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Cambridge movement (philosophy)

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climate of the day was a step too far for the British establishment to which many of its members belonged. However, the ideological retrospective school of architecture the movement inspired lingered on for the remainder of the 19th century.
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was the leader of the Oxford movement. At the meeting at Rose's home a resolution was passed to preserve β€œthe apostolic succession and the integrity of the Prayer-Book.” Further beliefs of the movement were views that the
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with its "remote but splendid high altars, vestments, and the full panoply of medieval ceremonial." The movement was championed by such followers of the Cambridge movement as
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The movement began a decline after the conversion of one of its greatest advocate John Newman to Roman Catholicism in 1845. While the movement was strongly in favour of
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church fulfilled a greater need and ministry to its members than that of the 19th-century church.
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pertaining to the more powerful and spiritual medieval church. This resulted in a great wave of
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which was hostile toward a plan by the British Government to diminish the official power of the
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This article is about the British school of thought. For the American civil rights movement, see
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It has been claimed the origins of the movement emanate from the teachings of the 16th-century
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Within days of this sermon being preached a meeting was held at the home of
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Cambridge Theology in the Nineteenth Century: Enquiry, Controversy and Truth
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The Oxford Movement in Context: Anglican High Churchmanship, 1760–1857
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ideological school of thought closely related to the
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Index

Cambridge movement (civil rights)
references
inline citations
improve
introducing
Learn how and when to remove this message
conservative
Oxford Movement
Cambridge University
professor
intellectual
Desiderius Erasmus
sermon
John Keble
Anglican Church
Roman Catholic
Ireland
Christianity
Church of England
Hugh James Rose
Oxford
John Newman
medieval
liberal
Oxford
liturgy
Gothic revival
architecture
Richard Cromwell Carpenter
high church

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