37:. She was born in Tibet and originally had the name Chime Butri. She was part of the prominent Sakya Khon family, which established itself by the 11th century in Sakya, Tibet. She studied with her uncle Kunga Lodro, who had had a vision prophesying, among other things, that she would be one of the closest disciples who would carry on his teachings. He transmitted to her the core Sakya Lamdre and the Vajrayogini teachings, among others. In 1782, she took novice vows from the twenty-fifth abbot of the Sakya Lhakhang Chenmo, Jampa Chokyi Tashi, who gave her the ordination name by which she has come to be known, Chime Tenpai Nyima.
47:. According to tradition, she gave him the Vajrayoginī teachings late in her life, when she could no longer see well, but her vision improved as she gave the teachings, and she told him, “Seeing a Lama like you in Tibet restored my eyesight.” Again according to tradition, when she gave him the Vajrayoginī blessing, during the inner blessing ritual the ambrosia in the cup started to boil spontaneously, and as he drank it, his understanding of emptiness expanded.
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It is unknown exactly when she died, but it is known she lived a long life, and she was called Rikmo Dung, or Old Noble Woman of the
Rigdzin Palace. After she died, a memorial statue of Vajrayoginī with a silver crown and ornaments inlaid with precious gems was made to contain her relics, which was
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and important teachers in the Sakya tradition. She was one of few women who had the authority to teach both Lamdre
Tsokshe and Lobshe.
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When Kunga Lodro died in 1783, she recited the
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25:(born 1756) was a Tibetan Buddhist master, the only female master of the
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154:"Conférence SFEMT Elisabeth Benard jeudi 13 février 2014 | SFEMT"
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The
Treasury of Lives: Biographies of Himalayan Religious Masters
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The
Treasury of Lives: Biographies of Himalayan Religious Masters
133:"Treasury of Lives: Female Buddhist Masters | Tricycle"
177:Benard, Elisabeth (2012-08). "Chime Tenpai Nyima".
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