2196:
days they were confined to different rooms separated from one another. Sometimes they were taken out. They suffered much because they were not given food. If they were given one handful of ragi flour, they were not given salt or anything else. Even this ragi flour was given occasionally. There was nothing to dress and nothing to cover in the night. With such afflictions, six brothers died. My grandfather, while he was allowed to go out for a while, used to eat leaves or pieces of leather if available, because he could not sustain the pangs of hunger. But he used to recite the Rosary daily, with the rosary in hand. One day when the grandfather was brought out along with or by (illegible) he disappeared without the knowledge of anybody into a bamboo bush. The sepoys had not seen him. There were thousands of people; and there were the solemnities of the
Moharrum festival. Taking this opportunity, grandfather concealed himself. Then the sepoys took all the people inside and closed the gates of the town. At that time my grandfather was eight years old. If a person who had escaped was found, the punishment under the orders of Tippu was the cutting off of the ears, nose, the feet and one hand. The meting out of this punishment was seen by him; and he was much afraid that if he was caught he would be punished similarly. He began reciting the Rosary and praying that he should not be a victim to such punishment, this boy of eight years got out of the bush and began to run. To come home was a question of many days. He looked to and from on the road and very carefully too. The sight of any man even at a great distance was enough to drive him into the dense jungle to take shelter in some bush. He suffered much for want of rice. He lived on leaves and whatever he found in the jungle. While he was in this weak and lingering condition, one day he met a sepoy, who caught him and took him with him. There was no other alternative but to follow the sepoy. While he was in this plight and waling on the road of a place known as Asthari, he was given a severe blow on the head by the sepoy. Immediately, grandfather fell down senseless. The sepoy left him there thinking that he was dead, and walked away. After a long time, he recovered his senses. Yet his head was reeling and was very weak. Then the fright that if caught again, he would be taken back, forced him to remain in a jungle. Days and nights he passed in jungles. One day, he met two cartmen of his acquaintance going to the house of their relations. They recognised grandfather and treated him affectionately and took him to their relations and gave him food. The food consisted of
2159:
to
Sirangapatam where all who were fit to carry arms were circumcised and forwarded into four battalions. The sufferings of these poor creatures were most excruciating: one circumstance which came under my immediate notice, I will attempt to describe: when recovered they were armed and drilled, and ordered to Mysore, nine miles from the capital, but for what purpose we could not learn. Their daughters were many of them beautiful girls; and Tippu was determined to have them for his seraglio; but this they refused; and Mysore was invested by his orders, and the four battalions were disarmed and brought prisoners to Sirangapatam. This being done, the officers tied their hands behind them. The Chambars or Sandalmakers were then sent for and their noses ears and upper lips were cut off. They were then mounted on asses, their faces towards the tail and led through Patan, with a wretch before them proclaiming their crime. One fell from his beast and expired on the spot through loss of blood. Such a mangled and bloody scene excited the compassion of numbers and our hearts were ready to burst at the inhuman sight. It was reported that Tippu relented in this case, and I rather think it true, as he never gave any further orders respecting their women. The twenty-six that survived were sent to his different arsenals where after the lapse of a few years I saw several of them lingering out a most miserable existence.
2164:
have their noses and ears cut off for refusing their daughters when Tippu demanded them for his seraglio was a horrid dismal hole which we named the Bull, as there was an image, considerably larger than life, of that animal on that building, which was originally designed for a Hindoo place of worship, but by Tippu converted into a dungeon. This prison we frequently passed and expected sooner or later to occupy some part of it. Very few who were so unfortunate to be confined here, escaped with less punishment than the loss of their nose and ears. The
Chambars by whom the operation was performed are held in abhorrence by the Mahomedans, and, on that account they were consigned to this office; and such was their brutality that they frequently cut, (or sawed rather), the upper lip off with the nose leaving the poor unfortunate wretch a pitiable object, to spin out a most miserable existence, being always sent to Tippu's arsenals to hard labour on a scanty allowance.
1770:
574:
Mangalore. Hyder believed that this behaviour amounted to treachery against the sovereign. Summoning a
Portuguese officer and several Christian priests from Mangalore, he asked for suggestions as to how the Mangalorean Catholics should be punished. The Portuguese officer suggested the death penalty for those Catholics who had helped the British, as it was the standard punishment for betraying a sovereign. Rather than follow this advice, Hyder chose a diplomatic stance and imprisoned Christians found guilty of treachery instead of executing them. Later, he opened negotiations with the Portuguese. Agreement was reached and suspicions against the clergy and the Christians were removed and they were no longer chastised. During Hyder's regime, Roman Catholicism in Mangalore and the Mangalorean Catholic community continued to flourish.
2960:: As soon as Hyder was informed of this circumstance, he caused these merchants to appear before him, with the chief of the Portuguese factory, and several Christian priests belonging to the three churches at Mangalore. He then demanded of the Portuguese chief and the priests, what punishment the Christians inflict on those who should presume to betray their sovereign, by giving assistance to his enemies. The Portuguese officer having without hesitation answered that such a crime deserved death, Hyder replied, " I do not "judge in that manner, for our laws are milder. Since they have " made themselves English by engaging to serve them, their property " shall be adjudged to belong to Englishmen; and themselves shall be " thrown into prison till I make peace with that nation."
1873:
1839:(1789–1792), the British and their allies defeated Tipu. Desperate to break the alliance of powers surrounding him on all sides, Tipu sought to make peace with Portugal, the Marathas, and other powers. According to Severine Silva, he consequently gave up the persecution of Christians, opened negotiations with the Portuguese Government and with the Archbishop of Goa, with a promise that he would stop molesting the Christians, further asserting that he would rebuild all destroyed churches at his own cost. The Christians found their supervision relaxed and Tipu became more conciliatory in his attitude. The Christians now escaped from the camps of Seringapatam and gradually began to enter the neighbouring kingdoms of Coorg and Malabar.
2200:, curry of eggs and rice. Praising the Lord, he took the food which he craved for a long time. Later, by the grace of God, this boy returned to the house of his parents. 'Out of the seven brothers, this was the only one who returned alive,' so saying, his aged parents clasped him. After this he was educated and later he became an important man; he rendered assistance to several priests who loved him. He remained amidst them assisting them in all their needs. He was engaged to a girl in Goa. The girl belonged to a good family and was given a large dowry. Her name was Anna Maria Rodricks. The marriage was duly celebrated. There are many priests in that family.
687:
forested coastline broken by numerous streams and rivers, would have made united action practically impossible. He further states that the majority of
Mangalorean Catholics were agriculturists farming land capable of growing three crops a year. The idea of neglecting their fields in the cause of a small band of British isolated in the confines of a fort besieged by a large Mysorean army would have sounded insane. Even if the British had made promises, they would have had little effect on the militarily inexperienced Christians, who would then have had to fight a large and well-trained army in support of a beleaguered army which was not even successful.
712:"We instantly directed the Divan of the Havur Kutchery to prepare a list of houses occupied by Christians, taking care not to omit a single habitation. After a detailed plan was made, we stationed an officer and soldiers in every place inhabited by Christians, signifying to them that at certain time they would receive orders that they would carry out in full effect.... On the morning of a specific day, (Ash Wednesday 24 February 1784) at the hour of Morning Prayer, let all Christians be made prisoner and dispatched to our presence. Accordingly all orders were everywhere opened at the same moment and at the same hour, namely that of the Morning Prayer."
744:, fined Rs. 200,000, and threatened with death by hanging if they ever returned. He also banished Fr. Joachim Miranda, a close friend of his father Hyder Ali. In a letter to the Portuguese Government, Tipu wrote that he had commuted the priests' sentences of capital punishment and ordered a fine of 30 million rupees instead. According to a report of 1784, Tipu had driven 26 missionaries out of his state, three of whom secretly went to join the captives. Two died en route and one was killed by a soldier. The missionaries were warned that they faced the death penalty if they re-entered Tipu's kingdom.
1854:, was able to regain Coorg for himself through the treaty of 1792 between the English, their allies and Tipu. Anxious to repopulate a kingdom depopulated by Tipu, Dodda welcomed the fugitive Konkani Christians. As an inducement to remain permanently in his territory, he granted them several privileges, obtained a priest from Goa, and built a chapel for them. After the relaxation of policies from 1792 onwards, the Christians began to resettle in Canara. Many Mangalorean Catholic students, who had studied for the priesthood in Goa returned to Mangalore.
4109:, p. ix: "Members of our community may now be found all over the world – from Norway in the north to Chile in the Southwest and New Zealand in the Southeast. There are Mangaloreans in virtually every country in Europe and in virtually every state of the United States. There are Mangaloreans in unusual and exotic locations like Korea, the Bahamas and Papua New Guinea. What binds these diverse and far-flung members of the Mangalorean community is that they commonly descend from a small group of families who returned to their homeland in 1799."
185:
948:
1805:
inclined his heart to mercy and not to harshness. Wherefore he had dispatched these his trusty messengers who might convey the words of his mouth in all variety, begging the
Governor and the Archbishop not to refuse every needful exertion towards succoring their brethren Christians according to the obligations of their religion. And he would as soon as might be convenient rebuild at his own expense the Churches that the fate decreed agents of destruction had levelled to the ground.
1674:
362:
699:, did receive some assistance although this was more humanitarian than military. He also states that claim of the Christians paying the British Rs. 330,000 is an utter fabrication. To make his point, Prabhu points out that the annual revenue of the Portuguese province of Goa itself amounted to over three to four lakh rupees. Payment of the huge sum claimed by Tipu would have required a large number of wealthy donors—which the Mangalorean Catholics were not.
1937:
766:. The Portuguese, guardians of the Christian faith in Canara, intervened and requested Tipu not to imprison the priests. They suggested that he let the Christians live peacefully as his father Hyder Ali had done. But Tipu paid no heed to their request. Estimates suggest that about 7,000 people remained in hiding. Many were actively assisted by the Hindus whilst the few Christians in Canara who escaped Tipu's initial captivity fled to
1495:
2590:, p. 203 "This city has a very influential proportion of Roman Catholics, numbering over a good quarter of the total population. It is the seat of the Mangalore Roman Catholic Diocese, and hence when we speak of the Mangalorean Catholics, we do not limit ourselves only to the roughly 60,000 Catholics within the city limits, but to a total of much over 2,000,000 Catholics spread over the whole diocese."
5635:
964:
124:
5611:
5599:
667:
1933:
had been taken over by non-Christians during the captivity. In determining ownership of land, he sent two
Mangalorean Hindus, Muthsuddy Vencappah and Saly Purvoe Dur Shetty along with other Christians to investigate and report back to him about these estates. Through the assistance of the Church, and with the support of Munro, the Christians were able to recover their lands and estates.
25:
66:
594:
5623:
1926:, the present Mangalorean Catholic community is descended almost entirely from the small group of survivors who returned to South Canara. Soon after the death of Tipu, a detachment from the Bombay army under Lieutenant-Colonel Wiseman took possession of Mangalore on 4 June 1799, as well as the entire province of Canara, with the exception of the fortress of Jamalabad.
2004:
1592:, and their babies had to be borne bundled about them. When they rested, the infants were suspended in cradles from the branches of trees. If anyone happened to die they were buried on the spot. Captives were not given any rations, and when the time came to move on, those who had not finished cooking had to leave behind their rice and the cooking pots. The
495:
751:), in a secret and well planned move, Tipu arrested a large number of Christians across the province of Canara and other parts of his kingdom. Accounts of the number of captives range from 30,000 to 80,000. According to historian Kranti Farias, all arrests may not have been made on a single day, but instead carried out in stages.
1732:(cowdung) for three days as a public warning to others. The stubborn Christians were given the most menial tasks, and made to work in the paddy fields. They were underfed, and immediately imprisoned for fighting. Completely isolated from any women, the idea was for the captive men to die of old age without creating any progeny.
2099:. In one of his letters dated 1815, Dubois commented, "not a single individual among so many thousands had courage enough to confess his faith under this trying circumstance, and become a martyr to his religion." Various writers have concluded that the acceptance and practise of Islam by the Christians amounted to partial
1778:"Council of Ten", to help keep their faith alive. According to Balthazar of Belthangadi, in the "Council of Ten", the Christians met from time to time to deliberate on issues concerning the community. In 1789, one of his officers informed him of the group and Tipu thereafter banned any political gatherings of Christians.
1945:
Canara, and 2,380 in North Canara. Padre José Miguel Luis de Mendes, a Goan
Catholic priest, was appointed Vicar of Our Lady of Rosary at Mangalore on 7 December 1799. He took a lot of interest in the re-establishment of the community from 1799 to 1808. Later, John Goldsborough Ravenshaw was appointed collector of
562:
2245:(The gates of Hell) deal with the captivity of Mangalorean Catholics at Seringapatam. In these novels, the Mangalorean Catholic community of the eighteenth century are portrayed as brave, hardworking and selfless, while Tipu is portrayed as cunning, haughty, hard-hearted, revengeful, yet full of self-control.
3781:, p. 74: "More than one third of the number succumbed before the party reached Seringapatam. This account of the siege and captivity of the Kanara Catholics is taken from old Kanarese manuscript written by a Catholic of the Barkur Taluka after his return from Seringapatam on the defeat and death of Tipu."
1857:
After considering the changed circumstances, the
Archbishop of Goa, by a provision issued on 20 February 1795, appointed Minguel José Louis Mendes interim vicar of the four sub-districts of Mangalore, Barcoor, Onore and Moolki. Some other priests also came to Canara with the new vicar. Those from Goa
1596:
along with other
British Government records suggest that 20,000 captives (one-third of the total) died on the march to Seringapatam due to hunger, disease, and ill treatment by soldiers. The journey to Seringapatam took six weeks. By 1787, some 30,000 captives, half the original number, had perished.
1481:
chiefs. In Seringapatam, a whole battalion of Catholics under an officer named Michael Surappa, upon hearing of Tipu's order to destroy the Seringapatam church, called their fellow soldiers to arms. Surappa, a veteran of Hyder's army, is credited with telling the assembled Christians, "I shall remain
2195:
by name Tipu Sultan seized all the Christians from Sadashivgad to Coorg and marched them to Pattana. My grandfather and all his brothers also were taken by the sepoys. Only because grandfather's father and mother were too old and weak, they were left behind. All these seven were imprisoned. For many
2158:
Now followed the fate of the poor Malabar Christians, of which I shall consider myself the innocent cause, in reading what was written by General Mathews, as stated in the preceding note. Their country was invested by Tippu's army, and they were driven men, women and children to the number of 30,000
1777:
By 1787, half of the Christians had perished through disease and starvation. Tipu attempted to preach to the remaining Christians in Canara, and took them into custody. As the Christians settled down in Seringapatam, they slowly reorganised themselves with the elders forming a secret group named the
646:
regiment. This was led by a native major named Francis Pinto who put up a brave defence of the fort. He also refers to these troops as the "Native Christians". Fernandes further points out that the Christians had entered into a league with Mysore traitors Kasim Ali and Mohammed Ali, who were enemies
625:
received provisional command of the strategic fort of Mangalore on 5 May 1783. Tipu made several assaults on the Mangalore fort up until January 1784, all of which resulted in failure. Looking at the wounded embattled garrison, Colonel Campbell considered it futile to hold out any longer. He finally
612:
on 9 March 1783, and captured the Mangalore fort on the orders of the Bombay Government. Many Christians were allegedly recruited into the army of General Matthews. Tipu became infuriated with the Christians of Canara for two reasons. Firstly, when French soldiers laid down their arms because of the
573:
In February 1768, the British captured Mangalore and Canara from Hyder. At the end of the same year, Hyder, along with his son Tipu Sultan, defeated the British and recaptured Mangalore. After the conquest, Hyder was informed that the Mangalorean Catholics had helped the British in their conquest of
569:
Hyder's army included several Catholic soldiers and he allowed Christians to build a church within the Seringapatam Fort where French generals offered prayers and priests visited. Mangalorean historian A.L.P. D'Souza mentions that Hyder had also used Canara Christians for administrative purposes. In
514:
by his finance minister. The priest's house was eventually returned to the church in 1709. Sometime between 1700 and 1717, another church was built in Rampura, a suburb of Seringapatam, in the face of local opposition. Relations between the Wodeyars and the Mangalorean Catholics improved until 1717,
2190:
Though you are so old, I have not yet told you what our beloved grandfather did and what he suffered. I am now narrating to you what he told me in almost the same words. They were seven brothers and one sister. The sister died at an early age. She was buried by putting on the clothes which are seen
2123:
in honour of the memory of those Mangalorean Catholics who died on the march to Seringapatam during the Captivity. The bicentenary of the release from captivity was widely celebrated on 4 May 1999 by the Mangalorean Catholic community. Five Catholics walked from Seringapatam to Mangalore to retrace
1932:
was appointed the first collector of Canara in June 1799 and remained in the post until October 1800. He was accompanied by officers John Goldsborough Ravenshaw and Alexander Reade who were to take control and reorganise the administration. Munro issued three edicts regarding Christian estates that
1842:
At this time many Christians performed daring feats to rescue captives from Seringapatnam and take them to places of safety. A captive named Domingo Pinto (brother of Salvador Pinto, who rose to high rank in the services of Tipu), was particularly proficient in this. He rescued many people and took
604:
succeeded his father at the age of 31. He had also taken part in the conquest of Mangalore in 1768, and accused the Mangalorean Catholics of treachery towards the sovereign, as well as their having helped the British. He was aware of the treatment of Canara Muslims by the Portuguese clergy, and had
2163:
No doubt many of them survived the downfall of Tippu and I should have been proud to hear that the Company had done something for those brave unfortunate men, and particularly so as all their miseries originated from an English general. The prison from whence the Malabar Christians were brought to
1804:
Several thousand Christians in the dominion of Tipu Sultan had often in past years represented to him the discomfort attending the due exercise of their religion. He had hitherto paid no manner of regard to their supplications. Nevertheless, the present state of affairs in his extensive empire had
1669:
for the captured Mangalorean Catholics. This came to be known as the legendary "Balthazar Chutney". The jemadars, subedars, and havildars meted out more an ignominious punishment to those who refused to accept Islam, slitting off their ears and noses. They were seated on asses, paraded through the
987:
On Tipu's orders, all estates and properties of the Christians were seized, and distributed among his soldiers. Churches and historical records were also destroyed. The seizures were so sudden that the Christians had no time to prepare for their departure or to dispose of what little property they
641:
Historian Ahmad Saeed states that the Christians acted as spies and guided the British whilst historian Praxy Fernandes points out that the Christians helped Colonel Campbell in the Mangalore fort and adjoining towns by providing them with rice, vegetables, meat, men, and money. In a letter to his
2042:
According to historian Alan Machado Prabhu, Tipu's reasons for the captivity were primarily religious. He found the social customs of the Christians distasteful, such as their fondness for pork and the social acceptance of alcohol. Tipu therefore saw them as a community deserving of his religious
1944:
In 1800, the British took a census of the region. Of the 396,672 people living in South Canara, 10,877 were Christians residing in 2,545 houses. According to the same census, in the entire province of Canara, out of the 592,000 people, the Christian population was recorded as 10,877 in South
678:
After receiving highly exaggerated reports about the role of the Christians and their help to the British during the Second Anglo-Mysore War, Tipu decided to minimise the threat to his kingdom from the British and banish the Christians of Canara. According to Severine Silva, this decision was the
2085:
People of all classes belonging to Canara, especially the Christians, had suffered so dreadfully from Tipu's regime of terror that they welcomed the British with a sense of relief and joy, and a hope of future peace and prosperity, that perhaps nowhere else was felt in India on the advent of the
2068:
Irrespective of these views, the Mangalorean Catholic community still considers Tipu as a bitter religious bigot and a ferocious conquistadore. He remains a hated personality among the community. More than a century after the Captivity ended, Jerome Saldanha, a Mangalorean Catholic historian and
682:
It is generally believed that the propaganda of the Goan priests and the alliance of the Christians with the English cause Tipu to banish the community from Canara. The main political reason for this decision was Tipu's belief that if he banished the Christians, he could keep the British at bay.
2064:
Contemporary scholars like Surendranath Sen, Mohibbul Hasan, N. K. Sinha, and B. Sheik Ali, who have analysed Tipu's religious policies on Christians, conclude that he was not a religious bigot. They argue that forcible conversions to Islam were done purely for political, not religious reasons.
658:
by J. Moore and Angelus Francis Xavier Maffei also purports to show that the Christians of Canara were charged with assisting the British during the Second Anglo-Mysore War. Tipu made a number of accusations against the Christians, including that they had invited the British to invade Canara in
1956:
After relocation, the jurisdiction of the Archbishop of Goa recommenced. The Christian population almost doubled in 1818 when their total in North and South Canara was estimated to be 21,280 out of a total population of 670,355. According to various parish books dating to the time, Mangalorean
686:
Prabhu states that the charge that the Christians constituted a united front cannot be sustained. Apart from divergent viewpoints among the Christian community at the time, he argues that difficulties in communication for a minority Christian population spread over a 300 km (190 mi)
553:
and Canara, but maintained amicable relations with the Christians. Historian Severine Silva states, "the general relations between Hyder and Christians form a chapter which has been entirely lost." Hyder was close friends with two Goan Catholic priests, Bishop Noronha, and Fr Joachim Miranda.
2060:
in the event of a British offensive into his territories. To this, he adds that Tipu also had future territorial ambitions in Goa and wanted to rid himself of any potential dissent from the Christians within his domain. Therefore, according to Prabhu, through coerced confessions of prominent
1685:
records, "On four occasions the young able-bodied Christian men were thus drafted for the Army. Some of them were appointed jemadars, subedars, and havildars. The Sircar supplied them with ghee, butter, curds, firewood, etc. One hundred men were formed into one company, four companies into a
1815:
Reports by Joachim Miranda and the Portuguese Government confirm that the Christians were forcibly circumcised and converted to Islam. These Christians then openly practised Islam. Some writers hold the view that the Christians did not voluntary submit to these conversions. Other Christian
1903:, the Mangalorean Catholics were freed from captivity. Of the 60,000–80,000 Christians taken captive, only 15,000–20,000 made it out as Christians. British general Arthur Wellesley helped 10,000 of them return to Canara. Of the remaining Christians freed, about a thousand went to
1003:
river, was constructed with stones taken from destroyed churches. The bells from the demolished churches eventually found their way into a number of temples in the area. After being informed of the impending roundup by a friend in Tipu's government, Fr. Joachim Miranda disbanded
663:, accompanied the British detachment to Mangalore, provided it with supplies both before and after the march, aided the British in repairing breaches made when the fort was besieged by Tipu and plundered the state treasury at Nuggur when that fortress fell to General Matthews.
694:
infantry and artillery experts, belonging to the Bombay Natives. He believes that at best, any assistance was of a limited nature and restricted to purely individual enterprise. Prabhu points out that European troops, both English and French, including those from Tipu's own
506:, capital of the Kingdom of Mysore, was home to a community of more than 400 Catholic Christians who were severely harassed in the following two decades when their churches were destroyed and the priest's house confiscated. This destruction was undertaken in the name of the
1858:
retained their old prejudices and could not accept the rule of Tipu, openly advocating rebellion against him, writing offensive letters and making offensive speeches. As a result, in 1797, the brief repite enjoyed by the Christians ceased and their persecution recommenced.
1431:
570:
accordance with the two treaties concluded with Portugal, Hyder allowed Portuguese priests to settle disputes among the Christians. Despite this, the Christians in general resented Hyder Ali's rule because of the heavy taxes they were made to pay to the king's treasury.
2602:, p. 4, "The Konkani speaking Christians of Mangalore are generally Catholics. They use their mother tongue not only for their religious purpose in the churches as well as at homes but also in their social activities as a medium of oral and written communications."
414:
and the Canara coast. Scholars have surmised that foreign Christian merchants were visiting the coastal towns of South Canara during that period for commerce, and that some Christian priests possibly accompanied them in their evangelical work. In 1321, the French
2441:
2038:
mentions that Tipu's justification for the conversion was that during the Portuguese domination, many Muslims were forcibly converted to Christianity. Tipu proclaimed his actions as a punishment for the conversion of Muslims to Christianity.
1654:(1824), Scurry also reports that Tipu relented on his demand for captive girls, after one captive fell from her beast and expired on the spot through loss of blood. About 200 young women, the prettiest and fairest, were selected for Tipu's
1454:, built in 1768 and said to have been saved by Tipu's Muslim officers on the pretext that it was used to store cotton. Tipu also spared the Monte Mariano church at Farangipet, on account of his father's friendship with Fr. Joachim Miranda.
1606:
1795:(1549–1619). On discovering this, some Muslims destroyed the books, but the Christians constructed subterranean refuges in which to perform their religious devotions, read the books, and strengthen their faith. According to Mr. Silva of
1953:. Ravenshaw took an active part in the re-establishment of their former possessions and recovery of their estates. He constructed a church for them, which was completed in 1806. Churches destroyed by Tipu were rebuilt by the Christians.
3432:, p. 183: "The Barkur Manuscript relates that those rounded up included 60000 from the southern and 20000 from the northern districts and were interned at holding camps at Mangalore, Manjeshwar, Kundapura, Honavar, Ankola and Sunkery."
1706:. Out of every company twenty-five men were taken and circumcised at the end of every month. When the wounds were healed, another twenty-five were taken and circumcised, and so on, until the whole company was initiated into Islamism."
515:
when an anti-Christian purge led to the expulsion of the resident priest who was thereafter forbidden to preach. Several more anti-Christian demonstrations followed, but by 1736 relations had once more improved between the two groups.
4660:
A Journey from Madras Through the Countries of Mysore, Canara, and Malabar, for the Express Purpose of Investigating the State of Agriculture, Arts and Commerce, the Religion, Manners, and Customs: The History, Natural and Civil and
4626:
A Journey from Madras Through the Countries of Mysore, Canara, and Malabar: For the Express Purpose of Investigating the State of Agriculture, Arts and Commerce, the Religion, Manners, and Customs, the History Natural and Civil, and
1847:. He proposed that those anxious to regain their liberty could be rescued on payment to him of a certain sum of money. He fixed the rescue price per captive at 8 hoons (Rs. 32) for a male, and 4 hoons (Rs. 16) for a female.
1658:. The rest of the women were distributed as wives to Muslim officers and favourites living there. The future Christian progeny of these young girls and women were lost, and their descendants are fully Islamic as of today.
485:
wars in Goa during the late 17th and early 18th centuries. According to Mangalorean historian Alan Machado Prabhu, the Mangalorean Catholics numbered about 58,000 by the time of the capture of Canara by Hyder Ali in 1765.
2205:
Account of a Surviving Captive, A Mr. Silva of Gangollim (Letter of a Mr. L.R. Silva to his sister, copy of which was given by an advocate, M.M. Shanbhag, to the author, Severine Silva, and reproduced as Appendix No. 74:
4303:: "However, the image of Tipu in the memoirs of the people of Coorg, Malabar and South Kanara conforms more to the one presented by Kirkpatrick and Wilks, one of a bitter religious bigot and a ferocious conquistadore."
333:, whose approval and assistance was sought by Tippu Sultan. The captivity brought the once flourishing Christian community of Mangalore close to extermination. The captivity ended when Tippu died on 4 May 1799, at the
1613:
On arrival at Seringapatam the Christian captives were forced to embrace Islam. All those who complied were freed. Those who refused were tied to the feet of the elephants to be dragged and trampled on Tipu's orders.
5488:
A Gazetteer of the World: Or, Dictionary of Geographical Knowledge, Compiled from the Most Recent Authorities, and Forming a Complete Body of Modern Geography Physical, Political, Statistical, Historical, and
1985:, and 272 in Sunquerim). Before long the Mangalorean Catholics became a prosperous and influential community consisting mainly of planters, tile manufacturers, and agriculturists. They also competed with the local
5373:
History of the Jesuits: from the foundation of their society to its suppression by Pope Clement XIV.; their missions throughout the world; their educational system and literature; with their revival and present
38:
3448:: "This order was punctually carried into execution: very few of them escaped; and we have it from good authority, that the aggregated number of the persons seized in this manner, amounted to more than 60,000."
2018:
and British writers have severely criticised Tipu for his policies and treatment of Christians. British general Kirkpatrick referred to Tipu as, "the intolerant bigot and the furious fanatic." British Colonel
3546:
731:
Soon after Tipu gained possession of Mangalore in January 1784, he issued orders for the seizure of the Christians in Canara, confiscation of their estates, and their subsequent deportation to his capital at
2445:
617:
treaty, the Christians refused to fight for Tipu. Secondly, the Christians lent the sum of Rs. 330,000 to General Matthews, which led Tipu to believe that the Mangalorean Catholics were helping the British.
5566:
2027:, cites an account in which Tipu mentions that, "the cause arose from the rage of Islam began to boil in his breast when informed of the circumstances of the spread of Christianity in Goa and Canara."
1643:, and that, on the refusal of their parents, the latter had their noses, ears and upper lips cut off, and were paraded through the streets on asses, with their faces towards the tails of the animals."
398:. All earlier records of South Canara's Christians were lost at the time of their deportation by Tipu in 1784 and it is not known when Christianity was introduced in South Canara. It is possible that
1566:) route. On the 200 miles (320 km) journey from Mangalore to Seringapatam the Christians were accompanied by three priests, who had secretly joined them despite threats of expulsion by Tipu.
1773:
Tipu's embassy visited the court of the French King Louis XVI in 1788. During the visit, Pope Clement XIV's representative conveyed the appeal to the embassy to allow the priests in Seringapatam.
537:
of (1751–1755) and gained in-depth experience of warfare. Hyder Ali rapidly rose to power at the Mysore court and soon became prime minister and general of the king. From 1761 onwards, he took
2056:
Prabhu further asserts that Tipu's hatred of Christians was compounded by fears that as they shared the same faith as their European co-religionists, the Christians were viewed as a potential
1762:, and held them captive at Seringapatam. They were also forcibly converted to Islam and received the same harsh treatment as the Mangalorean Catholics. From 1786 until 1789, even the Nairs of
577:
According to historian Severine Silva, Hyder followed the same policy of religious tolerance towards Christians as he had from the beginning, even though the Christians disliked his rule. The
427:, North Canara. According to historian Severine Silva, no concrete evidence has yet been found that there were any permanent settlements of Christians in South Canara before the 16th century.
1585:, on the cross roads from Maripalla to Kalpane, derives its name from the large pool of blood which resulted from the execution of rebellious Mangalorean Catholics on their march to Mysore.
450:
missionaries under the leadership of Frei Henrique Soares de Coimbra. On arrival they converted 22 or 23 natives to Christianity in the Mangalore region. In 1526, during the viceroyship of
683:
However, Alan Machado Prabhu dismisses the idea of large-scale Christian support for the British during the Second Mangalore War as a myth which is not based on any concrete evidence.
2547:
83:
44:
2536:
1769:
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Trouble arose when guards began molesting captive Christian women at their first camp at Bantwal, although able-bodied captives were able to resist the guards. At the next camp at
1530:, and Sunquerim, with the more rebellious Christians brought in chains. They were then forced to climb nearly 4,000 feet (1,200 m) through the dense jungles and gorges of the
2065:
Forced conversions were carried out as a punishment for Christians who supported the British against their own native suzerain. The conversions came after many warnings by Tippu.
1728:
Those who remained, such as the lame, the blind and the aged, employed themselves in cultivating the land and doing other manual work. Many were made to carry baskets filled with
2558:
1799:, a survivor of the captivity, if a person who had escaped from Seringapatam was found, the punishment ordered by Tipu was amputation of the ears, nose, feet and one hand.
2086:
British. Nor were our ancestors disappointed, for they found that the main object of British rule in India was to secure the happiness of the people over whom it was held.
498:
The reign of Kanthirava Narasaraja I, the Wodeyar ruler of Mysore from 1638 to 1659, saw a wave of persecutions directed against the Mangalorean Catholics at Seringapatam.
991:
Tipu then ordered the destruction of all 27 churches in Canara. According to oral tradition, the Idgah mosque in Mangalore was constructed with stones from the destroyed
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5710:
3951:(Letter of a Mr. L.R. Silva to his sister, copy of which was given by an advocate, M.M. Shanbhag, to the author, Severino da Silva, and reproduced as Appendix No. 74:
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1922:(1883) mentions that 15,000 persons returned, of whom 12,000 were from South Canara and 3,000 from North Canara. According to the Mangalorean Catholic genealogist
5560:
5324:
995:. Other Christian establishments that were spared were converted to storehouses, offices, or homes for wealthy Muslims. A popular fortification in Mangalore, the
4422:
754:
When Tipu issued his orders to seize the Christians, the British, who had entered into a treaty with him on 11 March 1784, were helpless. Captives also included
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1670:
city, and thrown into the dungeons of Seringapatam. Able-bodied young Christian men were drafted into the army after being circumcised and converted to Islam.
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The Christians, believing that this tribulation came upon them for their neglect of the Law of God and their religious duties, began to fervently read the
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297:. Soon after Tipu inherited the territory in January 1784, he issued orders to seize the Christian community in Canara, confiscate their estates &
5280:
3694:
5510:
Christians and Christianity in India and Pakistan: a general survey of the progress of Christianity in India from apostolic times to the present day
1896:
5207:
The Captivity, Sufferings, and Escape of James Scurry, who was Detained a Prisoner During Ten Years, in the Dominions of Hyder Ali and Tippoo Saib
1850:
In 1792, the King of Coorg, Dodda Vira-Rajendra, managed to escape from captivity at Seringapatnam, and, with the aid of the British armies under
1652:
The Captivity, Sufferings, and Escape of James Scurry, who was Detained a Prisoner During Ten Years, in the Dominions of Hyder Ali and Tippoo Saib
469:, a state north of Canara, between 1560 and 1763 in three major waves. The first wave of immigrants came to Mangalore to escape the trials of the
282:. Estimates of the number of captives range from 30,000 to 80,000, but the generally accepted figure is 60,000, as stated by Tippu himself in the
2576:
2169:
The Captivity, Sufferings And Escape of James Scurry Who Was Detained a Prisoner During Ten Years in the Dominions of Hyder Ali and Tippu Saheb
2124:
the 278-kilometre (173 mi) route that Tipu Sultan forced the Christians to follow in 1784. The commemorative march ended on 11 May at the
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4907:
1633:). Officers would capture the attackers and administer five hundred strokes with whips and canes, from whose effects many men died. Historian
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1739:(clockmaker) Saldanha House Chamberlain. One of his most faithful servants, a Mangalorean Catholic named Manuel Mendes, saved Tipu's life in
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1743:
when he donned his master's robes and sat in his palanquin. Tipu escaped in the general panic whilst Mendes was captured and killed by the
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1005:
4377:
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353:. The bi-centennial anniversary of the Christians' release from captivity was commemorated across the South Canara area on 4 May, 1999.
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Mangalorean Catholics, Tipu fabricated evidence of a large-scale Christian conspiracy against him, even though he knew it wasn't true.
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On the basis of Colonel Campbell's letter, Prabhu concludes that the "Native Christian" soldiers present in the fort were probably all
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133:
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British officer James Scurry, who was detained as a prisoner of War for 10 years by Tipu Sultan along with the Mangalorean Catholics
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219:
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105:
52:
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possessed. The value of property confiscated is estimated by Fr. Angelus Francis Xavier Maffei, an Italian Jesuit, at Rs. 500,000.
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Please help improve this article by looking for better, more reliable sources. Unreliable citations may be challenged and removed.
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Thirty years after the event the apparent lack of resistance from the Christian captives drew criticism from the French priest
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Hunter, William Wilson; Cotton, James Sutherland; Burn, Richard; Meyer, William Stevenson; Great Britain India Office (1909),
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Kristapurana, a Christian-Hindu encounter: a study of inculturation in the Kristapurana of Thomas Stephens, S.J. (1549–1619)
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reports that, "Tipu demanded the surrender of the daughters of some of these Christians in order to have them placed in his
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2317:"Malabar Christians" is a possible misinterpretation by James Scurry. The term actually refers to the Christians of Canara.
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Tipu appointed some Christian captives to posts in his household. He made Salu (Salvadore) Pinto Deputy Vizier and Anthony
5670:
2049:. As evidence of this, Prabhu states that Tipu does not mention a large scale Christian conspiracy in his writings in the
1929:
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Sehwarts, a Protestant missionary, also lived at the court of Hyder. However, Hyder was also involved in suppressing the
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logical outcome of the plans he had nurtured since the time of the conquest of Mangalore with his father Hyder in 1768.
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rulers of Canara for their agricultural skills. They were followed by a second major wave precipitated by the Portugal–
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delivered the Mangalore fort to Tipu when the British capitulated on 30 January 1784. On 11 March 1784, Tipu and the
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According to historian Thomas Paul, Tipu shifted his hatred for the British to the Mangalorean Catholics and other
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1781–82, furnished supplies to and otherwise assisted General Matthews' army when it landed and took possession of
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345:. Of the 60,000–80,000 Christians taken captive, only 15,000–20,000 both survived and retained their original
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306:
2667:
1915:
1904:
1763:
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in South Canara and planted a cross there on his voyage from Portugal to India. In 1500, the Portuguese explorer
1646:
Such treatment of the Christians for refusals by the girls is also confirmed in the accounts of British officer
647:
of Tipu, and had plotted with the English to overthrow him. He also states that the Head of the Congregation of
621:
In May 1783, General Matthews was accused of procrastination and suspended by the Bombay Government. Thereafter
137:
4930:
4889:
4434:"Mangalorean Catholics commemorate bicentenary of their liberation". Union of Catholic Asian News. 26 May 1999.
1792:
5113:
Konknni Huminnyom (Konkani Riddles): an Anthropological Analysis of the Konkany Riddles of Mangalore Catholics
2957:
2053:, where he justifies his action instead as arising from the "rage of Islam that began to boil in his breast."
1621:(regiments of soldiers) arrived daily in Seringapatam to select girls they could take as prizes to join their
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The treatment of the prisoners of Tippu Sultan's Coorg and Mangalore campaigns is recorded in the Arabic and
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1900:
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British general Kirkpatrick arrives at a figure of 15,000 young men capable of bearing arms, formed into 30
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2369:"Deportation & The Konkani Christian Captivity at Srirangapatna (February 24, 1784 Ash Wednesday)"
1940:
Arthur Wellesley helped 10,000 Mangalorean Catholics to return to South Canara and resettle on their lands.
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A dungeon at Seringapatam. Those Christians who refused to embrace Islam were imprisoned in such dungeons.
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Two-faced Tipu Sultan: Political double trouble | Latest News & Updates at Daily News & Analysis
1918:, 15,000 of them returned to Mangalore and its environs, whilst 10,000 of them migrated to Malabar. The
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route. Tipu expelled the 13 Goan priests from his kingdom. They were issued with orders of expulsion to
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1713:. They were drafted into the Ahmedy Corps in 1785 and went on to serve in Tipu's campaigns against the
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Propagation of Christianity in the region only began after the arrival of the Portuguese in 1498, when
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2081:, which chronicled contemporary developments and views from the closing decades of the 19th century:
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stormed the fortress, breached the town of Seringapatam, and killed Tipu. After Tipu's death in the
1673:
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2115:, Bishop of Mangalore (1931–1955), erected a large cross on the former outskirts of Mangalore in
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Memoir of the life and character of the late lieut.-colonel John Campbell, by a retired officer
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2442:"On the Tipu trail — Mangalore: For Christians here, the forgotten enemy is now a lesser evil"
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on pictures of angels. All the brothers were much grieved at the sad loss.... After this, a
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Severine Silva points out that the Christians of Canara were eager to get rid of Tipu. The
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Mangaloreans World-wide: An International Directory of the Mangalorean Catholic Community
608:
The British army under Commander-in-Chief, Brigadier-General Richard Matthews, landed in
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5521:
The history of Hyder Shah: alias Hyder Ali Khan Bahadur, and of his son, Tippoo Sultaun
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2015:
1722:
1714:
1625:. Often when girls were seized, their young men would offer resistance and smash their
983:), was constructed by Tipu Sultan with stones taken from the destroyed Milagres Church.
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in Mangalore, built in 1784, was constructed from the stones of the destroyed churches.
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for offices in the services of the British, under whose rule the community prospered.
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to intervene on behalf of the captive Christians. A priest also wrote a letter to the
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at Farangipet, near Mangalore, provided the British garrison with 1,000 bags of rice.
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wars between 1570 and 1579. A final influx of immigrants arrived during the Portugal–
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A few buildings escaped destruction, including a small chapel at Shantigramma near
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whereupon Portuguese Franciscans began slowly spreading Christianity in Mangalore.
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on his return from Seringapatam, the Christians were interned in holding camps at
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always resented his father's favourable policy towards the Mangalorean Catholics.
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Haidar Ali and Tipu Sultan and the Struggle with the Musalman Powers of the South
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South Kanara, 1799–1860: a study in colonial administration and regional response
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during 1786 and 1787. Casualties were heavy and only a few survived captivity.
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A 1783 pen and ink drawing of Mangalore Fort after it had been captured by the
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Epigraphia Carnatica: Volume III: Inscriptions in the Mysore District (Part I)
2020:
2007:
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Storm over Seringapatam: the incredible story of Hyder Ali & Tippu Sultan
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In the Battle of Seringapatam on 4 May 1799, the British army under officers
999:, built in 1784 by Tipu Sultan to prevent English warships from entering the
286:. The captivity was the most disconsolate period in the community's history.
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1970:
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The Jamalabad fort passage. Christian rebels were thrown down from the fort.
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district on the south-western coast of India, under the jurisdiction of the
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1573:, the rebel Christian leaders were thrown down from the fort. The town of "
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Tipu is said to have given orders to preserve the church at Baleguli, near
309:. About twenty thousand Christians died during the difficult journey, from
2003:
1605:
975:
529:, joined the Mysorean Army and distinguished himself in the 1749 Siege of
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History of Christianity in Canara: Issue 3 of Indian culture and folklore
4934:
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1650:, who was held captive along with the Mangalorean Catholics. In his book
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1986:
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them to Seringapatam. His orders were carried out on 24 February 1784.
1482:
a Christian in spite of all the orders of Tipu Sultan." The church at
406:, a region south of Canara. During the 13th century Italian traveller
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1982:
1974:
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According to a captive from Barcoor, pregnant women often gave birth
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1511:
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recorded that there were considerable trading activities between the
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1461:, in gratitude for a cure by a Christian woman while at Ancola. The
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Local tradition has it that the Idgah mosque in Mangalore (opposite
561:
1446:) at Bidrem was saved at the intercession of the local Jain chiefs.
5242:
2548:
Tipu Sultan's relations with the Ottoman Empire – 5-Minute History
2537:
OPINION | Khilafat: Scriptural Sanction and Historical Antecedents
2294:, was addressed by the Catholics of Mangalore to Mons. Bonnand of
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1935:
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Hyder Ali had a close relationship with the Mangalorean Catholics.
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4943:, Karnataka State Gazetteer, vol. 12, Gazetteer Department (
4902:, Karnataka State Gazetteer, vol. 12, Gazetteer Department (
2501:
Noncooperation in India: Nonviolent Strategy and Protest, 1920-22
461:
Contemporary Mangalorean Catholics are descended mainly from the
4804:
The Tigers of Mysore: a biography of Hyder Ali & Tipu Sultan
1478:
5266:"The Marriage Customs of the Christians in South Canara, India"
936:
80,000 (60,000 from South Canara and 20,000 from North Canara)
642:
superiors, Colonel Campbell strongly commended the role of the
305:
churches were demolished and the stones were used to build the
4451:. Mysore State, British India: Archaeological Survey of Mysore
1977:), whilst Christians in North Canara numbered 2,749 (1,878 in
741:
581:
began in 1780 and led to Hyder's death on 7 December 1782, at
466:
178:
117:
59:
18:
5197:
Origin and growth of Konkani or Goan communities and language
5123:
Sarasvati's Children: A History of the Mangalorean Christians
1835:'s representative conveyed the appeal to the embassy. In the
1534:
mountain ranges along two routes, one of which was along the
5074:
The Christian Konkani of South Kanara: a linguistic analysis
4324:
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3274:
21 as per the Memorial to the Holy See of 1860 kept in Rome
585:. Afterwards the British recaptured the fort at Mangalore.
289:
The Catholic Christians of Mangalore flourished during the
706:
4815:, vol. v. 15, part 1, Government Central Press, 1883
1827:
When Tipu's embassy visited the court of the French King
1012:, from where some proceeded to Goa while some joined the
390:, are generally known as Mangalorean Catholics. They are
1486:
was spared, although the battalion gradually dispersed.
597:
Tipu Sultan, the architect of the Seringapatam captivity
5561:
Christian Missionaries under Hyder Ali and Tippu Sultan
3949:
Account of a Surviving Captive, A Mr. Silva of Gangolim
1661:
As the food in the camp was sub-standard, Balthazar of
5188:
The Captivity of Canara Christians under Tippu in 1784
4872:
Heras Institute of Indian History and Culture (1997),
5587:
1957:
Catholics numbered 19,068 in South Canara (12,877 in
1665:, a Mangalorean Catholic nobleman, offered to make a
86:. Please help to ensure that disputed statements are
3637:. Daijiworld Media Pvt Ltd Mangalore. Archived from
3635:"Monti Fest Originated at Farangipet 240 Years Ago!"
943:
Confiscation of property and destruction of churches
473:
of 1560. These migrants were welcomed by the native
4418:
4274:
3857:. The Summer Sands Online newspaper. Archived from
3409:
2179:
Mr. Silva of Gangollim, a survivor of the captivity
5524:(revised ed.), London: W. Thacker & co.,
5156:A History of Konkani Literature: From 1500 to 1992
1317:Immaculate Conception of the Blesses Virgin Mary (
774:, where they were protected by the native rulers.
252:Captivity of Mangalorean Catholics at Seringapatam
5210:(3, illustrated ed.), Monthly Review Press,
5096:(3, illustrated ed.), Monthly Review Press,
4842:Tipu Sultan: villain or hero? : an anthology
4708:History of the Catholic Community of South Kanara
3103:
3101:
3099:
3097:
1422:History of the Catholic Community of South Kanara
4549:The theological formation of the clergy in India
2345:is a flatbread made of rice and grated coconut.
2145:inscriptions on the south wall of the mosque at
1477:was saved through the intercession of the local
2182:
2156:
1824:to put pressure on Tipu to allow the priests.
1802:
1750:In 1785, after declaring the Coorgis guilty of
423:of Severac in south-western France, arrived in
254:(1784–1799) was a 15-year-long imprisonment of
5549:Accounts of the Captivity from Various Sources
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4487:
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3204:
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2073:at the Bombay Presidency, wrote an article in
4719:V.J.P. Saldanha (Makers of Indian literature)
4131:South Kanara District Gazetteer: History 1973
3219:
3217:
3061:
3026:South Kanara District Gazetteer: History 1973
2840:South Kanara District Gazetteer: History 1973
2704:South Kanara District Gazetteer: History 1973
1949:, whilst Alexander Reade became collector of
8:
5567:A summary of the book "Sarasvati's Children"
4998:Mirabilia Descripta: The Wonders of the East
4689:Cariappa, M. P.; Cariappa, Ponnamma (1981),
2755:
2753:
2640:
2629:South Kanara District Gazetteer: People 1973
1810:Letter sent by Tipu to the Archbishop of Goa
1766:were captured and deported to Seringapatam.
5094:The rise and fall of the East India Company
4822:Christianity in India Through The Centuries
3933:
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3620:
2899:
1333:De Nossa Senhora do Melagres de Calliampoor
349:faith. The captivity left an impact on the
53:Learn how and when to remove these messages
5573:Tipu Sultan: Coming to terms with the past
5323:: CS1 maint: location missing publisher (
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147:. Please do not remove this message until
5555:The Babylonian Captivity At Seringapatnam
5281:Nanzan Institute for Religion and Culture
5204:Scurry, James; Whiteway, William (1824),
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2331:is the Kannada word for demon or monster.
2025:Historical Sketches of the South of India
2010:has described Tipu as an Islamic fanatic.
1373:De Senhor São Francisco Xavier de Chandor
1313:De Nossa Senhora de Conçuçao de Gangollim
317:suffered extreme hardships, torture, and
238:Learn how and when to remove this message
220:Learn how and when to remove this message
167:Learn how and when to remove this message
106:Learn how and when to remove this message
5264:Silva, Severine; Fuchs, Stephan (1965),
4244:
4079:
4067:
3998:
3996:
3994:
3992:
3990:
3988:
3975:
3973:
3801:
3799:
3658:
3656:
3481:
3457:
3425:
3423:
3421:
3387:
3385:
3262:
3258:
3256:
3021:
3019:
3017:
2835:
2833:
2699:
2697:
2624:
2622:
2620:
2572:
2363:
2361:
2359:
1419:
1293:De Nossa Senhora do Rosário de Cundapoor
1021:
1018:
779:
776:
143:Relevant discussion may be found on the
82:Relevant discussion may be found on the
5711:Religiously motivated violence in India
5594:
4529:
4292:
4290:
4288:
4286:
4270:
4268:
4210:
4208:
4095:Gazetteer of the Bombay Presidency 1883
3754:
3752:
3750:
3722:
3720:
3718:
3716:
3714:
3712:
3685:Indian Express Newspapers (Bombay) Ltd.
3608:
3510:
3508:
3506:
3504:
3502:
3372:
3370:
3368:
3343:
3341:
3292:
3290:
3288:
3286:
3284:
3282:
3280:
3130:
3128:
2355:
1389:De Nossa Senhora de Remedios de Gulmona
1068:Nossa Senhora dos Milagres de Mangalore
720: Letter of an officer to Tipu Sultan (
402:settled in South Canara as they had in
5424:, vol. CIII, F. Jefferies, 1833,
5316:
4859:from the original on 26 September 2009
4406:
4363:
4351:
4259:
4142:
4118:
4055:
4051:
4049:
4047:
4038:
4024:The Imperial Gazetteer of India, v. 11
3921:
3907:The Imperial Gazetteer of India, v. 11
3894:
3882:
3790:
3778:
3774:
3772:
3770:
3662:
3596:
3584:
3517:"Tippu Sultan's Footprints in Tulunad"
3493:
3469:
3429:
3405:
3403:
3376:
3347:
3332:
3320:
3308:
3247:
3235:
3223:
3208:
3161:
3107:
3049:
3037:
2887:
2863:
2788:
2759:
2744:
2727:
2715:
2688:
2599:
2568:
2566:
2428:
2416:
1754:, Tipu seized nearly 70,000 Hindus of
1617:One English prisoner related that two
1490:Journey from Mangalore to Seringapatam
1377:St. Francis Xavier Church (Chandavar)
465:settlers, who migrated to Canara from
16:Imprisonment of Christians (1784–1799)
4976:from the original on 16 December 2008
4913:from the original on 25 February 2009
4786:, Church History Association of India
4517:
4312:
4214:
4002:
3979:
3964:
3833:
3831:
3829:
3741:
3633:John B. Monteiro (7 September 2005).
3515:Monteiro, John B. (8 December 2005).
3359:
3296:
3185:
3173:
3149:
3145:
3143:
3134:
3076:
2996:
2981:
2969:
2941:
2875:
2851:
2824:
2812:
2412:
2410:
2408:
2406:
2404:
2402:
2400:
2398:
2396:
2394:
2298:, who had then been appointed as the
1862:End of captivity and re-establishment
1047:Nossa Senhora do Rosário de Mangalore
490:Under the Wodeyar Rajas and Hyder Ali
7:
5696:Persecution of Christians by Muslims
5528:from the original on 30 October 2021
5496:from the original on 30 October 2021
5470:from the original on 30 October 2021
5449:from the original on 30 October 2021
5428:from the original on 30 October 2021
5407:from the original on 30 October 2021
5381:from the original on 30 October 2021
5357:from the original on 30 October 2021
5333:Spens, John; Campbell, John (1836),
5173:from the original on 30 October 2021
5032:(1 ed.), Calcutta: Bibliophile.
5015:from the original on 30 October 2021
4784:The Christian Impact on South Kanara
4736:from the original on 30 October 2021
4644:from the original on 30 October 2021
4577:from the original on 22 January 2021
4376:Monteiro, John B. (15 August 2006).
4339:
4296:
4106:
2953:
2518:from the original on 23 October 2021
2479:from the original on 23 October 2021
2261:Captivity of Coorgis at Seringapatam
2137:Arabic and Farsi Inscriptions Record
1353:De Nossa Senhora do Rosário de Onore
1241:Nossa Senhora de Conçuçao de Mulquim
933:Mangalorean Historian S.N. Saldanha
454:, the Portuguese took possession of
5681:Islam-related controversies in Asia
5224:from the original on 3 January 2014
5042:(2 ed.), Calcutta: World Press
4378:"Canara Catholics in Freedom Quest"
3697:from the original on 15 August 2009
1257:Nossa Senhora de Remedios de Quirim
722:Kirkpatrick's Collection of Letters
656:History of the Diocese of Mangalore
351:literature of Mangalorean Catholics
313:to Seringapatam. The Christians of
4954:from the original on 25 March 2009
4813:Gazetteer of the Bombay Presidency
4382:Daijiworld Media Pvt Ltd Mangalore
3853:Pai, RoseMary Albuquerque (2006).
3555:. 30 November 2006. Archived from
3521:Daijiworld Media Pvt Ltd Mangalore
2266:Captivity of Nairs at Seringapatam
2225:Konkani historical novels such as
1920:Gazetteer of the Bombay Presidency
1816:missionaries also appealed to the
1245:Our Lady of Immaculate Conception
1149:St. Joseph's Convent and seminary
14:
5691:Anti-Christian sentiment in India
5656:Catholicism-related controversies
5239:History of Christianity in Canara
5076:, Prasaranga, Karnatak University
3953:History of Christianity in Canara
2208:History of Christianity in Canara
1201:Most Holy Saviour Church (Agrar)
1090:Nossa Senhora de Mercês de Velala
781:Account of the number of captives
34:This article has multiple issues.
5633:
5621:
5609:
5597:
1405:Imaculada Conceição de Sunquerim
1273:Nossa Senhora de Saude de Sirvam
1073:Our Lady of Miracles (Mangalore)
375:History of Mangalorean Catholics
183:
122:
64:
23:
5563:, on Vidyanidhi Digital Library
5445:, vol. 3, September 1824,
4969:The Imperial Gazetteer of India
4941:South Kanara District Gazetteer
4900:South Kanara District Gazetteer
3678:Pereira, Maxwell (3 May 1999).
2656:J. Kamath (16 September 2002).
1907:, and some hundreds settled in
1877:Finding the body of Tipu Sultan
1558:route, and the other along the
1510:by a Mangalorean Catholic from
1393:Our Lady of Remedies (Gulmona)
329:, the official religion of the
42:or discuss these issues on the
5092:Mukherjee, Ramkrishna (1974),
4664:. Asian Educational Services.
4630:, Asian Educational Services,
3855:"Mangalorean Catholic Cuisine"
2498:Hardiman, David (March 2021).
2337:
2323:
2312:
2286:
2241:(The sign of the Knights) and
1999:Tipu Sultan (Religious policy)
1843:them secretly to Mangalore or
1791:written by the English Jesuit
1787:, an epic poem on the life of
1052:Our Lady of Rosary (Mangalore)
925:British general James Bristow
634:, thus bringing an end to the
1:
5396:The Calcutta review -December
5287:(Japan): 1–52, archived from
5121:Prabhu, Alan Machado (1999),
5001:, Adamant Media Corporation,
4878:St. Xavier's College (Bombay)
4716:D'Souza, Edwin J. F. (2004),
4596:, IDARAH-I ADABIYAT-I DELLI,
4445:Rice, Benjamin Lewis (1894).
4325:The Gentleman's Magazine 1833
4227:The Gentleman's Magazine 1833
4167:A Gazetteer of the World 1856
2459:Potter, L. (5 January 2009).
2444:. 11 May 2018. Archived from
2111:During the mid-19th century,
1261:Our Lady of Remedies (Kirem)
959:was destroyed by Tipu Sultan.
541:control of the throne of the
5518:Tour, Maistre de la (1855),
5195:Saldanha, Jerome A. (1938),
4691:The Coorgs and their Origins
2221:Many of Konkani littérateur
2126:Rosario Cathedral, Mangalore
1747:, who mistook him for Tipu.
1008:and sent the seminarians to
895:Goan priest Joachim Miranda
836:British general Kirkpatrick
341:and its allies; such as the
4767:, Gujarat Sahitya Prakash,
4683:, Nithyananda Jothi Nilayam
4679:Caktitacan, Jalaja (1990),
4547:Anathil, George M. (1966).
2913:"Christianity in Mangalore"
2504:. Oxford University Press.
2462:The Persian Gulf in History
2292:The Memorial of 15 May 1860
2091:Criticism of the Christians
855:The Memorial of 15 May 1860
446:in North Canara with eight
149:conditions to do so are met
5729:
5569:by Joe Lobo, Kinnigoli.com
5483:Royal Geographical Society
5370:Steinmetz, Andrew (1848),
4947:), 1973, pp. 86–125,
4782:Farias, Kranti K. (1999),
4763:Falcao, Nelson M. (2003),
4749:Ferroli, Domenico (1955),
4706:D'Souza, A. L. P. (1983),
4657:Buchanan, Francis (1988).
4623:Bowring, Lewin B. (1988),
4590:Bowring, Lewin B. (1893),
4503:Scurry & Whiteway 1824
4488:Scurry & Whiteway 1824
4470:Scurry & Whiteway 1824
3838:Scurry & Whiteway 1824
3392:Scurry & Whiteway 1824
1996:
1865:
1096:Our Lady of Mercy of Ullal
1023:Churches destroyed by Tipu
672:British East India Company
628:British East India Company
521:, born in 1721 or 1722 at
372:
339:English East India Company
5676:History of Udupi district
5466:, vol. 2, May 1824,
5082:Mujeeb, Mohammad (1985),
4906:), 1973, pp. 33–85,
4802:Fernandes, Praxy (1991),
4792:Fernandes, Praxy (1969),
4520:, p. Appendix No. 74
4196:
3062:Spens & Campbell 1836
2658:"Where rocks tell a tale"
2227:Belthangaddicho Balthazar
2132:Accounts of the captivity
2069:civil servant during the
1132:Senhora São Joze de Pezar
1112:Jesus Maria Joze de Omzur
1029:Original Portuguese name
365:The path of migration of
5701:Persecution of Catholics
5666:Ethnic cleansing in Asia
5485:(Great Britain) (1856),
5421:The Gentleman's Magazine
5255:Silva, Severine (1961),
5237:Silva, Severine (1957),
5072:Madtha, William (1984),
4681:Tippu Sultan, a fanatic?
4419:The Oriental Herald 1824
4275:The Oriental Herald 1824
4197:The Calcutta review 1853
4166:
4154:
4023:
3906:
3820:
3805:
3410:The Oriental Herald 1824
2641:Catalani & Yule 2001
2107:Remembrance of captivity
1297:Our Lady of the Rosary (
1213:Sao. Lourenço de Carcoal
1197:Senhor Salvador de Agrar
845:Asiatic Register of 1799
525:in the northern part of
258:and other Christians at
5186:Saldanha, S.N. (1933),
5125:, I.J.A. Publications,
5038:Hasan, Mohibul (1971),
5028:Hasan, Mohibul (1951),
4945:Government of Karnataka
4904:Government of Karnataka
4839:Goel, Sita Ram (1993),
4563:, Mittal Publications,
4557:Bhat, N. Shyam (1998),
4551:. Pontifical Athenaeum.
4094:
2663:The Hindu Business Line
2237:(By the Grace of God),
2034:Christian communities.
1901:Fourth Anglo-Mysore War
1881:Samuel William Reynolds
1758:along with their king,
1161:Menino Jesus de Bantval
636:Second Anglo-Mysore War
579:Second Anglo-Mysore War
549:. In 1763, he occupied
512:Kanthirava Narasaraja I
192:Some of this article's
5401:University of Calcutta
5259:, Star of Kanara Press
5249:: Star of Kanara Press
5086:, Munshiram Manoharlal
5057:, Camelot Publishers,
5040:History of Tipu Sultan
5030:History of Tipu Sultan
4820:George, K. M. (2010),
4185:Pai & Supriya 1981
2612:Silva & Fuchs 1965
2588:Pai & Supriya 1981
2213:
2176:
2088:
2011:
1941:
1884:
1868:Battle of Seringapatam
1837:Third Anglo-Mysore War
1807:
1774:
1678:
1610:
1601:Fifteen-year captivity
1499:
1470:
1447:
1443:
1409:Immaculate Conception
1337:Our Lady of Miracles (
984:
972:
960:
747:On 24 February 1784, (
675:
598:
566:
533:. He took part in the
499:
370:
5686:Mangalorean Catholics
5508:Thomas, Paul (1954),
5306:Sinha, N. K. (1949),
5151:Sardesai, Manohar Rai
5140:Saeed, Ahmad (1969),
5111:Pai; Supriya (1981),
4751:The Jesuits in Mysore
3680:"We the Mangaloreans"
3547:"Worst-Case Scenario"
2083:
2006:
1939:
1875:
1818:Roman Catholic Church
1772:
1676:
1635:Lewin Bentham Bowring
1608:
1497:
1433:
1006:St. Joseph's Seminary
978:
966:
950:
669:
623:Colonel John Campbell
615:Peace of Paris (1783)
596:
564:
497:
364:
335:Siege of Seringapatam
256:Mangalorean Catholics
5671:History of Mangalore
5557:by Lúcio Mascarenhas
5551:by Lúcio Mascarenhas
3821:Bowring & 1997Ed
3806:Bowring & 1997Ed
3689:Indian Express Group
2917:Diocese of Mangalore
2670:on 22 September 2013
2079:St. Aloysius College
1702:were placed under a
1471:Church of Holy Cross
1463:Igreja da Santa Cruz
1444:Church of Holy Cross
1436:Igreja da Santa Cruz
1412:Sunquerim (Sunkery)
1357:Our Lady of Rosary (
1277:Our Lady of Health (
1185:Santa Cruz of Bidre
1181:Santa Cruz de Bedrim
1116:Holy Family Church (
1032:Common English name
981:St. Aloysius College
882:80,000 (60,000 from
867:Rosario Parishioners
649:Monte Mariano Church
440:Pedro Álvares Cabral
369:towards South Canara
321:. Many converted in
75:factual accuracy is
5661:Conversion to Islam
5512:, Allen & Unwin
5463:The Oriental Herald
5442:The Oriental Herald
5159:, Sahitya Akademi,
4972:, Clarendon Press,
4824:, Authentic Media,
4722:, Sahitya Akademi,
4354:, pp. 191–192
3110:, pp. 195–196
2972:, N. 6, pp. 103–104
2300:Apostolic Visitator
2223:V. J. P. Saldanha's
2171:(1824), pp. 102–106
1760:Dodda Vira Rajendra
1218:St. Lawrence Church
1136:St. Joseph (Pezar)
953:St. Lawrence Church
825:Scottish physician
756:Malayali Christians
703:Execution of orders
632:Treaty of Mangalore
452:Lopo Vaz de Sampaio
266:region of India by
136:of this article is
5115:, Satabdi Prakasan
5084:The Indian Muslims
4989:Catalani, Jordanus
4845:, Voice of India,
4710:, Desco Publishers
3861:on 25 January 2009
3641:on 25 January 2008
3552:The Times of India
3226:, pp. 207–208
2216:In popular culture
2184:22 November 1904.
2075:Mangalore Magazine
2051:Sultan-ul-Tawarikh
2012:
1942:
1885:
1775:
1683:Barcoor Manuscript
1679:
1611:
1594:Barcoor Manuscript
1504:Barcoor Manuscript
1500:
1448:
985:
973:
961:
878:Barcoor Manuscript
676:
599:
567:
500:
371:
347:Catholic Christian
343:Nizam of Hyderabad
293:of Tipu's father,
284:Sultan-ul-Tawarikh
5350:978-0-85345-315-4
5341:Oxford University
5285:Nanzan University
5217:978-0-85345-315-4
5166:978-81-7201-664-7
5132:978-81-86778-25-8
5103:978-0-85345-315-4
5008:978-1-4021-9555-6
4852:978-81-85990-08-8
4831:978-81-7362-786-6
4774:978-81-87886-72-3
4729:978-81-260-2028-7
4671:978-81-206-0386-8
4637:978-81-206-0386-8
4610:on 17 August 2011
4603:978-81-206-1299-0
4570:978-81-7099-586-9
2511:978-0-19-758056-1
2256:Armenian Genocide
2149:, dated 1787 AD.
1993:Criticism of Tipu
1502:According to the
1428:
1427:
1014:Augustinian order
940:
939:
814:Scottish officer
729:
728:
725:
713:
436:St Mary's Islands
421:Jordanus Catalani
400:Syrian Christians
388:Mangalore Diocese
331:Ottoman Caliphate
276:Kingdom of Mysore
248:
247:
240:
230:
229:
222:
177:
176:
169:
116:
115:
108:
57:
5718:
5638:
5637:
5626:
5625:
5624:
5614:
5613:
5602:
5601:
5593:
5536:
5535:
5533:
5513:
5504:
5503:
5501:
5492:, A. Fullarton,
5478:
5477:
5475:
5457:
5456:
5454:
5436:
5435:
5433:
5415:
5414:
5412:
5399:, vol. 21,
5389:
5388:
5386:
5365:
5364:
5362:
5328:
5322:
5314:
5302:
5301:
5299:
5293:
5270:
5260:
5250:
5232:
5231:
5229:
5199:
5190:
5181:
5180:
5178:
5145:
5135:
5116:
5106:
5087:
5077:
5067:
5043:
5033:
5023:
5022:
5020:
4984:
4983:
4981:
4962:
4961:
4959:
4953:
4938:
4921:
4920:
4918:
4912:
4897:
4880:
4876:, vol. 34,
4867:
4866:
4864:
4834:
4816:
4807:
4797:
4787:
4777:
4758:
4744:
4743:
4741:
4711:
4701:
4684:
4675:
4652:
4651:
4649:
4618:
4617:
4615:
4606:, archived from
4585:
4584:
4582:
4552:
4533:
4527:
4521:
4515:
4509:
4500:
4494:
4485:
4476:
4467:
4461:
4460:
4458:
4456:
4442:
4436:
4435:
4431:
4425:
4416:
4410:
4404:
4398:
4397:
4395:
4393:
4388:on 21 March 2012
4384:. Archived from
4373:
4367:
4361:
4355:
4349:
4343:
4337:
4331:
4322:
4316:
4310:
4304:
4294:
4281:
4272:
4263:
4257:
4251:
4242:
4233:
4224:
4218:
4212:
4203:
4194:
4188:
4182:
4173:
4164:
4158:
4152:
4146:
4140:
4134:
4128:
4122:
4116:
4110:
4104:
4098:
4092:
4086:
4077:
4071:
4065:
4059:
4053:
4042:
4036:
4030:
4021:
4006:
4000:
3983:
3977:
3968:
3962:
3956:
3946:
3940:
3931:
3925:
3919:
3913:
3904:
3898:
3892:
3886:
3880:
3871:
3870:
3868:
3866:
3850:
3844:
3835:
3824:
3818:
3812:
3803:
3794:
3788:
3782:
3776:
3765:
3756:
3745:
3739:
3733:
3724:
3707:
3706:
3704:
3702:
3675:
3666:
3660:
3651:
3650:
3648:
3646:
3630:
3624:
3618:
3612:
3606:
3600:
3594:
3588:
3582:
3569:
3568:
3566:
3564:
3559:on 14 March 2012
3543:
3537:
3536:
3534:
3532:
3527:on 21 March 2012
3523:. Archived from
3512:
3497:
3491:
3485:
3479:
3473:
3467:
3461:
3455:
3449:
3439:
3433:
3427:
3416:
3407:
3398:
3389:
3380:
3374:
3363:
3357:
3351:
3345:
3336:
3330:
3324:
3318:
3312:
3306:
3300:
3294:
3275:
3272:
3266:
3260:
3251:
3245:
3239:
3233:
3227:
3221:
3212:
3206:
3189:
3183:
3177:
3171:
3165:
3159:
3153:
3147:
3138:
3132:
3123:
3117:
3111:
3105:
3092:
3086:
3080:
3074:
3068:
3059:
3053:
3047:
3041:
3035:
3029:
3023:
3012:
3006:
3000:
2994:
2985:
2979:
2973:
2967:
2961:
2951:
2945:
2939:
2933:
2932:
2930:
2928:
2919:. Archived from
2909:
2903:
2897:
2891:
2885:
2879:
2873:
2867:
2861:
2855:
2849:
2843:
2837:
2828:
2822:
2816:
2810:
2804:
2798:
2792:
2786:
2780:
2769:
2763:
2757:
2748:
2742:
2731:
2725:
2719:
2713:
2707:
2701:
2692:
2686:
2680:
2679:
2677:
2675:
2666:. Archived from
2653:
2647:
2638:
2632:
2626:
2615:
2609:
2603:
2597:
2591:
2585:
2579:
2570:
2561:
2556:
2550:
2545:
2539:
2534:
2528:
2527:
2525:
2523:
2495:
2489:
2488:
2486:
2484:
2456:
2450:
2449:
2438:
2432:
2426:
2420:
2414:
2389:
2388:
2386:
2384:
2375:. Archived from
2373:Daijiworld Media
2365:
2341:
2327:
2316:
2290:
2243:Infernachi Daram
2239:Sardarachi Sinol
2211:
2187:My dear Sister,
2172:
2113:Victor Fernandes
1916:Francis Buchanan
1897:Arthur Wellesley
1833:Pope Clement XIV
1811:
1019:
914:British Colonel
886:and 20,000 from
865:The Memorial of
827:Francis Buchanan
795:British officer
777:
760:Tamil Christians
719:
711:
707:
396:Konkani language
243:
236:
225:
218:
214:
211:
205:
187:
179:
172:
165:
161:
158:
152:
126:
125:
118:
111:
104:
100:
97:
91:
88:reliably sourced
68:
67:
60:
49:
27:
26:
19:
5728:
5727:
5721:
5720:
5719:
5717:
5716:
5715:
5646:
5645:
5644:
5632:
5622:
5620:
5608:
5596:
5588:
5545:
5540:
5531:
5529:
5517:
5507:
5499:
5497:
5481:
5473:
5471:
5460:
5452:
5450:
5439:
5431:
5429:
5418:
5410:
5408:
5393:
5384:
5382:
5369:
5360:
5358:
5351:
5332:
5315:
5305:
5297:
5295:
5294:on 19 July 2011
5291:
5273:Asian Ethnology
5268:
5263:
5254:
5241:, vol. I,
5236:
5227:
5225:
5218:
5203:
5194:
5185:
5176:
5174:
5167:
5149:
5139:
5133:
5120:
5110:
5104:
5091:
5081:
5071:
5065:
5049:
5037:
5027:
5018:
5016:
5009:
4987:
4979:
4977:
4965:
4957:
4955:
4951:
4928:
4924:
4916:
4914:
4910:
4887:
4883:
4871:
4862:
4860:
4853:
4838:
4832:
4819:
4811:
4801:
4791:
4781:
4775:
4762:
4748:
4739:
4737:
4730:
4715:
4705:
4693:, Aakar Books,
4688:
4678:
4672:
4656:
4647:
4645:
4638:
4622:
4613:
4611:
4604:
4589:
4580:
4578:
4571:
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4524:
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4497:
4486:
4479:
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4452:
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4433:
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4428:
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4413:
4405:
4401:
4391:
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4375:
4374:
4370:
4362:
4358:
4350:
4346:
4338:
4334:
4323:
4319:
4311:
4307:
4295:
4284:
4273:
4266:
4258:
4254:
4243:
4236:
4225:
4221:
4213:
4206:
4195:
4191:
4183:
4176:
4165:
4161:
4153:
4149:
4141:
4137:
4129:
4125:
4117:
4113:
4105:
4101:
4093:
4089:
4078:
4074:
4066:
4062:
4054:
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4037:
4033:
4022:
4009:
4001:
3986:
3978:
3971:
3963:
3959:
3947:
3943:
3932:
3928:
3920:
3916:
3905:
3901:
3893:
3889:
3881:
3874:
3864:
3862:
3852:
3851:
3847:
3836:
3827:
3819:
3815:
3804:
3797:
3789:
3785:
3777:
3768:
3757:
3748:
3740:
3736:
3725:
3710:
3700:
3698:
3677:
3676:
3669:
3661:
3654:
3644:
3642:
3632:
3631:
3627:
3619:
3615:
3607:
3603:
3595:
3591:
3583:
3572:
3562:
3560:
3545:
3544:
3540:
3530:
3528:
3514:
3513:
3500:
3492:
3488:
3480:
3476:
3468:
3464:
3456:
3452:
3440:
3436:
3428:
3419:
3408:
3401:
3390:
3383:
3375:
3366:
3358:
3354:
3346:
3339:
3331:
3327:
3319:
3315:
3307:
3303:
3295:
3278:
3273:
3269:
3261:
3254:
3246:
3242:
3234:
3230:
3222:
3215:
3207:
3192:
3184:
3180:
3172:
3168:
3160:
3156:
3148:
3141:
3133:
3126:
3118:
3114:
3106:
3095:
3087:
3083:
3075:
3071:
3060:
3056:
3048:
3044:
3036:
3032:
3024:
3015:
3007:
3003:
2995:
2988:
2980:
2976:
2968:
2964:
2952:
2948:
2940:
2936:
2926:
2924:
2923:on 22 June 2008
2911:
2910:
2906:
2898:
2894:
2886:
2882:
2874:
2870:
2862:
2858:
2850:
2846:
2838:
2831:
2823:
2819:
2811:
2807:
2801:Caktitacan 1990
2799:
2795:
2787:
2783:
2770:
2766:
2758:
2751:
2743:
2734:
2726:
2722:
2714:
2710:
2702:
2695:
2687:
2683:
2673:
2671:
2655:
2654:
2650:
2639:
2635:
2627:
2618:
2610:
2606:
2598:
2594:
2586:
2582:
2571:
2564:
2557:
2553:
2546:
2542:
2535:
2531:
2521:
2519:
2512:
2497:
2496:
2492:
2482:
2480:
2473:
2458:
2457:
2453:
2448:on 11 May 2018.
2440:
2439:
2435:
2427:
2423:
2415:
2392:
2382:
2380:
2367:
2366:
2357:
2352:
2347:
2336:
2332:
2322:
2318:
2311:
2307:
2285:
2279:
2252:
2218:
2212:
2204:
2181:
2173:
2167:
2155:
2139:
2134:
2109:
2093:
2077:, published by
2001:
1995:
1870:
1864:
1852:Lord Cornwallis
1813:
1809:
1793:Thomas Stephens
1603:
1492:
993:Milagres Church
945:
764:Tamil-countries
705:
591:
547:Wodeyar dynasty
492:
471:Goa Inquisition
380:Roman Catholics
377:
359:
244:
233:
232:
231:
226:
215:
209:
206:
203:
188:
173:
162:
156:
153:
142:
127:
123:
112:
101:
95:
92:
81:
73:This article's
69:
65:
28:
24:
17:
12:
11:
5:
5726:
5725:
5722:
5714:
5713:
5708:
5703:
5698:
5693:
5688:
5683:
5678:
5673:
5668:
5663:
5658:
5648:
5647:
5643:
5642:
5630:
5618:
5606:
5586:
5585:
5570:
5564:
5558:
5552:
5544:
5543:External links
5541:
5539:
5538:
5515:
5505:
5489:Ethnographical
5479:
5458:
5437:
5416:
5391:
5377:, R. Bentley,
5367:
5349:
5330:
5303:
5261:
5252:
5247:Uttara Kannada
5234:
5216:
5201:
5192:
5183:
5165:
5147:
5137:
5131:
5118:
5108:
5102:
5089:
5079:
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5007:
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4963:
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4881:
4869:
4851:
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4830:
4817:
4809:
4799:
4789:
4779:
4773:
4760:
4757:: Xavier Press
4746:
4728:
4713:
4703:
4686:
4676:
4670:
4654:
4636:
4620:
4602:
4587:
4569:
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4135:
4123:
4111:
4099:
4087:
4072:
4060:
4043:
4031:
4007:
3984:
3982:, N. 6, p. 153
3969:
3967:, N. 6, p. 151
3957:
3941:
3926:
3914:
3899:
3887:
3872:
3845:
3825:
3813:
3795:
3783:
3766:
3746:
3744:, N. 6, p. 128
3734:
3708:
3667:
3652:
3625:
3623:, N. 11, p. 40
3613:
3601:
3589:
3570:
3538:
3498:
3486:
3474:
3462:
3450:
3442:Steinmetz 1848
3434:
3417:
3399:
3381:
3364:
3362:, N. 6, p. 122
3352:
3337:
3325:
3313:
3301:
3299:, N. 6, p. 120
3276:
3267:
3252:
3240:
3228:
3213:
3190:
3188:, N. 6, p. 119
3178:
3176:, N. 6, p. 118
3166:
3154:
3152:, N. 6, p. 117
3139:
3137:, N. 6, p. 116
3124:
3120:Fernandes 1969
3112:
3093:
3089:Fernandes 1991
3081:
3069:
3054:
3042:
3030:
3013:
3009:Mukherjee 1974
3001:
2999:, N. 6, p. 103
2986:
2984:, N. 6, p. 105
2974:
2962:
2946:
2934:
2904:
2892:
2880:
2868:
2856:
2844:
2829:
2817:
2805:
2793:
2781:
2773:Kolar district
2764:
2749:
2732:
2720:
2708:
2693:
2681:
2648:
2633:
2616:
2604:
2592:
2580:
2562:
2551:
2540:
2529:
2510:
2490:
2471:
2451:
2433:
2421:
2390:
2379:on 10 May 2006
2354:
2353:
2351:
2348:
2280:
2278:
2275:
2274:
2273:
2271:ISIS Caliphate
2268:
2263:
2258:
2251:
2248:
2247:
2246:
2235:Devache Krupen
2229:(Balthazar of
2217:
2214:
2202:
2180:
2177:
2175:
2174:
2165:
2154:
2151:
2138:
2135:
2133:
2130:
2108:
2105:
2092:
2089:
2016:Roman Catholic
1997:Main article:
1994:
1991:
1866:Main article:
1863:
1860:
1801:
1602:
1599:
1571:Jamalabad fort
1560:Gersoppa falls
1491:
1488:
1426:
1425:
1417:
1416:
1413:
1410:
1407:
1401:
1400:
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1205:
1202:
1199:
1193:
1192:
1189:
1186:
1183:
1177:
1176:
1173:
1170:
1165:Infant Jesus (
1163:
1157:
1156:
1153:
1150:
1147:
1144:
1143:
1140:
1137:
1134:
1128:
1127:
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1114:
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1060:
1057:
1054:
1049:
1043:
1042:
1039:
1036:
1033:
1030:
1026:
1025:
997:Sultan Battery
969:Sultan Battery
944:
941:
938:
937:
934:
930:
929:
926:
922:
921:
918:
911:
910:
907:
903:French priest
900:
899:
896:
892:
891:
880:
874:
873:
870:
861:
860:
857:
851:
850:
847:
841:
840:
837:
833:
832:
829:
822:
821:
818:
811:
810:
807:
803:
802:
799:
792:
791:
788:
784:
783:
738:Jamalabad fort
727:
726:
716:
715:
704:
701:
644:Bombay Natives
590:
587:
543:Mysore Kingdom
491:
488:
394:who speak the
392:Konkani people
373:Main article:
367:Goan Catholics
358:
355:
307:Sultan Battery
278:following its
270:; who was the
246:
245:
228:
227:
194:listed sources
191:
189:
182:
175:
174:
130:
128:
121:
114:
113:
72:
70:
63:
58:
32:
31:
29:
22:
15:
13:
10:
9:
6:
4:
3:
2:
5724:
5723:
5712:
5709:
5707:
5704:
5702:
5699:
5697:
5694:
5692:
5689:
5687:
5684:
5682:
5679:
5677:
5674:
5672:
5669:
5667:
5664:
5662:
5659:
5657:
5654:
5653:
5651:
5641:
5636:
5631:
5629:
5619:
5617:
5612:
5607:
5605:
5600:
5595:
5591:
5584:
5583:
5578:
5574:
5571:
5568:
5565:
5562:
5559:
5556:
5553:
5550:
5547:
5546:
5542:
5527:
5523:
5522:
5516:
5511:
5506:
5495:
5491:
5490:
5484:
5480:
5469:
5465:
5464:
5459:
5448:
5444:
5443:
5438:
5427:
5423:
5422:
5417:
5406:
5403:, July 1853,
5402:
5398:
5397:
5392:
5380:
5376:
5375:
5368:
5356:
5352:
5346:
5342:
5338:
5337:
5331:
5326:
5320:
5313:
5309:
5304:
5290:
5286:
5282:
5278:
5274:
5267:
5262:
5258:
5253:
5248:
5244:
5240:
5235:
5223:
5219:
5213:
5209:
5208:
5202:
5198:
5193:
5189:
5184:
5172:
5168:
5162:
5158:
5157:
5152:
5148:
5143:
5138:
5134:
5128:
5124:
5119:
5114:
5109:
5105:
5099:
5095:
5090:
5085:
5080:
5075:
5070:
5066:
5064:81-87609-00-1
5060:
5056:
5052:
5051:Lobo, Michael
5048:
5041:
5036:
5035:
5031:
5026:
5014:
5010:
5004:
5000:
4999:
4994:
4990:
4986:
4975:
4971:
4970:
4964:
4950:
4946:
4942:
4936:
4932:
4927:
4923:
4909:
4905:
4901:
4895:
4891:
4886:
4882:
4879:
4875:
4870:
4858:
4854:
4848:
4844:
4843:
4837:
4833:
4827:
4823:
4818:
4814:
4810:
4805:
4800:
4795:
4790:
4785:
4780:
4776:
4770:
4766:
4761:
4756:
4752:
4747:
4735:
4731:
4725:
4721:
4720:
4714:
4709:
4704:
4700:
4696:
4692:
4687:
4682:
4677:
4673:
4667:
4663:
4662:
4655:
4643:
4639:
4633:
4629:
4628:
4621:
4609:
4605:
4599:
4595:
4594:
4588:
4576:
4572:
4566:
4562:
4561:
4555:
4550:
4545:
4544:
4539:
4532:, p. 218
4531:
4526:
4523:
4519:
4514:
4511:
4508:
4504:
4499:
4496:
4493:
4489:
4484:
4482:
4478:
4475:
4471:
4466:
4463:
4450:
4449:
4441:
4438:
4430:
4427:
4424:
4420:
4415:
4412:
4409:, p. 217
4408:
4403:
4400:
4387:
4383:
4379:
4372:
4369:
4366:, p. 207
4365:
4360:
4357:
4353:
4348:
4345:
4341:
4336:
4333:
4330:
4326:
4321:
4318:
4315:, p. 357
4314:
4309:
4306:
4302:
4298:
4293:
4291:
4289:
4287:
4283:
4280:
4276:
4271:
4269:
4265:
4261:
4256:
4253:
4250:
4246:
4245:Sardesai 2000
4241:
4239:
4235:
4232:
4228:
4223:
4220:
4217:, p. 165
4216:
4211:
4209:
4205:
4202:
4198:
4193:
4190:
4187:, p. 217
4186:
4181:
4179:
4175:
4172:
4168:
4163:
4160:
4157:, p. 146
4156:
4151:
4148:
4144:
4139:
4136:
4132:
4127:
4124:
4120:
4115:
4112:
4108:
4103:
4100:
4097:, p. 381
4096:
4091:
4088:
4085:
4081:
4080:Buchanan 1988
4076:
4073:
4069:
4068:Saldanha 1938
4064:
4061:
4057:
4052:
4050:
4048:
4044:
4041:, p. xiv
4040:
4035:
4032:
4029:
4025:
4020:
4018:
4016:
4014:
4012:
4008:
4005:, p. 137
4004:
3999:
3997:
3995:
3993:
3991:
3989:
3985:
3981:
3976:
3974:
3970:
3966:
3961:
3958:
3954:
3950:
3945:
3942:
3939:
3935:
3930:
3927:
3924:, p. 250
3923:
3918:
3915:
3912:
3908:
3903:
3900:
3897:, p. 227
3896:
3891:
3888:
3885:, p. 214
3884:
3879:
3877:
3873:
3860:
3856:
3849:
3846:
3843:
3839:
3834:
3832:
3830:
3826:
3823:, p. 107
3822:
3817:
3814:
3811:
3807:
3802:
3800:
3796:
3793:, p. 216
3792:
3787:
3784:
3780:
3775:
3773:
3771:
3767:
3764:
3760:
3755:
3753:
3751:
3747:
3743:
3738:
3735:
3732:
3728:
3723:
3721:
3719:
3717:
3715:
3713:
3709:
3696:
3692:
3690:
3686:
3681:
3674:
3672:
3668:
3664:
3659:
3657:
3653:
3640:
3636:
3629:
3626:
3622:
3617:
3614:
3610:
3605:
3602:
3599:, p. 185
3598:
3593:
3590:
3587:, p. 188
3586:
3581:
3579:
3577:
3575:
3571:
3558:
3554:
3553:
3548:
3542:
3539:
3526:
3522:
3518:
3511:
3509:
3507:
3505:
3503:
3499:
3495:
3490:
3487:
3483:
3482:Saldanha 1938
3478:
3475:
3472:, p. 208
3471:
3466:
3463:
3459:
3458:Saldanha 1933
3454:
3451:
3447:
3443:
3438:
3435:
3431:
3426:
3424:
3422:
3418:
3415:
3411:
3406:
3404:
3400:
3397:
3393:
3388:
3386:
3382:
3379:, p. 241
3378:
3373:
3371:
3369:
3365:
3361:
3356:
3353:
3350:, p. 227
3349:
3344:
3342:
3338:
3334:
3329:
3326:
3323:, p. 231
3322:
3317:
3314:
3311:, p. 183
3310:
3305:
3302:
3298:
3293:
3291:
3289:
3287:
3285:
3283:
3281:
3277:
3271:
3268:
3264:
3263:Saldanha 1938
3259:
3257:
3253:
3250:, p. 198
3249:
3244:
3241:
3238:, p. 202
3237:
3232:
3229:
3225:
3220:
3218:
3214:
3211:, p. 213
3210:
3205:
3203:
3201:
3199:
3197:
3195:
3191:
3187:
3182:
3179:
3175:
3170:
3167:
3163:
3158:
3155:
3151:
3146:
3144:
3140:
3136:
3131:
3129:
3125:
3122:, p. 248
3121:
3116:
3113:
3109:
3104:
3102:
3100:
3098:
3094:
3091:, p. 217
3090:
3085:
3082:
3079:, p. 162
3078:
3073:
3070:
3067:
3063:
3058:
3055:
3051:
3046:
3043:
3039:
3034:
3031:
3027:
3022:
3020:
3018:
3014:
3011:, p. 270
3010:
3005:
3002:
2998:
2993:
2991:
2987:
2983:
2978:
2975:
2971:
2966:
2963:
2959:
2955:
2950:
2947:
2944:, N. 6, p. 90
2943:
2938:
2935:
2922:
2918:
2914:
2908:
2905:
2901:
2896:
2893:
2890:, p. 133
2889:
2884:
2881:
2878:, N. 6, p. 99
2877:
2872:
2869:
2865:
2860:
2857:
2853:
2848:
2845:
2841:
2836:
2834:
2830:
2826:
2821:
2818:
2814:
2809:
2806:
2802:
2797:
2794:
2791:, p. 417
2790:
2785:
2782:
2778:
2774:
2768:
2765:
2762:, p. 134
2761:
2756:
2754:
2750:
2747:, p. 132
2746:
2741:
2739:
2737:
2733:
2730:, p. 167
2729:
2724:
2721:
2718:, p. 157
2717:
2712:
2709:
2705:
2700:
2698:
2694:
2690:
2685:
2682:
2669:
2665:
2664:
2659:
2652:
2649:
2646:
2642:
2637:
2634:
2631:, p. 101
2630:
2625:
2623:
2621:
2617:
2613:
2608:
2605:
2601:
2596:
2593:
2589:
2584:
2581:
2578:
2574:
2573:Sardesai 2000
2569:
2567:
2563:
2560:
2555:
2552:
2549:
2544:
2541:
2538:
2533:
2530:
2517:
2513:
2507:
2503:
2502:
2494:
2491:
2478:
2474:
2472:9780230618459
2468:
2464:
2463:
2455:
2452:
2447:
2443:
2437:
2434:
2430:
2425:
2422:
2418:
2413:
2411:
2409:
2407:
2405:
2403:
2401:
2399:
2397:
2395:
2391:
2378:
2374:
2371:. Mangalore:
2370:
2364:
2362:
2360:
2356:
2349:
2346:
2344:
2340:
2339:
2335:
2330:
2326:
2325:
2321:
2315:
2314:
2310:
2305:
2301:
2297:
2293:
2289:
2288:
2284:
2276:
2272:
2269:
2267:
2264:
2262:
2259:
2257:
2254:
2253:
2249:
2244:
2240:
2236:
2232:
2228:
2224:
2220:
2219:
2215:
2209:
2201:
2199:
2194:
2188:
2185:
2178:
2170:
2162:
2161:
2160:
2152:
2150:
2148:
2144:
2136:
2131:
2129:
2127:
2122:
2118:
2114:
2106:
2104:
2102:
2098:
2090:
2087:
2082:
2080:
2076:
2072:
2066:
2062:
2059:
2054:
2052:
2048:
2047:
2040:
2037:
2036:Sita Ram Goel
2033:
2028:
2026:
2022:
2017:
2009:
2005:
2000:
1992:
1990:
1988:
1984:
1980:
1976:
1972:
1968:
1964:
1960:
1954:
1952:
1948:
1938:
1934:
1931:
1927:
1925:
1921:
1917:
1914:According to
1912:
1910:
1906:
1902:
1898:
1894:
1890:
1889:George Harris
1882:
1878:
1874:
1869:
1861:
1859:
1855:
1853:
1848:
1846:
1840:
1838:
1834:
1830:
1825:
1823:
1819:
1812:
1806:
1800:
1798:
1794:
1790:
1786:
1785:
1784:Krista Purana
1779:
1771:
1767:
1765:
1761:
1757:
1753:
1748:
1746:
1742:
1738:
1733:
1731:
1726:
1724:
1720:
1716:
1712:
1707:
1705:
1701:
1697:
1693:
1689:
1684:
1675:
1671:
1668:
1664:
1659:
1657:
1653:
1649:
1644:
1642:
1641:
1636:
1632:
1628:
1624:
1620:
1615:
1607:
1600:
1598:
1595:
1591:
1586:
1584:
1580:
1576:
1572:
1567:
1565:
1561:
1557:
1553:
1549:
1545:
1541:
1537:
1533:
1529:
1525:
1521:
1517:
1513:
1509:
1506:, written in
1505:
1496:
1489:
1487:
1485:
1480:
1476:
1472:
1468:
1464:
1460:
1455:
1453:
1445:
1441:
1437:
1432:
1423:
1418:
1415:North Canara
1414:
1411:
1408:
1406:
1403:
1402:
1399:North Canara
1398:
1395:
1392:
1390:
1387:
1386:
1383:North Canara
1382:
1379:
1376:
1374:
1371:
1370:
1367:North Canara
1366:
1363:
1360:
1356:
1354:
1351:
1350:
1347:South Canara
1346:
1343:
1340:
1336:
1334:
1331:
1330:
1327:South Canara
1326:
1323:
1320:
1316:
1314:
1311:
1310:
1307:South Canara
1306:
1303:
1300:
1296:
1294:
1291:
1290:
1287:South Canara
1286:
1283:
1280:
1276:
1274:
1271:
1270:
1267:South Canara
1266:
1263:
1260:
1258:
1255:
1254:
1251:South Canara
1250:
1247:
1244:
1242:
1239:
1238:
1235:Rebuilt 1839
1234:
1232:South Canara
1231:
1229:
1226:
1223:
1219:
1216:
1214:
1211:
1210:
1207:South Canara
1206:
1203:
1200:
1198:
1195:
1194:
1191:South Canara
1190:
1187:
1184:
1182:
1179:
1178:
1175:South Canara
1174:
1171:
1168:
1164:
1162:
1159:
1158:
1155:South Canara
1154:
1151:
1148:
1146:
1145:
1142:South Canara
1141:
1138:
1135:
1133:
1130:
1129:
1126:South Canara
1125:
1122:
1119:
1115:
1113:
1110:
1109:
1106:Rebuilt 1815
1105:
1103:South Canara
1102:
1099:
1097:
1094:
1092:
1091:
1087:
1086:
1083:Rebuilt 1811
1082:
1080:South Canara
1079:
1076:
1074:
1071:
1069:
1066:
1065:
1062:Rebuilt 1813
1061:
1059:South Canara
1058:
1055:
1053:
1050:
1048:
1045:
1044:
1041:Status today
1040:
1037:
1035:Sub-district
1034:
1031:
1028:
1027:
1024:
1020:
1017:
1015:
1011:
1007:
1002:
998:
994:
989:
982:
977:
970:
965:
958:
954:
949:
942:
935:
932:
931:
927:
924:
923:
919:
917:
913:
912:
908:
906:
902:
901:
897:
894:
893:
889:
885:
881:
879:
876:
875:
871:
869:
868:
863:
862:
858:
856:
853:
852:
848:
846:
843:
842:
838:
835:
834:
830:
828:
824:
823:
819:
817:
813:
812:
808:
805:
804:
800:
798:
794:
793:
789:
786:
785:
782:
778:
775:
773:
769:
765:
761:
757:
752:
750:
749:Ash Wednesday
745:
743:
739:
735:
723:
718:
717:
714:
709:
708:
702:
700:
698:
693:
688:
684:
680:
673:
668:
664:
662:
657:
652:
650:
645:
639:
637:
633:
629:
624:
619:
616:
611:
606:
603:
595:
588:
586:
584:
580:
575:
571:
563:
559:
557:
552:
548:
544:
540:
536:
535:Carnatic wars
532:
528:
524:
520:
516:
513:
509:
505:
496:
489:
487:
484:
480:
476:
472:
468:
464:
463:Goan Catholic
459:
457:
453:
449:
445:
441:
437:
434:'s landed on
433:
432:Vasco da Gama
428:
426:
422:
418:
413:
409:
405:
401:
397:
393:
389:
385:
381:
376:
368:
363:
356:
354:
352:
348:
344:
340:
337:, led by the
336:
332:
328:
324:
320:
316:
312:
308:
304:
300:
296:
292:
287:
285:
281:
277:
274:ruler of the
273:
269:
265:
261:
257:
253:
242:
239:
224:
221:
213:
201:
200:
195:
190:
186:
181:
180:
171:
168:
160:
150:
146:
140:
139:
135:
129:
120:
119:
110:
107:
99:
89:
85:
79:
78:
71:
62:
61:
56:
54:
47:
46:
41:
40:
35:
30:
21:
20:
5616:Christianity
5580:
5577:M. V. Kamath
5530:, retrieved
5520:
5509:
5498:, retrieved
5487:
5472:, retrieved
5462:
5451:, retrieved
5441:
5430:, retrieved
5420:
5409:, retrieved
5395:
5383:, retrieved
5372:
5359:, retrieved
5335:
5307:
5296:, retrieved
5289:the original
5276:
5272:
5256:
5238:
5226:, retrieved
5206:
5196:
5187:
5175:, retrieved
5155:
5141:
5122:
5112:
5093:
5083:
5073:
5054:
5039:
5029:
5017:, retrieved
4997:
4978:, retrieved
4968:
4956:, retrieved
4940:
4915:, retrieved
4899:
4873:
4861:, retrieved
4841:
4821:
4812:
4803:
4793:
4783:
4764:
4750:
4738:, retrieved
4718:
4707:
4690:
4680:
4659:
4646:, retrieved
4625:
4612:, retrieved
4608:the original
4592:
4579:, retrieved
4559:
4548:
4540:Bibliography
4530:Ferroli 1955
4525:
4513:
4498:
4465:
4453:. Retrieved
4447:
4440:
4429:
4414:
4402:
4390:. Retrieved
4386:the original
4371:
4359:
4347:
4342:, p. 11
4335:
4320:
4308:
4262:, p. 88
4255:
4222:
4192:
4162:
4150:
4145:, p. 85
4138:
4133:, p. 65
4126:
4121:, p. 80
4114:
4102:
4090:
4075:
4070:, p. 79
4063:
4058:, p. 81
4034:
3960:
3952:
3944:
3934:D'Souza 2004
3929:
3917:
3902:
3890:
3863:. Retrieved
3859:the original
3848:
3816:
3786:
3759:D'Souza 2004
3737:
3727:D'Souza 2004
3699:. Retrieved
3683:
3665:, p. 73
3643:. Retrieved
3639:the original
3628:
3621:D'Souza 1983
3616:
3611:, p. 82
3609:Anathil 1966
3604:
3592:
3561:. Retrieved
3557:the original
3550:
3541:
3529:. Retrieved
3525:the original
3496:, p. 77
3489:
3484:, p. 78
3477:
3465:
3453:
3437:
3355:
3335:, p. 75
3328:
3316:
3304:
3270:
3265:, p. 77
3243:
3231:
3181:
3169:
3164:, p. 72
3157:
3115:
3084:
3072:
3057:
3052:, p. 24
3045:
3040:, p. 70
3033:
3028:, p. 64
3004:
2977:
2965:
2949:
2937:
2925:. Retrieved
2921:the original
2907:
2902:, p. 28
2900:D'Souza 1983
2895:
2883:
2871:
2866:, p. 65
2859:
2854:, p. 19
2847:
2842:, p. 62
2820:
2808:
2803:, p. 13
2796:
2784:
2767:
2723:
2711:
2706:, p. 52
2691:, p. 81
2684:
2672:. Retrieved
2668:the original
2661:
2651:
2636:
2607:
2595:
2583:
2554:
2543:
2532:
2522:21 September
2520:. Retrieved
2500:
2493:
2483:21 September
2481:. Retrieved
2465:. Springer.
2461:
2454:
2446:the original
2436:
2431:, p. 68
2424:
2419:, p. 76
2381:. Retrieved
2377:the original
2342:
2338:
2333:
2328:
2324:
2319:
2313:
2308:
2291:
2287:
2282:
2281:
2242:
2238:
2234:
2226:
2207:
2197:
2192:
2189:
2186:
2183:
2168:
2157:
2153:James Scurry
2147:Seringapatam
2140:
2110:
2094:
2084:
2074:
2067:
2063:
2058:fifth column
2055:
2050:
2044:
2041:
2032:South Indian
2029:
2024:
2013:
1955:
1951:North Canara
1947:South Canara
1943:
1930:Thomas Munro
1928:
1924:Michael Lobo
1919:
1913:
1886:
1876:
1856:
1849:
1841:
1826:
1814:
1808:
1803:
1789:Jesus Christ
1782:
1780:
1776:
1749:
1736:
1734:
1729:
1727:
1710:
1708:
1703:
1699:
1695:
1691:
1687:
1682:
1680:
1660:
1655:
1651:
1648:James Scurry
1645:
1638:
1626:
1618:
1616:
1612:
1593:
1589:
1587:
1578:
1574:
1568:
1532:Western Ghat
1503:
1501:
1462:
1456:
1449:
1435:
1421:
1404:
1388:
1372:
1352:
1332:
1312:
1292:
1272:
1256:
1240:
1212:
1196:
1180:
1160:
1131:
1111:
1088:
1067:
1046:
1022:
990:
986:
888:North Canara
884:South Canara
877:
864:
854:
844:
816:Thomas Munro
806:Tipu Sultan
797:James Scurry
780:
753:
746:
734:Seringapatam
730:
721:
710:
689:
685:
681:
677:
655:
653:
640:
620:
607:
600:
576:
572:
568:
545:through the
538:
527:Mysore State
517:
504:Seringapatam
501:
460:
429:
384:South Canara
378:
311:South Canara
288:
283:
271:
268:Tippu Sultan
260:Seringapatam
251:
249:
234:
216:
207:
196:
163:
154:
132:
102:
93:
74:
50:
43:
37:
36:Please help
33:
5706:Tipu Sultan
5604:Catholicism
5144:, Ferozsons
5142:Tipu Sultan
4993:Yule, Henry
4661:Antiquities
4627:Antiquities
4407:Prabhu 1999
4364:Prabhu 1999
4352:Prabhu 1999
4260:Farias 1999
4155:Indica 1997
4143:Farias 1999
4119:Farias 1999
4056:Farias 1999
4039:Prabhu 1999
3922:Prabhu 1999
3895:Prabhu 1999
3883:Prabhu 1999
3791:Prabhu 1999
3779:Farias 1999
3663:Farias 1999
3597:Prabhu 1999
3585:Prabhu 1999
3494:Farias 1999
3470:Prabhu 1999
3460:, p. 2
3430:Prabhu 1999
3377:Prabhu 1999
3348:Thomas 1954
3333:Farias 1999
3321:Prabhu 1999
3309:Prabhu 1999
3248:Prabhu 1999
3236:Prabhu 1999
3224:Prabhu 1999
3209:Prabhu 1999
3162:Farias 1999
3108:Prabhu 1999
3050:Falcao 2003
3038:Farias 1999
2888:George 2010
2864:Farias 1999
2827:, p. 9
2815:, p. 6
2789:Mujeeb 1985
2760:George 2010
2745:George 2010
2728:Prabhu 1999
2716:Prabhu 1999
2689:Prabhu 1999
2614:, p. 4
2600:Madtha 1984
2429:Farias 1999
2417:Farias 1999
2383:29 February
2296:Pondicherry
2231:Belthangadi
2121:Padav hills
2097:Abbe Dubois
2071:British Raj
1969:, 2,273 in
1965:, 3,918 in
1893:David Baird
1845:Tellicherry
1698:, and four
1663:Belthangadi
1540:Belthangadi
905:Abbe Dubois
697:mercenaries
692:East Indian
630:signed the
602:Tipu Sultan
531:Devanahalli
442:arrived at
327:Sunni Islam
303:Mangalorean
210:August 2024
197:may not be
157:August 2024
96:August 2024
5650:Categories
5582:News Today
5500:20 January
5453:15 October
5432:15 October
4958:26 October
4917:27 October
4796:, Thackers
4518:Silva 1961
4505:, p.
4490:, p.
4472:, p.
4421:, p.
4327:, p.
4313:Hasan 1951
4277:, p.
4247:, p.
4229:, p.
4215:Silva 1957
4199:, p.
4169:, p.
4082:, p.
4026:, p.
4003:Silva 1957
3980:Silva 1957
3965:Silva 1957
3936:, p.
3909:, p.
3865:22 January
3840:, p.
3808:, p.
3761:, p.
3742:Silva 1957
3729:, p.
3645:15 January
3444:, p.
3412:, p.
3394:, p.
3360:Silva 1957
3297:Silva 1957
3186:Silva 1957
3174:Silva 1957
3150:Silva 1957
3135:Silva 1957
3077:Saeed 1969
3064:, p.
2997:Silva 1957
2982:Silva 1957
2970:Silva 1957
2942:Silva 1957
2876:Silva 1957
2852:Silva 1957
2825:Sinha 1949
2813:Sinha 1949
2643:, p.
2575:, p.
2350:References
2043:zeal as a
2021:Mark Wilks
2008:Mark Wilks
1741:Travancore
1721:, and the
1579:Netterkedu
1575:Nettrekere
1520:Manjeshwar
1467:Portuguese
1440:Portuguese
1339:Kallianpur
1324:Cundapore
1304:Cundapore
1152:Mangalore
1139:Mangalore
1123:Mangalore
1100:Mangalore
1077:Mangalore
1056:Mangalore
916:Mark Wilks
736:along the
479:Adil Shahi
448:Franciscan
408:Marco Polo
357:Background
319:executions
280:usurpation
134:neutrality
39:improve it
5474:19 August
5411:19 August
5308:Hydar Ali
4980:7 January
4885:"History"
4755:Cannanore
4699:641505186
4340:Goel 1993
4297:Bhat 1998
4107:Lobo 1999
3563:25 August
2954:Tour 1855
2777:Karnataka
2771:(now the
2277:Footnotes
2119:near the
1981:, 599 in
1971:Cundapore
1959:Mangalore
1831:in 1788,
1829:Louis XVI
1797:Gangollim
1752:polyandry
1737:Gagialgar
1631:palanquin
1544:Kulshekar
1526:, Onore,
1524:Cundapore
1516:Mangalore
1475:Hosabettu
1319:Gangollim
1299:Cundapore
1038:District
762:from the
551:Mangalore
519:Hyder Ali
502:By 1686,
456:Mangalore
417:Dominican
382:from the
323:captivity
295:Hyder Ali
264:Carnataca
262:, in the
145:talk page
84:talk page
45:talk page
5640:Religion
5526:archived
5494:archived
5468:archived
5447:archived
5426:archived
5405:archived
5379:archived
5355:archived
5319:citation
5312:Calcutta
5222:archived
5171:archived
5153:(2000),
5053:(1999),
5013:archived
4995:(2001),
4974:archived
4949:archived
4926:"People"
4908:archived
4857:archived
4806:, Viking
4734:archived
4642:archived
4575:archived
4392:17 March
3695:Archived
3531:17 March
2516:Archived
2477:Archived
2329:Rakshasa
2304:Holy See
2250:See also
2203:—
2193:rakshasa
2166:—
2117:Nanthoor
2101:apostasy
2046:Padishah
1987:Brahmins
1822:Holy See
1715:Marathas
1700:sufedars
1656:seraglio
1640:seraglio
1627:dhoolies
1590:en route
1548:Virajpet
1484:Kirangur
1420:Source:
1344:Barcoor
1204:Bantval
1188:Bantval
1172:Bantval
1010:Verapoly
1001:Gurupura
539:de facto
523:Budikote
444:Anjediva
272:de facto
199:reliable
138:disputed
77:disputed
5590:Portals
5532:4 March
5385:4 March
5361:4 March
5228:4 March
5177:4 March
5019:4 March
4933:, 2.57
4863:4 March
4740:4 March
4648:4 March
4614:4 March
4581:4 March
4455:24 July
3955:(1965))
2927:30 July
2302:by the
2023:in his
1975:Barcoor
1963:Bantval
1905:Malabar
1764:Malabar
1723:British
1711:risalas
1696:sufedar
1694:into a
1692:risalas
1690:, four
1667:chutney
1619:risalas
1564:Shimoga
1536:Bantval
1512:Barcoor
1508:Kannada
1424:(1983)
1284:Moolki
1264:Moolki
1248:Moolki
1222:Karkala
1167:Bantval
957:Karkala
928:40,000
920:60,000
909:60,000
898:40,000
872:80,000
859:60,000
849:70,000
839:70,000
831:80,000
820:60,000
809:60,000
801:30,000
790:Number
787:Source
772:Malabar
558:order.
508:Wodeyar
483:Maratha
475:Bednore
425:Bhatkal
412:Red Sea
404:Malabar
5347:
5298:8 July
5214:
5163:
5129:
5100:
5061:
5005:
4892:, 3.7
4874:Indica
4849:
4828:
4771:
4726:
4697:
4668:
4634:
4600:
4567:
3701:1 June
2958:p. 236
2674:8 July
2508:
2469:
2210:(1961)
1983:Ancola
1967:Moolki
1895:, and
1717:, the
1704:bakshi
1688:risala
1623:harems
1577:" or "
1556:Mysore
1528:Ancola
1459:Ancola
1452:Hassan
1396:Onore
1380:Onore
1364:Onore
1279:Shirva
1228:Moolki
1118:Omzoor
758:, and
610:Canara
589:Causes
556:Jesuit
510:king,
419:friar
315:Canara
299:deport
291:regime
5628:India
5374:state
5292:(PDF)
5275:, 2,
5269:(PDF)
5243:Kumta
4952:(PDF)
4911:(PDF)
4301:p. 39
2343:Bakri
2198:bakri
2143:Farsi
2014:Many
1979:Onore
1909:Coorg
1756:Coorg
1745:Nairs
1730:gobra
1719:Nizam
1581:" in
1552:Coorg
1473:) at
1359:Onore
768:Coorg
661:Onore
583:Arcot
5534:2010
5502:2009
5476:2009
5455:2008
5434:2008
5413:2009
5387:2010
5363:2010
5345:ISBN
5325:link
5300:2008
5230:2010
5212:ISBN
5179:2010
5161:ISBN
5127:ISBN
5098:ISBN
5059:ISBN
5021:2010
5003:ISBN
4982:2009
4960:2008
4919:2008
4865:2010
4847:ISBN
4826:ISBN
4769:ISBN
4742:2010
4724:ISBN
4695:OCLC
4666:ISBN
4650:2010
4632:ISBN
4616:2010
4598:ISBN
4583:2010
4565:ISBN
4457:2015
4394:2012
3867:2009
3703:2009
3647:2008
3565:2008
3533:2012
2929:2008
2676:2008
2524:2021
2506:ISBN
2485:2021
2467:ISBN
2385:2008
1973:and
1961:and
1681:The
1583:Tulu
1479:Jain
1434:The
967:The
951:The
770:and
250:The
131:The
5575:by
4931:PDF
4890:PDF
4507:106
4492:105
4474:102
4423:222
4329:388
4231:389
4201:370
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3842:104
3810:126
3446:404
3396:103
2775:of
2577:256
2233:),
1879:by
955:in
742:Goa
467:Goa
325:to
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5339:,
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5317:{{
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