend nor foe. He fights from his chariot, driven by his loyal charioteer
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1053:"is hair was thick and black, and smooth as though a cow had licked it... in his head his eyes gleamed swift and grey"; yet the prophetess
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172:'s fierce guard dog in self defence and offering to take its place until a replacement could be reared, hence he became the "Hound (
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1342:. He is depicted in a loyalist mural on Highfield Drive, and was formerly depicted in another on the Newtownards Road, Belfast.
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at his feast. In every test that is set Cú Chulainn comes out on top, but neither Conall nor Lóegaire will accept the result.
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the smith invites Conchobar to a feast at his house. Before going, Conchobar goes to the playing field to watch the boys play
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where Pearse personifies Ireland as a mother figure who gave birth to Cú Chulainn, but whose glory days are behind her.
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During his time abroad, Cú Chulainn had rescued Derbforgaill, a Scandinavian princess, from being sacrificed to the
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Carey, John (1999). "Cú Chulainn as Ailing Hero". In Ronald Black, William Gillies; Roibeard Ó Maolalaigh (eds.).
2191:"Siabur-Charpat Con Culaind. From "Lebor na h-Uidre" (Fol. 37, et seqq.), a Manuscript of the Royal Irish Academy"
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included a ban against eating dog meat, but in early Ireland there was a powerful general taboo against refusing
351:, but this time his wife, who gives birth to a son that night, is Deichtine herself. The child is named Sétanta.
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Tales and sketches, illustrating the character, usages, traditions, sports and pastimes of the Irish peasantry
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are still taught as part of the Irish primary school curriculum in both the Republic and Northern Ireland.
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Unrecorded before the 19th century, the earliest known version was "A Legend of Knockmany" in the 1845
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and the attitude of its inhabitants. The story of Cú Chulainn and many other characters from Irish
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273:'s hound", and was explained in the tale whereby he stood in for Culann's guard dog. Although
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Celtic Connections: Proceedings of the Tenth International Congress of Celtic Studies, Vol. 1
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speculated that the second part of the name could come from an old Irish word for a chariot,
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Bruford, Alan (1994). "Cú Chulainn - An Ill-Made Hero?". In Hildegard L. C. Tristram (ed.).
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describes him as blond. The most elaborate description of his appearance comes later in the
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Kiefer, Barbara Zulandt; Hepler, Susan Ingrid; Hickman, Janet; Huck, Charlotte S. (2007).
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Cú Chulainn has many lovers, but Emer's only jealousy comes when he falls in love with
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2511:"CAIN: Rolston, Bill. Contemporary Murals in Northern Ireland - Republican Tradition"
1748:, Henry Holt & Company, 1936 (reprinted by Barnes & Noble, 1996), pp. 134–136
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At the age of seventeen, Cú Chulainn single-handedly defends Ulster from the army of
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Young Cú Chulainn depicted with sliotar and hurley in a wooden sculpture in Lucan
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Whitley Stokes, 'The Training of Cúchulainn', Revue Celtique, 29 (1908), 109–52;
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1506:, a sports college, named after Cu Chulainn's given name, due to his legendary
414:"I gave birth to brave Cú Chulainn". While the County of Louth named after the
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In another version, the child is named Sédana, and the name is given to him by
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The Prose Literature of the Gaelic Revival, 1881-1921: Ideology and Innovation
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3085:"Cuchulain of Muirthemne: the story of the men of the Red Branch of Ulster"
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849:), in return for his choice of the spoils. They steal treasure, and abduct
552:
Scáthach teaches Cú Chulainn all the arts of war, including the use of the
442:
The stories of Cú Chulainn's childhood are told in a flashback sequence in
421:
237:. Cú Chulainn himself is said to have died in battle, binding himself to a
3143:
549:, but when he hears that Emer loves Cú Chulainn, Lugaid refuses her hand.
39:
3735:
3583:
3537:
3233:
2195:
Journal of the Royal Historical and Archaeological Association of Ireland
1196:
993:, king of chariot drivers. With the second he kills Cú Chulainn's horse,
665:
532:
258:
193:
17:
2852:
2206:
2134:(ed. trans.), "Cuchulainn's death, abridged from the Book of Leinster",
1807:
1783:
1716:
Myth, Legend & Romance: An encyclopaedia of the Irish folk tradition
1259:, with elements of Irish mythology adopted in nationalist symbolism. In
3598:
3552:
3472:
3410:
3400:
3293:
3268:
3228:
3223:
3213:
2944:
Gray, Elizabeth A. (1989–90). "Lug and Cú Chulainn: King and Warrior".
1507:
1335:
1331:
1312:
1002:
990:
816:
781:
763:
740:
561:
557:
546:
480:
469:
465:
397:
333:
226:
211:
123:
3720:
3633:
3568:
3517:
3492:
3467:
3318:
3308:
3108:
1426:(1939), the latter completed two weeks before his death. An tAthair
1368:
1338:
hero and that they were a non-Celtic people who were at war with the
1185:
1054:
1022:
857:
823:
678:, queen of Connacht, has mounted the invasion to steal the stud bull
598:
594:
590:
586:
545:. In the meantime, Forgall offers Emer to Lugaid mac Nóis, a king of
496:
461:
270:
230:
169:
2537:
Plural Identities, Singular Narratives: The Case of Northern Ireland
1396:, who wrote several pieces based on the legend, including the plays
366:, who will care for him and teach him to protect the weak; the poet
722:
719:
He attacks the army and kills hundreds, building walls of corpses.
3623:
3613:
3578:
1346:
1339:
1223:
1010:
body. According to the Annals, Cú Chulainn died in the year AD 1.
1006:
928:
888:
854:
748:
721:
714:(translator), The Táin, Oxford University Press, 1969, pp. 150–153
647:
513:
477:
452:
420:
254:
185:
1005:. Due to his ferocity even when so near death, it is only when a
758:
The Ulstermen eventually rouse, one by one at first, and finally
3608:
3593:
3502:
3370:
1345:
A statue of Cú Chulainn carrying the body of Fer Diad stands in
973:
906:
683:
675:
542:
524:
358:, who will teach him judgement and eloquent speech; the wealthy
329:
222:
189:
150:
119:
3158:
1129:
Cú Chulainn was later reimagined as an evil giant at odds with
726:"Cuchulainn Carries Ferdiad Across the River", illustration by
1319:
members from the area, which shows Cú Chulainn in the centre.
1098:(or "Demonic Chariot of Cu Chulaind") tells the story of when
2011:(ed. & trans.), "The Deaths of Lugaid and Derbforgaill",
304:
There are a number of versions of the story of Cú Chulainn's
67:
1152:(1866), and republished and brought to a larger audience by
841:
Cú Roí, again in disguise, joins the Ulstermen on a raid on
168:, he gained his better-known name as a child, after killing
2930:. ScriptOralia 58. Tubingen: Gunter Narr. pp. 185–215.
1382:
retold many of the legends of Cú Chulainn in her 1902 book
913:. Manannán has left her and she has been attacked by three
2075:(ed. & trans.), "The Tragic Death of Cúrói mac Dári",
1883:
https://www.britannica.com/EBchecked/topic/526802/Scathach
1863:, Dublin Institute for Advanced Studies, 1967, pp. 159–163
1594:
How the Manx Cat Lost Its Tail and Other Manx Folk Stories
1043:
he is "a dark, sad man, comeliest of the men of Erin", in
418:
is in turn named after Cú Chulainn's father the God Lugh.
362:, who will protect and provide for him; the noble warrior
1180:
Cú Chulainn shows striking similarities to the legendary
82:
76:
1538:
The American Heritage Dictionary of the English Language
2772:. Vol. 1. Leipzig. pp. 143–5 and 140–2 (from
2411:
http://politico.ie/archive/reconstructing-easter-rising
1917:. UK: Cassell. p. 116 "Cú Chulainn and er diadh".
1915:
Cassell's Encyclopedia of Queer Myth, Symbol and Spirit
1735:, Dublin Institute for Advanced Studies, 1978, pp. 3–8.
343:, Deichtine is Conchobar's sister, and disappears from
2342:
The Gods of the Celts and the Indo-Europeans (Revised)
1959:
Kuno Meyer (ed. & trans.), "The death of Connla",
425:"Cuchulain Desires Arms of the King", illustration by
2974:
Nagy, Joseph Falaky (1984). "Heroic Destinies in the
2460:(1st ed.). Irish Defence Forces. pp. 26, 93
2189:
Crowe, J. O'Beirne (1871), O'Beirne Crowe, J. (ed.),
94:
85:
73:
64:
43:"Setanta Slays the Hound of Culain", illustration by
1617:
The Myths of the Gods: Structures in Irish Mythology
1392:
movement. It featured an introduction by her friend
79:
3749:
3698:
3667:
3642:
3561:
3460:
3434:
3363:
3337:
3196:
2405:Murphy, Colin. "Reconstructing the Easter Rising."
153:, who is also his father. His mother is the mortal
70:
2319:The Medieval Hero: Christian and Muslim Traditions
1976:The Medieval Hero: Christian and Muslim Traditions
1744:Tom Peete Cross & Clark Harris Slover (eds.),
1299:awarded to republican veterans of the rising, the
382:(at the time part of Ulster), alongside their son
206:"). He is known for his terrifying battle frenzy (
2446:
2444:
1686:Literally "the act of contorting, a distortion" (
2883:. Mediaeval and Modern Irish Series 14. Dublin:
1353:, traditionally the site of their combat in the
176:) of Culann". He was trained in martial arts by
2840:. Mediaeval and Modern Irish Series 3. Dublin:
2726:. Mediaeval and Modern Irish Series 3. Dublin:
2684:"BBC - Northern Ireland Cu Chulainn - Homepage"
2578:"Ardee Louth - Ardee Co. Louth - Ardee Ireland"
1677:(11th ed.). Cambridge University Press. p. 608.
1067:
703:
1454:, another revivalist age writer and member of
893:"Cúchulainn rebuked by Emer", illustration by
312:("The Conception of Cú Chulainn"), his mother
3170:
2050:, Dublin Institute for Advanced Studies, 1976
2037:, Dublin Institute for Advanced Studies, 1967
1247:The image of Cú Chulainn is often invoked by
1138:Tales and Sketches ... of the Irish Peasantry
8:
2271:
2269:
2100:
2098:
1079:, Oxford University Press, 1969, pp. 156–158
188:single-handedly against the armies of queen
2424:"Talking Statues Dublin : CÚ CHULAINN"
1940:(ed. & trans.), "The oldest version of
1158:Fairy and Folk Tales of the Irish Peasantry
1049:he is a "little, black-browed man", and in
483:announces that his name henceforth will be
3177:
3163:
3155:
2786:: CS1 maint: location missing publisher (
2746:"Mitteilungen aus irischen Handschriften:
2364:: CS1 maint: location missing publisher (
2295:
2293:
2184:
2182:
2180:
1706:
1704:
1702:
811:. Other examples include the 13th century
225:, although he has many other lovers. With
2035:Táin Bó Cúalnge from the Book of Leinster
1903:P. L. Henry, Celtica, 21 (1990), 191–207.
1861:Táin Bó Cúalnge from the Book of Leinster
339:In the later and better-known version of
2939:. East Linton: Tuckwell. pp. 190–8.
2234:
2232:
1472:'s statue of Cú Chulainn is depicted in
784:once incites three heroes, Cú Chulainn,
472:(hurling ball) down its throat with his
38:
2108:, Oxford University Press, 1998, p. 104
1524:
1195:and the labours of the Greek epic hero
652:"Cuchulain in Battle", illustration by
2779:
2607:"For the Love of Emer" by Martin Heron
2357:
2242:Charlotte Huck's children's literature
1653:The Cuchullin Saga in Irish Literature
1017:kills Erc, and takes his head back to
658:Myths & Legends of the Celtic Race
2838:Compert Con Culainn and Other Stories
2723:Compert Con Culainn and Other Stories
2385:. Penguin Books Limited. p. 36.
2046:Cecile O'Rahilly (ed. & trans.),
2033:Cecile O'Rahilly (ed. & trans.),
1733:Compert Con Culainn and Other Stories
1458:mentions Cú Chulainn in his 1912 his
1446:between 1900 and 1901 as part of the
1150:Legendary Fictions of the Irish Celts
1121:The date of the tale is not certain.
933:"Cuchulain's death", illustration by
541:(Fortress of Shadows) on the Isle of
370:, who will educate him, and his wife
105:
7:
2980:Zeitschrift für celtische Philologie
2755:Zeitschrift für celtische Philologie
2147:Cross & Slover 1936, p. 156, 265
830:Sir Gawain and the Carle of Carlisle
3058:The Pursuit of Gruaidh Ghriansholus
2895:. London: Penguin. pp. 155–78.
2451:Mc Inerney, Martin (October 2010).
2344:. Tazewell, Virginia. p. 144.
2286:, Dublin, J. Dufly, pp. 97–112
1634:The Fairy-Faith in Celtic Countries
1203:origin, but lacking in linguistic,
3068:The Phantom Chariot of Cú Chulainn
2953:Jaski, Bart (1999). "Cú Chulainn,
2454:Medals of the Irish Defence Forces
1718:. Prentice Hall. pp. 131–136.
1293:President of the Executive Council
1051:The Phantom Chariot of Cú Chulainn
316:is the daughter and charioteer of
285:, thus meaning "chariot-warrior".
142:folklore. He is believed to be an
25:
2631:"I have long been haunted by ..."
2224:Corpus of Electronic Texts (CELT)
1978:. (Saarsbruck: 2008), pp. 91–121.
1764:, Oxford University Press, 1969,
1597:. New York: McKay. pp. 17–18
1046:The Intoxication of the Ulstermen
977:(taboos) upon him. Cú Chulainn's
518:Young Cú Chulainn by Stephen Reid
261:, who dwelt on the west coast of
3142:
3008:The Boyhood Deeds of Cú Chulainn
3003:Tidings of Conchobar son of Ness
2963:Cambrian Medieval Celtic Studies
2656:O'Leary, Philip (20 July 2005).
2382:Easter 1916: The Irish Rebellion
1689:Dictionary of the Irish Language
60:
2863:: 68–75, 150–5, 231–5, 298–307.
2804:(1890). "The Oldest Version of
2165:Cross & Slover 1936, p. 348
2156:Cross & Slover 1936, p. 227
1824:. 20 March 2009. Archived from
1665:Edmund Crosby Quiggin (1911). "
1434:in County Cork, serialised the
1291:unveiled the statue in 1935 as
1271:panel of Cú Chulainn. A bronze
1025:dies of grief for her brother.
808:Sir Gawain and the Green Knight
504:Emer and Cú Chulainn's training
3884:Heroes in mythology and legend
3869:Characters in Táin Bó Cúailnge
2321:. Ed. Dr. Müller. 2008. p. 227
2305:Myths and Legends of the Celts
2106:Dictionary of Celtic Mythology
1591:Cowley Young, Blanche (1959).
1420:Cuchulain's Fight with the Sea
1283:(GPO) in commemoration of the
1075:Thomas Kinsella (translator),
1:
3659:Liath Macha and Dub Sainglend
2061:Early Irish Myths & Sagas
1541:(5th ed.). HarperCollins
1216:in the case of Cú Chulainn).
1144:. Variants were published in
957:Brislech Mór Maige Muirthemne
878:
308:. In the earliest version of
216:Liath Macha and Dub Sainglend
3095:(1716) (2nd ed.): 489,
3018:The Death of Aífe's Only Son
2769:Irische Texte mit Wörterbuch
2535:Nic Craith, Máiréad (2002).
2413:. Accessed 8 September 2017.
2245:. McGraw–Hill. p. 294.
2090:Historic Romances of Ireland
2063:, Penguin, 1981, pp. 219–255
2048:Táin Bó Cúailnge Recension 1
1275:of the dying Cú Chulainn by
29:Cú Chulainn (disambiguation)
3032:The Cattle Raid of Cooley:
2893:Early Irish Myths and Sagas
2799:(Recension I), ed. and tr.
2428:www.talkingstatuesdublin.ie
2379:Townshend, Charles (2006).
1784:"Cú Chulainn and Síd Truim"
1669:". In Chisholm, Hugh (ed.)
1102:was trying to convert King
743:, at a ford that was named
624:. Lugaid goes on to become
402:Mé do rug Cú Chulainn cróga
241:so he can die on his feet.
3910:
3023:The Cattle Raid of Regamna
2978:of Finn and Cú Chulainn".
2276:Carleton, William (1845),
2220:"Síaburcharpat Conculaind"
1855:Kinsella 1969, pp. 82–84;
1566:Collins English Dictionary
1281:Dublin General Post Office
1257:Irish revolutionary period
1096:Siabur-Charpat Con Culaind
1090:Siabur-Charpat Con Culaind
944:
882:
773:
641:
507:
297:
26:
3844:
3053:The Sick-Bed of Cuchulain
3043:The Battle of Ross na Ríg
2582:www.lookaroundireland.com
2340:Olmsted, Garrett (2019).
2024:Kinsella 1969, pp. 52–253
1913:Conner, Randy P. (1998).
1846:Kinsella 1969, pp. 76–78.
1412:The Only Jealousy of Emer
820:and the English romances
638:The Cattle Raid of Cooley
396:The County Louth town of
269:, is usually translated "
214:and drawn by his horses,
180:, who gave him the spear
3063:The Death of Cú Chulainn
2998:The Birth of Cú Chulainn
2564:27 December 2014 at the
2496:27 December 2014 at the
2485:27 December 2014 at the
2059:Jeffrey Gantz (trans.),
1872:Kinsella 1969, pp. 84–92
1307:, and the commemorative
917:who want to control the
899:Celtic Myths and Legends
732:Celtic Myths and Legends
575:right of the first night
503:
324:(the Neolithic mound at
3835:Togail Bruidne Dá Derga
2766:Ernst Windisch (1880).
2278:"A Legend of Knockmany"
2092:Vol. 1, 1905, pp. 51–85
1782:Hollo, Kaarina (1998).
1696:, Dublin, 1990, p. 507)
1671:Encyclopædia Britannica
1385:Cuchulain of Muirthemne
1334:that Cú Chulainn was a
1263:, run by revolutionary
1176:Indo-European parallels
959:). Medb conspires with
609:Lugaid and Derbforgaill
597:who also kills his son
118:), is an Irish warrior
34:Irish mythological hero
2891:Jeffrey Gantz (1981).
2762:: 500–4 (from D IV 2).
2555:Newtownards Road mural
2088:A. H. Leahy (trans.),
1482:as a vice to mock the
1418:(1939), and the poems
1416:The Death of Cuchulain
1239:
1199:, suggesting a common
1082:
942:
902:
735:
717:
661:
519:
458:
434:
310:Compert C(h)on Culainn
221:Cú Chulainn's wife is
107:[kuːˈxʊlˠɪn̠ʲ]
52:
3447:Conganchnes mac Dedad
3081:Lady Gregory, Augusta
2857:Archaeological Review
2612:23 April 2012 at the
2559:Highfield Drive mural
2409:, Politico.ie, 2017,
1440:on a weekly basis in
1380:Augusta, Lady Gregory
1227:
1125:A Legend of Knockmany
1021:, where Erc's sister
932:
897:from Charles Squire,
892:
792:, to compete for the
769:
730:from Charles Squire,
725:
656:in T. W. Rolleston's
651:
531:in the land of Alba (
517:
456:
424:
42:
3847:part of a series on
3800:Serglige Con Culainn
3562:Supernatural figures
3151:at Wikimedia Commons
3129:The Boys' Cúchullain
2992:Texts in translation
2961:of the Ulstermen'".
2880:Serglige Con Culainn
2869:Serglige Con Culainn
2853:"The Wooing of Emer"
2831:(Recension II), ed.
2748:Feis Tige Becfoltaig
2739:(Recension II), ed.
2662:. Penn State Press.
2509:Melaugh, Dr Martin.
2478:Photos of murals on
2174:Kinsella 1969, p. 61
2138:3, 1877, pp. 175–185
2015:5, 1911, pp. 201–218
1996:15 July 2010 at the
1965:1, 1904, pp. 113–121
1950:11, 1890, pp. 433–57
1859:(ed. & trans.),
1394:William Butler Yeats
1322:More recently, some
1305:Irish Defence Forces
1188:, as well as to the
885:Serglige Con Culainn
879:Emer's only jealousy
626:High King of Ireland
27:For other uses, see
3765:Compert Con Culainn
3508:Éogan mac Durthacht
3239:Cethern mac Fintain
3204:Conchobar mac Nessa
3101:1902Natur..66..489.
3048:The Death of Cú Roí
2912:The Hound of Ulster
2736:Compert Con Culainn
2715:(Recension I), ed.
2712:Compert Con Culainn
2635:The Washington Post
2629:(25 January 2004).
2588:on 13 November 2007
2553:Photographs of the
1746:Ancient Irish Tales
1694:Royal Irish Academy
1692:, Compact Edition,
1629:Evans-Wentz, Walter
1615:Ward, Alan (2011).
1428:Peadar Ua Laoghaire
1424:Cuchulain Comforted
1367:, was installed in
1330:'s widely rejected
1235:(1911), now at the
1229:The Dying Cuchulain
1220:Cultural depictions
939:The Boys' Cuchulain
837:The Death of Cú Roí
585:Eight years later,
573:Conchobar has the "
487:—"Culann's Hound".
431:The Boys' Cuchulain
341:Compert Con Culainn
318:Conchobar mac Nessa
300:Compert Con Culainn
253:may be linked to a
233:, whom Cú Chulainn
229:he has a son named
159:Conchobar mac Nessa
49:The Boys' Cuchulain
47:from Eleanor Hull,
3758:Aided Óenfhir Aífe
3452:Lugaid mac Con Roí
3350:Dubthach Dóeltenga
3345:Cormac Cond Longas
3013:The Wooing of Emer
2928:Text und Zeittiefe
2914:. London: Red Fox.
2908:Sutcliff, Rosemary
2119:Chronicon Scotorum
2079:2, 1905, pp. 18–35
1988:Lebor Gabála Érenn
1492:Fionn mac Cumhaill
1456:Conradh na Gaeilge
1407:At the Hawk's Well
1249:Irish nationalists
1240:
1166:Celtic Fairy Tales
1133:(or Finn McCool).
1131:Fionn mac Cumhaill
1035:The Wooing of Emer
943:
937:in Eleanor Hull's
903:
794:champion's portion
736:
728:Ernest Wallcousins
662:
520:
459:
435:
429:in Eleanor Hull's
356:Sencha mac Ailella
53:
3856:
3855:
3533:Lugaid Riab nDerg
3498:Dáire mac Fiachna
3209:Amergin mac Eccit
3147:Media related to
2901:Modern literature
2669:978-0-271-02596-4
2543:. pp. 93–96.
2351:978-3-85124-173-0
2104:James MacKillop,
1974:Connell Monette,
1443:The Cork Examiner
1398:On Baile's Strand
1359:. A sculpture by
1309:ten shilling coin
1261:St. Enda's School
1193:Lay of Hildebrand
963:, son of Cú Roí,
953:Aided Con Culainn
947:Aided Con Culainn
780:The troublemaker
654:J. C. Leyendecker
622:Lugaid Riab nDerg
413:
265:. His later name
202:("Cattle Raid of
157:, sister of king
16:(Redirected from
3901:
3849:Celtic mythology
3814:Táin Bó Flidhais
3807:Táin Bó Cúailnge
3793:Scéla Conchobair
3779:Mac Da Thó's Pig
3690:Lúin of Celtchar
3619:Manannán mac Lir
3355:Fergus mac Roích
3304:Lóegaire Búadach
3179:
3172:
3165:
3156:
3146:
3132:
3119:
3109:10.1038/066489b0
2987:
2970:
2949:
2940:
2931:
2915:
2896:
2888:
2864:
2845:
2819:
2791:
2785:
2777:
2763:
2731:
2699:
2698:
2696:
2694:
2680:
2674:
2673:
2653:
2647:
2646:
2644:
2642:
2623:
2617:
2604:
2598:
2597:
2595:
2593:
2584:. Archived from
2574:
2568:
2551:
2545:
2544:
2532:
2526:
2525:
2523:
2521:
2506:
2500:
2476:
2470:
2469:
2467:
2465:
2459:
2448:
2439:
2438:
2436:
2434:
2420:
2414:
2403:
2397:
2396:
2376:
2370:
2369:
2363:
2355:
2337:
2331:
2328:
2322:
2315:
2309:
2308:
2307:, pp. 231–2
2301:MacKillop, James
2297:
2288:
2287:
2273:
2264:
2263:
2261:
2259:
2236:
2227:
2226:
2216:
2210:
2209:
2197:, 4th series 4,
2186:
2175:
2172:
2166:
2163:
2157:
2154:
2148:
2145:
2139:
2129:
2123:
2115:
2109:
2102:
2093:
2086:
2080:
2070:
2064:
2057:
2051:
2044:
2038:
2031:
2025:
2022:
2016:
2009:Carl Marstrander
2006:
2000:
1985:
1979:
1972:
1966:
1957:
1951:
1935:
1929:
1928:
1910:
1904:
1901:
1895:
1892:
1886:
1879:
1873:
1870:
1864:
1857:Cecile O'Rahilly
1853:
1847:
1844:
1838:
1837:
1835:
1833:
1818:
1812:
1811:
1779:
1773:
1755:
1749:
1742:
1736:
1726:
1720:
1719:
1712:Ó hÓgáin, Dáithí
1708:
1697:
1684:
1678:
1663:
1657:
1656:
1644:
1638:
1626:
1620:
1613:
1607:
1606:
1604:
1602:
1588:
1582:
1581:
1579:
1577:
1557:
1551:
1550:
1548:
1546:
1529:
1484:Irish Free State
1437:Táin Bó Cúailnge
1430:, a priest from
1402:The Green Helmet
1356:Táin Bó Cúailnge
1324:Ulster loyalists
1142:William Carleton
1080:
1059:Táin Bó Cúailnge
955:, also known as
911:Manannán mac Lir
873:Llew Llaw Gyffes
798:Cú Roí mac Dáire
790:Lóegaire Búadach
715:
671:Táin Bó Cúailnge
644:Táin Bó Cúailnge
444:Táin Bó Cúailnge
416:village of Louth
407:
406:
378:Plain in modern
364:Fergus mac Róich
349:Tuatha Dé Danann
306:miraculous birth
235:tragically kills
199:Táin Bó Cúailnge
134:, as well as in
117:
116:
115:
109:
104:
98:
92:
91:
88:
87:
84:
81:
78:
75:
72:
69:
66:
21:
3909:
3908:
3904:
3903:
3902:
3900:
3899:
3898:
3879:Hurling culture
3859:
3858:
3857:
3852:
3840:
3828:Tochmarc Étaíne
3745:
3694:
3663:
3638:
3557:
3528:Garb mac Stairn
3513:Erc mac Cairpri
3488:Cairbre Nia Fer
3456:
3430:
3381:Ailill mac Máta
3359:
3333:
3192:
3186:Irish mythology
3183:
3139:
3122:
3079:
3076:
3028:Bricriu's Feast
2994:
2973:
2952:
2948:. 24/25: 38–52.
2943:
2934:
2925:
2922:
2920:Further reading
2906:
2890:
2873:
2847:
2832:
2800:
2778:
2765:
2740:
2730:. pp. 1–8.
2716:
2707:
2702:
2692:
2690:
2682:
2681:
2677:
2670:
2655:
2654:
2650:
2640:
2638:
2625:
2624:
2620:
2614:Wayback Machine
2605:
2601:
2591:
2589:
2576:
2575:
2571:
2566:Wayback Machine
2552:
2548:
2534:
2533:
2529:
2519:
2517:
2515:cain.ulst.ac.uk
2508:
2507:
2503:
2498:Wayback Machine
2491:Falcarragh Road
2487:Wayback Machine
2477:
2473:
2463:
2461:
2457:
2450:
2449:
2442:
2432:
2430:
2422:
2421:
2417:
2404:
2400:
2393:
2378:
2377:
2373:
2356:
2352:
2339:
2338:
2334:
2329:
2325:
2316:
2312:
2299:
2298:
2291:
2275:
2274:
2267:
2257:
2255:
2253:
2238:
2237:
2230:
2218:
2217:
2213:
2188:
2187:
2178:
2173:
2169:
2164:
2160:
2155:
2151:
2146:
2142:
2130:
2126:
2116:
2112:
2103:
2096:
2087:
2083:
2071:
2067:
2058:
2054:
2045:
2041:
2032:
2028:
2023:
2019:
2007:
2003:
1998:Wayback Machine
1986:
1982:
1973:
1969:
1958:
1954:
1936:
1932:
1925:
1912:
1911:
1907:
1902:
1898:
1893:
1889:
1880:
1876:
1871:
1867:
1854:
1850:
1845:
1841:
1831:
1829:
1828:on 4 March 2016
1820:
1819:
1815:
1781:
1780:
1776:
1758:Thomas Kinsella
1756:
1752:
1743:
1739:
1727:
1723:
1710:
1709:
1700:
1685:
1681:
1664:
1660:
1646:
1645:
1641:
1627:
1623:
1614:
1610:
1600:
1598:
1590:
1589:
1585:
1575:
1573:
1559:
1558:
1554:
1544:
1542:
1531:
1530:
1526:
1522:
1517:
1504:Setanta College
1500:
1377:
1317:Provisional IRA
1289:Éamon de Valera
1277:Oliver Sheppard
1245:
1233:Oliver Sheppard
1222:
1205:anthropological
1178:
1146:Patrick Kennedy
1127:
1092:
1087:
1081:
1074:
1040:Bricriu's Feast
1031:
1001:, located near
969:Cairbre Nia Fer
949:
927:
887:
881:
839:
817:Life of Caradoc
778:
772:
770:Bricriu's Feast
716:
712:Thomas Kinsella
710:
646:
640:
611:
603:Hildebrandslied
583:
581:Killing his son
566:sleeping potion
512:
506:
440:
404:
391:Ceat mac Mágach
302:
296:
291:
279:Dáithí Ó hÓgáin
249:His birth name
247:
132:Irish mythology
112:
111:
110:
102:
96:
63:
59:
35:
32:
23:
22:
15:
12:
11:
5:
3907:
3905:
3897:
3896:
3891:
3886:
3881:
3876:
3871:
3861:
3860:
3854:
3853:
3845:
3842:
3841:
3839:
3838:
3831:
3824:
3821:Tochmarc Emire
3817:
3810:
3803:
3796:
3789:
3782:
3775:
3768:
3761:
3753:
3751:
3747:
3746:
3744:
3743:
3738:
3733:
3731:Eamhain Mhacha
3728:
3723:
3718:
3713:
3708:
3702:
3700:
3696:
3695:
3693:
3692:
3687:
3682:
3677:
3671:
3669:
3665:
3664:
3662:
3661:
3656:
3646:
3644:
3640:
3639:
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3636:
3631:
3626:
3621:
3616:
3611:
3606:
3601:
3596:
3591:
3586:
3581:
3576:
3571:
3565:
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3559:
3558:
3556:
3555:
3550:
3545:
3540:
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3530:
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3515:
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3505:
3500:
3495:
3490:
3485:
3480:
3475:
3470:
3464:
3462:
3458:
3457:
3455:
3454:
3449:
3444:
3438:
3436:
3432:
3431:
3429:
3428:
3423:
3418:
3413:
3408:
3403:
3398:
3393:
3391:Cet mac Mágach
3388:
3383:
3378:
3373:
3367:
3365:
3361:
3360:
3358:
3357:
3352:
3347:
3341:
3339:
3335:
3334:
3332:
3331:
3326:
3321:
3316:
3311:
3306:
3301:
3296:
3291:
3286:
3281:
3276:
3271:
3266:
3261:
3256:
3251:
3246:
3244:Conall Cernach
3241:
3236:
3231:
3226:
3221:
3216:
3211:
3206:
3200:
3198:
3194:
3193:
3184:
3182:
3181:
3174:
3167:
3159:
3153:
3152:
3138:
3137:External links
3135:
3134:
3133:
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3072:
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2990:
2989:
2988:
2971:
2950:
2946:Studia Celtica
2941:
2932:
2921:
2918:
2917:
2916:
2898:
2897:
2865:
2834:A.G. van Hamel
2828:Tochmarc Emire
2824:
2811:Revue Celtique
2806:Tochmarc Emire
2796:Tochmarc Emire
2792:
2732:
2718:A.G. van Hamel
2706:
2703:
2701:
2700:
2675:
2668:
2648:
2627:Hirsch, Edward
2618:
2616:, armagh.co.uk
2599:
2569:
2546:
2541:Berghahn Books
2527:
2501:
2480:Ardoyne Avenue
2471:
2440:
2415:
2398:
2391:
2371:
2350:
2332:
2323:
2310:
2289:
2265:
2251:
2228:
2211:
2201:(2): 371–448,
2176:
2167:
2158:
2149:
2140:
2136:Revue Celtique
2132:Whitley Stokes
2124:
2110:
2094:
2081:
2065:
2052:
2039:
2026:
2017:
2001:
1980:
1967:
1952:
1947:Revue Celtique
1942:Tochmarc Emire
1930:
1923:
1905:
1896:
1887:
1874:
1865:
1848:
1839:
1813:
1774:
1750:
1737:
1729:A.G. van Hamel
1721:
1698:
1679:
1658:
1639:
1621:
1608:
1583:
1552:
1523:
1521:
1518:
1516:
1513:
1512:
1511:
1499:
1496:
1490:tales such as
1476:'s 1938 novel
1474:Samuel Beckett
1460:Irish language
1452:Pádraig Pearse
1448:Gaelic revival
1390:Celtic Revival
1376:
1373:
1315:commemorating
1279:stands in the
1267:, there was a
1265:Patrick Pearse
1253:Gaelic revival
1244:
1241:
1221:
1218:
1177:
1174:
1126:
1123:
1091:
1088:
1086:
1083:
1072:
1030:
1027:
1014:Conall Cernach
945:Main article:
926:
923:
883:Main article:
880:
877:
845:(probably the
843:Inis Fer Falga
838:
835:
822:The Turke and
803:Middle English
786:Conall Cernach
774:Main article:
771:
768:
745:Áth Fhir Diadh
708:
642:Main article:
639:
636:
610:
607:
582:
579:
510:Tochmarc Emire
508:Main article:
505:
502:
439:
436:
400:has the motto
384:Conall Cernach
322:Brug na Bóinde
298:Main article:
295:
292:
290:
287:
263:Celtic Britain
246:
243:
239:standing stone
196:in the famous
33:
24:
14:
13:
10:
9:
6:
4:
3:
2:
3906:
3895:
3892:
3890:
3887:
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3808:
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3797:
3795:
3794:
3790:
3788:
3787:
3783:
3781:
3780:
3776:
3774:
3773:
3772:Fled Bricrenn
3769:
3767:
3766:
3762:
3760:
3759:
3755:
3754:
3752:
3748:
3742:
3739:
3737:
3734:
3732:
3729:
3727:
3724:
3722:
3719:
3717:
3714:
3712:
3709:
3707:
3706:Brú na Bóinne
3704:
3703:
3701:
3697:
3691:
3688:
3686:
3683:
3681:
3678:
3676:
3673:
3672:
3670:
3666:
3660:
3657:
3655:
3651:
3650:Donn Cuailnge
3648:
3647:
3645:
3641:
3635:
3632:
3630:
3627:
3625:
3622:
3620:
3617:
3615:
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3597:
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3575:
3572:
3570:
3567:
3566:
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3560:
3554:
3551:
3549:
3546:
3544:
3543:Nechtan Scéne
3541:
3539:
3536:
3534:
3531:
3529:
3526:
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3521:
3519:
3516:
3514:
3511:
3509:
3506:
3504:
3501:
3499:
3496:
3494:
3491:
3489:
3486:
3484:
3481:
3479:
3476:
3474:
3471:
3469:
3466:
3465:
3463:
3459:
3453:
3450:
3448:
3445:
3443:
3440:
3439:
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3433:
3427:
3424:
3422:
3419:
3417:
3414:
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3409:
3407:
3404:
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3387:
3384:
3382:
3379:
3377:
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3369:
3368:
3366:
3362:
3356:
3353:
3351:
3348:
3346:
3343:
3342:
3340:
3338:Ulster exiles
3336:
3330:
3327:
3325:
3322:
3320:
3317:
3315:
3312:
3310:
3307:
3305:
3302:
3300:
3297:
3295:
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3195:
3191:
3187:
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3161:
3160:
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3141:
3140:
3136:
3131:
3130:
3125:
3124:Hull, Eleanor
3121:
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3114:
3110:
3106:
3102:
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2689:
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1301:Military Star
1298:
1294:
1290:
1286:
1285:Easter Rising
1282:
1278:
1274:
1270:
1269:stained-glass
1266:
1262:
1258:
1255:fed into the
1254:
1250:
1242:
1238:
1234:
1230:
1226:
1219:
1217:
1215:
1209:
1206:
1202:
1201:Indo-European
1198:
1194:
1191:
1187:
1183:
1175:
1173:
1169:
1167:
1163:
1162:Joseph Jacobs
1159:
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1134:
1132:
1124:
1122:
1119:
1115:
1111:
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1105:
1101:
1100:Saint Patrick
1097:
1089:
1085:Later stories
1084:
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1060:
1056:
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931:
924:
922:
920:
916:
912:
908:
900:
896:
891:
886:
876:
874:
871:
867:
863:
859:
856:
852:
848:
844:
836:
834:
832:
831:
826:
825:
819:
818:
814:
810:
809:
804:
799:
795:
791:
787:
783:
777:
776:Fled Bricrenn
767:
765:
761:
756:
755:) after him.
754:
750:
746:
742:
733:
729:
724:
720:
713:
707:
702:
700:
694:
692:
687:
685:
681:
680:Donn Cúailnge
677:
673:
672:
667:
659:
655:
650:
645:
637:
635:
633:
632:
627:
623:
620:
616:
608:
606:
604:
600:
596:
592:
588:
580:
578:
576:
570:
567:
563:
559:
555:
550:
548:
544:
540:
539:
534:
530:
526:
516:
511:
501:
498:
494:
493:Nechtan Scéne
488:
486:
482:
479:
475:
471:
467:
463:
455:
451:
449:
445:
437:
432:
428:
423:
419:
417:
411:
403:
399:
394:
392:
387:
385:
381:
377:
373:
369:
365:
361:
357:
352:
350:
346:
342:
337:
335:
331:
327:
323:
319:
315:
311:
307:
301:
293:
288:
286:
284:
280:
276:
272:
268:
264:
260:
256:
252:
244:
242:
240:
236:
232:
228:
224:
219:
217:
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209:
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195:
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187:
183:
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175:
171:
167:
162:
160:
156:
152:
149:
145:
141:
137:
133:
129:
125:
121:
114:
108:
101:
100:
90:
57:
50:
46:
41:
37:
30:
19:
3889:Ulster Cycle
3846:
3833:
3826:
3819:
3812:
3805:
3798:
3791:
3784:
3777:
3770:
3763:
3756:
3726:Dún Flidhais
3654:Finnbhennach
3629:The Morrígan
3253:
3190:Ulster Cycle
3128:
3092:
3088:
2983:
2979:
2975:
2966:
2962:
2958:
2954:
2945:
2936:
2927:
2911:
2900:
2899:
2892:
2879:
2875:Myles Dillon
2867:
2860:
2856:
2837:
2826:
2815:
2809:
2805:
2794:
2774:Egerton 1782
2768:
2759:
2753:
2747:
2734:
2722:
2710:
2691:. Retrieved
2687:
2678:
2658:
2651:
2639:. Retrieved
2633:
2621:
2602:
2590:. Retrieved
2586:the original
2581:
2572:
2549:
2536:
2530:
2518:. Retrieved
2514:
2504:
2474:
2462:. Retrieved
2453:
2431:. Retrieved
2427:
2418:
2406:
2401:
2381:
2374:
2341:
2335:
2326:
2318:
2317:M. Connell:
2313:
2304:
2282:
2256:. Retrieved
2241:
2223:
2214:
2198:
2194:
2170:
2161:
2152:
2143:
2135:
2127:
2121:: Annal CS43
2118:
2113:
2105:
2089:
2084:
2076:
2068:
2060:
2055:
2047:
2042:
2034:
2029:
2020:
2012:
2004:
1987:
1983:
1975:
1970:
1960:
1955:
1945:
1941:
1933:
1914:
1908:
1899:
1890:
1877:
1868:
1860:
1851:
1842:
1830:. Retrieved
1826:the original
1816:
1791:
1787:
1777:
1761:
1753:
1745:
1740:
1732:
1724:
1715:
1687:
1682:
1674:
1670:
1661:
1652:
1642:
1632:
1624:
1616:
1611:
1599:. Retrieved
1593:
1586:
1576:22 September
1574:. Retrieved
1564:
1555:
1545:22 September
1543:. Retrieved
1536:
1527:
1478:
1463:
1442:
1435:
1423:
1419:
1415:
1411:
1405:
1401:
1397:
1383:
1378:
1361:Martin Heron
1354:
1351:County Louth
1344:
1321:
1246:
1228:
1213:
1210:
1179:
1170:
1165:
1157:
1149:
1137:
1135:
1128:
1120:
1116:
1112:
1108:Christianity
1095:
1093:
1076:
1068:
1062:
1058:
1050:
1044:
1038:
1034:
1032:
1012:
986:
978:
972:
956:
952:
950:
938:
935:Stephen Reid
904:
898:
895:H. R. Millar
840:
828:
821:
815:
806:
779:
759:
757:
753:County Louth
744:
737:
731:
718:
704:
698:
695:
688:
669:
663:
657:
629:
612:
584:
571:
551:
536:
521:
489:
484:
460:
447:
443:
441:
430:
427:Stephen Reid
405:
401:
395:
388:
380:County Louth
353:
340:
338:
321:
309:
303:
282:
274:
266:
250:
248:
220:
207:
197:
173:
165:
163:
128:Ulster Cycle
55:
54:
48:
45:Stephen Reid
36:
3483:Conaire Mór
3376:Ailill Finn
3299:Leabharcham
3254:Cú Chulainn
3219:Blaí Briugu
3038:Recension 2
3034:Recension 1
2976:Macgnímrada
2258:28 November
1772:, pp. 23–25
1601:28 November
1561:"Cuchulain"
1533:"Cuchulain"
1432:Castlelyons
1422:(1892) and
1414:(1919) and
1328:Ian Adamson
1237:GPO, Dublin
1154:W. B. Yeats
995:Liath Macha
983:hospitality
866:Mahabharata
847:Isle of Man
485:Cú Chulainn
360:Blaí Briugu
345:Emain Macha
267:Cú Chulainn
257:tribe, the
144:incarnation
56:Cú Chulainn
3863:Categories
3786:Mesca Ulad
3736:Magh Meall
3523:Fir Fálgae
3149:Cúchulainn
3074:Retellings
2849:Kuno Meyer
2802:Kuno Meyer
2742:Kuno Meyer
2693:5 February
2641:28 January
2433:5 February
2073:R. I. Best
1938:Kuno Meyer
1924:0304704237
1760:(trans.),
1520:References
1488:Béaloideas
1375:Literature
1297:1916 Medal
1029:Appearance
909:, wife of
862:Duryodhana
628:, but the
619:foster-son
538:Dún Scáith
376:Muirthemne
3699:Locations
3680:Fragarach
3675:Caladbolg
3643:Creatures
3421:Mac Cécht
3406:Findabair
3396:Etarcomol
3284:Findchóem
3264:Deichtine
3249:Cruinniuc
3083:(1903) ,
2821:CELT link
2818:: 433–57.
2782:cite book
2360:cite book
1822:"Dundalk"
1800:0332-0758
1794:: 13–22.
1667:Cuchulinn
1465:Mise Éire
1371:in 2010.
1287:of 1916.
1273:sculpture
967:, son of
919:Irish Sea
915:Fomorians
615:Fomorians
438:Childhood
372:Findchóem
326:Newgrange
314:Deichtine
155:Deichtine
148:Irish god
18:Cuchulain
3874:Demigods
3741:Teamhair
3716:Cuailghe
3711:Cruachan
3685:Gáe Bulg
3548:Scáthach
3538:Mesgegra
3478:Bláthnat
3364:Connacht
3289:Furbaide
3279:Fedlimid
3259:Cúscraid
3234:Celtchar
3126:(1904),
2986:: 23–39.
2910:(1992).
2877:(1953).
2851:(1888).
2836:(1933).
2744:(1905).
2720:(1933).
2610:Archived
2562:Archived
2557:and the
2494:Archived
2483:Archived
2464:18 April
2407:Politico
2207:25506590
1994:Archived
1808:30007841
1762:The Táin
1714:(1991).
1650:(1898),
1631:(1911).
1510:prowess.
1498:See also
1470:Sheppard
1410:(1917),
1404:(1910),
1400:(1904),
1365:Scáthach
1197:Heracles
1190:Germanic
1168:(1891).
1104:Lóegaire
1077:The Táin
1073:—
951:(Irish:
868:and the
855:Biblical
851:Blathnát
760:en masse
709:—
699:ríastrad
691:Morrígan
666:Connacht
631:Lia Fáil
554:Gáe Bulg
533:Scotland
529:Scáthach
448:ríastrad
259:Setantii
208:ríastrad
194:Connacht
182:Gáe Bulg
178:Scáthach
136:Scottish
3668:Weapons
3599:Flidais
3553:Uathach
3435:Munster
3411:Flidais
3401:Ferdiad
3329:Súaltam
3269:Deirdre
3229:Cathbad
3224:Bricriu
3214:Athirne
3117:3996709
3097:Bibcode
2969:: 1–31.
2705:Sources
1731:(ed.),
1637:, p.369
1508:hurling
1336:Cruthin
1313:Belfast
1303:of the
1214:maccrad
1182:Persian
1164:in his
1057:in the
1003:Dundalk
864:in the
782:Bricriu
764:Athlone
741:Ferdiad
668:in the
591:Persian
558:Ferdiad
547:Munster
481:Cathbad
470:sliotar
466:hurling
398:Dundalk
368:Amergin
334:Sualtam
289:Legends
251:Sétanta
166:Sétanta
146:of the
126:in the
124:demigod
3721:Dealga
3634:Nemain
3604:Lí Ban
3574:Bébinn
3569:Aengus
3518:Fedelm
3493:Connla
3468:Achall
3461:Others
3442:Cú Roí
3416:Fráech
3386:Bélchú
3324:Sencha
3319:Naoise
3309:Mugain
3274:Fedelm
3197:Ulster
3188:: the
3115:
3089:Nature
2955:gormac
2889:; tr.
2872:, ed.
2846:; tr.
2764:; ed.
2666:
2592:23 May
2520:23 May
2389:
2348:
2249:
2205:
1921:
1832:23 May
1806:
1798:
1768:
1619:. p.13
1479:Murphy
1369:Armagh
1332:theory
1251:. The
1243:Images
1186:Rostam
1055:Fedelm
1023:Achall
961:Lugaid
941:, 1904
901:, 1905
858:Samson
827:, and
813:French
734:, 1905
660:, 1911
599:Sohrab
595:Rostam
587:Connla
497:Mugain
474:hurley
462:Culann
433:, 1904
271:Culann
255:Celtic
231:Connla
204:Cooley
186:Ulster
170:Culann
103:Irish:
51:, 1904
3750:Texts
3624:Midir
3614:Macha
3589:Étaín
3584:Dáire
3579:Boann
3113:S2CID
2959:dalta
2458:(PDF)
2203:JSTOR
1885:>.
1804:JSTOR
1515:Notes
1462:poem
1347:Ardee
1340:Gaels
1184:hero
1007:raven
979:geasa
974:geasa
925:Death
870:Welsh
824:Gowin
805:poem
749:Ardee
701:yet:
593:hero
478:druid
410:Irish
294:Birth
164:Born
3894:Lugh
3652:and
3594:Fand
3503:Emer
3473:Aífe
3426:Nera
3371:Medb
3314:Neas
3294:Láeg
2957:and
2885:DIAS
2842:DIAS
2788:link
2728:DIAS
2695:2020
2664:ISBN
2643:2022
2594:2018
2522:2018
2489:and
2466:2018
2435:2020
2387:ISBN
2366:link
2346:ISBN
2260:2011
2247:ISBN
2077:Ériu
2013:Ériu
1962:Ériu
1919:ISBN
1834:2018
1796:ISSN
1788:Ériu
1766:ISBN
1603:2011
1578:2019
1547:2019
1094:The
1063:Táin
1037:and
1019:Tara
991:Láeg
987:geis
907:Fand
788:and
684:Medb
676:Medb
562:Aífe
543:Skye
525:Emer
245:Name
227:Aífe
223:Emer
212:Láeg
190:Medb
151:Lugh
140:Manx
138:and
122:and
120:hero
95:koo-
3609:Lug
3105:doi
2808:".
1991:§57
1944:",
1231:by
1156:in
1148:'s
1140:by
1106:to
965:Erc
330:Lug
283:cul
218:.
192:of
130:of
99:-in
97:KUL
3865::
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3103:,
3093:66
3091:,
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