325:
American religious communities. The study found that
American Muslim donation patterns align mostly with other American faith groups, like Christian (Protestant and Catholic), and Jewish communities, but American Muslims are more likely to donate due to a sense of religious obligation and a belief in helping those in need. The study also revealed that most American faith groups prioritize charity for their own places of worship in monetary donations, and then for other causes. Muslims and Jews contributed more to civil rights protection organizations than other religious groups, while Christians were more likely to make charitable contributions to youth and family services, with Evangelicals giving the most, followed by Mainline Protestants and Roman Catholics.
190:
514:
317:, organizations that visit the homebound and imprisoned, and many others. These institutions allow individuals who may not have the time or inclination to care for the poor directly to enable others to do so. They provide funding for the work and support those who do it. Institutions can also work to distinguish genuine need from fraudulent claims of charity. Early Christians particularly emphasized the care of the less fortunate as the responsibility of the local bishop.
454:, suggested that current government policies reflect the needs-based approach, perpetuating the misconception that charity alone can address basic needs insecurity. Chilton argued for increased government accountability, transparency, and public participation, along with recognizing the vulnerability and discrimination caused by existing policies. She advocated for federal legislation to establish social safety nets through entitlement programs, such as
20:
462:
to donors. Barwise highlighted that
Americans' distrust of the government often drives them towards private and de-politicized actions like charity. Her research explored the consequences of philanthropic actions and suggested more effective uses of philanthropic funds. She argued for increased federal funding for welfare policies and criticized philanthropy for diverting resources from public support.
230:
describe supporting one's family and friends. Treating relatives as strangers in need of charity has led to the phrase "as cold as charity"—providing for one's relatives as if they were strangers, without affection. Behavioural psychology describes the feeling derived from the practice of charitable
389:
highlights that charitable giving, whether by governments or individuals, is often an attempt to mask unpleasant suffering. Engels cites a letter to an
English newspaper editor complaining about beggars who try to invoke pity by displaying their tattered clothing and ailments. Engels also points out
320:
Various studies have examined who gives more to charity. A study in the United States found that as income decreases, charitable giving increases as a percentage of income. For instance, the poorest fifth of
Americans donated 4.3% of their income, while the wealthiest fifth donated 2.1%. In absolute
242:
Regarding religious aspects, recipients of charity may offer prayers for the benefactor. In medieval Europe, it was customary to provide meals to the poor at funerals in exchange for their prayers for the deceased. Institutions may honor benefactors by displaying their names or even naming buildings
461:
Amelia
Barwise supported Chilton's argument by discussing the implications of philanthropy. She indicated that philanthropy can lead to tax avoidance and decrease opportunities for comprehensive welfare policies. Additionally, philanthropy might dilute an institution's mission and grant undue power
499:
and religious orders emerged with the primary mission of engaging in intensive charitable work. Historians debate the causes. Some argue that this movement was spurred by economic and material forces, as well as a burgeoning urban culture. Other scholars argue that developments in spirituality and
791:
that uses evidence and reasoning to determine the most effective ways to benefit others. Effective altruism encourages individuals to consider all causes and actions and to act in the way that brings about the greatest positive impact, based upon their values. It is the broad, evidence-based, and
346:, in which he refers to it as "a ridiculously inadequate mode of partial restitution... usually accompanied by some impertinent attempt on the part of the sentimentalist to tyrannize over private lives." He also views it as a remedy that perpetuates the "disease" of poverty instead of curing it.
324:
Research also indicates that "individuals who are religious are more likely to give money to charitable organizations" and tend to give more than those who are not religious. A study by the
Institute for Social Policy and Understanding examined philanthropic and charitable giving among members of
225:
Some groups believe that charity is best directed towards other members of their specific group. Although giving to those closely connected to oneself is sometimes considered charity—as in the saying "Charity begins at home"—charity usually involves giving to those who are not related. Terms like
238:
Most forms of charity focus on providing basic necessities such as food, water, clothing, healthcare, and shelter. However, other actions can also be considered charitable: visiting the imprisoned or homebound, ransoming captives, educating orphans, and supporting social movements. Donations to
217:
of charity: providing recipients with the means they need to survive. The impoverished, particularly widows, orphans, the ailing, and the injured, are generally considered appropriate recipients of charity. People who cannot support themselves and lack external means of support sometimes become
807:, the philosophy of effective altruism applies more broadly to prioritizing the scientific projects, companies, and policy initiatives which can be estimated to save lives, help people, or otherwise have the biggest benefit. People associated with the movement include philosopher
567:
requires that 10 percent of a Jew's income be allotted to righteous deeds or causes, regardless if the receiving party is rich or poor. However, if one regards
Judaism in its wider modern meaning, acts of charity can go far beyond the religious prescriptions of
412:, a philosopher, criticizes much charitable giving, particularly when it favors recipients who are nearby and visible. He argues that the interests of all individuals should be given equal consideration, regardless of their location or citizenship status.
2191:
458:. Chilton concluded with four strategies for a national plan: 1) monitoring to assess threats to food insecurity, 2) improving coordination at different levels, 3) enhancing accountability, and 4) involving the public in policy construction.
447:
approach involves active participation from both ends, with recipients having a say in policies. Politically, a rights-based approach might involve income redistribution, minimum wage regulations, and cash subsidies. Mariana
Chilton, in the
712:
has been defined in traditional texts, state
Krishnan and Manoj, as "any action of relinquishing the ownership of what one considered or identified as one's own, and investing the same in a recipient without expecting anything in return".
406:, he criticizes charities that fund Black education, arguing that they fail to address the root causes of inequality. Niebuhr states that charity can be a way for the powerful to maintain control while avoiding addressing systemic issues.
2390:
360:"For the price of a couple of cappuccinos, you can continue in your ignorant and pleasurable life, not only without feeling guilty but even feeling good for participating in the struggle against suffering!"
2199:
2648:
Roddy, Sarah; Strange, Julie–Marie; Taithe, Bertrand (2015). "The
Charity-Mongers of Modern Babylon: Bureaucracy, Scandal, and the Transformation of the Philanthropic Marketplace, c. 1870–1912".
235:
has been described as an intrinsic benefit received from charitable giving as first described by James Andreoni. Feelings derived from giving can be positive or negative for individuals.
423:
published a report called "Sock Puppets: How the government lobbies itself and why", which criticizes governments funding charities that then lobby for changes desired by the government.
439:
approach. The needs-based approach provides recipients with what they require, without expecting a specific response. Examples of needs-based approaches include charitable giving,
950:
500:
devotional culture were central. For still other scholars, medieval charity was primarily a way to elevate one's social status and affirm existing hierarchies of power.
563:, which can take the form of money, time, and resources to the needy, out of "righteousness" and "justice" rather than benevolence, generosity, or charitableness. The
2619:
Morris, Andrew (2015). "How the State and Labor Saved Charitable Fundraising: Community Chests, Payroll Deduction, and the Public–Private Welfare State, 1920–1950".
738:
can take the form of feeding or giving to an individual in distress or need. It can also take the form of philanthropic public projects that empower and help many.
2405:
378:
72:
love for one's fellows", and until at least the beginning of the 20th century, this meaning remained synonymous with charity. Apart from this original meaning,
243:
or the institution itself after them. When the recipient provides something of substantial value in return, the transaction is usually not labeled as charity.
3125:
328:
A 2021 study discovered that when potential donors had to choose between two similar donation targets, they were more likely to choose not to donate at all.
2320:
3317:
3039:
1504:
1148:
Marquis, Christopher; Tilcsik, András (1 October 2016). "Institutional Equivalence: How Industry and Community Peers Influence Corporate Philanthropy".
2016:
3142:
455:
3364:
1996:
Krishnan; Manoj (2008). "Giving as a theme in the Indian psychology of values". In Rao, K. Ramakrishna; Paranjpe, A.C.; Dalal, Ajit K. (eds.).
2216:
2140:
2005:
1977:
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and not voluntary, the practice is not technically an act of charity; such a concept is virtually nonexistent in Jewish tradition. Jews give
262:. Originally, charity involved the benefactor directly giving goods to the receiver. This practice continues with some individuals, such as "
321:
terms, this translated to an average donation of $ 453 from an average income of $ 10,531, compared to $ 3,326 from an income of $ 158,388.
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1942:
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993:
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that charity is seen as a way for the wealthy to avoid further inconvenience and discomfort, highlighting the self-interest of the
2514:
278:, many charities are moving away from the charitable model, adopting a more direct donor-to-recipient approach. Examples include
3659:
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342:
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followed a "charitable model" in which donors gave to conglomerates that then distributed to recipients. Examples include the
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402:
275:
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causes that indirectly benefit the less fortunate, like funding cancer research, also fall under the category of charity.
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915:
513:
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1917:
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can be given using money, personal items, time, or other resources. There is no minimum or maximum requirement for
476:
201:
Charitable giving is the act of donating money, goods, or time to the less fortunate, either directly or through a
2697:
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3014:
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underwent a charitable revolution. Rich patrons founded many leprosaria and hospitals for the sick and poor. New
3284:
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3359:
1323:
797:
1512:
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2013:
1271:"Warm glow vs. altruistic values: How important is intrinsic emotional reward in proenvironmental behavior?"
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298:
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119:
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approves of Wilde's thoughts and adds his own interpretation of the effect of charity on the charitable:
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3210:
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2797:
2391:"Cari Tuna and Dustin Moskovitz: Young Silicon Valley billionaires pioneer new approach to philanthropy"
1539:
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now constitute the majority of charitable giving in terms of monetary value. These institutions include
254:(John Cena holds the record for the most wishes granted by an individual, with over 450 wishes) and the
2087:
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890:
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3622:
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3257:
310:
287:
255:
2601:
Jones, Colin (1996). "Some recent trends in the history of charity". In Daunton, Martin J. (ed.).
1466:"Anticipated Guilt as Motivation to Help Unknown Others: An Examination of Empathy as a Moderator"
115:
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3120:
3105:
3070:
3049:
3024:
3001:
2903:
2742:
2665:
2636:
2562:
Cunningham, Hugh (2015). "Philanthropy and its critics: a history". In Morvaridi, Behrooz (ed.).
2457:
1608:
1317:
1210:
885:
778:
553:—refers to the religious obligation to do what is right and just. Because it is commanded by the
152:
148:
2555:
Medicine, Charity and Mutual Aid: The Consumption of Health and Welfare in Britain, c. 1550–1950
756:). This can be characterized by unattached and unconditional generosity, giving and letting go.
400:, an American theologian, suggests that charity often substitutes for true justice. In his work
347:
135:
has evolved from "Christian love" to "providing for those in need; generosity and giving" (cf.
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1973:
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1528:"Religion and Philanthropic Giving and Volunteering: Building Blocks for Civic Responsibility"
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989:
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820:
2612:
The Charities of London, 1480–1660: The Aspirations and the Achievements of the Urban Society
2198:. Vol. 2. London: Kegan Paul, Trench, Trübner & Co. pp. 149–150. Archived from
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upon which the Muslim religion is based. 2.5% of one's savings is compulsory to be given as
397:
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232:
202:
166:
126:
77:
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3075:
3054:
2580:
Davis, Adam J. (2014). "The Social and Religious Meanings of Charity in Medieval Europe".
2020:
1868:
Davis, Adam J. (2014). "The Social and Religious Meanings of Charity in Medieval Europe".
788:
645:
per Islamic calendar year, provided that the saving is beyond the threshold limit, called
546:
522:
496:
194:
41:
2769:
Van Leeuwen, Marco H.D. (1994). "Logic of charity: poor relief in preindustrial Europe".
1193:
Dunn, Alison (2000). "As 'cold as charity'?: poverty, equity and the charitable trust".
728:
The earliest known discussion of charity as a virtuous practice, in Indian texts, is in
290:(funding loans administered by microfinance organizations in developing countries), and
205:
or another worthy cause. Charitable giving as a religious act or duty is referred to as
4007:
3385:
3328:
3154:
2288:
1830:
1797:
1768:
1735:
1681:
1269:
Hartmann, Patrick; Eisend, Martin; Apaolaza, Vanessa; D'Souza, Clare (1 October 2017).
1206:
880:
19:
4134:
4058:
2712:"Collections for the poor: monetary charitable donations in Dutch towns, c. 1600–1800"
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103:
45:
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1913:
925:
808:
440:
409:
283:
267:
227:
69:
37:
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2750:
2564:
New Philanthropy and Social Justice: Debating the Conceptual and Policy Discourse
1543:
1427:"Self-Interest Without Selfishness: The Hedonic Benefit of Imposed Self-Interest"
1403:
1023:
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2493:
2293:"You have $ 8 billion. You want to do as much good as possible. What do you do?"
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is etymologically linked to Christianity, with the word originally entering the
65:
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1053:
Charity and Its Fruits: Or, Christian Love as Manifested in the Heart and Life
910:
905:
828:
792:
cause-neutral approach that distinguishes effective altruism from traditional
784:
263:
259:
81:
49:
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1813:
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3502:
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3390:
3339:
2133:
Hindu Pilgrimage: Shifting Patterns of Worldview of Srisailam in South India
1230:"Attributional ambiguity reduces charitable giving by relaxing social norms"
1039:
Christian love: or charity, an essential element of true Christian character
855:
816:
306:
302:
282:(direct funding of community development projects in developing countries),
137:
4079:
2406:"Meet Cari Tuna, the Woman Giving Away Dustin Moskovitz's Facebook Fortune"
2253:
1839:
1777:
1310:
Impure Altruism and Donations to Public Goods: A Theory of Warm-Glow Giving
1161:
1354:
1073:
803:
While a substantial proportion of effective altruists have focused on the
4279:
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4021:
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2661:
940:
930:
850:
824:
793:
760:
747:
718:
586:
540:
518:
314:
169:) as "charity", modern English versions of the Bible typically translate
2546:
The Philanthropic Revolution: An Alternative History of American Charity
1627:
1464:
Lindsey, Lisa L. Massi; Kimo Ah Yun; Hill, Jennifer B. (1 August 2007).
258:. Nowadays, some charities allow online donations through websites like
4255:
4241:
4174:
4114:
4107:
4072:
4035:
4000:
3756:
3679:
3649:
3602:
3562:
3487:
3445:
2986:
2971:
2852:
2593:
2373:"The why and how of effective altruism: Peter Singer's talk visualized"
2104:
1881:
1363:
729:
695:
622:
582:
534:
382:
291:
271:
219:
100:
2209:
Theories of the Gift in Medieval South Asia: Hindu, Buddhist, and Jain
1659:
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1170:
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or charity. Effective altruism is part of the larger movement towards
769:
has been an ancient and medieval era practice among Indian religions.
692:
In Hinduism, Buddhism, and Jainism, the practice of charity is called
231:
giving as having an impact on how much and how often people give The
4223:
4215:
4086:
4065:
4014:
3993:
3951:
3942:
3919:
3836:
3567:
3226:
526:
214:
170:
160:
107:
435:
has sparked debates among scholars about the needs-based versus the
2069:
The Mahabharata, Translated by Kisari Mohan Ganguli, pages 310–311.
2045:
Hindery, R. "Comparative ethics in Hindu and Buddhist traditions".
1386:
Cain, Daylian M.; Dana, Jason; Newman, George E. (1 January 2014).
4100:
4042:
3921:
3913:
3709:
3669:
3507:
3369:
2991:
2976:
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714:
648:
614:
608:
564:
554:
549:
term literally meaning righteousness but commonly used to signify
512:
482:
356:"For the price of a couple of cappuccinos, you can save her life!"
188:
156:
109:
91:
18:
2450:"Peter Singer: "The Most Good You Can Do" | Talks at Google"
1736:"A Rights-Based Approach to Food Insecurity in the United States"
1558:"American Muslim Philanthropy: A Data-Driven Comparative Profile"
4271:
4263:
3721:
3644:
3482:
2827:
2047:
The Journal of the International Association of Buddhist Studies
845:
184:
3199:
2786:
2319:
Bennett, Nicole; Carter, Ashley; Resney, Romney; Woods, Wendy.
2086:. Translated by Ganguli, Kisari Mohan. P.C. Roy. 1893. p.
1579:
Ein‐Gar, Danit; Levontin, Liat; Kogut, Tehila (29 April 2021).
142:
85:
52:
about charity exist, with frequent associations with religion.
3841:
2679:
Poverty and Charity in Medieval Islam: Mamluk Egypt, 1250–1517
2164:
The Great Treatise on the Stages of the Path to Enlightenment
491:
In medieval Europe during the 12th and 13th centuries, Latin
1425:
Berman, Jonathan Z.; Small, Deborah A. (10 September 2012).
759:
Historical records, such as those by the Persian historian
3195:
2703:
A manual of moral theology for English-speaking countries
1707:"Sock Puppets: How the government lobbies itself and why"
213:. The name stems from the most obvious expression of the
40:
provision of assistance to those in need. It serves as a
2192:"LXVII: On Alms and how a man must spend what he earns"
4048:
2603:
Charity, Self-Interest and Welfare in the English Past
2573:
Charity, Self-Interest and Welfare in the English Past
2166:. Vol. II. Canada: Snow Lion. pp. 236, 238.
1312:. The Economic Journal : Oxford University Press.
764:
751:
741:
733:
707:
701:
693:
683:
294:(funding individual microfinance borrowers directly).
3885:
3862:
1798:"When Generosity Harms Health Care and Public Health"
517:
Sandstone vestige of a Jewish gravestone depicting a
297:
Institutions developed to assist the poor, and these
2321:"How Tech Entrepreneurs Are Disrupting Philanthropy"
1943:"Hadith 31: Your Smile to Your Brother is a Sadaqah"
1581:"The Adverse Effect of Choice in Donation Decisions"
674:
668:
662:
656:
646:
640:
630:
620:
612:
598:
592:
569:
558:
538:
504:
336:
A philosophical critique of charity can be found in
141:), a transition that began with the Old French word
4233:
4151:
3978:
3905:
3855:
3378:
3276:
3233:
3063:
3000:
2959:
2881:
2820:
222:," directly seeking help from strangers in public.
2739:20.500.11755/e756d689-2b3a-48e2-9c7c-edd0ad3fe055
1532:Interdisciplinary Journal of Research on Religion
1337:Bénabou, Roland; Tirole, Jean (1 November 2006).
951:International Red Cross and Red Crescent Movement
763:who visited India in early 11th century, suggest
653:, usually determined by the religious authority.
1228:tho Pesch, Fiona; Dana, Jason (1 January 2024).
1014:The concise Oxford dictionary of current English
732:. According to other ancient texts of Hinduism,
443:, and other private investments. In contrast, a
354:When confronted with a starving child and told,
673:. Even smiling to other people is considered a
352:
2515:"This Think Tank Wants to End Factory Farming"
4277:
4261:
3211:
2798:
2162:(2002). Cutler, Joshua; Newland, Guy (eds.).
1645:The Condition of the Working Class in England
1505:"America's poor are its most generous donors"
574:and also beyond the wider concept of ethical
8:
1734:Chilton, Mariana; Rose, Donald (July 2009).
1068:
1066:
706:. It is the virtue of generosity or giving.
4213:
4190:
4181:
4172:
2553:Borsay, Anne; Shapely, Peter, eds. (2013).
1796:Barwise, Amelia; Liebow, Mark (July 2019).
94:
3852:
3318:Four Cardinal Principles and Eight Virtues
3218:
3204:
3196:
3040:Distributional cost-effectiveness analysis
2805:
2791:
2783:
725:are heroes also known for giving charity.
2621:Studies in American Political Development
2252:
2097:Daan and Other Giving Traditions in India
1908:
1906:
1829:
1767:
1362:
1245:
1234:Journal of Experimental Social Psychology
1169:
1025:Charity, or Christian Love. A sermon, etc
381:on the condition of the working class in
16:Voluntary giving of help to those in need
2475:"News: Liv Boeree on Effective Altruism"
2393:. The Washington Post. 26 December 2014.
1991:
1989:
974:
972:
661:is a voluntary charity or contribution.
3365:Values in Action Inventory of Strengths
1855:Charity and Religion in Medieval Europe
968:
193:A Hindu woman giving alms (painting by
2460:from the original on 15 December 2021.
2235:MacAskill, William (31 January 2017).
1511:. McClatchy Newspapers. Archived from
1315:
427:Needs-based versus rights-based debate
2894:Charitable trust / Registered charity
2404:Callahan, Favid (12 September 2013).
1791:
1789:
1787:
1729:
1727:
270:, and service organizations like the
7:
2931:Public-benefit nonprofit corporation
2916:Mutual-benefit nonprofit corporation
2771:Journal of Interdisciplinary History
2698:"Book V: Part III: On Charity"
2371:Walters, Helen (19 September 2013).
1899:. New York: Basic Books. p. 48.
611:, there are two methods of charity:
3350:Teachings of the Seven Grandfathers
2705:. Burns Oates & Washbourne Ltd.
2190:Bīrūnī, Muḥammad ibn Aḥmad (1910).
2082:"Anushasana Parva, Section LVIII".
1339:"Incentives and Prosocial Behavior"
1275:Journal of Environmental Psychology
2237:"Effective Altruism: Introduction"
1895:Donin, Rabbi Hayim Halevy (1972).
1207:10.1111/j.1748-121X.2000.tb00141.x
14:
3150:Master of Nonprofit Organizations
2688:Experiences of Charity, 1250–1650
1802:American Journal of Public Health
1740:American Journal of Public Health
451:American Journal of Public Health
431:Growing awareness of poverty and
2571:Daunton, Martin J., ed. (1996).
2430:Thompson, Derek (15 June 2015).
2116:. Random House. pp. 50–52.
2814:Charitable giving and practices
1972:. Heinemann. pp. 104–105.
1660:"Moral Man and Immoral Society"
1629:The Soul of Man under Socialism
343:The Soul of Man Under Socialism
313:dedicated to helping the poor,
3303:Catalogue of Vices and Virtues
3138:List of charitable foundations
1585:Journal of Consumer Psychology
1308:Andreoni, James (1990-06-01).
99:, a word commonly used in the
1:
2921:Non-governmental organization
2131:Reddy, Prabhavati C. (2014).
2067:Anushasana Parva, Section LIX
1998:Handbook of Indian Psychology
1970:Moral Issues in Six Religions
1711:Institute of Economic Affairs
1022:Crisp, Thomas Steffe (1837).
421:Institute of Economic Affairs
403:Moral Man and Immoral Society
276:social peer-to-peer processes
24:
3952:
3943:
3920:
2686:Scott, Anne M., ed. (2015).
1503:Greve, Frank (23 May 2009).
1404:10.5465/19416520.2014.911576
1392:Academy of Management Annals
1074:"Charity origin and meaning"
981:Oxford Dictionary of English
916:International Day of Charity
827:, professional poker player
171:
165:(such as those appearing in
161:
108:
106:to translate the Greek word
4049:
3886:
3863:
2346:MacAskill, William (2015).
2211:. Routledge. pp. 4–6.
1968:Cole, William Owen (1991).
1682:"Arguments against charity"
1643:Engels, Friedrich (1987) .
1287:10.1016/j.jenvp.2017.05.006
1079:Online Etymology Dictionary
819:, Oxford-based researchers
765:
752:
742:
734:
708:
702:
694:
684:
675:
669:
663:
657:
647:
641:
631:
621:
613:
599:
593:
570:
559:
539:
505:
286:(for U.S.-based projects),
44:act, and is unmotivated by
4340:
3091:Charity / thrift / op shop
2967:Charity (Christian virtue)
2710:Teeuwen, Daniëlle (2012).
2650:Journal of British Studies
2548:. U of Pennsylvania Press.
2135:. Routledge. p. 190.
1658:Niebuhr, Reinhold (1933).
1247:10.1016/j.jesp.2023.104530
776:
580:
529:(Karczew-Anielin), Poland.
480:
477:Charity (Christian virtue)
474:
182:
131:Over time, the meaning of
124:
3015:Animal Charity Evaluators
2731:10.1017/S0268416012000136
2633:10.1017/S0898588X14000145
2327:. Boston Consulting Group
1388:"Giving Versus Giving In"
1017:. 1912. pp. 137–138.
90:, which derived from the
23:Illustration of charity,
2494:"Effective Philanthropy"
2095:Agarwal, Sanjay (2010).
2037:, Mandala 10, Hymn 117,
2019:25 December 2014 at the
1814:10.2105/AJPH.2019.305073
1752:10.2105/AJPH.2007.130229
1526:Monsma, Stephen (2007).
1482:10.1177/0093650207302789
1443:10.1177/0956797612441222
1343:American Economic Review
798:evidence-based practices
783:Effective altruism is a
274:. With the rise of more
248:charitable organizations
147:. Thus, while the older
2695:Slater, Thomas (1925).
1647:. Penguin. p. 277.
1102:"Definition of Charity"
986:Oxford University Press
861:Charitable organization
487:Offering (Christianity)
471:Charity in Christianity
369:Living in the End Times
159:translate instances of
143:
86:
4278:
4262:
4214:
4191:
4182:
4173:
3133:Ethics of philanthropy
3126:Psychological barriers
2926:Nonprofit organization
2254:10.7710/1526-0569.1580
2112:Neelima, Kota (2012).
2014:summary of the article
1947:Forty Essential Hadith
1853:Brodman, J.W. (2009).
1686:BBC - Ethics - Charity
1470:Communication Research
1162:10.1287/orsc.2016.1083
811:, Facebook co-founder
530:
375:
367:Žižek, Slavoj (2010).
252:Make a Wish Foundation
198:
118:), a distinct form of
95:
30:
3767:Righteous indignation
2951:Voluntary association
2946:Religious corporation
2719:Continuity and Change
2610:Jordan, W.K. (1960).
2544:Beer, Jeremy (2015).
2479:www.pokerstrategy.com
1918:"The Myth of Charity"
1626:Wilde, Oscar (1891).
1546:– via ProQuest.
1431:Psychological Science
1355:10.1257/aer.96.5.1652
988:. 2010. p. 293.
516:
481:Further information:
371:. Verso. p. 117.
358:the true message is:
233:"warm glow" of giving
192:
22:
3285:Bodhipakkhiyā dhammā
3096:Click-to-donate site
2960:Charity and religion
2662:10.1017/jbr.2014.163
2241:Essays in Philosophy
2207:Heim, Maria (2004).
2039:Ralph T. H. Griffith
2000:. Foundation Books.
1664:Philosophical Review
1560:. ISPU. 17 July 2019
1322:: CS1 maint: year (
1150:Organization Science
1124:"1 Corinthians 13:1"
896:Foundation (charity)
891:Evangelical counsels
761:Abū Rayḥān al-Bīrūnī
746:leads to one of the
311:religious institutes
3355:Theological virtues
3258:Positive psychology
2756:on 13 November 2018
2432:"The Greatest Good"
2410:Inside Philanthropy
688:in Indian religions
256:World Wildlife Fund
64:originated in late
4317:Concepts in ethics
3787:Self-transcendence
3379:Individual virtues
3323:Nine Noble Virtues
3252:Nicomachean Ethics
3121:Effective altruism
3106:Donor-advised fund
3071:Alternative giving
3050:Giving What We Can
3025:Charity assessment
3002:Charity evaluation
2838:Charity (practice)
2677:Sabra, A. (2000).
2594:10.1111/hic3.12207
2521:. 28 December 2017
2099:. pp. 54–62.
1882:10.1111/hic3.12207
886:Effective altruism
779:Effective altruism
773:Effective altruism
531:
246:In the past, many
199:
31:
4294:
4293:
4290:
4289:
3441:Conscientiousness
3308:Epistemic virtues
3193:
3192:
3165:Visiting the sick
3030:Charity Navigator
3010:Aid effectiveness
2941:Social enterprise
2863:Humanity (virtue)
2605:. pp. 51–63.
2498:www.livboeree.com
2348:Doing Good Better
2291:(24 April 2015).
2218:978-0-521-60513-7
2202:on 16 April 2015.
2142:978-0-415-65997-0
2007:978-81-7596-602-4
1979:978-0-435-30299-3
1597:10.1002/jcpy.1230
1437:(10): 1193–1199.
1104:. Merriam-Webster
1048:Edwards, Jonathan
833:Jacy Reese Anthis
821:William MacAskill
4329:
4283:
4267:
4219:
4196:
4187:
4178:
4054:
3957:
3948:
3925:
3891:
3868:
3853:
3782:Self-cultivation
3335:Prussian virtues
3298:Cardinal virtues
3220:
3213:
3206:
3197:
3185:Warm-glow giving
3180:Wall of kindness
3170:Voluntary sector
2807:
2800:
2793:
2784:
2774:
2765:
2763:
2761:
2755:
2749:. Archived from
2716:
2706:
2700:
2691:
2682:
2673:
2644:
2615:
2606:
2597:
2576:
2567:
2558:
2549:
2531:
2530:
2528:
2526:
2511:
2505:
2501:
2489:
2487:
2485:
2468:
2462:
2461:
2446:
2440:
2439:
2427:
2421:
2420:
2418:
2416:
2401:
2395:
2394:
2387:
2381:
2380:
2368:
2362:
2361:
2343:
2337:
2336:
2334:
2332:
2325:BCG Perspectives
2316:
2310:
2309:
2307:
2305:
2285:
2279:
2278:
2276:
2274:
2269:on 7 August 2019
2265:. Archived from
2256:
2232:
2226:
2222:
2203:
2196:Alberuni's India
2184:
2178:
2177:
2156:
2150:
2146:
2127:
2108:
2091:
2076:
2070:
2064:
2058:
2054:
2029:
2023:
2011:
1993:
1984:
1983:
1965:
1959:
1958:
1956:
1954:
1939:
1933:
1932:
1930:
1928:
1910:
1901:
1900:
1892:
1886:
1885:
1865:
1859:
1858:
1850:
1844:
1843:
1833:
1793:
1782:
1781:
1771:
1746:(7): 1203–1211.
1731:
1722:
1721:
1719:
1717:
1703:
1697:
1696:
1694:
1692:
1678:
1672:
1671:
1655:
1649:
1648:
1640:
1634:
1633:
1623:
1617:
1616:
1576:
1570:
1569:
1567:
1565:
1554:
1548:
1547:
1523:
1517:
1516:
1500:
1494:
1493:
1461:
1455:
1454:
1422:
1416:
1415:
1383:
1377:
1376:
1366:
1349:(5): 1652–1678.
1334:
1328:
1327:
1321:
1313:
1305:
1299:
1298:
1266:
1260:
1259:
1249:
1225:
1219:
1218:
1190:
1184:
1183:
1173:
1156:(5): 1325–1341.
1145:
1139:
1138:
1136:
1134:
1120:
1114:
1113:
1111:
1109:
1098:
1092:
1091:
1089:
1087:
1070:
1061:
1057:
1043:
1029:
1018:
1006:
1000:
999:
976:
936:Selfless service
871:Charitable trust
813:Dustin Moskovitz
805:nonprofit sector
768:
755:
745:
737:
711:
705:
699:
687:
678:
672:
666:
660:
652:
644:
634:
626:
618:
602:
596:
573:
562:
544:
508:
398:Reinhold Niebuhr
387:Friedrich Engels
373:
372:
203:charitable trust
174:
167:1 Corinthians 13
164:
155:versions of the
146:
127:Charity (virtue)
113:
98:
89:
78:English language
29:
26:
4339:
4338:
4332:
4331:
4330:
4328:
4327:
4326:
4297:
4296:
4295:
4286:
4229:
4147:
3974:
3901:
3851:
3374:
3360:Three Treasures
3277:Virtue families
3272:
3246:Moral character
3229:
3224:
3194:
3189:
3175:Volunteer grant
3116:Earning to give
3076:Benefit concert
3059:
3055:GreatNonprofits
2996:
2955:
2885:
2877:
2816:
2811:
2781:
2768:
2759:
2757:
2753:
2714:
2709:
2694:
2685:
2676:
2647:
2618:
2609:
2600:
2588:(12): 935–950.
2582:History Compass
2579:
2570:
2566:. pp. 17+.
2561:
2552:
2543:
2540:
2538:Further reading
2535:
2534:
2524:
2522:
2513:
2512:
2508:
2504:
2492:
2483:
2481:
2473:
2469:
2465:
2448:
2447:
2443:
2429:
2428:
2424:
2414:
2412:
2403:
2402:
2398:
2389:
2388:
2384:
2370:
2369:
2365:
2358:
2345:
2344:
2340:
2330:
2328:
2318:
2317:
2313:
2303:
2301:
2289:Matthews, Dylan
2287:
2286:
2282:
2272:
2270:
2234:
2233:
2229:
2225:
2219:
2206:
2189:
2185:
2181:
2174:
2158:
2157:
2153:
2149:
2143:
2130:
2124:
2111:
2094:
2084:The Mahabharata
2081:
2077:
2073:
2065:
2061:
2057:
2044:
2030:
2026:
2021:Wayback Machine
2008:
1995:
1994:
1987:
1980:
1967:
1966:
1962:
1952:
1950:
1941:
1940:
1936:
1926:
1924:
1912:
1911:
1904:
1894:
1893:
1889:
1876:(12): 935–950.
1870:History Compass
1867:
1866:
1862:
1852:
1851:
1847:
1795:
1794:
1785:
1733:
1732:
1725:
1715:
1713:
1705:
1704:
1700:
1690:
1688:
1680:
1679:
1675:
1657:
1656:
1652:
1642:
1641:
1637:
1625:
1624:
1620:
1578:
1577:
1573:
1563:
1561:
1556:
1555:
1551:
1525:
1524:
1520:
1515:on 27 May 2009.
1502:
1501:
1497:
1463:
1462:
1458:
1424:
1423:
1419:
1385:
1384:
1380:
1336:
1335:
1331:
1314:
1307:
1306:
1302:
1268:
1267:
1263:
1227:
1226:
1222:
1192:
1191:
1187:
1147:
1146:
1142:
1132:
1130:
1122:
1121:
1117:
1107:
1105:
1100:
1099:
1095:
1085:
1083:
1072:
1071:
1064:
1060:
1046:
1032:
1021:
1011:
1007:
1003:
996:
978:
977:
970:
965:
960:
841:
789:social movement
781:
775:
690:
605:
589:
523:Jewish cemetery
511:
497:confraternities
489:
479:
473:
468:
433:food insecurity
429:
374:
366:
365:
334:
195:Raja Ravi Varma
187:
181:
129:
58:
27:
17:
12:
11:
5:
4337:
4336:
4333:
4325:
4324:
4319:
4314:
4309:
4299:
4298:
4292:
4291:
4288:
4287:
4285:
4284:
4275:
4268:
4259:
4252:
4245:
4237:
4235:
4231:
4230:
4228:
4227:
4220:
4211:
4204:
4197:
4188:
4179:
4170:
4163:
4155:
4153:
4149:
4148:
4146:
4145:
4138:
4131:
4118:
4111:
4104:
4097:
4090:
4083:
4076:
4069:
4062:
4055:
4046:
4039:
4032:
4025:
4018:
4011:
4004:
3997:
3990:
3982:
3980:
3976:
3975:
3973:
3972:
3965:
3958:
3949:
3940:
3933:
3926:
3917:
3909:
3907:
3903:
3902:
3900:
3899:
3892:
3883:
3876:
3869:
3859:
3857:
3850:
3849:
3844:
3839:
3834:
3829:
3824:
3819:
3814:
3809:
3804:
3799:
3794:
3789:
3784:
3779:
3774:
3769:
3764:
3759:
3754:
3749:
3744:
3739:
3734:
3729:
3724:
3719:
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3707:
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3697:
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3677:
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3657:
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3637:
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3627:
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3580:
3575:
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3560:
3555:
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3535:
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3515:
3510:
3505:
3500:
3495:
3490:
3485:
3480:
3475:
3470:
3465:
3460:
3459:
3458:
3453:
3443:
3438:
3433:
3428:
3423:
3418:
3413:
3408:
3403:
3398:
3393:
3388:
3386:Accountability
3382:
3380:
3376:
3375:
3373:
3372:
3367:
3362:
3357:
3352:
3347:
3342:
3337:
3332:
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3320:
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3305:
3300:
3295:
3288:
3280:
3278:
3274:
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3271:
3270:
3265:
3260:
3255:
3248:
3243:
3237:
3235:
3231:
3230:
3225:
3223:
3222:
3215:
3208:
3200:
3191:
3190:
3188:
3187:
3182:
3177:
3172:
3167:
3162:
3157:
3155:Matching funds
3152:
3147:
3146:
3145:
3135:
3130:
3129:
3128:
3118:
3113:
3108:
3103:
3098:
3093:
3088:
3083:
3078:
3073:
3067:
3065:
3064:Further topics
3061:
3060:
3058:
3057:
3052:
3047:
3042:
3037:
3032:
3027:
3022:
3017:
3012:
3006:
3004:
2998:
2997:
2995:
2994:
2989:
2984:
2979:
2974:
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2824:
2822:
2818:
2817:
2812:
2810:
2809:
2802:
2795:
2787:
2780:
2779:External links
2777:
2776:
2775:
2766:
2725:(2): 271–299.
2707:
2692:
2683:
2674:
2656:(1): 118–137.
2645:
2627:(1): 106–125.
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2357:978-1592409105
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2123:978-8184001983
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2024:
2006:
1985:
1978:
1960:
1934:
1902:
1887:
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1845:
1808:(7): 997–998.
1783:
1723:
1698:
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1650:
1635:
1618:
1591:(3): 570–586.
1571:
1549:
1518:
1495:
1476:(4): 468–480.
1456:
1417:
1398:(1): 505–533.
1378:
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1201:(2): 222–240.
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837:
777:Main article:
774:
771:
689:
681:
635:is one of the
604:
590:
521:box (pushke).
510:
502:
475:Main article:
472:
469:
467:
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428:
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363:
333:
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180:
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54:
15:
13:
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3807:Sportsmanship
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3798:
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3772:Righteousness
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3685:Nonattachment
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3368:
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3351:
3348:
3346:
3345:Seven virtues
3343:
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3336:
3333:
3331:
3330:
3326:
3324:
3321:
3319:
3316:
3314:
3311:
3309:
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3299:
3296:
3294:
3293:
3292:Brahmavihārās
3289:
3287:
3286:
3282:
3281:
3279:
3275:
3269:
3268:Virtue ethics
3266:
3264:
3261:
3259:
3256:
3254:
3253:
3249:
3247:
3244:
3242:
3239:
3238:
3236:
3234:About virtues
3232:
3228:
3221:
3216:
3214:
3209:
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3202:
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3198:
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3104:
3102:
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3086:Charity fraud
3084:
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3081:Caffè sospeso
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3003:
2999:
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2897:
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2889:
2887:
2886:organizations
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2173:1-55939-168-5
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2018:
2015:
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1986:
1981:
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1914:Tauber, Yanki
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1195:Legal Studies
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995:9780199571123
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956:Social policy
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876:Charity fraud
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866:Charity badge
864:
862:
859:
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844:
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836:
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831:, and writer
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723:Harishchandra
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536:
533:In religious
528:
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418:
415:In 2012, the
413:
411:
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388:
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379:1845 treatise
370:
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331:
329:
326:
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318:
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280:Global Giving
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117:
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111:
105:
104:New Testament
102:
97:
93:
88:
83:
79:
75:
71:
67:
63:
55:
53:
51:
47:
46:self-interest
43:
39:
35:
21:
4270:
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4247:
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4099:
4092:
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4071:
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4041:
4034:
4029:Brahmacharya
4027:
4020:
4013:
4006:
3999:
3992:
3985:
3967:
3960:
3935:
3928:
3912:
3894:
3878:
3871:
3827:Tranquillity
3777:Self-control
3747:Renunciation
3705:Philanthropy
3700:Perspicacity
3660:Magnificence
3613:Intelligence
3593:Impartiality
3513:Faithfulness
3415:
3401:Authenticity
3327:
3313:Five virtues
3290:
3283:
3263:Trait theory
3250:
3111:Donor intent
3035:CharityWatch
2936:Service club
2911:Crowdfunding
2873:Volunteering
2868:Philanthropy
2837:
2813:
2770:
2758:. Retrieved
2751:the original
2722:
2718:
2702:
2687:
2678:
2653:
2649:
2624:
2620:
2611:
2602:
2585:
2581:
2572:
2563:
2554:
2545:
2523:. Retrieved
2519:www.vice.com
2518:
2509:
2497:
2482:. Retrieved
2478:
2466:
2453:
2444:
2436:The Atlantic
2435:
2425:
2413:. Retrieved
2409:
2399:
2385:
2376:
2366:
2347:
2341:
2329:. Retrieved
2324:
2314:
2302:. Retrieved
2296:
2283:
2271:. Retrieved
2267:the original
2244:
2240:
2230:
2208:
2200:the original
2195:
2182:
2163:
2160:Tsong-kha-pa
2154:
2132:
2113:
2096:
2083:
2074:
2062:
2050:
2046:
2041:(Translator)
2035:The Rig Veda
2027:
1997:
1969:
1963:
1951:. Retrieved
1949:. 9 May 2011
1946:
1937:
1925:. Retrieved
1921:
1896:
1890:
1873:
1869:
1863:
1854:
1848:
1805:
1801:
1743:
1739:
1714:. Retrieved
1710:
1701:
1689:. Retrieved
1685:
1676:
1667:
1663:
1653:
1644:
1638:
1628:
1621:
1588:
1584:
1574:
1562:. Retrieved
1552:
1535:
1531:
1521:
1513:the original
1508:
1498:
1473:
1469:
1459:
1434:
1430:
1420:
1395:
1391:
1381:
1346:
1342:
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1309:
1303:
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1274:
1264:
1237:
1233:
1223:
1198:
1194:
1188:
1153:
1149:
1143:
1131:. Retrieved
1127:
1118:
1106:. Retrieved
1096:
1084:. Retrieved
1077:
1052:
1038:
1034:Wise, Daniel
1024:
1013:
1004:
980:
926:Philanthropy
809:Peter Singer
802:
782:
758:
740:
727:
691:
655:
637:five pillars
629:
606:
575:
550:
532:
490:
466:Philosophies
460:
449:
445:rights-based
441:philanthropy
437:rights-based
430:
414:
410:Peter Singer
408:
401:
396:
376:
368:
359:
355:
353:
348:Slavoj Žižek
341:
335:
327:
323:
319:
296:
284:DonorsChoose
268:Sal Dimiceli
245:
241:
237:
228:filial piety
224:
210:
206:
200:
149:Douay-Rheims
136:
132:
130:
80:through the
73:
61:
59:
50:philosophies
42:humanitarian
33:
32:
3847:Workmanship
3737:Punctuality
3655:Magnanimity
3578:Hospitality
3528:Forgiveness
3473:Discernment
3431:Cleanliness
2858:Fundraising
2821:Main topics
1897:To Be A Jew
1364:10419/23457
921:P2P Charity
901:Fundraising
748:perfections
493:Christendom
419:think tank
417:free market
392:bourgeoisie
338:Oscar Wilde
175:as "love".
68:to mean a "
66:Old English
28: 1884
4301:Categories
4160:Auctoritas
4008:Aparigraha
3987:Adhiṭṭhāna
3969:Sophrosyne
3937:Eutrapelia
3822:Temperance
3802:Solidarity
3792:Simplicity
3752:Resilience
3727:Politeness
3695:Patriotism
3675:Moderation
3548:Good faith
3538:Generosity
3498:Equanimity
3478:Discipline
3436:Compassion
3143:wealthiest
2899:Foundation
2884:charitable
2843:Compassion
2773:: 589–613.
2690:. Ashgate.
2557:. Ashgate.
2105:B00E0R033S
1922:Chabad.org
1691:22 January
1544:1346933603
1240:: 104530.
1171:1813/44734
963:References
911:Indulgence
906:Generosity
829:Liv Boeree
785:philosophy
581:See also:
576:obligation
509:in Judaism
307:food banks
303:orphanages
260:JustGiving
207:almsgiving
183:See also:
153:King James
125:See also:
82:Old French
48:. Various
4208:Humanitas
3954:Phronesis
3945:Philotimo
3797:Sincerity
3762:Reverence
3630:Judgement
3618:Emotional
3608:Integrity
3598:Innocence
3553:Gratitude
3533:Frugality
3523:Foresight
3503:Etiquette
3493:Endurance
3468:Diligence
3391:Alertness
3340:Scout Law
3241:Endowment
2882:Types of
2760:10 August
2670:145746274
2641:147280077
2350:. Avery.
2263:1526-0569
2053:(1): 105.
1822:0090-0036
1760:0090-0036
1613:233933952
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1318:cite book
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340:'s essay
332:Criticism
315:hospitals
299:charities
138:offertory
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56:Etymology
38:voluntary
4201:Gravitas
4184:Dignitas
3930:Ataraxia
3812:Sympathy
3742:Religion
3732:Prudence
3690:Patience
3665:Meekness
3640:Kindness
3588:Humility
3583:Humanity
3518:Fidelity
3463:Courtesy
3426:Chivalry
3421:Chastity
3411:Charisma
3406:Calmness
3396:Altruism
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3045:GiveWell
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2848:Donation
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4175:Decorum
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4073:Kshanti
4001:Akrodha
3856:Chinese
3757:Respect
3680:Modesty
3650:Loyalty
3635:Justice
3603:Insight
3563:Honesty
3558:Heroism
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3446:Courage
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3227:Virtues
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2853:Empathy
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