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401:. In fact, the Oxford Movement leaders attempted to call the Anglican Church to its first principles and roots in history and tradition. To what degree Quintard was actually a Ritualist is a matter of debate. None of the Tractarians was a "ritualist," and the ritualism that developed in the Episcopal Church in the South was rather tame during Bishop Quintard's lifetime, compared to that occurring in England and parts of the Northern U.S. then. Like Bishop Otey, he was of the Southern branch of the old High Church or Hobartian group of Episcopalians. The leaders of the Oxford Movement, also called "Tractarians" for the ninety
48:
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255:
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as John Keble (d. 1866), Edward Pusey (d. 1882), and John Henry Newman (d. 1890), who guided many
Anglicans into a stronger understanding of the Church as a God-made phenomenon and indeed the mystical Body of Christ in the world. Quintard professed to be "Catholic and Reformed" like many Anglicans, and he assumed, in a manner which did not transcend his culture, that the Church of England and its offspring
603:, he also became involved in the Gallican movement in France. This started with an 1875 trip, a gift of his friend Sam Noble, to enroll his son George at a private school in Paris as well as to lead Sam's children Ned and Addie around England, France, Switzerland and Germany. He met the Rev. Morgan Dix of Trinity Church, New York, who was laying a cornerstone for Victoria Chapel, as well as Père
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520:. As the school's vice-chancellor (the institution's chief executive position, despite the name) Quintard sponsored the establishment of a training school for clergy there in 1866 (the present-day School of Theology, one of the official seminaries of the Episcopal Church) and laid the cornerstone for
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The entire service was one to be long remembered by all who witnessed it, and the occasion was one fraught with interest and importance in the history of the Church, as it marked the first step toward that reunion in the Church consequent upon the rapid march of events and the peace which now happily
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they published, rediscovered the Church of the Creed as something more than an institution or an arm of civil power, as they alleged many evangelical and liberal churchmen to believe. Quintard and his generation were deeply moved by the writings of faithful and brilliant
Christian intellectuals such
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Quintard believed that his mission was to make the
Episcopal Church in Tennessee "a refuge for all—the lame, halt and blind as well as the rich." He opposed parish pew rents, a then-common method of raising funds, and fostered a ministry on behalf of the disadvantaged. Concerned by the effects of
469:
Bishop Otey died in 1863, but the
Diocese of Tennessee was unable to elect a new leader until after the war, on September 7, 1865, when it selected Quintard as its second bishop. The bishops and lay leaders of the national Episcopal Church confirmed his election the next month at the
592:(1880). Hoping that the Episcopal Church would also expand its evangelistic work among African Americans, he opposed plans to segregate the black congregations of the denomination, and he assisted in the founding of Hoffman Hall, a seminary for African Americans adjacent to
1031:
Richard Neil
Greatwood, Charles Todd Quintard (1824-1898): His role and significance in the development of the Protestant Episcopal Church in the Diocese of Tennessee and in the South (Michigan, University Microforms, Vanderbilt PhD in Religion and HIstory 1977) pp.
689:
A sermon preached in St. Luke's Church, Philadelphia, October 11, 1865, before the
General Convention of the Protestant Episcopal Church, on the occasion of the consecration of the Rev. Charles Todd Quintard, M.D., as Bishop of the Diocese of
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industrialization on workers, he established a refuge for the poor in
Memphis in 1869, and in 1873 he advocated a plan to assist people lacking food, housing, and education. Quintard started missions for the laborers at foundries in
471:
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in 1867. He traveled to
Northern U.S. dioceses to raise funds for the university and went to England three times with the same purpose, returning with large sums of money and many books for the school's library.
536:, a boys' preparatory school. It is now a co-ed residence hall for the University. The University of the South remains an Episcopal institution and is a nationally-recognized center of liberal arts education.
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Quintard quickly launched rebuilding efforts in his diocese, which had suffered much physical and emotional distress during the war. He also led efforts to ensure the post-war survival of the fledgling
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in
Philadelphia. The subsequent consecration of the South's first post-war bishop was viewed as a sign of healing within the church, as evidenced by this comment in the October 13, 1865
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blesses our whole land. It is to be hoped that the occasion will strengthen that harmony which prevails in the convention, and be productive of beneficial results.
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St. Mary's
Cathedral 1858-1958, John H. Davis , published by the Chapter of St. Mary's Cathedral (Gailor Memorial), Memphis, Tennessee.
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366:, resulting in his decision to give up the medical profession for the priesthood. A man of strong talents, Quintard studied for
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433:, to serve as their chaplain. He accepted this invitation, despite his initial pro-Union stance, and also served as a
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symbolically presented him with keys to the building. While the bishop retained his ecclesiastical seat (literally
320:-descended family and attended school in New York City, including medical studies at University Medical College,
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947:
907:
533:
350:," a boast that was to prove incorrect in the 1870s, when Memphis experienced several yellow fever epidemics.
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in 1854, was ordained deacon on January 1, 1855 and priest on January 6, 1856. He subsequently served as the
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in Latin) in Memphis, he continued to live in Sewanee with his family. He ceded the "Bishop's House" on the
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At the beginning of 1871, Quintard was presented with the first Episcopal cathedral in the South, when the
884:(1905) by Charles Todd Quintard, edited by Arthur Howard Noll, The University Press of Sewanee, Tennessee.
346:, including his assessment of the city as being "the first considerable place to be without the range of
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in 1900. Until 1908 it was the site of the grammar school, and from then until 1971 it was used by the
397:, identifying with Anglicans who were reviving ritual practices associated, in the popular mind, with
289:(December 22, 1824 – February 16, 1898) was an American physician and clergyman who became the second
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An address delivered before the graduating class of the Medical College of Georgia : March 1851
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Address by the Rt. Rev. Thomas Frank Gailor about Bishop Quintard and the University of the South
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864:
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Doctor Quintard, Chaplain and Second Bishop of Tennessee: Being His Story of the War, 1861-1865
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Although Bishop Quintard traveled five times to England, helping to mend relations with the
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437:. Informally he was known as the Chaplain of the Confederacy. He was the compiler of the
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A report on the health and mortality of the city of Memphis, Tenn., for the year 1852
426:, a Nashville militia, as chaplain. He was subsequently nominated by soldiers in the
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http://www.episcopalarchives.org/cgi-bin/ENS/ENSpress_release.pl?pr_number=2000-137
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https://archive.org/stream/07794796.3866.emory.edu/07794796_3866#page/n3/mode/2up
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1022:, David Hein and Gardiner H. Shattuck Jr. (2004, Praeger Publishers), p. 280
805:, David Hein and Gardiner H. Shattuck Jr. (2004, Praeger Publishers), p. 279
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340:. Dr. Quintard's 1854 report on Memphis mortality statistics was covered in
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Cannon, Devereaux D. Jr. (Winter 1988). "Flags of the Rock City Guards".
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619:, having traveled and stayed there in an effort to improve his health.
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in fact the historic Catholic Church for English-speaking peoples.
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Physician, Parish priest, Army chaplain, University vice-chancellor
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Doctor Quintard, Chaplain C. S. A. and Second Bishop of Tennessee
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Stewardship of The University of the South in Sewanee, Tennessee
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Doctor Quintard, Chaplain C.S.A. and Second Bishop of Tennessee
937:, Eugene Zieber, Bailey, Banks & Biddle Company, 1900
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Quintard Hall at the university was given by his brother
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in 1851 to teach physiology and pathological anatomy at
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Heads of universities and colleges in the United States
977:(2005), Charles Reagan Wilson. Mercer University Press.
332:, in 1848 to take up a medical practice, then moved to
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Documents by and about Quintard at Project Canterbury
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The History of the Church in the Diocese of Tennessee
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The Confederate soldiers' pocket manual of devotions
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Sewanee: The University of the South administrators
948:"Death List of a Day: Bishop Charles Todd Quintard"
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1128:19th-century Anglican bishops in the United States
456:Bishop Quintard, wearing the cross of the English
845:. Arthur Howard Noll (1900, James Pott & Co.)
580:for their educational and humanitarian missions.
679:A plain tract on Confirmation, for parochial use
439:Confederate Soldiers' Pocket Manual of Devotions
1084:From the Collections at the Library of Congress
480:
358:During this time, Quintard became friends with
458:Order of the Hospital of St. John of Jerusalem
1076:Tennessee Encyclopedia of History and Culture
389:(1833-1845), Quintard described himself as a
8:
770:
768:
460:, which he served as a chaplain for 25 years
16:American physician and clergyman (1824–1898)
908:"Saint Luke's Episcopal Church (1864-1964)"
487:Quintard received honorary doctorates from
441:(Charleston, 1863). In 1864, he organized
253:
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20:
743:St. Mary's Episcopal Cathedral in Memphis
328:, graduating in 1847. Quintard moved to
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229:Isaac Quintard & Clarissa Hoyt Shaw
975:Encyclopedia of religion in the South
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300:and the first Vice-Chancellor of the
7:
753:Sewanee: The University of the South
200:Sewanee: The University of the South
1153:Modern Christian devotional writers
669:Balm for the weary and the wounded
615:Quintard died in February 1898 in
14:
1143:19th-century Anglican theologians
465:The South's first post-war bishop
1058:
727:
710:Bishop Quintard's Samson sermon
572:of St. Mary's Cathedral to the
431:1st Tennessee Infantry Regiment
84:
1133:Episcopal bishops of Tennessee
1108:People from Memphis, Tennessee
1051:Works by Charles Todd Quintard
956:. February 16, 1898. p. 7
897:, retrieved September 6, 2017.
857:Tennessee Historical Quarterly
748:Episcopal Diocese of Tennessee
364:Episcopal Diocese of Tennessee
52:Charles Quintard in about 1860
1:
784:. October 13, 1865. p. 1
1138:19th-century American clergy
1001:See second-to-last paragraph
1148:Anglican devotional writers
1057:(public domain audiobooks)
989:The University of the South
964:– via Newspapers.com.
832:– via Newspapers.com.
792:– via Newspapers.com.
443:St. Luke's Episcopal Church
1169:
913:Georgia Historical Society
824:. April 1, 1854. p. 3
776:"The Episcopal Convention"
418:After the outbreak of the
362:, the first bishop of the
558:parish church of St. Mary
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38:
534:Sewanee Military Academy
514:University of the South
338:Memphis Medical College
302:University of the South
649:A few words about Lent
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522:St. Augustine's Chapel
485:
461:
422:, Quintard joined the
378:in Memphis and at the
1071:Charles Todd Quintard
578:Community of St. Mary
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314:Stamford, Connecticut
287:Charles Todd Quintard
165:Stamford, Connecticut
550:St. Mary's Cathedral
403:Tracts for the Times
380:Church of the Advent
298:Diocese of Tennessee
237:Eliza Catherine Hand
935:Heraldry in America
385:An adherent of the
322:New York University
108:Thomas Frank Gailor
40:Bishop of Tennessee
953:The New York Times
916:. December 4, 2015
821:The New York Times
781:The New York Times
554:
530:George W. Quintard
518:Sewanee, Tennessee
493:Doctor of Divinity
472:General Convention
462:
435:regimental surgeon
420:American Civil War
414:American Civil War
343:The New York Times
147:John Henry Hopkins
25:The Right Reverend
1020:The Episcopalians
803:The Episcopalians
617:Meridian, Georgia
601:Church of England
552:building, Memphis
399:Roman Catholicism
360:James Hervey Otey
326:Bellevue Hospital
284:
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186:Meridian, Georgia
179:February 16, 1898
161:December 22, 1824
134:James Hervey Otey
98:James Hervey Otey
81:September 7, 1865
33:M.D., D.D., LL.D.
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714:Internet Archive
704:Internet Archive
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683:Internet Archive
673:Internet Archive
663:Internet Archive
653:Internet Archive
643:Internet Archive
633:Internet Archive
611:Death and legacy
605:Hyacinthe Loyson
489:Columbia College
424:Rock City Guards
391:"high churchman"
279:Episcopal Church
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153:Personal details
143:October 11, 1865
62:Episcopal Church
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29:Charles Quintard
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330:Athens, Georgia
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596:in Nashville.
588:(1876) and in
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501:Doctor of Laws
476:New York Times
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382:in Nashville.
376:Calvary Church
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495:, 1866) and
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348:yellow fever
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275:Venerated in
216:Denomination
181:(1898-02-16)
140:Consecration
18:
1103:1898 deaths
1098:1824 births
590:Chattanooga
428:Confederate
395:"ritualist"
368:holy orders
270:February 16
206:Nationality
94:Predecessor
1092:Categories
759:References
354:Priesthood
127:Ordination
816:"Medical"
690:Tennessee
566:cathedra,
540:Cathedral
503:, 1867).
497:Cambridge
295:Episcopal
267:Feast day
262:Sainthood
250:Signature
104:Successor
89:1865–1898
86:In office
72:Tennessee
1055:LibriVox
960:April 6,
869:42626747
828:April 6,
788:April 6,
721:See also
318:Huguenot
242:Children
220:Anglican
210:American
145:by
132:by
1073:in the
1032:140-141
920:May 17,
576:of the
574:sisters
562:Memphis
447:Atlanta
334:Memphis
316:, to a
293:of the
226:Parents
78:Elected
68:Diocese
867:
716:(1913)
706:(1905)
696:(1865)
685:(1864)
675:(1864)
665:(1863)
655:(1861)
645:(1853)
635:(1851)
393:and a
372:rector
291:bishop
234:Spouse
196:Buried
122:Orders
58:Church
865:JSTOR
570:close
962:2021
922:2020
830:2021
790:2021
408:were
324:and
176:Died
158:Born
1053:at
560:in
516:at
445:in
374:of
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950:.
910:.
861:47
859:.
818:.
778:.
767:^
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304:.
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499:(
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245:4
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