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Anthony Ashley-Cooper, 3rd Earl of Shaftesbury

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was innovative. Primarily emotional and non-reflective, it becomes rationalised by education and use. Corollaries are that morality stands apart from theology, and the moral qualities of actions are determined apart from the
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conversationally was pursued by his instructress, Elizabeth Birch. At the age of eleven, it is said, Ashley could read both languages with ease. Birch had moved to Clapham and Ashley spent some years there with her.
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are both imperfect. People, to contribute to the happiness of the whole, must fit in. He rejected the idea that humankind is naturally selfish; and the idea that altruism necessarily cuts across self-interest.
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attempted by his mother in refusing to see her son unless he cut off all ties to his sickly and secluded father. At the age of three Ashley-Cooper was made over to the formal guardianship of his grandfather
2104:, The Papers of the Bibliographical Society of America Vol. 67, No. 2 (Second Quarter, 1973), pp. 131–140. Published by: The University of Chicago Press on behalf of the Bibliographical Society of America 690:. Shaftesbury believed in one God whose characteristic attribute is universal benevolence; in the moral government of the universe; and in a future state of man making up for the present life. 2423: 2666: 964:
did not mention Shaftesbury explicitly as a source: this omission has been understood in terms of the political divide, Pope being a Tory. Pope references the character Theocles from
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Paradoxes of State, Relating to the Present Juncture of Affairs in England and the rest of Europe; Chiefly grounded on his Majesty's Princely, Pious, and most Gracious Speech
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The Environs of London: Being an Historical Account of the Towns, Villages, and Hamlets, Within Twelve Miles of that Capital : Interspersed with Biographical Anecdotes
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The Adept Ladys or The Angelick Sect. Being the Matters of fact of certain Adventures Spiritual, Philosophical, Political, and Gallant. In a Letter to a Brother.
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he lived, he says in a letter to his steward Wheelock, at the rate of less than ÂŁ200 a year, and yet had much to dispose of and spend beyond convenient living.
293:, as medical attendant to the Ashley household, was entrusted with the supervision of his education. It was conducted according to the principles of Locke's 1145:
Herder in early work took from Shaftesbury arguments for respecting individuality, and against system and universal psychology. He went on to praise him in
2502: 2205:, The William and Mary Quarterly Vol. 28, No. 1 (Jan., 1971), pp. 26–45, at p. 44. Published by: Omohundro Institute of Early American History and Culture 355:, and was returned on 21 May 1695. He spoke for the Bill for Regulating Trials in Cases of Treason, one provision of which was that a person indicted for 2914: 2904: 599:(first edition 1711, anonymous, 3 vols.). His philosophical work was limited to ethics, religion, and aesthetics where he highlighted the concept of the 458:
The declining state of Shaftesbury's health rendered it necessary for him to seek a warmer climate and in July 1711 he set out for Italy. He settled at
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Letters from the Right Honourable the late Earl of Shaftesbury, to Robert Molesworth, Esq. . . . with two letters written by the late Sir John Cropley
1028:, the American educator, did not accept Shaftesbury's moral sense as a given, but believed it might be available by intermittent divine intervention. 451:, and gradually became an invalid. He continued to take an interest in politics, both home and foreign, and supported England's participation in the 1181: 83:
Do not translate text that appears unreliable or low-quality. If possible, verify the text with references provided in the foreign-language article.
48: 2974: 2909: 2275:, Transactions of the American Philosophical Society Vol. 41, No. 2 (1951), pp. 297–382, at p. 376. Published by: American Philosophical Society. 91: 409: 2672: 1114:
Translations of separate treatises into German began to be made in 1738, and in 1776–1779 there appeared a complete German translation of the
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Most of the works for which Shaftesbury is known were completed in the period 1705 to 1710. He collected a number of those and other works in
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was taken as an entitlement to scoff, and to use ridicule as a "test of truth". Clerical authors operated on the assumption that he was a
2651: 2959: 2719: 2696: 1726: 1597: 152: 2954: 1743:, The Modern Language Review Vol. 64, No. 4 (Oct., 1969), pp. 728–733, at p. 728. Published by: Modern Humanities Research Association 2727: 2613: 1025: 352: 295: 2969: 2733: 2715: 1799: 788:
Shaftesbury examined man first as a unit in himself, and secondly socially. His major principle was harmony or balance, rather than
274: 2553:, in E. Chaney, The Evolution of the Grand Tour: Anglo-Italian Cultural Relations since the Renaissance, 2nd ed. London, Routledge 2089: 773:: appeal to self-interest. He divided moralists into Stoics and Epicurean, identifying with the Stoics and their attention to the 370:, Ashley was not partisan. His poor health forced him to retire from parliament at the dissolution of July 1698. He suffered from 1460: 351:, Lord Ashley returned to England in 1689. It took five years, but he entered public life, as a parliamentary candidate for the 2934: 997: 367: 250: 556:. Letters from Shaftesbury to Benjamin Furly, his two sons, and his clerk Harry Wilkinson, were included in a volume entitled 2456: 2558: 2944: 2939: 2919: 949: 813: 734:, and like them rejected the way Hobbes collapsed moral issues into expediency. His first published work was an anonymous 643: 561: 533: 452: 332: 229: 104:
Content in this edit is translated from the existing German Knowledge (XXG) article at ]; see its history for attribution.
2792: 501:, published in Toland in 1721. Molesworth had been a good friend from the 1690s. Other friends among English Whigs were 421: 919:, the modern scholarly consensus is that the uses of his views on it as a "test of truth" were a stretch. According to 1193:
on the Shaftesbury Estate, known as the Philosopher's Tower. It sits in a field, visible from the B3078 just south of
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This move relied on a close parallel between moral and aesthetic criteria. In the English tradition, this appeal to a
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was an early associate, but Shaftesbury after some time found him a troublesome ally. Toland published a draft of the
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Jonathan Edwards's Vision of Reality: The Relationship of God to the World, Redemption History, and the Reprobate
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The Moralists, a Philosophical Rhapsody. Being a recital of certain conversations upon natural and moral subjects
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was savaged by Mandeville, who slurred it as associated with a sheltered and comfortable life, Catholic
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In 1683, after the death of the first Earl, his father sent Lord Ashley, as he now was by courtesy, to
2646: 2073:, PMLA Vol. 60, No. 1 (Mar., 1945), pp. 129–156, at p. 129. Published by: Modern Language Association 2899: 2894: 2521:, London, 1699. Facsimile ed., introd. Joseph Filonowicz, 1991, Scholars' Facsimiles & Reprints, 1201: 1150: 1005: 920: 731: 639: 600: 549: 336: 140: 1158: 1059:, described by Aldridge as "filled with favorable references to Shaftesbury." The eponymous hero of 1035:
of the 18th century, arguments from the Shaftesbury–Hutcheson tradition appear. An early example in
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was intended by its author to evoke the "sympathizing principle" on which the tradition founded by
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The Eighteenth Century: The Intellectual and Cultural Context of English Literature 1700–1789
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In notes to these lines, Pope directed the reader to various passages in Shaftesbury's work.
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with some restricted emotional input, and a complex apparatus taking context into account.
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The Life, Unpublished Letters, and Philosophical Regimen of Anthony, Earl of Shaftesbury
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The conceptual framework used by Shaftesbury was representative of much thinking in the
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George Berkeley's Grand Tours: The Immaterialist as Connoisseur of Art and Architecture
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of the English colony of Carolina in North America and the Bahamas during this time.
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found in Shaftesbury the "inward form" concept, key for education in the approach of
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adopted Shaftesbury's view that "all excellency is harmony, symmetry or proportion".
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Klein, Lawrence E. "Cooper, Anthony Ashley, third Earl of Shaftesbury (1671–1713)".
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stepped up a campaign against deist influence, tarnishing Shaftesbury's reputation.
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Sensus Communis: An Essay on the Freedom of Wit and Humour. In a letter to a friend
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The following list of Shaftebury's principal publications has been sourced from
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On man as a social creature, Shaftesbury argued that the egoist and the extreme
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arguments of Christian moralists. While Shaftesbury conformed in public to the
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Humor and the Good Life in Modern Philosophy: Shaftesbury, Hamann, Kierkegaard
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This listing refers to the first edition. The later editions saw changes. The
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wrote " his writings, though suave and polished, lack distinction of style ".
290: 2631: 2506:. Vol. 24 (11th ed.). Cambridge University Press. pp. 763–765. 1321:[”Exercises”). Written from 1698 to 1712. Edited by Benjamin Rand in 1900 in 2661: 2151:
Natural Law and Moral Philosophy: From Grotius to the Scottish Enlightenment
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The Third Earl of Shaftesbury: A Study in Eighteenth-Century Literary Theory
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A Notion of the Historical Draught or Tablature of the Judgment of Hercules
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A Notion of the Historical Draught or Tablature of the Judgment of Hercules
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Several Letters Written by a Noble Lord to a Young Man at the University
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Radical Enlightenment: Philosophy and the Making of Modernity 1650–1750
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having escaped a dangerous storm during his voyage. He had symptoms of
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to the source of your translation. A model attribution edit summary is
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Shaftesbury married in 1709 Jane Ewer, the daughter of Thomas Ewer of
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Anthony Ashley Cooper with his brother Maurice, in a 1702 painting by
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A selection of material from Toland's 1699 edition with introduction.
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The Sociable Enthusiast. A Philosophical Adventure Written to Palemon
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Shaftesbury was a patron of Michael Ainsworth, a young Dorset man of
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A Letter Concerning the Art or Science of Design, written from Italy
428:, returned to private life. In August 1703, he again settled in the 2451:. Baton Rouge: Louisiana State University Press. pp. 417–418. 1722:"Anthony Ashley Cooper, Third Earl of Shaftesbury, on the Emotions" 1043:(vol.1, 1744) comes from its hero Lucius, who reasons in line with 872:
Shaftesbury was significant, plausible and the most respectable.
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This article incorporates text from a publication now in the
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on the "moral sense". The second volume (1749) has discussions of
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as the leading Epicureans of his time (in unpublished writings).
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Plasticks, or the Original Progress and Power of Designatory Art
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in 1748 without realising Shaftesbury had been marked down as a
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The Publication of Shaftesbury's "Letter concerning Enthusiasm"
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on the occasion of Some Designs in Painting), to my Lord *****
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has been described as embodying the "Shaftesburian model" of
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Shaftesbury returned to England in August 1704, he landed at
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A Literary History of Women's Writing in Britain, 1660–1789
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A Literary History of Women's Writing in Britain, 1660–1789
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in 1732. His great-grandson was the famous philanthropist,
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While Shaftesbury wrote on ridicule in the 1712 edition of
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Fifty Major Thinkers on Education: From Confucius to Dewey
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At the beginning of the 18th century, Shaftesbury built a
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Engraving of Anthony Ashley Cooper in the first volume of
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Sensus Communis: An Essay on the Freedom of Wit and Humour
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The British Moralists and the Internal 'Ought': 1640–1740
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of September 1707. At this time repression of the French
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Jonathan Edwards's Moral Thought and Its British Context
1371:. Ed. with an introduction by John Toland. London, 1721. 2348:. Cambridge University Press. p. 112 and note 27. 2127:. Cambridge University Press. p. 219 and note 25. 2102:
Pope's "Essay on Man" and Shaftesbury's "The Moralists"
1024:", a rationalist version of the affective moral sense. 812:, and modern sentimental rusticity. On the other hand, 1285:. London, 1702. With the collaboration of John Toland. 27:
English politician, philosopher and writer (1671–1713)
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Herder's Hermeneutics: History, Poetry, Enlightenment
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adopted the system, but not ruling out the place of "
1595:"Lord Shaftesbury entry by Michael B. Gill in the 1523:"Electronic Enlightenment: John Freke to John Locke" 1234:
His son succeeded him in his titles and republished
73: 2369:Palmer, Joy; Bresler, Liora; Cooper, David (2002). 1908:Shaftesbury, Anthony Ashley Cooper Earl of (1977). 1204:are several memoranda, letters, rough drafts, etc. 1008:of moral obligation. From there it was taken up by 923:, the "test of truth" phrase is not to be found in 828:found this general and social approach attractive. 462:in November, and lived there for more than a year. 228: 218: 204: 181: 159: 138: 69:
a machine-translated version of the German article.
1496:. T. Cadell and W. Davies. 1811. pp. 110–111. 1329:Characteristicks of Men, Manners, Opinions, Times. 400:. He took an active part, on the Whig side in the 1704:Characteristicks of Men, Manners, Opinions, Times 1683:Characteristicks of Men, Manners, Opinions, Times 1646:Characteristicks of Men, Manners, Opinions, Times 1614:Characteristicks of Men, Manners, Opinions, Times 1295:A Letter Concerning Enthusiasm, To My Lord *****. 996:Shaftesbury's ethical system was rationalised by 860:, and remained popular until the 1770s. When the 597:Characteristicks of Men, Manners, Opinions, Times 558:Original Letters of Locke, Sidney and Shaftesbury 524:From Locke's circle in England, Shaftesbury knew 265:in London, the son and first child of the future 2226:. Cambridge University Press. pp. 237–238. 2154:. Cambridge University Press. pp. 231–232. 2022:. Wipf and Stock Publishers. p. 109 note8. 1992:The Oxford Handbook of Eighteenth-Century Satire 956:, and supported in recent times, for example by 934:The influence of Shaftesbury, and in particular 2494:Shaftesbury, Anthony Ashley Cooper, 3rd Earl of 1271:An Inquiry Concerning Virtue, in Two Discourses 1087:, Cambridge Platonists and Shaftesbury relied. 992:In moral philosophy and its literary reflection 2667:Anthony Ashley-Cooper, 3rd Earl of Shaftesbury 2652:Anthony Ashley-Cooper, 3rd Earl of Shaftesbury 1895: 1814: 1701:Shaftesbury, Anthony Ashley Cooper of (1711). 1680:Shaftesbury, Anthony Ashley Cooper of (1711). 1643:Shaftesbury, Anthony Ashley Cooper of (1711). 1611:Shaftesbury, Anthony Ashley Cooper of (1711). 1573: 1509: 1401: 1261:. 1698. With the collaboration of John Toland. 1240:Anthony Ashley Cooper, 7th Earl of Shaftesbury 1076:A Sentimental Journey Through France and Italy 287:Anthony Ashley Cooper, 1st Earl of Shaftesbury 267:Anthony Ashley Cooper, 2nd Earl of Shaftesbury 247:Anthony Ashley Cooper, 3rd Earl of Shaftesbury 98:accompanying your translation by providing an 60:Click for important translation instructions. 47:expand this article with text translated from 2682:Contains the five treatises in Shaftesbury's 2517:Cooper, Anthony Ashley, Earl of Shaftesbury, 2292:Sabor, Peter; Schellenberg, Betty A. (2017). 1185:Philosopher's Tower on the Shaftesbury Estate 654:, first published in 1709. The third part is 363:should be allowed the assistance of counsel. 8: 1464:(online ed.). Oxford University Press. 1000:, and from him passed with modifications to 864:appeared they were welcomed by Le Clerc and 2296:. Cambridge University Press. p. 252. 2251:. Cambridge University Press. p. 240. 2121:Darwall, Stephen; Stephen, Darwall (1995). 1914:. Manchester University Press. p. xv. 1335:Second Characters, or the Language of Forms 1207:A portrait of the 3rd Earl is displayed in 1200:In the Shaftesbury papers that went to the 982:While thro' Poetic scenes the Genius roves, 927:; it was imposed on the Augustan debate by 2702: 1965:Historical Dictionary of the Enlightenment 1377:. Collected into one volume, London, 1750. 1173:, 1876) returned to Shaftesbury in books. 1163:Die Philosophie des Grafen von Shaftesbury 622:was first published in the edition of the 151: 135: 1941:. Wipf and Stock Publishers. p. 60. 1864:. Wipf and Stock Publishers. p. 59. 1157:. Later philosophical writers in German ( 948:(in his philosophical letter "On Pope"), 2582:"Shaftesbury, Third Earl of (1671–1713)" 2541:The third Earl of Shaftesbury, 1671–1713 2448:The third Earl of Shaftesbury, 1671–1713 2321:. Oxford University Press. p. 418. 1995:. Oxford University Press. p. 578. 1252:The third Earl of Shaftesbury, 1671–1713 978:"Or that bright Image to our Fancy draw, 713: 577:Letters to a Young Man at the University 2797: 1461:Oxford Dictionary of National Biography 1387: 1267:. London, 1698. Preface by Shaftesbury. 676:The Moralists, a Philosophical Rhapsody 408:, and again, with more success, in the 2686:, slightly modified for easier reading 2534:An Inquiry Concerning Virtue or Merit. 1911:An Inquiry Concerning Virtue, Or Merit 1453: 1451: 1449: 1447: 1445: 1443: 1441: 1439: 1437: 1435: 1045:An Enquiry Concerning Virtue and Merit 980:Which Theocles in raptur'd vision saw, 410:November 1701 English general election 2965:People educated at Winchester College 1590: 1588: 1586: 1584: 1582: 984:Or wanders wild in Academic Groves". 944:, was claimed in the 18th century by 761:, however, was indeed such a form of 406:January 1701 English general election 7: 1103:in what was afterwards known as his 1062:The History of Sir Charles Grandison 650:was topical. The second treatise is 564:(1830, and in enlarged form, 1847). 253:politician, philosopher and writer. 2697:Internet Encyclopedia of Philosophy 2273:Shaftesbury and the Deist Manifesto 1727:Stanford Encyclopedia of Philosophy 1632:. Chatto & Windus. p. 227. 1598:Stanford Encyclopedia of Philosophy 1259:The Danger of Mercenary Parliaments 668:Inquiry Concerning Virtue and Merit 299:(1693), and the method of teaching 280:Letters sent to his parents reveal 2590:The Encyclopedia of Libertarianism 2492:; Mitchell, John Malcolm (1911). " 1819:Inquiry concerning Virtue or Merit 1724:entry by Amy M. Schmitter in the 1535:10.13051/ee:doc/lockjoou0080384b1c 1375:Letters of the Earl of Shaftesbury 1313:Soliloquy: or, Advice to an Author 726:Shaftesbury as a moralist opposed 656:Soliloquy: or, Advice to an Author 296:Some Thoughts Concerning Education 25: 2915:18th-century British philosophers 2905:17th-century English philosophers 2557:Watson, Paula; Lancaster, Henry. 2402:. Psychology Press. p. 123. 2178:The Routledge Companion to Ethics 2071:Shaftesbury and the Test of Truth 765:as was common ground for Hobbes, 275:John Manners, 8th Earl of Rutland 2872: 2860: 2848: 2836: 2824: 2812: 2800: 2695:, an article by John McAteer in 2660: 2645: 2476: 2203:The Philosophy of Samuel Johnson 1968:. Scarecrow Press. p. 385. 1794:. OUP Oxford. pp. 625–626. 1741:The Evolution of "The Moralists" 34: 2396:Erdmann, Johann Eduard (2004). 1105:Essai sur le MĂ©rite et la Vertu 1051:material, and makes use of the 571:, maintained by Shaftesbury at 2975:Philosophers of social science 2910:18th-century British essayists 1265:Select Sermons of Dr. Whichcot 1122:stated that not only Leibniz, 636:A Letter Concerning Enthusiasm 108:You may also add the template 1: 2692:The Third Earl of Shaftesbury 1171:Die Philosophie Shaftesbury's 1012:, who elaborated a theory of 777:. It made him concentrate on 644:John Somers, 1st Baron Somers 562:Thomas Ignatius Maria Forster 482:, the family seat in Dorset. 453:War of the Spanish Succession 420:After the first few weeks of 333:Sir John Cropley, 2nd Baronet 2563:History of Parliament Online 2519:An Inquiry Concerning Virtue 2294:Samuel Richardson in Context 1935:Vicchio, Stephen J. (2007). 1478:UK public library membership 2317:Ross, Ian Campbell (2001). 1246:Publications of Shaftesbury 1155:German classical philosophy 1140:Johann Gottfried von Herder 1111:, was published at Geneva. 884:, Shaftesbury's defence of 804:doctrine that goes back to 746:, but also the commonplace 730:. He was a follower of the 682:is to propound a system of 319:designed to illustrate his 121:Knowledge (XXG):Translation 2991: 2960:Enlightenment philosophers 2606:10.4135/9781412965811.n282 2181:. Routledge. p. 114. 2049:. SUNY Press. p. 41. 1896:Fowler & Mitchell 1911 1815:Fowler & Mitchell 1911 1766:. Routledge. p. 290. 1574:Fowler & Mitchell 1911 1510:Fowler & Mitchell 1911 1402:Fowler & Mitchell 1911 1337:. Largely written in 1712. 1099:adapted or reproduced the 757:His starting point in the 573:University College, Oxford 552:. Bayle introduced him to 507:Andrew Fletcher of Saltoun 72:Machine translation, like 2779: 2770: 2762: 2755: 2741: 2726:Member of Parliament for 2724: 2712: 2705: 2375:. Routledge. p. 81. 2342:Gjesdal, Kristin (2017). 2148:Haakonssen, Knud (1996). 1858:Bombaro, John J. (2011). 1837:. Routledge. p. 70. 1142:, drew from Shaftesbury. 1101:Inquiry concerning Virtue 700:Miscellaneous Reflections 603:as an aesthetic quality. 495:Inquiry concerning Virtue 392:Lord Ashley moved to the 240: 200: 150: 49:the corresponding article 2970:Philosophers of religion 2734:Sir Nathaniel Napier, Bt 2716:Sir Nathaniel Napier, Bt 2532:David Walford (editor). 2175:Skorupski, John (2010). 2016:Fiering, Norman (2006). 1962:Chisick, Harvey (2005). 1831:Sambrook, James (2014). 1136:Christoph Martin Wieland 1128:Gotthold Ephraim Lessing 2503:Encyclopædia Britannica 2445:Voitle, Robert (1984). 2399:A History of Philosophy 2319:Laurence Sterne: A Life 2043:Amir, Lydia B. (2014). 1989:Bullard, Paddy (2019). 1527:www.e-enlightenment.com 1120:Hermann Theodor Hettner 674:. It is accompanied by 213:Early modern philosophy 209:18th-century philosophy 145:The Earl of Shaftesbury 119:For more guidance, see 2935:British male essayists 2665:Quotations related to 2271:Alfred Owen Aldridge, 2247:Staves, Susan (2006). 2222:Staves, Susan (2006). 2069:Alfred Owen Aldridge, 1817:, p. 765 Cites: 1628:Willey, Basil (1964). 1331:3 vols. London, 1711. 1186: 798: 781:. He took Spinoza and 723: 710:Philosophical moralist 343:Under William and Mary 324: 282:emotional manipulation 2955:English MPs 1695–1698 2783:Anthony Ashley Cooper 2766:Anthony Ashley Cooper 2707:Parliament of England 2592:. Thousand Oaks, CA: 2201:Joseph J. Ellis III, 2100:William E. Alderman, 1760:Brett, R. L. (2020). 1630:The English Moralists 1470:10.1093/ref:odnb/6209 1419:The Clapham Historian 1209:Shaftesbury Town Hall 1184: 794: 717: 634:The opening piece is 361:misprision of treason 314: 92:copyright attribution 2945:Earls of Shaftesbury 2940:Cambridge Platonists 2920:Age of Enlightenment 2749:Sir William Phippard 1938:Jefferson's Religion 1512:, pp. 763, 764. 1202:Public Record Office 1151:Wilhelm von Humboldt 1053:Philemon to Hydaspes 1041:Felicia to Charlotte 1006:deontological ethics 921:Alfred Owen Aldridge 868:. Among the English 792:. In man, he wrote, 732:Cambridge Platonists 640:religious toleration 550:Philipp van Limborch 470:Shaftesbury died at 337:Thomas Sclater Bacon 271:Lady Dorothy Manners 141:The Right Honourable 2773:Earl of Shaftesbury 1788:Israel, Jonathan I. 882:Augustan literature 858:early Enlightenment 554:Pierre Des Maizeaux 398:Earl of Shaftesbury 349:Glorious Revolution 235:Cambridge Platonism 2757:Peerage of England 2720:Sir John Trenchard 2650:Works by or about 2539:Robert B. Voitle, 1601:, 9 September 2016 1254:by Robert Voitle. 1187: 800:This version of a 767:Bernard Mandeville 763:ethical naturalism 740:Benjamin Whichcote 738:to the sermons of 724: 672:moral sense theory 380:Narcissus Luttrell 329:Winchester College 325: 223:Western philosophy 100:interlanguage link 2950:English essayists 2930:British ethicists 2789: 2788: 2780:Succeeded by 2742:Succeeded by 2736: 2527:978-0-8201-1455-2 2409:978-0-415-29542-0 2382:978-1-134-73594-5 2355:978-1-107-11286-5 2328:978-0-19-212235-3 2303:978-1-108-32716-9 2258:978-1-139-45858-0 2233:978-1-139-45858-0 2188:978-1-136-96422-0 2161:978-0-521-49802-9 2134:978-0-521-45782-8 2056:978-1-4384-4938-8 2029:978-1-59752-618-0 2002:978-0-19-872783-5 1975:978-0-8108-6548-8 1948:978-1-59752-830-6 1921:978-0-7190-0657-9 1871:978-1-63087-812-2 1844:978-1-317-89324-0 1773:978-1-000-03127-0 1659:Richard B. Wolf, 1476:(Subscription or 1167:Georg von Gizycki 1132:Moses Mendelssohn 1126:and Diderot, but 1067:Samuel Richardson 1033:sentimental novel 998:Francis Hutcheson 866:Gottfried Leibniz 752:Church of England 569:Wimborne St Giles 499:Robert Molesworth 480:Wimborne St Giles 476:Kingdom of Naples 244: 243: 189:(aged 41–42) 132: 131: 61: 57: 16:(Redirected from 2982: 2877: 2876: 2865: 2864: 2863: 2853: 2852: 2851: 2841: 2840: 2829: 2828: 2827: 2817: 2816: 2805: 2804: 2796: 2763:Preceded by 2731: 2713:Preceded by 2703: 2684:Characteristicks 2675:Characteristicks 2664: 2649: 2635: 2578:Smith, George H. 2573: 2571: 2569: 2507: 2482: 2480: 2479: 2463: 2462: 2442: 2436: 2435: 2433: 2431: 2420: 2414: 2413: 2393: 2387: 2386: 2366: 2360: 2359: 2339: 2333: 2332: 2314: 2308: 2307: 2289: 2283: 2269: 2263: 2262: 2244: 2238: 2237: 2219: 2213: 2199: 2193: 2192: 2172: 2166: 2165: 2145: 2139: 2138: 2118: 2112: 2098: 2092: 2087: 2081: 2067: 2061: 2060: 2040: 2034: 2033: 2013: 2007: 2006: 1986: 1980: 1979: 1959: 1953: 1952: 1932: 1926: 1925: 1905: 1899: 1893: 1876: 1875: 1855: 1849: 1848: 1828: 1822: 1821:, Bk. II. ii. 1. 1812: 1806: 1805: 1784: 1778: 1777: 1757: 1751: 1739:John G. Hayman, 1737: 1731: 1719: 1713: 1712: 1698: 1692: 1691: 1677: 1671: 1657: 1651: 1650: 1640: 1634: 1633: 1625: 1619: 1618: 1608: 1602: 1592: 1577: 1571: 1546: 1545: 1543: 1541: 1519: 1513: 1507: 1498: 1497: 1488: 1482: 1481: 1473: 1455: 1430: 1429: 1427: 1425: 1411: 1405: 1399: 1236:Characteristicks 1116:Characteristicks 925:Characteristicks 917:Characteristicks 898:Characteristicks 876:By the Augustans 862:Characteristicks 826:Thomas Jefferson 814:Jonathan Edwards 759:Characteristicks 748:carrot and stick 720:Characteristicks 684:natural theology 626:issued in 1732. 624:Characteristicks 620:Letter on Design 613:Characteristicks 611:Contents of the 515:William Stephens 503:Charles Davenant 416:Under Queen Anne 353:borough of Poole 188: 185:16 February 1713 170:26 February 1671 169: 167: 155: 136: 111: 105: 78:Google Translate 59: 55: 38: 37: 30: 21: 18:Characteristicks 2990: 2989: 2985: 2984: 2983: 2981: 2980: 2979: 2885: 2884: 2883: 2871: 2861: 2859: 2849: 2847: 2835: 2825: 2823: 2811: 2799: 2791: 2785: 2776: 2768: 2751: 2747: 2745:William Joliffe 2738: 2730: 2722: 2718: 2642: 2616: 2600:. p. 462. 2576: 2567: 2565: 2556: 2514: 2512:Further reading 2488: 2477: 2475: 2467: 2466: 2459: 2444: 2443: 2439: 2429: 2427: 2422: 2421: 2417: 2410: 2395: 2394: 2390: 2383: 2368: 2367: 2363: 2356: 2341: 2340: 2336: 2329: 2316: 2315: 2311: 2304: 2291: 2290: 2286: 2270: 2266: 2259: 2246: 2245: 2241: 2234: 2221: 2220: 2216: 2200: 2196: 2189: 2174: 2173: 2169: 2162: 2147: 2146: 2142: 2135: 2120: 2119: 2115: 2099: 2095: 2088: 2084: 2068: 2064: 2057: 2042: 2041: 2037: 2030: 2015: 2014: 2010: 2003: 1988: 1987: 1983: 1976: 1961: 1960: 1956: 1949: 1934: 1933: 1929: 1922: 1907: 1906: 1902: 1894: 1879: 1872: 1857: 1856: 1852: 1845: 1830: 1829: 1825: 1813: 1809: 1802: 1786: 1785: 1781: 1774: 1759: 1758: 1754: 1738: 1734: 1720: 1716: 1707:. s.n. p.  1700: 1699: 1695: 1686:. s.n. p.  1679: 1678: 1674: 1658: 1654: 1642: 1641: 1637: 1627: 1626: 1622: 1610: 1609: 1605: 1593: 1580: 1572: 1549: 1539: 1537: 1521: 1520: 1516: 1508: 1501: 1490: 1489: 1485: 1475: 1457: 1456: 1433: 1423: 1421: 1413: 1412: 1408: 1400: 1389: 1384: 1365:. London, 1716. 1315:. London, 1710. 1309:. London, 1709. 1303:. London, 1709. 1273:. London, 1699. 1248: 1217: 1179: 1093: 1085:latitudinarians 1081:Laurence Sterne 1031:In the English 1014:moral judgement 994: 986: 983: 981: 979: 941:An Essay on Man 929:George Berkeley 878: 854: 712: 616: 593: 560:, published by 488: 468: 418: 387:Lord Proprietor 345: 317:John Closterman 261:He was born at 259: 211: 196: 190: 186: 177: 171: 165: 163: 146: 143: 128: 127: 126: 109: 103: 62: 39: 35: 28: 23: 22: 15: 12: 11: 5: 2988: 2986: 2978: 2977: 2972: 2967: 2962: 2957: 2952: 2947: 2942: 2937: 2932: 2927: 2925:British deists 2922: 2917: 2912: 2907: 2902: 2897: 2887: 2886: 2882: 2881: 2869: 2857: 2855:Libertarianism 2845: 2833: 2821: 2809: 2787: 2786: 2781: 2778: 2769: 2764: 2760: 2759: 2753: 2752: 2743: 2740: 2723: 2714: 2710: 2709: 2701: 2700: 2688: 2679: 2677:in three parts 2673:Shaftesbury's 2670: 2658: 2641: 2640:External links 2638: 2637: 2636: 2615:978-1412965804 2614: 2598:Cato Institute 2586:Hamowy, Ronald 2574: 2554: 2544: 2537: 2530: 2513: 2510: 2509: 2508: 2498:Chisholm, Hugh 2490:Fowler, Thomas 2472: 2471: 2465: 2464: 2457: 2437: 2415: 2408: 2388: 2381: 2361: 2354: 2334: 2327: 2309: 2302: 2284: 2264: 2257: 2239: 2232: 2214: 2194: 2187: 2167: 2160: 2140: 2133: 2113: 2093: 2082: 2062: 2055: 2035: 2028: 2008: 2001: 1981: 1974: 1954: 1947: 1927: 1920: 1900: 1898:, p. 765. 1877: 1870: 1850: 1843: 1823: 1807: 1800: 1779: 1772: 1752: 1732: 1714: 1693: 1672: 1652: 1635: 1620: 1603: 1578: 1576:, p. 764. 1547: 1514: 1499: 1483: 1431: 1406: 1404:, p. 763. 1386: 1385: 1383: 1380: 1379: 1378: 1372: 1366: 1360: 1354: 1348: 1338: 1332: 1326: 1316: 1310: 1304: 1298: 1292: 1286: 1280: 1274: 1268: 1262: 1247: 1244: 1216: 1213: 1178: 1175: 1159:Gideon Spicker 1092: 1089: 1057:Henry Coventry 1026:Samuel Johnson 993: 990: 976: 974:(IV.487–490): 962:Alexander Pope 910:Philip Skelton 877: 874: 853: 850: 744:ethical egoism 711: 708: 696: 695: 666:It opens with 664: 663: 632: 631: 615: 609: 592: 589: 538:Benjamin Furly 530:Damaris Masham 519:John Trenchard 487: 484: 467: 464: 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Art UK 2110:24301749 1790:(2002). 1669:40371706 1529:. 2019. 1353:. 1713. 1319:AÎŁKHMATA 1147:Adrastea 1124:Voltaire 1095:In 1745 946:Voltaire 886:ridicule 821:altruist 688:theodicy 630:Volume I 195:, Naples 90:provide 2831:England 2793:Portals 2588:(ed.). 2500:(ed.). 2487::  2281:1005651 2211:1925118 1749:3723913 1424:4 April 1415:"About" 1109:Letters 971:Dunciad 968:in the 771:Spinoza 736:Preface 601:sublime 474:in the 445:Suffolk 385:He was 357:treason 323:beliefs 112:to the 94:in the 53:. 2630:  2622:  2612:  2525:  2496:". In 2481:  2455:  2406:  2379:  2352:  2325:  2300:  2279:  2255:  2230:  2209:  2185:  2158:  2131:  2108:  2079:459126 2077:  2053:  2026:  1999:  1972:  1945:  1918:  1868:  1841:  1798:  1770:  1747:  1730:, 2010 1667:  1649:. s.n. 1617:. s.n. 1474: 1215:Family 1177:Legacy 870:deists 779:virtue 686:, for 575:. The 472:Chiaia 460:Naples 426:Dorset 372:asthma 335:, and 230:School 219:Region 193:Chiaia 174:London 2807:Books 2732:with 2728:Poole 2584:. 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