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Bompas was noted for her work with the local children, even informally adopting two children whose parents were ill, dead, or absent. One, Jenny or
Jeannie, died in infancy, and the second, Lucy May (known as Owindia) appears to have died in England as a toddler. A modern commentator notes that
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Most likely born in
England, her parents were Charlotte Skey and Joseph Cox, and she was known as Nina. She spent much of her youth in Italy, and wrote for various magazines. She showed little interest in religion in her early life, but the 1871 murder of missionary
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Following her husband's death in 1906, Bombas moved to
Montreal where she lived with her nieces. She continued to promote missionary work to audiences until her death in 1917. Twelve years later, her memoir was published by S. A. Archer as
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outpost in
Athabasca Bompas started keeping a diary, recording her feelings of loneliness as her husband travelled for long periods seeking converts. She took on her own missionary work, learning to speak the
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where she established a social center for the rapidly growing population of miners. In 1901 she went on a speaking tour in southern Canada, raising $ 800 for the establishment of a new church in
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gaze": she frequently criticized the appearance, cleanliness and perceived wildness of the First
Nations people. However, on other occasions she seemed to admire them, writing that the use of
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A Heroine of the North: Memoirs of
Charlotte Selina Bompas (1830–1917), Wife of the First Bishop of Selkirk (Yukon), with Extracts from her Journals and Letters
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For the next twelve years she spent time in
England and Montreal, only rarely visiting her husband in the northwest, but in 1896 she returned to the
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in her midlife. She found an opportunity to become a missionary when, on 7 May 1874 she married her cousin,
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The
Feminine Gaze: A Canadian Compendium of Non-Fiction Women Authors and Their Books, 1836–1945
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to carry infants was superior to the
European practice of dressing infants in wool and cotton.
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In 1884 Bombas returned to
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Women and the White Man's God: Gender and Race in the Canadian Mission Field
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Owindia: A True Tale of the Mackenzie River Indians, North-West America
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Owindia: A True Tale of the Mackenzie River Indians, North-West America
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Gold Rush: Early Voices—Portraits of Canada by Women Writers, 1639–1914
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Owindia: A True Tale of the Mackenzie River Indians, North-West America
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A Heroine of the North: Memoirs of Charlotte Selina Bompas (1830–1917)
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to enliven the austere church services. In 1876 she travelled to
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on her own to make preparations for a new mission there.
325:. University of British Columbia Press. pp. 31–32.
357:. Wilfrid Laurier University Press. pp. 42–43.
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267:. Vol. XIV (1911–1920) (online ed.).
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264:Dictionary of Canadian Biography
259:"Cox, Charlotte Selina (Bompas)"
450:Anglican missionaries in Canada
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351:"Bompas, Charlotte Selina Cox"
67:missionary, speaker, memoirist
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440:English Anglican missionaries
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435:English emigrants to Canada
269:University of Toronto Press
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319:Rutherdale, Myra (2014).
292:"Charlotte Selina Bompas"
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211:at the beginning of the
257:Abel, Kerry M. (1998).
106:Charlotte Selina Bompas
20:Charlotte Selina Bompas
166:Hudson's Bay Company
150:Diocese of Athabasca
38:Charlotte Selina Cox
410:Project Canterbury
288:Downie, Mary Alice
213:Klondike Gold Rush
164:While living at a
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160:Missionary career
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231:References
123:Early life
117:missionary
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43:1830-02-24
191:moss bags
175:harmonium
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349:(2006).
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