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for several years. Copies of these and related materials, including photographs, manuscripts and press clippings, were lodged with the
Cultural Centre, which was funded by the Australian Bicentennial Authority, and opened in 1988. Tina Hansen and Cora Farmer learnt, while they were on placement with the Museum, collections management skills, display techniques, and photographic and videographic processes. They both spent the following year refining documentation on historical photographs. The first exhibition, in one room of the Old Boys' Dormitory, traced the history of Carrolup Native Settlement, as it was known, and the emergence of the "bush landscape" school of art there. Another room displayed contemporary Noongar works. A further gallery, which focussed on the Marribank years, opened in 1992.
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125:(now considered their legal guardian) granted the legal power to take them from their parents' care and put them into institutions. Aboriginal children were taken from their parents, especially if they had a European or part-European ancestry, in order to break the possibility of being socialised within traditional Aboriginal language and culture, as a part of a government policy which has become known as the
246:, in upstate New York in 1966. This is the collection that Howard Morphy "found" at the Picker Gallery at Colgate University in 2004. A year later, Athol Farmer, Ezzard Flowers and John Stanton travelled to the United States to inspect the collection and to select items for inclusion in the 2006 "Koorah Coolingah" exhibition at Katanning, with a parallel exhibition at the
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254:. The Curtin University, John Curtin Gallery is custodian of 125 works bought back to Noongar Boodja from the Colgate University and are in development of a Centre for Truth Telling, a home for the Carrolup Child artist works to enable them to be shared with the community and help inform of the past injustices imposed under Colonial Settlement.
270:, "Nyungar Landscapes" containing elements of the extensive Melvie, Stan and Gael Phillips Collection donated to the Berndt Museum and (with Noongar artist Sandra Hill) "Aboriginal Artists of the South-West", containing items from the Noel and Lily White Collection presented to the Museum by Noelene and Ross White.
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to work towards establishing a
Cultural Centre at Marribank/Carrolup. Members of the community had sought assistance from John Stanton after they heard of his interest in the Carrolup children's drawings produced in the 1946-50 period. The Museum had been actively acquiring examples of these drawings
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An exhibition of
Carrolup artists was organised in Perth and in a number of Australian towns and cities. With the assistance of Florence Rutter, exhibitions also took place in London, Manchester, Edinburgh and Glasgow. The closure of Carrolup Native Settlement in 1951 put an end to the international
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Children living at
Carrolup of marriageable age had to obtain official government permission to marry. As the official policy was acknowledged as "smoothing the pillow of a dying race", the "breeding out" of Aboriginal racial characteristics was encouraged. The officials took little or no action in
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The "lost" collection of
Carrolup children's art was made by Florence Rutter, principally to exhibit and sell on behalf of the children, in the United Kingdom and the Netherlands, through the Aboriginal Children's Trust that she set up in London. The collection includes a personal selection that
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In 1949 the school at
Carrolup was closed down, and the school-age children were transferred to other sites. In 1951 the native settlement was closed and the adults living there were 'dispersed'; teenage boys were kept back in order to establish Marribank Farm Training School.
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In the late 1940s and early 1950s, as
Carrolup Native Settlement, the site became the setting of a Noongar (South-West Aboriginal) Art movement among the children resident there, famous for its portrayals of local Western Australian scenes at sunset.
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Florence made for both herself and her family. However, she lost all her own money, together with that held by the Trust, to a con man. Destitute, she advertised its availability and was able to sell it to
Herbert Mayer of New York city.
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The settlement was re-opened by the
Department of Native Affairs in 1939, and by 1944 it housed 129 boys, girls and older children. In the late 1940s artworks made by some of the children gained international attention.
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After the settlement was abandoned, many of the buildings fell into disrepair. In 2016 a project was launched to transform the site into a cultural healing centre for Stolen
Generations survivors and their communities.
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Carrolup was established in 1915 as a government-run "native settlement", with a Superintendent from the Australian Aborigines Mission, which also provided volunteer staff. It lay not far from the
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were taken after being separated from their families. Artworks produced by children at Carrolup are some of the only extant objects produced by members of the Stolen Generations across Australia.
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A number of prominent Western Australian Aboriginal Artists started their work at Marribank, and were the subject of two national travelling benchmark exhibitions curated by the Director of the
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Rutter died in 1958, her dreams shattered. Some say she died of a broken heart. Herbert Mayer gifted the collection to his old university,
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As part of a community initiated project began in 1987, two Noongar trainees participated in a teaching program in
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Nyungar landscapes : Aboriginal artists of the South-West : the heritage of Carrolup, Western Australia
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Stanton, J. E. (John Edward); Stanton, J. E. (John Edward), 1950-; Berndt Museum of Anthropology (1992),
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The short-lived farm training school for Aboriginal boys was handed over to the Baptist Church in 1952.
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Little black fingers : the story of Carrolup Native Settlement children, Western Australia
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572:. Perth: The University of Western Australia Berndt Museum of Anthropology. p. 107.
677:. Perth: The University of Western Australia Berndt Museum of Anthropology. p. 36.
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350:"Stolen Generations artwork by Carrolup children return to tell an important story"
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The Carrolup facility was closed in 1922, with all residents transferred to the
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368:"The Acts of the Parliament of Western Australia: Aborigines Act 1905"
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cases of sexual abuse of girls by those officially in charge of them.
635:, University of Western Australia, Berndt Museum of Anthropology,
726:"Christian Missions to be Turned Into Cultural Healing Centres"
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was then known. Tina Hansen and Cora Farmer were funded by the
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that deemed all Aboriginal or part-Aboriginal children to be
84:. It was the site of one of two large native settlements for
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Rutter, Florence; Carrolup Native Settlement (W.A.) (1951),
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Martin, Kelrick, (presenter,); ABC-TV (Australia) (2006),
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Aboriginal Artists of the South-West: past and present
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Locality in Great Southern region of Western Australia
700:"Noongar Trainees: Marribank Cultural Centre Project"
544:"From Aboriginal children, painful and poignant art"
496:Laurie, Victoria (2006), "The lost prodigies: ",
205:as an Aboriginal mission between 1952 and 1988.
165:people of the South West of Western Australia.
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654:: CS1 maint: multiple names: authors list (
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277:at the Anthropology Research Museum, as the
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189:Marribank Farm Training School (1951-1952)
96:. The settlement was one place that the
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268:The University of Western Australia
94:Western Australian state government
203:Baptist Union of Western Australia
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724:Moodie, Claire (8 October 2016).
258:Renewed attention (1980s onwards)
252:Perth International Arts Festival
250:in Perth, which were part of the
88:established by the office of the
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836:1915 establishments in Australia
348:Wynne, Emma (12 November 2020).
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328:Government of Western Australia
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279:Berndt Museum of Anthropology
264:Berndt Museum of Anthropology
123:Chief Protector of Aborigines
60:Location in Western Australia
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821:History of Western Australia
447:"Carrolup Native Settlement"
498:Weekend Australian Magazine
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500:(21-22 Jan 2006): 28–31,
248:Western Australian Museum
568:Pushman, Tracie (2006).
518:Morrison, Noel (2008),
90:Protector of Aborigines
72:, is a locality in the
673:Stanton, John (2000).
324:"Marribank, Katanning"
209:Carrolup child artists
170:Moore River Settlement
86:Indigenous Australians
283:Aboriginal Arts Board
234:Dispersal of artworks
197:Marribank (1952-1988)
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754:The Carrolup Story
704:The Carrolup Story
143:Western Australian
127:Stolen Generations
119:wards of the state
98:Stolen Generations
642:978-0-86422-180-3
579:978-1-74052-127-7
529:978-1-921036-51-4
520:Carrolup inspired
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735:18 November
481:18 November
472:"Marribank"
456:18 November
426:18 November
377:18 November
159:Gnowangerup
151:Moore River
121:, with the
800:Categories
770:33°39′18″S
709:7 February
603:3 November
553:7 February
417:"Carrolup"
402:3 November
303:References
214:Early fame
109:Background
506:1038-8761
333:4 October
275:museology
147:Katanning
82:Katanning
66:Marribank
49:Marribank
730:ABC News
650:citation
612:citation
354:ABC News
155:Roelands
145:town of
70:Carrolup
18:Carrolup
806:Noongar
285:of the
244:Colgate
163:Noongar
104:History
92:of the
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599:, ABC
398:, s.n
737:2019
711:2019
679:ISBN
660:link
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637:ISBN
618:link
605:2014
574:ISBN
555:2019
524:ISBN
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