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with musical instruments. These figures are arranged in two upper and two lower rows and placed on each side of the windows. They form a total of 36 statues: 8 on the east, north, and south sides respectively, and 12 on the west side. These
Buddhist figures are usually found in the graceful position
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The ruins were discovered in the early 1920s, and in 1929, an effort to reconstruct the temple began and was finished in 1930. However, it was incomplete because many parts are missing including the outer base that surrounds the temple, and the extended front room and front stairs that once projected
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The upper level was probably used by monks for meditation or worship. Some suggest the upper rooms were used as the place for monks to stay, rest, or sleep, while the lower rooms were the place for worship. In the lower rooms, there are some elevated parts where statues were once placed, but now the
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The temple consists of three parts; the base, the body, and the roof. The temple has a rectangular plan, measuring 17.3 m north-south, 10 m west-east, and soaring 17 m in height. Only some parts of the base remain, the outer base stone blocks are missing. The entrance door is located on the eastern
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The interior consists of three rooms; the north room, central room, and south room, each measuring 3 m x 5.8 m. These three rooms are connected with doorways on the eastern side of the room along the north-south axis. On the wall of each room are found rows of extruding stone blocks that used to
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On the outer wall of the temple are found traces of plaster called vajralepa (lit: diamond plaster). The same substance is also found in the nearby
Kalasan temple. The white-yellowish plaster was applied to protect the temple wall, but now the plaster has worn off.
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also adorn the walls. However, unlike the common depiction of
Kinnara as a heavenly creature with an upper human-shaped part and a lower bird-shaped part, the unusual image of Kinnara found on the northern wall shows a winged deity (somewhat similar to how commonly
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These rooms were topped with three horse-shoe arched niches adorned with Kala-makaras and crowned with three rows of stupas. Between these arched niches are found rain-water drainage and "jaladwara" water spouts taking the form of a giant sitting on a snake.
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temple. The temple was a two-story building with wooden beams, floors, and stairs completed with windows and doors; all from organic materials which now are decayed and gone. It is suggested that the original function of this building was a
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side with a gate adorned with a Kala and elephant carving. Windows surround the walls and consist of lower and upper rows. There is also a horizontal middle "belt" line around the wall, suggesting that it was a two-story-tall building.
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support wooden beams and a wooden ceiling separating the upper and lower floors. In some places, there are diagonal stones which is probably the place where there used to be a wooden stairway.
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statues are gone. On the side walls are found niches, probably to place oil lamps. In the inner part of each window, there are holes to install wooden window bars.
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227:(the Buddhist monastic community). Based on this inscription, Candi Sari was probably the monastery for monks who served the nearby Kalasan temple.
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211:(in other parts of the inscription also called as Kariyana Panangkaran) to construct a holy building for the boddhisattva
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Historians suggested that the temple was built around the same time as the
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The outer wall is richly decorated with
Buddhist deities. External decorations include
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A replica of Candi Sari, one of the three pavilions built for the
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Dumarçay, Jacques (1978). translated by
Michael Smithies (ed.).
386:(Ancient Temples in Indonesia), pp. 41. Dahara Prize. Semarang.
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Photo of Candi Sari (1901) by
Christiaan Benjamin Nieuwenhuis
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348:. trans.Susan Brown Cowing. University of Hawaii Press.
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located at Dusun Bendan, Tirtomartani village, Kalasan,
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373:The information board at the Sari Temple vicinity
655:Cultural Properties of Indonesia in Yogyakarta
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195:dated 778 AD, in Pranagari script written in
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382:Soetarno, Drs. R. second edition (2002).
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346:The Indianized States of Southeast Asia
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27:8th-century Buddhist site in Indonesia
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412:. Oxford University Press. p.
201:Guru Sang Raja Sailendravamçatilaka
231:from the east wall of the temple.
209:Maharaja Tejapurnapana Panangkaran
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640:Archaeological sites in Indonesia
344:(1968). Walter F. Vella (ed.).
207:) who succeeded in persuading
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645:Buddhist temples in Indonesia
384:Aneka Candi Kuno di Indonesia
96:Exposition Universelle (1900)
665:8th-century Buddhist temples
306:Indonesian Esoteric Buddhism
179:translates as "to sleep" in
148:Special Region of Yogyakarta
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74:Candi Sari, from the rear
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48:7.7615250°S 110.47417°E
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171:. The temple's name
138:) is an 8th-century
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457:Article with photos
321:Kalasan inscription
193:Kalasan inscription
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650:Shailendra dynasty
619:Taman Alam Lumbini
509:Candi of Indonesia
301:Candi of Indonesia
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205:Shailendra dynasty
203:(the Jewel of the
165:Buddhist monastery
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459:from borobudur.tv
423:978-0-19-580379-2
355:978-0-8248-0368-1
267:with flowers and
215:and also build a
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94:section at Paris
92:Dutch East Indies
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16:(Redirected from
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36:7°45′41.49″S
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569:Muara Takus
564:Muaro Jambi
441:Sari Temple
131:Candhi Sari
107:Sari Temple
51: /
39:110°28′27″E
634:Categories
614:Sumberawan
609:Singhasari
328:References
115:Candi Sari
111:Indonesian
18:Candi Sari
660:Prambanan
529:Borobudur
524:Banyunibo
498:Indonesia
408:Borobudur
311:Banyunibo
275:Tribhanga
221:monastery
152:Indonesia
123:ꦕꦤ꧀ꦝꦶꦱꦫꦶ
519:Batujaya
323:(778 CE)
295:See also
197:Sanskrit
181:Javanese
119:Javanese
604:Sajiwan
589:Plaosan
579:Kalasan
554:Lumbung
316:Kalasan
187:History
156:Kalasan
98:in the
574:Ngawen
559:Mendut
544:Jabung
534:Bubrah
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285:angels
225:Sangha
217:vihara
161:vihara
584:Pawon
514:Bahal
169:monks
599:Sewu
594:Sari
549:Jawi
539:Gana
418:ISBN
388:ISBN
350:ISBN
265:Tara
213:Tara
177:Saré
173:Sari
105:The
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