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Chalcolithic temple of Ein Gedi

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27: 367:, was in fact the temple's cult objects. Containing 429 articles, 416 of which are copper objects including maceheads, sceptres and small crowns, the hoard forms "a unique collection of equipment for use in the Ghassulian ritual" and must have been used in a central sanctuary. It may have been hidden in Nahal Mishmar because of some calamity or approaching danger, never to be recovered. Nevertheless, there does not exist a single find to directly link the hoard to the temple at Ein Gedi. Bar-Adon has suggested some fragmentary ruins near the cave where the hoard was found might have been a comparable cultic location and a possible alternate source. 46: 53: 311:, found at the back of the altar, may have served as the base for a statue of a deity. Stone benches stood along both long walls, while along the short walls the excavators found groups of small pits sunk into the floors. These were found to contain the remains of burnt bones, horns, pottery, and a great quantity of ash. A piece of painted plaster indicates the walls were perhaps even painted and decorated, like those from the Ghassulian 214: 351:
dwellings and little Calcholithic remains in the immediate vicinity, the site appears to have served as a focus for pilgrimage, serving a wide region. Excavations in the nearby Morinaga cave have yielded domestic Chalcolithic pottery, including bowls, storage jars, cornets and chalices, leading archaeologist
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The location of the temple between two springs, the orientation of the gates and the circular structure in the courtyard indicate the cultic nature of the temple seems to have been connected to water. Pottery found at the site is almost exclusively of four types: bowls on fenestrated pedestals, small
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The smaller building at the eastern end of the enclosure is also a broadhouse, measuring 7.5 metres (25 ft) by 4.5 metres (15 ft). Its floor was found to have been coated with a light-colored plaster and a stone bench was built along its facade. It may have served the priests of the temple,
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The circular installation stands at the highest point in the courtyard and features a round basin, 16 inches (41 cm) in diameter and about 1 foot (30 cm) deep. In the stone wall between the smaller building and the small gate, excavators have uncovered the outlet of a channel which appears
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The site shows no sign of deliberate destruction. It appears to have been abandoned and its cultic furniture removed, carried away by the priests. Other Ghassulian sites also display signs of abandonment, and the temple may represent the last phase of the Ghassulian settlements. David Ussishkin has
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The excavations at the temple site have unearthed a compound consisting of a main building on the north, a smaller one in the east, and a small circular structure, 3 metres (9.8 ft) in diameter and probably serving some cultic purpose, in the center. The entire complex was enclosed by stone
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The temple complex shows no evidence of various stages of construction nor of repairs, indicating it belongs to one limited period of time. All pottery finds at the site place it in the late Ghassulian stage and have parallels in pottery found in other Chalcolithic sites in the region. With no
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carried out a trial excavation in the following year, finding animal bones, flint flakes, shells and sherds identifying the site as a public building from the Chalcolithic-Ghassulian period, possibly a shrine. Systematic exploration of the temple started in 1962 under the supervision of
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The main building was a 20 metres (66 ft) by 5.5 metres (18 ft) broadhouse, i.e. it had the entrance in one of its longer walls, in this case the southern wall. Opposite the entrance stood a hoof-shaped niche surrounded by a stone fence. Within were found animal bones,
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walls preserved to a considerable height, linking the buildings into one rectangular unit. In the southern wall stood a gatehouse leading to the spring of Ein Gedi, and a smaller gate in the northern wall, next to the small building, led to another spring in the
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bowls, cornets and animal figurines. This limited variety may reflect its cultic significance — bowls on fenestrated pedestals have also been found in the Chalcolithic temple in Megiddo.
45: 278:. No domestic ware nor remains of dwellings were found at the site, while its character and plan resemble the Chalcolithic sanctuary found in stratum XIX at 334:
vessel, the oldest example of alabaster in Palestine. Imported from Egypt, it is indicative of cultural connections between the Ghassulian culture and
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to have been used to dispose of liquids, probably water, from the installation. In the installation was also found a fragment of a cylindrical
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The gatehouse contained an inner and outer entrance, and in the gate chamber stood a stone bench, about nine to twelve inches high (23-30 cm).
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Usishkin, David (1971). "The "Ghassulian" Temple in Ein Gedi and the Origin of the Hoard from Nahal Mishmar".
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valley. Reaching the cliff walls on three sides, it appears the temple was adapted to the topography.
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Moorey, P. R. S. (October 1988). "The Chalcolithic Hoard from Nahal Mishmar, Israel, in Context".
572: 335: 262: 175: 32: 601: 507: 271: 593: 564: 530: 364: 303:, an accumulation of ashes and the clay statuette of a bull (or ram) laden with a pair of 258: 246: 171: 502:
Mazar, Benjamin (1993). "En Gedi — The Chalcolithic Enclosure". In Stern, Ephraim (ed.).
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has described the site as "a monumental edifice in terms of contemporary architecture".
307:. These indicate that the niche served as an altar. A round piece of white crystalline 267: 179: 506:. Vol. 2. Jerusalem, Israel: The Israel Exploration Society, Carta. p. 405. 629: 213: 304: 138: 534: 233:
public building dating from about 3500 BCE. It lies on a scarp above the oasis of
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Shanks, Hershel (May–June 2008). "Ein Gedi's Archaeological Riches".
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Public building in modern-day Israel, dating from about 3500 BCE
550:(3). Washington, D.C.: The Biblical Archaeology Society: 58–68. 504:
The Encyclopedia of Archaeological Excavations in the Holy Land
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Usishkin, David (1980). "The Ghassulian Shrine at En-gedi".
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Buildings and structures completed in the 4th millennium BC
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to believe that the cave had housed the temple priests.
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during an archaeological survey of the Ein Gedi region.
476:, The Israel Museum, Jerusalem. Accessed 24 March 2024. 52: 474:
Vessel in the shape of a ram carrying a pair of churns
270:, part of the Ein Gedi excavations carried out by the 563:(1). American Schools of Oriental Research: 23–39. 203: 193: 185: 167: 159: 154: 144: 134: 126: 121: 113: 76: 68: 323:housing their vestments and ritual utensils. 282:, confirming its identification as a temple. 8: 31:Chalcolithic temple above spring and modern 19: 458: 456: 454: 452: 450: 448: 446: 444: 442: 25: 18: 529:(2). Taylor & Francis, Ltd: 171–189. 388: 386: 384: 382: 380: 408: 406: 404: 402: 400: 430: 428: 426: 424: 422: 420: 376: 257:The temple was discovered in 1956 by 7: 462: 14: 198:Israel Nature and Parks Authority 51: 44: 641:1956 archaeological discoveries 392: 227:Chalcolithic temple of Ein Gedi 20:Chalcolithic temple of Ein Gedi 656:Archaeological sites in Israel 485: 412: 237:, on the western shore of the 1: 535:10.1080/00438243.1988.9980066 434: 646:Prehistoric sites in Israel 544:Biblical Archaeology Review 687: 651:Chalcolithic sites of Asia 598:10.1179/033443580788441071 557:The Biblical Archaeologist 276:Israel Exploration Society 666:Ancient Near East temples 39: 24: 253:Discovery and excavation 222: 98:31.467956°N 35.38922°E 274:of Jerusalem and the 216: 160:Excavation dates 621:Ein Gedi Excavations 241:, within modern-day 361:Nahal Mishmar hoard 359:suggested that the 317:Teleilat el-Ghassul 286:Layout and findings 219:Nahal Mishmar hoard 103:31.467956; 35.38922 94: /  60:Shown within Israel 21: 336:pre-dynastic Egypt 223: 204:Public access 189:partially restored 661:Temples in Israel 523:World Archaeology 272:Hebrew University 217:Sceptre from the 211: 210: 678: 609: 580: 551: 538: 517: 488: 483: 477: 471: 465: 463:Ussishkin (1971) 460: 437: 432: 415: 410: 395: 393:Ussishkin (1980) 390: 245:. Archaeologist 163:1957, 1962, 1964 109: 108: 106: 105: 104: 99: 95: 92: 91: 90: 87: 55: 54: 48: 33:Kibbutz Ein Gedi 29: 22: 686: 685: 681: 680: 679: 677: 676: 675: 626: 625: 617: 612: 583: 569:10.2307/3210951 554: 541: 520: 514: 501: 497: 492: 491: 484: 480: 472: 468: 461: 440: 433: 418: 411: 398: 391: 378: 373: 365:Pessah Bar-Adon 344: 288: 259:Yohanan Aharoni 255: 247:David Ussishkin 178: 174: 172:Yohanan Aharoni 102: 100: 96: 93: 88: 85: 83: 81: 80: 64: 63: 62: 61: 58: 57: 56: 35: 17: 12: 11: 5: 684: 682: 674: 673: 668: 663: 658: 653: 648: 643: 638: 628: 627: 624: 623: 616: 615:External links 613: 611: 610: 581: 552: 539: 518: 512: 498: 496: 493: 490: 489: 478: 466: 438: 416: 396: 375: 374: 372: 369: 343: 340: 287: 284: 268:Benjamin Mazar 254: 251: 209: 208: 205: 201: 200: 195: 191: 190: 187: 183: 182: 180:Benjamin Mazar 169: 168:Archaeologists 165: 164: 161: 157: 156: 152: 151: 146: 142: 141: 136: 132: 131: 128: 124: 123: 119: 118: 115: 111: 110: 78: 74: 73: 70: 66: 65: 59: 50: 49: 43: 42: 41: 40: 37: 36: 30: 15: 13: 10: 9: 6: 4: 3: 2: 683: 672: 669: 667: 664: 662: 659: 657: 654: 652: 649: 647: 644: 642: 639: 637: 634: 633: 631: 622: 619: 618: 614: 607: 603: 599: 595: 592:(1–2): 1–44. 591: 587: 582: 578: 574: 570: 566: 562: 558: 553: 549: 545: 540: 536: 532: 528: 524: 519: 515: 513:965-220-211-8 509: 505: 500: 499: 494: 487: 486:Moorey (1988) 482: 479: 475: 470: 467: 464: 459: 457: 455: 453: 451: 449: 447: 445: 443: 439: 436: 431: 429: 427: 425: 423: 421: 417: 414: 413:Shanks (2008) 409: 407: 405: 403: 401: 397: 394: 389: 387: 385: 383: 381: 377: 370: 368: 366: 362: 356: 354: 348: 341: 339: 337: 333: 327: 324: 320: 318: 314: 310: 306: 302: 296: 294: 285: 283: 281: 277: 273: 269: 264: 260: 252: 250: 248: 244: 240: 236: 232: 228: 220: 215: 206: 202: 199: 196: 192: 188: 184: 181: 177: 173: 170: 166: 162: 158: 153: 150: 147: 143: 140: 137: 133: 129: 125: 120: 116: 112: 107: 79: 75: 71: 67: 47: 38: 34: 28: 23: 589: 585: 560: 556: 547: 543: 526: 522: 503: 495:Bibliography 481: 469: 435:Mazar (1993) 357: 349: 345: 328: 325: 321: 297: 289: 256: 226: 224: 139:Chalcolithic 353:Hanan Eshel 293:Nahal David 263:Yosef Naveh 176:Yosef Naveh 101: / 77:Coordinates 671:Ghassulian 630:Categories 371:References 231:Ghassulian 194:Management 155:Site notes 149:Ghassulian 89:35°23′21″E 86:31°28′05″N 606:0334-4355 332:alabaster 313:type site 309:limestone 221:(replica) 186:Condition 586:Tel Aviv 342:Analysis 239:Dead Sea 235:Ein Gedi 145:Cultures 127:Material 69:Location 577:3210951 280:Megiddo 135:Periods 122:History 604:  575:  510:  305:churns 301:sherds 243:Israel 117:Temple 72:Israel 573:JSTOR 229:is a 130:Stone 602:ISSN 508:ISBN 225:The 114:Type 594:doi 565:doi 531:doi 315:at 207:yes 632:: 600:. 588:. 571:. 561:34 559:. 548:34 546:. 527:20 525:. 441:^ 419:^ 399:^ 379:^ 338:. 319:. 608:. 596:: 590:7 579:. 567:: 537:. 533:: 516:.

Index

Excavated temple of Ein Gedi with background of modern Kibbutz and Dead Sea.
Kibbutz Ein Gedi
Chalcolithic temple of Ein Gedi is located in Israel
31°28′05″N 35°23′21″E / 31.467956°N 35.38922°E / 31.467956; 35.38922
Chalcolithic
Ghassulian
Yohanan Aharoni
Yosef Naveh
Benjamin Mazar
Israel Nature and Parks Authority

Nahal Mishmar hoard
Ghassulian
Ein Gedi
Dead Sea
Israel
David Ussishkin
Yohanan Aharoni
Yosef Naveh
Benjamin Mazar
Hebrew University
Israel Exploration Society
Megiddo
Nahal David
sherds
churns
limestone
type site
Teleilat el-Ghassul
alabaster

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