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1291:(c. 1250 – 1307) taught Fiore's theory of the stages of history, and dispensationalists Mark Hitchcock and Thomas Ice have suggested that Dolcino's teaching was of a pretribulational rapture. The relevant teaching was that when Antichrist appears, Dolcino and his followers would be taken away and preserved from Antichrist, and that following the death of Antichrist, Dolcino and his followers would return to Earth to convert those then living to the true faith. However, the source is an anonymous 1316 Latin text titled
1466:(1837–1899), who reached very large audiences with his powerful preaching in the latter half of the 19th century. Moody worked with Brookes and other dispensationalists, and encouraged the spread of dispensationalism. It was during this time that dispensational doctrine became widely accepted among American evangelicals. It also marked a shift in dispensational theology under evangelists like Moody, from Darby's Calvinism and doctrinal rigor to a non-Calvinist view of human freedom in personal salvation.
2197:, there are criticisms of a lack of understanding what was necessary to be "born again". John MacArthur called the problem "easy-believism", in which the basis of salvation is that one merely needs to claim to follow Jesus. MacArthur identified Dallas Theological Seminary founder Lewis Sperry Chafer as the source of the free grace error. Defense of the dispensational position was led primarily by Charles Ryrie and Zane Hodges.
1322:
regathered, restored and converted. Poiret divided history into seven dispensations: early childhood (ended in the Flood), childhood (ended in Moses's ministry), boyhood (ended in
Malachi), youth (ended in Christ), manhood (most of the Church era), old age ("human decay", meaning the last hour of the Church), and the restoration of all things (the Millennium, including a literal earthly reign of Christ with Israel restored).
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1334:(1792–1834) in some ways anticipated dispensationalism. He used a literal approach to prophetic interpretation, he believed in a restoration of Israel as a nation, and he believed there would be a great apostasy and Christ would return to establish a literal earthly kingdom. But he also preached that Christ had a fallen nature, which led to him being
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2237:, provided political support for the invasion of Iraq in 2003. He wrote that most theologians acknowledge there is no specific sequence of end-times events in the Bible, and that such a belief is the result of a century of "amplified Darbyism". He quoted theologian Barbara Rossing that such hyper-literalism is a "dangerous and false view".
1328:(1674–1748) presented a dispensational view in a forty-page essay titled "The Harmony of All the Religions Which God Ever Prescribed to Men and All His Dispensations Towards Them". Charles Ryrie states that Scofield's outline of dispensationalism, with the exception of the millennium, is exactly that of Watts, and not Darby.
1696:(first published in 1844). Lewis Chafer's first public declaration that he was a dispensationalist appeared in that journal's pages. In 1936, he published a 60-page response to criticism from Mauro and other fundamentalists, entitled "Dispensationalism". That same year, Chafer renamed his school Dallas Theological Seminary.
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It is the author's fervent conviction that the failure to understand what is revealed in
Scripture concerning the Great Parenthesis between Messiah's rejection, with the consequent setting aside of Israel nationally, and the regathering of God's earthly people and recognition by the Lord in the last
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Although dispensationalism had collapsed in academic areas, its cultural influence remained. Dispensationalist ideas have persisted in popular culture. A 2004 Newsweek poll indicated that 55 percent of
Americans believe Christians will be taken up in the Rapture. By the turn of the 21st century, the
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some OT promises can be expanded by the NT. However, this expansion is never viewed as replacing or undoing the implications of that OT promise to its original audience, Israel. For example, the Church's participation in the New
Covenant taught in the NT can add the Church to the list of recipients
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and others. Joachim's theory of three stages of human history has been argued to have anticipated the later dispensationalist view of organizing history into different dispensations. Joachim's stages were divided into the "Age of the Father" which was under the Law, the "Age of the Son" which was a
1136:, which embodies moral principles from God that are in both codes. In this view, although many commandments of the Old Testament are re-established in the New Testament, only the commandments explicitly affirmed there are to be kept; this excludes the ceremonial and civil aspects of the Mosaic law.
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was the first Bible to display overtly dispensationalist notes on the same pages as the biblical text. Use of the
Scofield Bible became popular among independent Evangelicals in the United States. Its premillennialism led to a pessimistic social view within evangelicalism, to "not polish the brass
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required a future fulfillment and realization of Israel's kingdom. He saw the New
Testament church as a separate program not related to that kingdom. Thus arose a prophetic earthly kingdom program for Israel and a separate "mystery" heavenly program for the church. In order to not conflate the two
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The ministry of Christ did not stop with His ascension in the first chapter of the book of Acts. Christians have failed to realize that when Saul is saved in Acts 9, a NEW ministry of the Lord Jesus Christ is begun by God, and this NEW ministry ushers in this present age of grace. Saul's name is
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of the New
Covenant promises made in the OT. However, such participation does not rule out the future fulfillment of the OT New Covenant promises to Israel at the beginning of the Millennium. Thus, the promise can have a coinciding or overlapping fulfillment through NT expansions of the promise.
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Dispensational ideas were experiencing political and commercial success, but Hal
Lindsey and Tim LaHaye, who had become the public standard-bearers of dispensationalism, were different from their academic predecessors John Walvoord, Dwight Pentecost, and Charles Ryrie. By the 2010s, support for
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came out at the peak of
Bullinger's influence. Scofield's Bible confronted some of the ultradispensationalists' (Bullingerites') positions, including their divisions of dispensational time. As the Scofield Bible became popular among dispensationalists, it marginalized the hyperdispensationalist
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Poiret taught that history should be organized into multiple dispensations in which God works with humans in different ways, including the millennium as a future dispensation. Poiret's eschatology includes a belief in two resurrections, the rise of the
Antichrist, and the nation of Israel being
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as "a distinguishable economy in the outworking of God's purpose". He further suggests that the defining characteristics of a dispensation are the distinct governing relationship in which God interacts with mankind during that period, and the resulting responsibility placed upon mankind in that
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began making trips to Israel that were sponsored by the Israeli government. He became the first major American political figure to insist that the U.S. must support Israel for the fate of the nation. Falwell listed Feinberg, Pentecost, Hoyt, and Walvoord as his most important influences. Jerry
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Now, the problem is that almost anyone who is an evangelical will recognize that there are distinct periods. For instance, there was a period before the fall of Adam when things were very different because there was no sin and there was no need for redemption, animal sacrifice or any of those
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In Darby's conception, dispensations relate exclusively to the divine government of the earth. The Mosaic dispensation continues as a divine administration over Earth up until the return of Christ, and the church, being a heavenly designated assembly, is not associated with any dispensations.
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wrote that the progressive character of divine revelation is gradually unfolded until the fullness of truth is revealed. Charles Ryrie wrote that the Bible is not viewed as a textbook on theology, but rather as a continually unfolding revelation of God through successive ages where there are
1509:) in 1913. The network of related institutes that soon developed became the nucleus for the spread of American dispensationalism. When the Bible Institute of the Chicago Evangelization Society (now Moody Bible Institute) formally opened in 1889, Torrey served as its first superintendent.
1029:. For dispensationalists, the Old Testament is interpreted on its own and the New Testament contains new information which can build on the Old Testament but cannot change its meaning. Each stands alone, rather than the Old Testament being reread through the lens of the New Testament.
1493:(1841–1935). These men were active evangelists who promoted a host of Bible conferences and other missionary and evangelistic efforts. They also gave the dispensationalist philosophy institutional permanence by assuming leadership of new independent Bible institutes, such as the
1681:, seeking to re-invigorate the fundamentalist movement, pointed a finger at dispensationalism and in the process coined the term. Singling it out as the source of division within the larger fundamentalist movement, he wrote that the dispensationalist view was more recent than
1992:
included six Pentecostal megachurch pastors and an executive from the Christian Broadcasting Network, including Jerry Falwell. This group became an example of how megachurch dispensationalism was able to find national influence in US politics and diplomacy.
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days, is the fundamental cause for many conflicting and unscriptural prophetic teachings. Once this parenthetical period is understood and the present work of God during this age is apprehended, the whole prophetic program unfolds with amazing clearness.
2143:, in which he wrote that "evangelical Christianity must purge itself of this leaven of dispensationalism". He used the term to group the new premillennialism, the idea of dispensational time, and the Israel–Church distinction into a single bundled idea.
1571:(1843–1921) began attending the Niagara conferences and became an advocate of premillennialism, specifically pre-tribulationism. After several years of work, Scofield introduced dispensationalism to a wider audience in America through his
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were promoting dispensationalism. All five of these men either studied or taught at Dallas Theological Seminary (DTS). Pentecost taught there for more than 60 years, and published an influential work on dispensational eschatology,
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in which Christ will triumph over evil and establish a literal 1,000 year reign of his kingdom on earth. Israel and the Church being distinct in this view, the rapture must remove the Church before remnant Israel can be gathered.
1124:. Progressive dispensationalism "softens" the Church/Israel distinction by seeing some Old Testament promises as expanded by the New Testament to include the Church without replacing the promises to its original audience, Israel.
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and saw premillennialism as an answer. Dispensationalism was introduced as a premillennial position, and it took over the evangelical movement in the course of several decades. The American church denominations rejected Darby's
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A key element of dispensationalism is its use of the historical-grammatical hermeneutic to obtain a consistent, literal interpretation of the text. In this method, scripture is to be interpreted according to the normal rules of
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in 1957 that dispensationalism is "the only valid system of Biblical interpretation". In 1959, Walvoord stated that no non-dispensationalists (including Catholics and mainline Protestants) offered any defense against
1065:. Classic dispensationalists refer to this period as a "parenthesis", a temporary interlude in the progress of Israel's prophesied history when God has paused his dealing with Israel and is dealing with his Church.
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programs, the prophetic program had to be put on hold to allow for the church to come into existence. Then the church would need to be raptured away before prophecy could resume its earthly program for Israel.
658:", with a "careful separation ... between what is addressed to Israel and what is addressed to the church. What is addressed to Israel is 'earthly' in character and is to be interpreted 'literally'."
665:, which holds that rather than having separate plans, "God has one people, one people of God throughout redemptive history, called 'Israel' under the Old Testament, and called 'the church' under the New."
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portrayed supporters of that anti-evolution verdict as uneducated and ignorant. The fundamentalist movement began to decentralize after it lost Bryan. Dispensationalism's fate was tied to that breakdown.
1939:
Lifelong fundamentalist and dispensationalist Tim LaHaye also became a prominent figure in the Christian Right. He served as head of the Moral Majority for a time, and in the mid-eighties he created the
1408:, published intermittently between 1854 and 1872. In 1866, Inglis organized the Believers' Meeting for Bible Study, which introduced dispensationalist ideas to a small but influential circle of American
1218:, a rebuilding of the Temple which has yet to occur, an Antichrist who will come to power, Christians to be removed from the earth in a rapture of the Church, and seven years of tribulation (
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changed to Paul, and he is designated as the Apostle of the Gentiles (Romans 11:13). He is given revelations from the risen Christ, and these are the revelations embracing Christianity.
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Dispensationalism developed as a system from the teachings of John Nelson Darby (1800–1882), considered by many to be the father of dispensationalism. Darby strongly influenced the
596:
denominations that embrace covenant theology tend to reject dispensationalism. According to the system's critics, most theologians acknowledge that there is no specific sequence of
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of premillennial eschatology led dispensationalists to see social reform as wasted effort, so that they focused on converting the lost, with no effort toward the kingdom-building
71:
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Some dispensational Christian Zionists, such as John Hagee, reject the need for Christians to pursue the conversion of the Jews. Presupposing a difference between law and
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in its entirety. This leads dispensationalists to take eschatological passages in the Bible literally. Charles Ryrie suggests that a non-literal hermeneutic is the reason
1936:
He began encouraging his readers to elect moral leaders who would reflect that morality within government, an agenda closely aligned with Ronald Reagan's administration.
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The conflict between dispensationalists and covenantalists continued through the 1930s and 1940s, leading to permanent divisions that shaped the fundamentalist movement.
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in 1925 served to unify fundamentalists, but the movement began to decline soon after the trial. Scopes trial prosecutor and public face of the fundamentalist movement
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suggest that the church started later in Acts ("Mid-Acts") with the ministry of Paul, identifying the start of the church as occurring between the salvation of Saul in
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Dispensationalism is a theological framework that views history as divided into distinct periods in which God interacts with mankind in specific ways. Scofield, in his
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of 16 books, plus multiple movies, video games, and other spinoff works. The series brought dispensational premillennialism and its "rapture culture" into plain view.
2004:, disassociated from the theology of dispensationalism. The revival of reformed theology in the emergence of New Calvinism began in the 1980s. Led by pastors such as
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took issue with Scofield's definition as too simple, stating that such a definition opened the system to attack from nondispensationalists. Ryrie separates the term
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1932:. Lindsey had not previously drawn a connection from a Christian's personal obligations to a responsibility for social change, but this changed with his new book,
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1539:(1837–1913) began teaching what became known as "ultradispensationalism" or "Bullingerism". Bullinger taught that the Church did not begin until Acts 28, that
1944:. In 1987, he served as co-chairman of Republican Jack Kemp's presidential campaign, until it was reported that he had called Catholicism "a false religion".
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By the 1990s, a younger generation of academics emerged as "progressive dispensationalists", opening a rift within the united front Ryrie had pushed for in
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are minority views. Pre-tribulational rapture doctrine is what separates dispensationalism from other forms of premillennialism and other millennial views.
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apply Old Testament promises made to Israel "spiritually" to the church, and covenant premillennialists see some prophecies as fulfilled and others as not.
1116:, who integrated Jesus's teachings into the Jewish faith, and Christians of Jewish ethnicity who held varying opinions on compliance with Mosaic law, like
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in 1979, with its objective to get people saved, baptized, and registered to vote. The Moral Majority also provided a platform for political activism.
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The growth of suburbs through the 1960s led to the megachurch movement that began in the 1970s. DTS-trained pastors pioneered the movement, including
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The kingdom of Christ, therefore, or the christian dispensation was not properly set up in all its forms, doctrines and duties, till the following
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Dispensationalists believe that Christ abolished the Mosaic law, and thus it does not apply to the Christian. Instead, the Christian is under the
1108:, the distinction between Israel and the Church is not mutually exclusive, as there is a recognized overlap between the two. The overlap includes
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Showers, Renald (1990). "There Really Is a Difference: A Comparison of Covenant and Dispensational Theology". Friends of Israel Gospel Ministry.
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Poythress, Vern Sheridan (1986). "1 Getting Dispensationalists and Nondispensationalists to Listen to Each Other. The Term 'Dispensationalist'".
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circles, both as a prominent speaker at the Believers' Meeting for Bible Study conferences and for having written articles published in Inglis's
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Mangum, R. Todd and Mark Sweetnam, "The Scofield Bible: Its History and Impact on the Evangelical Church" (Colorado Springs: Paternoster, 2009)
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did not make Pentecost itself the turning point, but did emphasize its role in dividing the dispensations of "Law" and "Grace". In contrast,
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Despite success through growing megachurches, the movement revealed limits when leaders of two of the United States' largest megachurches,
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Continuity and Discontinuity: Perspectives on the Relationship Between the Old and New Testaments: Essays in Honor of S. Lewis Johnson, Jr
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in the mid-19th century. It began its spread in the United States during the late 19th century through the efforts of evangelists such as
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tend to reject dispensationalism. For example, Presbyterian minister John Wick Bowman has called the Scofield Bible "the most dangerous
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currently to be found within Christian circles". Dispensational theology ultimately led the Presbyterian Church of America (later the
675:, is considered to be the first to coin the term "dispensationalism" to describe the theological framework that had made inroads into
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wrote in 1839 that Pentecost was "the commencement of a new dispensation", emphasizing the role of the Holy Spirit as a distinction.
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Dallas Theological Seminary's influence grew as other schools and seminaries hired its graduates as faculty. In 1970, DTS graduate
1646:, its twelve volumes were published in quarterly installments between 1910 and 1915 by the Testimony Publishing Company. Funded by
2084:. Like Reagan, Bush spoke in terms of prophecies being fulfilled in a way that had meaning to dispensationalists. He referred to
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for humanity. Dispensationalist theologians tend to hold "a particular view of the parallel-but-separate roles and destinies of
98:
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rails on the sinking social ship", so that evangelism came to be focused on saving the lost rather than expanding Christendom.
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and others with a non-dispensational form of premillennialism have viewed it. It will be distinctly Jewish, with the throne of
740:. Ends with the refusal to enter Canaan and the 40 years of unbelief in the wilderness. Some use the terms "Abrahamic law" or "
300:
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1601:(1871–1952) and his brother Rollin Chafer founded Evangelical Theological College in 1924. The school would eventually become
563:, the programs of the Niagara Bible Conference, and the establishment of Bible institutes. With the dawn of the 20th century,
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Spector, Stephen (September 2014). "Gog and Magog in the White House: Did Biblical Prophecy Inspire the Invasion of Iraq?".
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1317:(1646–1719) is said by some to have been the first theologian to develop a dispensationalist system, writing a book titled
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William C. Watson has argued that multiple 17th century Puritan theologians anticipated dispensational views. In his book
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a fictional film about the aftermath of the rapture that has been seen by an estimated 300 million people. Televangelist
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1654:(1840–1923) and managed by an executive committee of dispensationalists that included Clarence Dixon and Reuben Torrey,
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There are differing views within dispensationalism as to when the church age began. Classic dispensationalism considers
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that attempt to explain overall continuity in the Bible. Coining of the term "dispensationalism" has been attributed to
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dispensational theology had peaked in academia and was largely in decline within academic settings. A 2009 survey of
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but accepted his eschatology. Many of these churches were Baptist and Old School Presbyterian; they retained Darby's
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The number of dispensations may vary from three to eight, but the typical seven-dispensation scheme is as follows:
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2127:. The majority of those associated with the Free Grace Alliance support dispensationalism and it is taught by the
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prior to a literal 1,000-year reign of Jesus Christ on earth as the fulfillment of Old Testament prophecies. This
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The prophetic clock stopped at Calvary; it will not start again until 'the fullness of the Gentiles be come in'.
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The term "dispensationalism" originated with Philip Mauro. His critique of the system is found in his 1928 book
2092:, and said the confrontation was "willed by God, who wants to use this conflict to erase His people's enemies".
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helped solidify dispensationalist views within American Christian fundamentalism and the evangelical movement.
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2024:, this spawned a megachurch movement of its own, whose leaders became outspoken critics of dispensationalism.
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Bible-believing people turned to Dallas Seminary, the mecca of Dispensationalism, for teaching on God's Word.
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term "dispensationalism" had become synonymous with "sectarian fundamentalism", and had come to be more of a
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American Theocracy: The Peril and Politics of Radical Religion, Oil, and Borrowed Money in the 21st Century
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Thy Kingdom Come: How the Religious Right Distorts the Faith and Threatens America, an Evangelical's Lament
1763:, which launched dispensationalist eschatology into pop culture. His book sold 10 million copies and made "
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707:. Some refer to this period as the Adamic period or the dispensation of the Adamic covenant or Adamic law.
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Three Central Issues in Contemporary Dispensationalism: A Comparison of Traditional and Progressive Views
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of the 1830s in Ireland and England. The original concept came when Darby considered the implications of
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and dispensationalist theology disagree regarding the meaning of revelation. Covenant theology views the
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The Harmony of all the Religions which God ever Prescribed to Men and all his Dispensations towards them
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published in 1660) taught that God has differing plans for Jews and Gentiles. Watson also argues that
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The Rise and Fall of Dispensationalism: How the Evangelical Battle over the End Times Shaped a Nation
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1435:(1830–1898), pastor of Walnut Street Presbyterian Church in St. Louis, Missouri, organized the
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Timeline of the history of dispensationalism, showing the development of various streams of thought
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Dispensationalism Before Darby: Seventeenth-century and Eighteenth-century English Apocalypticism
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triggered a flood of books that featured dispensationalism's rapture theology. Lindsey published
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1439:(1876–1897) to continue dissemination of dispensationalist ideas. Brookes was well known within
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Ryrie, Charles C. "Update On Dispensationalism". In Willis, Wesley R.; Master, John R. (eds.).
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Fundamentalism and American Culture: The Shaping of Twentieth Century Evangelicalism, 1870–1925
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covered current events in light of Bible prophecy with a dispensational premillennialist spin.
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J. N. Darby's Teaching Regarding Dispensations, Ages, Administrations, and The Two Parenthesis
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Guaranteed Pure: The Moody Bible Institute, Business, and the Making of Modern Evangelicalism
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practiced earlier in the century to more political engagement. This era saw emergence of the
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1210:(1970). In Lindsey's version, the unfolding of events includes the establishment of modern
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which maintains that history is divided into multiple ages called "dispensations" in which
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pushed pop prophecy to further commercial success. Conceived by Tim LaHaye and written by
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Cornerstone Church in San Antonio, Texas, blended teachings of dispensationalism with the
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Influenced by dispensational premillennialism, the Moral Majority lobbied for pro-Israel
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period of tribulation, and the "Age of the Spirit" which was a period of bliss on earth.
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Backgrounds to Dispensationalism: Its Historical Genesis and Ecclesiastical Implications
1404:(1813–1872) introduced dispensationalism to North America through the monthly magazine
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Human or Civil Government – After the Great Flood, humanity is responsible to enact the
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1909:." Dispensational theology affected more than the Reagan administration's Middle East
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Clouse, Robert G. (16 April 2010). "Fundamentalist Theology". In Walls, Jerry (ed.).
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1651:
1640:
In the 1910s, another publication took hold within American evangelicalism. Known as
1630:
1517:
1474:
1331:
1314:
1248:
Advocates of dispensationalism have sought to find similar views of dispensations in
1133:
1037:
Dispensationalists see a historic and demographic distinction between Israel and the
1026:
1022:
1011:
958:
954:
718:
593:
533:
478:
410:
395:
390:
370:
350:
335:
305:
295:
280:
242:
111:
3377:
Edward Irving Reconsidered: The Man, His Controversies, and the Pentecostal Movement
2233:
wrote that dispensationalist and other fundamentalist Christians, together with the
1688:
In 1934, Evangelical Theological College acquired the venerable theological journal
1280:
600:
events defined in the Bible. The Scofield Bible has been called "the most dangerous
1973:
1957:
1882:
1878:
1678:
1662:
1486:
1418:
1378:
752:
668:
577:
517:
490:
330:
3851:
2123:
Dispensationalism however remains strong within theological circles which espouse
4308:
4281:
4251:
4224:
4044:
4014:
3987:
3960:
3935:
Epic Encounters: Culture, Media, and U.S. Interests in the Middle East Since 1945
3933:
3906:
3824:
3797:
3697:
3665:
3609:
3582:
3533:
3513:
3482:
3440:
3221:
3100:
3070:
3014:
2984:
2933:
2872:
2844:
2823:
2790:
2714:
2684:
2624:
2574:
2510:
A Case for Historic Premillennialism: An Alternative to "Left Behind" Eschatology
2472:
2398:
2307:
4201:
2070:
2001:
1997:
1898:
1754:
1532:
1482:
1425:
1382:
1325:
1302:(2015), he argues that Ephraim Huit (1595–1644) and John Birchensa (in his book
1288:
1215:
1201:
1155:
1117:
1015:
distinguishable stages in which God introduces mankind to new responsibilities.
962:
748:
726:
647:
620:
as "a period of time during which man is tested in respect of obedience to some
597:
380:
375:
4106:
3283:
508:
unfolds throughout the Bible. They believe that there is a distinction between
3300:
2158:) to split from Bible Presbyterian Synod, which taught dispensationalism. The
2077:
1977:
1906:
1902:
1855:
1839:
1736:(1965), which has become the primary introduction to dispensational theology.
1346:
1335:
1223:
1171:
1046:
1007:
760:
651:
340:
285:
275:
270:
188:
3769:
3639:
3308:
785:. Some use the term "Age of Grace" or "the Church Age" for this dispensation.
4458:
3667:
The Blessings of Business: How Corporations Shaped Conservative Christianity
3358:
2850:
2234:
2206:
1682:
1540:
1362:
1257:
1069:
1054:
93:
4180:"The Free Grace Alliance Within the Free Grace Movement: It is What it is!"
3484:
The Roots of Fundamentalism: British and American Millenarianism, 1800–1930
2340:"What are the differences between covenant theology and dispensationalism?"
2076:
As with Reagan in the 1980s, the New Christian Right helped elect another '
1284:
Scofield followed Isaac Watts's (1674–1748) divisions of the dispensations.
2400:
The Gospel of the Kingdom: With an Examination of Modern Dispensationalism
1889:
for President in 1980. In Reagan, they found a candidate who shared their
1626:
646:
Evangelical Christians generally agree that there are distinct periods in
638:
stating that the two terms are not synonymous in meaning while defining a
17:
4083:
2716:
Exploring Protestant Traditions: An Invitation to Theological Hospitality
2117:
1366:
981:
581:
320:
247:
4339:
A Case for Pauline Dispensationalism: Defining Paul's Gospel and Mission
1520:, but their emphasis on the baptism of the Holy Spirit merged well with
1002:
Progressive revelation is the doctrine that each successive book of the
1764:
1559:
1544:
1190:
1186:
1149:
1101:
1093:
1062:
1050:
1042:
770:
733:
529:
360:
183:
3799:
Prophecy and Politics: Militant Evangelists on the Road to Nuclear War
4016:
The End of Days: Fundamentalism and the Struggle for the Temple Mount
2151:
2055:
grew stronger in the 1990s. Building on the success of Hal Lindsey's
1512:
Revivalist evangelicals such as Moody and Torrey did not believe the
1211:
1089:
1073:
965:
focuses on man's salvation as the means God uses to glorify himself.
601:
4253:
The Making of Evangelicalism: From Revivalism to Politics and Beyond
3289:
Evangelical Quarterly: An International Review of Bible and Theology
1897:, and it has been suggested that this eschatological view drove his
4226:
Wrongly Dividing the Word of Truth: A Critique of Dispensationalism
3191:"The Late Great Planet Earth Made the Apocalypse a Popular Concern"
3072:
Dispensationalism, Israel and the Church: The Search for Definition
1214:
in 1948, Jews regaining control of Jerusalem's sacred sites in the
721:, and has the authority to govern. Ends with the dispersion at the
4310:
The Rapture Exposed: The Message of Hope in the Book of Revelation
3584:
The Moral Majority and Fundamentalism: Plausibility and Dissonance
1625:
1558:
1524:
ideas. This encouraged the spread of dispensationalism within the
1449:
1345:
1279:
1271:
1234:
1179:
1003:
737:
470:
1870:
1100:
and the ultradispensationalists taught that the church began in
781:. The rapture is followed by the wrath of God, constituting the
692:
3878:"For Evangelicals, Supporting Israel Is 'God's Foreign Policy'"
2373:. Chestnut Hill, Pennsylvania: Westminster Theological Seminary
3908:
Culture Wars: An Encyclopedia of Issues, Viewpoints and Voices
4099:"End Times: Scholars differ on what Bible says about subject"
1462:(1820–1896) had a profound influence on American evangelist
573:, which crystalized dispensationalism in the United States.
1739:
Furthering the rift with covenant theology, Ryrie wrote in
1276:
Pierre Poiret is seen as a forerunner of Dispensationalism.
1076:
to be the beginning of the Church as distinct from Israel.
1469:
Other prominent dispensationalists in this period include
1057:
individuals from the "birth of the Church" in the book of
536:
of Christ, generally seen as happening before a period of
1295:, so it is uncertain whether Dolcino actually taught it.
3758:"Jack Van Impe, End Times Preacher on TV, Is Dead at 88"
2507:
Blomberg, Craig L.; Chung, Sung Wook (1 February 2009).
2269:(a synthesis of Covenant theology and Dispensationalism)
30:"Church Age" redirects here. For the Mr. Del album, see
3962:
American Apocalypse: A History of Modern Evangelicalism
3826:
American Apocalypse: A History of Modern Evangelicalism
3069:
Blaising, Craig A.; Bock, Darrell L. (10 August 2010).
1917:, a member of the Assemblies of God and Reagan's first
1803:(1972) by Tim LaHaye, and DTS graduate Thomas McCall's
957:, God's purpose in the world is to manifest his glory.
493:, a critic of the system's teachings, in his 1928 book
3535:
Dispensationalism in America: Its Rise and Development
3425:. Jackson, New Jersey: Present Truth. pp. iii–iv.
3362:, and the pouring down of the Spirit upon the Apostles
1925:
was made irrelevant by the imminent return of Christ.
1605:, the main dispensationalist institution in America.
671:, a critic of the system's teachings in his 1928 book
4447:
4155:"Dispensationalism and Free Grace: Intimately Linked"
1597:
Influenced by Scofield, evangelist and Bible teacher
1041:. For them, Israel is an ethnic nation consisting of
2146:
Protestant denominations and movements that embrace
1174:
in nature, and not mainly soteriological in the way
799:, ending with God's judgment on the final rebellion.
4046:
Rapture Culture: Left Behind in Evangelical America
2186:leads to the idea that there are multiple forms of
1928:In 1980, Hal Lindsey wrote a follow-up to his book
543:Dispensationalism was systematized and promoted by
3282:
1501:) in 1908, and Philadelphia College of Bible (now
1222:seventieth week) culminating in a great battle of
481:in different ways. It is often distinguished from
2874:Last Days Madness: Obsession of the Modern Church
2333:
2331:
2329:
1905:, Reagan said "e may be the generation that sees
1849:In 1978, dispensationalist television evangelist
1497:in 1886, the Bible Institute of Los Angeles (now
1385:doctrine became widely popular, especially among
1053:. The Church, on the other hand, consists of all
604:currently to be found within Christian circles".
3284:"Raptured or not raptured? That is the question"
2626:Dispensationalism Today, Yesterday, and Tomorrow
2362:
2360:
2166:(who taught a variant of dispensationalism) and
791:– A literal 1000 year reign of Christ on earth (
3515:My Father: An Intimate Portrait of Dwight Moody
2036:(1965). Leaders in this school of thought were
1685:and it eroded fundamental truths of scripture.
1310:(1599–1678) taught a pretribulational rapture.
1092:and the Holy Spirit's commissioning of Paul in
2174:position) disputed severely over eschatology.
1838:The late 20th century marked a shift from the
1707:By the mid 20th century, evangelicals such as
1669:died a week after the verdict, and journalist
1200:Dispensational eschatology was popularized in
763:" in reference to this period of dispensation.
744:" in reference to this period of dispensation.
729:" in reference to this period of dispensation.
3099:Johnson, S. Lewis; Feinberg, John S. (1988).
3013:Blaising, Craig A.; Bock, Darrell L. (1993).
2746:. Vol. 1. Peabody: Hendrickson. p.
2100:seminaries showed that the majority view was
1901:policies. In an interview with televangelist
1185:The majority of dispensationalists profess a
439:
8:
4204:. Grace Evangelical Society. 19 January 2024
3135:(revised ed.). Grand Rapids, Michigan:
1353:systematized and promoted dispensationalism.
1252:, referencing theologians or groups such as
3630:"A History of Dispensationalism in America"
3008:
3006:
2602:"A History of the Independent Bible Church"
1740:
1689:
679:, calling it "a subtle form of modernism".
4406:The Dispensations: God's Plan for the Ages
3823:Sutton, Matthew Avery (15 December 2014).
3374:Bennett, David Malcolm (4 November 2014).
2764:Hodge (May 1997). Gross, Edward N. (ed.).
2623:Crenshaw, Curtis I.; Gunn, Grover (1985).
2108:had no dispensationalists on its faculty.
773:seen by some groups as being described in
532:of the Church that will happen before the
446:
432:
48:
3852:"Evangelical Christians plead for Israel"
3195:The National Endowment for the Humanities
2789:Toussaint, Stanley D.; Burns, J. Lanier.
2719:. InterVarsity Press. pp. 216, 218.
2604:. Ouachita Baptist University. p. 20
2051:Dispensationalism's influence within the
1942:American Coalition for Traditional Values
1921:, told Congress that preservation of the
1616:became another dispensationalist school.
1033:Distinction between Israel and the Church
3281:Bennett, David Malcolm (30 April 2008).
3168:. Contemporary Evangelical. p. 13.
2713:Buschart, W. David (20 September 2009).
1732:(1956). A decade later, Ryrie published
1703:Influence of Dallas Theological Seminary
802:
755:. Ends with the scattering of Israel in
485:. These are two competing frameworks of
4454:
4019:. Oxford University Press. p. 31.
3986:Balmer, Randall Herbert (3 July 2006).
3876:Kirkpatrick, David (14 November 2006).
3670:. Oxford University Press. p. 21.
2289:
1869:positions, including protection of the
1785:Satan is Alive and Well on Planet Earth
1412:. They were disturbed by the growth of
1381:failed to catch on in America, but his
516:, and that Christians are not bound by
51:
4275:
4273:
4043:Frykholm, Amy Johnson (4 March 2004).
4038:
4036:
3905:Chapman, Robert, ed. (17 March 2015).
3850:Greene, Richard Allen (19 July 2006).
3691:
3689:
3687:
3576:
3574:
3434:
3432:
3094:
3092:
2978:
2976:
2974:
2927:
2925:
2923:
2921:
2708:
2706:
2466:
2464:
2462:
2460:
2458:
2456:
2454:
2452:
2450:
2448:
2446:
2444:
2442:
2440:
2438:
2436:
2434:
2432:
2430:
1885:homeland, the Moral Majority endorsed
4307:Rossing, Barbara R. (30 March 2007).
3788:
3786:
3527:
3525:
3476:
3474:
3472:
3470:
3468:
3466:
3276:
3274:
3272:
3270:
3215:
3213:
3211:
2866:
2864:
2568:
2566:
2564:
2562:
2560:
2558:
2556:
2554:
2552:
2550:
2428:
2426:
2424:
2422:
2420:
2418:
2416:
2414:
2412:
2410:
2392:
2390:
2388:
2306:Bass, Clarence B. (3 February 2005).
2301:
2299:
2297:
2295:
2293:
2106:Southern Baptist Theological Seminary
998:Progressive revelation (Christianity)
808:
7:
2986:Dictionary of Premillennial Theology
2548:
2546:
2544:
2542:
2540:
2538:
2536:
2534:
2532:
2530:
2502:
2500:
2498:
2496:
2494:
1547:were for Jewish believers, and that
4408:(Scripture Teaching Library, 2013)
3756:Dias, Elizabeth (22 January 2020).
3075:. Zondervan Academic. p. 116.
1934:The 1980s: Countdown to Armageddon.
1010:of God and his program. Theologian
732:Promise or Patriarchal Rule – From
4353:The Dispensational–Covenantal Rift
3938:. University of California Press.
3737:from the original on 16 April 2012
3723:Anderson, Dean A. (7 March 2012).
3699:The Oxford Handbook of Eschatology
3581:Georgianna, Sharon Linzey (1989).
3555:University of North Carolina Press
3518:. Little, Brown. pp. 188–189.
3442:Evangelical Dictionary of Theology
3019:. Wheaton, Illinois: BridgePoint.
710:Conscience – From the Fall to the
25:
4442:The Unsearchable Riches of Christ
4313:. Basic Books. pp. 173–174.
4280:Phillips, Kevin (21 March 2006).
3932:McAlister, Melani (5 July 2005).
3802:. Lawrence Hill. pp. 74–75.
3614:. Fleming H. Revell. p. 340.
3323:"Pierre Poiret's Sober Mysticism"
2656:Westminister Theological Seminary
2652:"Understanding Dispensationalism"
2650:poythress, Vern (13 March 2009).
1811:(1975). In 1972, Iowa filmmakers
1313:Christian mystic and philosopher
714:. Ends with the worldwide deluge.
624:revelation of the will of God".
4457:
4381:Understanding Dispensationalists
3702:. Oxford University Press, USA.
3166:Blessed hope and the tribulation
2795:. Kregel Academic. p. 124.
2768:(abridged ed.). P & R.
2471:Hummel, Daniel G. (4 May 2023).
2403:. Hamilton Brothers. p. 17.
2370:Understanding Dispensationalists
1893:. Reagan had read Hal Lindsey's
1834:Emergence of the Christian Right
1507:Philadelphia Biblical University
826:Exodus 20 – Birth of the Church
578:nondenominational Bible churches
4490:Christian theological movements
4229:. Soli Deo Gloria. p. 61.
4097:David, Roach (5 January 2012).
3481:Sandeen, Ernest Robert (2008).
3380:. Wipf and Stock. p. 176.
3042:"Progressive Dispensationalism"
2338:Waters, Guy (2 November 2021).
2257:Progressive revelation (Baháʼí)
2162:became divided in the 1930s as
1875:U.S. aid to the state of Israel
1594:position in the United States.
1025:as the key to interpreting the
699:. Ends with expulsion from the
301:Four Horsemen of the Apocalypse
4420:Prophecy In The New Millennium
3959:Sutton, Matthew Avery (2017).
3608:Moody, William Revell (1900).
3549:Gloege, Timothy E. W. (2015).
3247:Pietsch, B. M. (6 July 2015).
3189:Smith, Erin A. (Winter 2017).
2901:The Moody Handbook of Theology
2229:(2006), political commentator
2195:Lordship salvation controversy
1976:. Other megachurches, such as
1793:The Liberation of Planet Earth
1365:for Israel. He concluded that
1300:Dispensationalism Before Darby
1293:The History of Brother Dolcino
504:of the Bible and believe that
1:
4223:Gerstner, John Henry (2000).
3016:Progressive Dispensationalism
2344:Reformed Theological Seminary
1567:A disciple of James Brookes,
1154:Dispensationalism teaches an
1106:progressive dispensationalism
975:Historical-grammatical method
938:Progressive dispensationalism
42:Dispensation (disambiguation)
4130:"Religion: The Pop Prophets"
4128:Gates, David (23 May 2004).
3965:. Harvard University Press.
3829:. Harvard University Press.
3725:"The original 'Left Behind'"
3532:Kraus, Clyde Norman (1985).
2898:Enns, Paul (27 March 2014).
2600:Dearing, Karen Lynn (2001).
2156:Orthodox Presbyterian Church
1990:Christians United for Israel
1338:by the Scots Presbyterians.
931:(Mid-Acts dispensationalism)
4256:. Baylor University Press.
4072:Journal of Church and State
4049:. Oxford University Press.
4013:Gorenberg, Gershom (2002).
3611:The Life of Dwight L. Moody
3512:Moody, Paul Dwight (1938).
3489:University of Chicago Press
3403:Issues In Dispensationalism
3253:. Oxford University Press.
3220:Watson, William C. (2015).
2938:. Oxford University Press.
2932:Marsden, George M. (1982).
2057:The Late Great Planet Earth
1930:The Late Great Planet Earth
1895:The Late Great Planet Earth
1781:The Late Great Planet Earth
1760:The Late Great Planet Earth
1614:Clarks Summit, Pennsylvania
1603:Dallas Theological Seminary
1577:. Published in 1909 by the
1207:The Late Great Planet Earth
961:writes that dispensational
949:Purpose of God in the world
661:This view is distinct from
520:. They maintain beliefs in
4521:
4341:(Blue Dromos Books, 2017)
3911:. Routledge. p. 433.
3439:Elwell, Walter A. (2001).
3164:Walvoord, John F. (1990).
2629:. Footstool. p. 117.
2573:Ryrie, Charles C. (2007).
1789:There's a New World Coming
1779:The commercial success of
1555:Scofield and his influence
1551:were written to the Jews.
1445:Waymarks in the Wilderness
1406:Waymarks in the Wilderness
1143:
995:
972:
39:
29:
4355:(Wipf & Stock, 2007)
4159:Dispensational Publishing
3301:10.1163/27725472-08002004
2961:"The Teachings of Christ"
2141:The Gospel of the Kingdom
2129:Grace Evangelical Society
1919:Secretary of the Interior
1873:in Israel and continuing
1491:William Eugene Blackstone
1162:, in that it affirms the
934:Revised dispensationalism
919:Classic dispensationalism
906:
900:
892:
883:
805:
695:under probation prior to
673:The Gospel of the Kingdom
500:Dispensationalists use a
495:The Gospel of the Kingdom
266:Abomination of desolation
4384:(P&R 2nd ed., 1993)
4250:Balmer, Randall (2017).
3664:Grem, Darren E. (2016).
3416:Huebner, Roy A. (1993).
3250:Dispensational Modernism
3132:The Bible and the Future
2820:"Not Wrath, but Rapture"
2193:In what is known as the
1801:The Beginning of the End
1591:Scofield Reference Bible
1583:Scofield Reference Bible
1574:Scofield Reference Bible
1437:Niagara Bible Conference
1391:Old School Presbyterians
1304:The History of Scripture
1195:post-tribulation rapture
769:– From the cross to the
747:Law – From Moses to the
614:Scofield Reference Bible
570:Scofield Reference Bible
366:Resurrection of the dead
137:Post-tribulation rapture
2740:Hodge, Charles (2003).
2278:History of Christianity
2034:Dispensationalism Today
1948:The megachurch movement
1734:Dispensationalism Today
1579:Oxford University Press
1244:Proto-Dispensationalism
1114:James, brother of Jesus
1086:hyperdispensationalists
823:Genesis 12 – Exodus 19
806:Dispensational schemes
406:Woman of the Apocalypse
27:Biblical interpretation
4182:. GraceLife Ministries
2989:. Kregel. p. 98.
2686:The Millennial Kingdom
2397:Mauro, Philip (1928).
2044:, Kenneth Barker, and
1805:Satan in the Sanctuary
1741:
1690:
1667:William Jennings Bryan
1637:
1610:Baptist Bible Seminary
1564:
1455:
1431:After Inglis's death,
1354:
1342:Formalization by Darby
1285:
1277:
1240:
1187:pretribulation rapture
1061:until the time of the
992:Progressive revelation
929:Hyperdispensationalism
923:Ultradispensationalism
502:literal interpretation
4495:Christian terminology
4485:Christian eschatology
3347:Watts, Isaac (1812).
2846:The Great Parenthesis
2267:New Covenant theology
2252:Millennial Day Theory
2247:Christian eschatology
2069:, the book spawned a
1799:Other books included
1629:
1562:
1495:Moody Bible Institute
1453:
1349:
1283:
1275:
1238:
1216:1967 Arab-Israeli War
1144:Further information:
829:Church Age – Rapture
771:rapture of the church
759:. Some use the term "
725:. Some use the term "
53:Christian eschatology
2871:DeMar, Gary (1999).
2826:on 3 February 2016.
2071:multimedia franchise
1881:'s affirmation of a
1822:A Thief in the Night
1471:Reuben Archer Torrey
1458:Brethren theologian
1414:religious liberalism
1397:Expansion and growth
1266:Denis the Carthusian
898:3 step (minimalist)
215:Johannine literature
40:For other uses, see
4202:"Dispensationalism"
3635:Founders Ministries
3587:. E. Mellen Press.
3127:Hoekema, Anthony A.
2983:Couch, Mal (1996).
2877:. American Vision.
2766:Systematic Theology
2743:Systematic Theology
2477:. Wm. B. Eerdmans.
2273:Free grace theology
2221:Political influence
2125:Free Grace theology
2116:than a theological
2053:New Christian Right
1986:New Christian Right
1867:U.S. foreign policy
1771:" household words.
1713:J. Dwight Pentecost
1599:Lewis Sperry Chafer
1516:continued past the
1319:The Divine Economy.
1158:that is explicitly
969:Biblical literalism
871:Millennial Kingdom
477:interacts with his
422:Christianity portal
356:Number of the Beast
72:Interpretations of
61:Contrasting beliefs
4418:Walvoord, John F.
4084:10.1093/jcs/cst003
3883:The New York Times
3762:The New York Times
3730:Christianity Today
3538:. John Knox Press.
2841:Ironside, Harry A.
2817:Ironside, Harry A.
2762:Also available as
2513:. Baker Academic.
2312:. Wipf and Stock.
2227:American Theocracy
2170:(representing the
2160:Churches of Christ
2114:political identity
1988:activism. Hagee's
1817:Donald W. Thompson
1638:
1565:
1531:During this time,
1456:
1355:
1286:
1278:
1241:
1168:millennial kingdom
1049:), beginning with
832:Revelation 20:4–6
789:Millennial Kingdom
779:Book of Revelation
742:Abrahamic covenant
557:James Hall Brookes
4480:Dispensationalism
4414:978-1-909789-00-5
4390:978-0-87552-374-3
4351:Mangum, R. Todd,
4347:978-1-48359-109-4
4320:978-0-465-00496-6
4263:978-1-4813-0488-7
4236:978-1-57358-068-7
4109:on 5 January 2012
4056:978-0-19-803622-7
4026:978-0-19-515205-0
3999:978-0-465-00519-2
3972:978-0-674-74479-0
3945:978-0-520-24499-3
3918:978-1-317-47351-0
3836:978-0-674-74479-0
3809:978-0-88208-210-3
3709:978-0-19-973588-4
3677:978-0-19-992797-5
3626:Reisinger, Ernest
3594:978-0-88946-851-1
3564:978-1-4696-3343-5
3498:978-0-226-73468-2
3456:978-0-8010-2075-9
3387:978-1-62564-865-5
3260:978-0-19-027307-1
3233:978-1-942614-03-6
3226:. Lampion Press.
3175:978-0-310-34041-6
3112:978-0-89107-468-7
3082:978-0-310-87740-0
3054:on 19 July 2011.
2996:978-0-8254-9464-2
2959:Brock, Robert C.
2945:978-0-19-503083-9
2911:978-0-8024-9115-2
2884:978-0-915815-35-7
2802:978-0-8254-9881-7
2726:978-0-8308-7514-6
2696:978-0-310-34091-1
2681:Walvoord, John F.
2636:978-1-877818-01-1
2586:978-0-8024-2189-0
2576:Dispensationalism
2520:978-1-4412-1056-2
2484:978-1-4674-6220-4
2319:978-1-59752-081-2
2215:postmillennialism
2164:Robert Henry Boll
2148:covenant theology
2059:, the 1995 novel
2038:Craig A. Blaising
1982:prosperity gospel
1742:Bibliotheca Sacra
1692:Bibliotheca Sacra
1541:the Lord's Supper
1489:(1836–1895), and
1479:William J. Erdman
1377:Darby's Brethren
1359:Plymouth Brethren
1351:John Nelson Darby
1176:George Eldon Ladd
1110:Jewish Christians
1019:Covenant theology
1006:provides further
911:
910:
853:Civil Government
835:Revelation 20–22
793:Revelation 20:1–6
783:Great Tribulation
683:Typical divisions
663:covenant theology
549:Plymouth Brethren
545:John Nelson Darby
526:Christian Zionism
506:divine revelation
487:Biblical theology
483:covenant theology
459:Dispensationalism
456:
455:
316:Great Tribulation
142:Dispensationalism
124:Postmillennialism
87:Dispensationalism
16:(Redirected from
4512:
4505:Time in religion
4500:Premillennialism
4462:
4461:
4453:
4404:Sweetnam, Mark.
4337:Berubee, Carol.
4325:
4324:
4304:
4298:
4297:
4277:
4268:
4267:
4247:
4241:
4240:
4220:
4214:
4213:
4211:
4209:
4198:
4192:
4191:
4189:
4187:
4176:
4170:
4169:
4167:
4165:
4151:
4145:
4144:
4142:
4140:
4125:
4119:
4118:
4116:
4114:
4105:. Archived from
4094:
4088:
4087:
4067:
4061:
4060:
4040:
4031:
4030:
4010:
4004:
4003:
3983:
3977:
3976:
3956:
3950:
3949:
3929:
3923:
3922:
3902:
3896:
3895:
3893:
3891:
3873:
3867:
3866:
3864:
3862:
3847:
3841:
3840:
3820:
3814:
3813:
3790:
3781:
3780:
3778:
3776:
3753:
3747:
3746:
3744:
3742:
3720:
3714:
3713:
3693:
3682:
3681:
3661:
3655:
3654:
3649:
3647:
3638:. Archived from
3622:
3616:
3615:
3605:
3599:
3598:
3578:
3569:
3568:
3546:
3540:
3539:
3529:
3520:
3519:
3509:
3503:
3502:
3478:
3461:
3460:
3436:
3427:
3426:
3424:
3413:
3407:
3406:
3398:
3392:
3391:
3371:
3365:
3364:
3344:
3338:
3337:
3335:
3333:
3327:Christianity.com
3319:
3313:
3312:
3286:
3278:
3265:
3264:
3244:
3238:
3237:
3217:
3206:
3205:
3203:
3201:
3186:
3180:
3179:
3161:
3155:
3154:
3123:
3117:
3116:
3096:
3087:
3086:
3066:
3060:
3059:
3053:
3047:. Archived from
3046:
3040:Stallard, Mike.
3037:
3031:
3030:
3010:
3001:
3000:
2980:
2969:
2968:
2956:
2950:
2949:
2929:
2916:
2915:
2895:
2889:
2888:
2868:
2859:
2858:
2837:
2831:
2830:
2822:. Archived from
2813:
2807:
2806:
2786:
2780:
2779:
2761:
2737:
2731:
2730:
2710:
2701:
2700:
2677:
2671:
2670:
2664:
2662:
2647:
2641:
2640:
2620:
2614:
2613:
2611:
2609:
2597:
2591:
2590:
2570:
2525:
2524:
2504:
2489:
2488:
2468:
2405:
2404:
2394:
2383:
2382:
2380:
2378:
2364:
2355:
2354:
2352:
2350:
2335:
2324:
2323:
2303:
2098:Southern Baptist
2067:Jerry B. Jenkins
2028:Peak and decline
1813:Russell Doughten
1744:
1709:Charles Feinberg
1695:
1656:The Fundamentals
1643:The Fundamentals
1633:, co-founder of
1621:The Fundamentals
1503:Cairn University
1499:Biola University
1460:C. H. Mackintosh
1433:James H. Brookes
1308:Nathaniel Holmes
1262:Joachim of Fiore
1254:Francisco Ribera
1164:return of Christ
1146:Premillennialism
1122:Paul the Apostle
1039:Christian Church
850:or Antediluvian
803:
522:premillennialism
448:
441:
434:
401:Whore of Babylon
386:Son of perdition
203:Pauline Epistles
179:Olivet Discourse
174:Synoptic Gospels
133:Prewrath rapture
129:Premillennialism
49:
21:
4520:
4519:
4515:
4514:
4513:
4511:
4510:
4509:
4470:
4469:
4468:
4456:
4448:
4436:
4422:(Kregel, 2001)
4376:Poythress, Vern
4334:
4332:Further reading
4329:
4328:
4321:
4306:
4305:
4301:
4294:
4279:
4278:
4271:
4264:
4249:
4248:
4244:
4237:
4222:
4221:
4217:
4207:
4205:
4200:
4199:
4195:
4185:
4183:
4178:
4177:
4173:
4163:
4161:
4153:
4152:
4148:
4138:
4136:
4127:
4126:
4122:
4112:
4110:
4096:
4095:
4091:
4069:
4068:
4064:
4057:
4042:
4041:
4034:
4027:
4012:
4011:
4007:
4000:
3992:. Basic Books.
3985:
3984:
3980:
3973:
3958:
3957:
3953:
3946:
3931:
3930:
3926:
3919:
3904:
3903:
3899:
3889:
3887:
3886:. New York City
3875:
3874:
3870:
3860:
3858:
3849:
3848:
3844:
3837:
3822:
3821:
3817:
3810:
3792:
3791:
3784:
3774:
3772:
3755:
3754:
3750:
3740:
3738:
3722:
3721:
3717:
3710:
3695:
3694:
3685:
3678:
3663:
3662:
3658:
3645:
3643:
3624:
3623:
3619:
3607:
3606:
3602:
3595:
3580:
3579:
3572:
3565:
3553:. Chapel Hill:
3548:
3547:
3543:
3531:
3530:
3523:
3511:
3510:
3506:
3499:
3480:
3479:
3464:
3457:
3438:
3437:
3430:
3422:
3415:
3414:
3410:
3400:
3399:
3395:
3388:
3373:
3372:
3368:
3346:
3345:
3341:
3331:
3329:
3321:
3320:
3316:
3280:
3279:
3268:
3261:
3246:
3245:
3241:
3234:
3219:
3218:
3209:
3199:
3197:
3188:
3187:
3183:
3176:
3163:
3162:
3158:
3151:
3125:
3124:
3120:
3113:
3098:
3097:
3090:
3083:
3068:
3067:
3063:
3051:
3044:
3039:
3038:
3034:
3027:
3012:
3011:
3004:
2997:
2982:
2981:
2972:
2958:
2957:
2953:
2946:
2931:
2930:
2919:
2912:
2897:
2896:
2892:
2885:
2870:
2869:
2862:
2839:
2838:
2834:
2815:
2814:
2810:
2803:
2788:
2787:
2783:
2776:
2763:
2758:
2739:
2738:
2734:
2727:
2712:
2711:
2704:
2697:
2679:
2678:
2674:
2660:
2658:
2649:
2648:
2644:
2637:
2622:
2621:
2617:
2607:
2605:
2599:
2598:
2594:
2587:
2572:
2571:
2528:
2521:
2506:
2505:
2492:
2485:
2470:
2469:
2408:
2396:
2395:
2386:
2376:
2374:
2366:
2365:
2358:
2348:
2346:
2337:
2336:
2327:
2320:
2305:
2304:
2291:
2286:
2262:Supersessionism
2243:
2223:
2203:
2180:
2137:
2104:, and flagship
2046:Robert L. Saucy
2030:
1966:Robert Jeffress
1950:
1844:Christian Right
1836:
1777:
1769:the tribulation
1705:
1624:
1612:now located in
1557:
1549:Paul's epistles
1537:E. W. Bullinger
1514:gift of tongues
1464:Dwight L. Moody
1399:
1344:
1246:
1233:
1191:Mid-tribulation
1152:
1142:
1130:
1104:. According to
1098:E. W. Bullinger
1035:
1000:
994:
986:amillennialists
977:
971:
951:
946:
916:
875:
867:
862:
857:
849:
844:
809:Bible chapters
795:), centered in
775:1 Thessalonians
697:the Fall of Man
685:
610:
567:introduced the
561:Dwight L. Moody
452:
416:
415:
261:
253:
252:
238:
230:
229:
208:2 Thessalonians
196:Sheep and Goats
157:
149:
148:
114:
104:
103:
62:
45:
38:
28:
23:
22:
15:
12:
11:
5:
4518:
4516:
4508:
4507:
4502:
4497:
4492:
4487:
4482:
4472:
4471:
4467:
4466:
4446:
4445:
4439:O'Hair, J. C.
4435:
4434:External links
4432:
4431:
4430:
4416:
4402:
4392:
4373:
4363:
4349:
4333:
4330:
4327:
4326:
4319:
4299:
4292:
4269:
4262:
4242:
4235:
4215:
4193:
4171:
4146:
4120:
4089:
4062:
4055:
4032:
4025:
4005:
3998:
3978:
3971:
3951:
3944:
3924:
3917:
3897:
3868:
3842:
3835:
3815:
3808:
3794:Halsell, Grace
3782:
3748:
3715:
3708:
3683:
3676:
3656:
3642:on 17 May 2008
3617:
3600:
3593:
3570:
3563:
3541:
3521:
3504:
3497:
3462:
3455:
3447:Baker Academic
3428:
3408:
3393:
3386:
3366:
3339:
3314:
3295:(2): 143–161.
3266:
3259:
3239:
3232:
3207:
3181:
3174:
3156:
3149:
3118:
3111:
3088:
3081:
3061:
3032:
3025:
3002:
2995:
2970:
2951:
2944:
2917:
2910:
2890:
2883:
2860:
2832:
2808:
2801:
2781:
2774:
2756:
2732:
2725:
2702:
2695:
2672:
2642:
2635:
2615:
2592:
2585:
2526:
2519:
2490:
2483:
2406:
2384:
2356:
2325:
2318:
2288:
2287:
2285:
2282:
2281:
2280:
2275:
2270:
2264:
2259:
2254:
2249:
2242:
2239:
2231:Kevin Phillips
2222:
2219:
2202:
2199:
2179:
2176:
2168:Foy E. Wallace
2136:
2133:
2082:George W. Bush
2029:
2026:
1962:David Jeremiah
1954:Chuck Swindoll
1949:
1946:
1911:foreign policy
1891:apocalypticism
1860:Moral Majority
1835:
1832:
1776:
1773:
1730:Things to Come
1704:
1701:
1623:
1618:
1569:Cyrus Scofield
1563:Cyrus Scofield
1556:
1553:
1398:
1395:
1383:eschatological
1343:
1340:
1250:Church history
1245:
1242:
1232:
1229:
1141:
1138:
1129:
1126:
1082:Cyrus Scofield
1078:Charles Finney
1034:
1031:
996:Main article:
993:
990:
982:human language
973:Main article:
970:
967:
950:
947:
945:
942:
941:
940:
935:
932:
926:
925:(Bullingerism)
920:
915:
912:
909:
908:
905:
902:
899:
895:
894:
891:
888:
885:
882:
878:
877:
874:Eternal State
872:
869:
864:
859:
854:
851:
846:
841:
837:
836:
833:
830:
827:
824:
821:
818:
815:
811:
810:
807:
801:
800:
786:
764:
745:
730:
723:Tower of Babel
715:
708:
701:Garden of Eden
684:
681:
677:fundamentalism
609:
606:
565:Cyrus Scofield
465:framework for
454:
453:
451:
450:
443:
436:
428:
425:
424:
418:
417:
414:
413:
408:
403:
398:
393:
388:
383:
378:
373:
368:
363:
358:
353:
348:
343:
338:
333:
328:
326:Kingdom of God
323:
318:
313:
311:Great Apostasy
308:
303:
298:
293:
288:
283:
278:
273:
268:
262:
259:
258:
255:
254:
251:
250:
245:
239:
237:Pseudepigrapha
236:
235:
232:
231:
228:
227:
226:
225:
212:
211:
210:
200:
199:
198:
193:
192:
191:
186:
171:
170:
169:
158:
156:Biblical texts
155:
154:
151:
150:
147:
146:
145:
144:
139:
134:
126:
121:
119:Amillennialism
115:
112:The Millennium
110:
109:
106:
105:
102:
101:
96:
91:
90:
89:
79:
78:
77:
63:
60:
59:
56:
55:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4517:
4506:
4503:
4501:
4498:
4496:
4493:
4491:
4488:
4486:
4483:
4481:
4478:
4477:
4475:
4465:
4460:
4455:
4451:
4444:
4443:
4438:
4437:
4433:
4429:
4428:0-8254-3967-1
4425:
4421:
4417:
4415:
4411:
4407:
4403:
4401:
4400:0-915540-50-9
4397:
4393:
4391:
4387:
4383:
4382:
4377:
4374:
4372:
4371:9780830857517
4368:
4364:
4362:
4361:1-55635-482-7
4358:
4354:
4350:
4348:
4344:
4340:
4336:
4335:
4331:
4322:
4316:
4312:
4311:
4303:
4300:
4295:
4293:9781101218846
4289:
4285:
4284:
4276:
4274:
4270:
4265:
4259:
4255:
4254:
4246:
4243:
4238:
4232:
4228:
4227:
4219:
4216:
4203:
4197:
4194:
4181:
4175:
4172:
4160:
4156:
4150:
4147:
4135:
4131:
4124:
4121:
4108:
4104:
4103:Baptist Press
4100:
4093:
4090:
4085:
4081:
4077:
4073:
4066:
4063:
4058:
4052:
4048:
4047:
4039:
4037:
4033:
4028:
4022:
4018:
4017:
4009:
4006:
4001:
3995:
3991:
3990:
3982:
3979:
3974:
3968:
3964:
3963:
3955:
3952:
3947:
3941:
3937:
3936:
3928:
3925:
3920:
3914:
3910:
3909:
3901:
3898:
3885:
3884:
3879:
3872:
3869:
3857:
3853:
3846:
3843:
3838:
3832:
3828:
3827:
3819:
3816:
3811:
3805:
3801:
3800:
3795:
3789:
3787:
3783:
3771:
3767:
3763:
3759:
3752:
3749:
3736:
3732:
3731:
3726:
3719:
3716:
3711:
3705:
3701:
3700:
3692:
3690:
3688:
3684:
3679:
3673:
3669:
3668:
3660:
3657:
3653:
3641:
3637:
3636:
3631:
3627:
3621:
3618:
3613:
3612:
3604:
3601:
3596:
3590:
3586:
3585:
3577:
3575:
3571:
3566:
3560:
3557:. p. 3.
3556:
3552:
3545:
3542:
3537:
3536:
3528:
3526:
3522:
3517:
3516:
3508:
3505:
3500:
3494:
3490:
3486:
3485:
3477:
3475:
3473:
3471:
3469:
3467:
3463:
3458:
3452:
3448:
3444:
3443:
3435:
3433:
3429:
3421:
3420:
3412:
3409:
3405:. p. 17.
3404:
3397:
3394:
3389:
3383:
3379:
3378:
3370:
3367:
3363:
3361:
3360:
3352:
3351:
3343:
3340:
3328:
3324:
3318:
3315:
3310:
3306:
3302:
3298:
3294:
3290:
3285:
3277:
3275:
3273:
3271:
3267:
3262:
3256:
3252:
3251:
3243:
3240:
3235:
3229:
3225:
3224:
3216:
3214:
3212:
3208:
3196:
3192:
3185:
3182:
3177:
3171:
3167:
3160:
3157:
3152:
3150:0-85364-624-4
3146:
3142:
3138:
3134:
3133:
3128:
3122:
3119:
3114:
3108:
3104:
3103:
3095:
3093:
3089:
3084:
3078:
3074:
3073:
3065:
3062:
3058:
3050:
3043:
3036:
3033:
3028:
3026:1-56476-138-X
3022:
3018:
3017:
3009:
3007:
3003:
2998:
2992:
2988:
2987:
2979:
2977:
2975:
2971:
2967:
2962:
2955:
2952:
2947:
2941:
2937:
2936:
2928:
2926:
2924:
2922:
2918:
2913:
2907:
2903:
2902:
2894:
2891:
2886:
2880:
2876:
2875:
2867:
2865:
2861:
2857:
2853:. p. 4.
2852:
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2825:
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2809:
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2782:
2777:
2775:0-87552-224-6
2771:
2767:
2759:
2757:1-56563-459-4
2753:
2749:
2745:
2744:
2736:
2733:
2728:
2722:
2718:
2717:
2709:
2707:
2703:
2698:
2692:
2689:. Zondervan.
2688:
2687:
2682:
2676:
2673:
2669:
2657:
2653:
2646:
2643:
2638:
2632:
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2245:
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2240:
2238:
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2232:
2228:
2220:
2218:
2216:
2212:
2211:social reform
2208:
2200:
2198:
2196:
2191:
2189:
2185:
2177:
2175:
2173:
2169:
2165:
2161:
2157:
2153:
2149:
2144:
2142:
2134:
2132:
2130:
2126:
2121:
2119:
2115:
2109:
2107:
2103:
2099:
2093:
2091:
2090:War on Terror
2087:
2086:Gog and Magog
2083:
2080:' president,
2079:
2074:
2072:
2068:
2064:
2063:
2058:
2054:
2049:
2047:
2043:
2039:
2035:
2027:
2025:
2023:
2022:Albert Mohler
2019:
2018:Matt Chandler
2015:
2014:Mark Driscoll
2011:
2007:
2003:
1999:
1994:
1991:
1987:
1983:
1979:
1975:
1971:
1967:
1963:
1959:
1955:
1947:
1945:
1943:
1937:
1935:
1931:
1926:
1924:
1920:
1916:
1915:James G. Watt
1912:
1908:
1904:
1900:
1896:
1892:
1888:
1887:Ronald Reagan
1884:
1880:
1877:. Opposed to
1876:
1872:
1871:Jewish people
1868:
1863:
1861:
1857:
1852:
1851:Jerry Falwell
1847:
1845:
1841:
1833:
1831:
1829:
1828:Jack Van Impe
1825:
1823:
1818:
1814:
1810:
1806:
1802:
1798:
1794:
1790:
1786:
1782:
1774:
1772:
1770:
1766:
1762:
1761:
1756:
1751:
1749:
1743:
1737:
1735:
1731:
1726:
1725:John Walvoord
1722:
1721:Charles Ryrie
1718:
1714:
1710:
1702:
1700:
1697:
1694:
1693:
1686:
1684:
1680:
1675:
1672:
1671:H. L. Mencken
1668:
1664:
1659:
1657:
1653:
1652:Lyman Stewart
1649:
1645:
1644:
1636:
1632:
1631:Lyman Stewart
1628:
1622:
1619:
1617:
1615:
1611:
1606:
1604:
1600:
1595:
1592:
1587:
1584:
1580:
1576:
1575:
1570:
1561:
1554:
1552:
1550:
1546:
1545:water baptism
1542:
1538:
1534:
1529:
1527:
1523:
1519:
1518:Apostolic age
1515:
1510:
1508:
1504:
1500:
1496:
1492:
1488:
1485:(1854–1925),
1484:
1481:(1833–1923),
1480:
1477:(1851–1925),
1476:
1475:James M. Gray
1473:(1856–1928),
1472:
1467:
1465:
1461:
1452:
1448:
1446:
1442:
1438:
1434:
1429:
1427:
1424:
1420:
1415:
1411:
1407:
1403:
1396:
1394:
1392:
1388:
1384:
1380:
1375:
1371:
1368:
1364:
1360:
1352:
1348:
1341:
1339:
1337:
1333:
1332:Edward Irving
1329:
1327:
1323:
1320:
1316:
1315:Pierre Poiret
1311:
1309:
1305:
1301:
1296:
1294:
1290:
1282:
1274:
1270:
1267:
1263:
1259:
1255:
1251:
1243:
1237:
1230:
1228:
1225:
1221:
1217:
1213:
1209:
1208:
1203:
1202:Hal Lindsey's
1198:
1196:
1192:
1188:
1183:
1181:
1177:
1173:
1169:
1165:
1161:
1160:premillennial
1157:
1151:
1147:
1139:
1137:
1135:
1134:Law of Christ
1127:
1125:
1123:
1119:
1115:
1111:
1107:
1103:
1099:
1095:
1091:
1087:
1083:
1079:
1075:
1071:
1066:
1064:
1060:
1056:
1052:
1048:
1044:
1040:
1032:
1030:
1028:
1027:Old Testament
1024:
1023:New Testament
1020:
1016:
1013:
1012:Charles Hodge
1009:
1005:
999:
991:
989:
987:
983:
976:
968:
966:
964:
960:
959:Charles Ryrie
956:
955:John Walvoord
953:According to
948:
943:
939:
936:
933:
930:
927:
924:
921:
918:
917:
913:
903:
897:
896:
889:
886:
880:
879:
873:
870:
865:
860:
855:
852:
847:
842:
839:
838:
834:
831:
828:
825:
822:
820:Genesis 9–11
819:
816:
813:
812:
804:
798:
794:
790:
787:
784:
780:
776:
772:
768:
765:
762:
758:
754:
750:
746:
743:
739:
735:
731:
728:
724:
720:
719:death penalty
716:
713:
709:
706:
702:
698:
694:
690:
689:
688:
682:
680:
678:
674:
670:
666:
664:
659:
657:
653:
649:
644:
641:
637:
636:dispensation,
633:
629:
628:Charles Ryrie
625:
623:
619:
615:
607:
605:
603:
599:
595:
591:
587:
583:
580:, as well as
579:
574:
572:
571:
566:
562:
558:
554:
550:
546:
541:
539:
535:
534:Second Coming
531:
527:
523:
519:
515:
511:
507:
503:
498:
496:
492:
488:
484:
480:
479:chosen people
476:
472:
468:
464:
460:
449:
444:
442:
437:
435:
430:
429:
427:
426:
423:
420:
419:
412:
411:World to come
409:
407:
404:
402:
399:
397:
396:War in Heaven
394:
392:
391:Two witnesses
389:
387:
384:
382:
379:
377:
374:
372:
371:Second Coming
369:
367:
364:
362:
359:
357:
354:
352:
351:New Jerusalem
349:
347:
344:
342:
339:
337:
336:Last Judgment
334:
332:
329:
327:
324:
322:
319:
317:
314:
312:
309:
307:
306:Gog and Magog
304:
302:
299:
297:
296:False prophet
294:
292:
289:
287:
284:
282:
281:Apocatastasis
279:
277:
274:
272:
269:
267:
264:
263:
257:
256:
249:
246:
244:
241:
240:
234:
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224:
221:
218:
217:
216:
213:
209:
206:
205:
204:
201:
197:
194:
190:
187:
185:
182:
181:
180:
177:
176:
175:
172:
168:
167:Seventy Weeks
165:
164:
163:
160:
159:
153:
152:
143:
140:
138:
135:
132:
131:
130:
127:
125:
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117:
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113:
108:
107:
100:
97:
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88:
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70:
69:
68:
65:
64:
58:
57:
54:
50:
47:
43:
36:
34:
19:
4464:Christianity
4441:
4419:
4405:
4380:
4352:
4338:
4309:
4302:
4282:
4252:
4245:
4225:
4218:
4206:. Retrieved
4196:
4184:. Retrieved
4174:
4162:. Retrieved
4158:
4149:
4137:. Retrieved
4133:
4123:
4111:. Retrieved
4107:the original
4102:
4092:
4075:
4071:
4065:
4045:
4015:
4008:
3988:
3981:
3961:
3954:
3934:
3927:
3907:
3900:
3888:. Retrieved
3881:
3871:
3859:. Retrieved
3855:
3845:
3825:
3818:
3798:
3773:. Retrieved
3761:
3751:
3739:. Retrieved
3728:
3718:
3698:
3666:
3659:
3651:
3644:. Retrieved
3640:the original
3633:
3620:
3610:
3603:
3583:
3550:
3544:
3534:
3514:
3507:
3483:
3441:
3418:
3411:
3402:
3396:
3376:
3369:
3356:
3354:
3349:
3342:
3330:. Retrieved
3326:
3317:
3292:
3288:
3249:
3242:
3222:
3198:. Retrieved
3194:
3184:
3165:
3159:
3131:
3121:
3105:. Crossway.
3101:
3071:
3064:
3055:
3049:the original
3035:
3015:
2985:
2964:
2954:
2934:
2900:
2893:
2873:
2854:
2845:
2835:
2827:
2824:the original
2811:
2791:
2784:
2765:
2742:
2735:
2715:
2685:
2675:
2666:
2659:. Retrieved
2655:
2645:
2625:
2618:
2606:. Retrieved
2595:
2575:
2509:
2473:
2399:
2375:. Retrieved
2369:
2347:. Retrieved
2343:
2308:
2226:
2224:
2204:
2192:
2181:
2145:
2140:
2138:
2122:
2110:
2094:
2075:
2060:
2056:
2050:
2042:Darrell Bock
2033:
2031:
1995:
1978:John Hagee's
1974:Andy Stanley
1958:Erwin Lutzer
1951:
1938:
1933:
1929:
1927:
1894:
1879:Jimmy Carter
1864:
1858:founded the
1854:Falwell and
1848:
1837:
1820:
1808:
1804:
1800:
1796:
1792:
1791:(1973), and
1788:
1784:
1780:
1778:
1775:Pop prophecy
1758:
1752:
1738:
1733:
1729:
1706:
1698:
1687:
1679:Philip Mauro
1676:
1663:Scopes trial
1660:
1655:
1641:
1639:
1620:
1607:
1596:
1590:
1588:
1582:
1572:
1566:
1530:
1511:
1487:A. J. Gordon
1468:
1457:
1444:
1430:
1419:ecclesiology
1410:evangelicals
1405:
1402:James Inglis
1400:
1379:ecclesiology
1376:
1372:
1356:
1330:
1324:
1318:
1312:
1303:
1299:
1297:
1292:
1287:
1247:
1205:
1199:
1184:
1153:
1131:
1067:
1036:
1017:
1001:
978:
952:
884:Patriarchal
856:Patriarchal
840:7 or 8 step
817:Genesis 3–8
814:Genesis 1–3
753:Jesus Christ
691:Innocence –
686:
672:
669:Philip Mauro
667:
660:
645:
640:dispensation
639:
635:
631:
626:
621:
618:dispensation
617:
616:, defined a
613:
611:
575:
568:
553:James Inglis
542:
499:
494:
491:Philip Mauro
467:interpreting
458:
457:
331:Lake of fire
141:
86:
73:
46:
32:
4286:. Penguin.
3332:5 September
2608:12 December
2201:Eschatology
2178:Soteriology
2172:amillennial
2062:Left Behind
2002:Rick Warren
1998:Bill Hybels
1923:environment
1899:Middle East
1883:Palestinian
1807:(1973) and
1755:Hal Lindsey
1717:Herman Hoyt
1650:co-founder
1526:Pentecostal
1505:, formerly
1483:A. C. Dixon
1454:D. L. Moody
1441:millenarian
1426:soteriology
1423:Calvinistic
1326:Isaac Watts
1289:Fra Dolcino
1156:eschatology
1140:Eschatology
1118:Saint Peter
963:soteriology
858:or Promise
848:Conscience
749:crucifixion
727:Noahide law
712:Great Flood
590:Charismatic
586:Pentecostal
538:tribulation
463:theological
381:Seven seals
376:Seven bowls
67:Historicism
4474:Categories
4078:(3): 545.
3741:8 February
3139:. p.
2661:9 December
2377:9 December
2349:9 December
2284:References
2102:covenantal
2078:born again
2010:Tim Keller
2006:John Piper
1970:Tony Evans
1907:Armageddon
1903:Jim Bakker
1856:Tim LaHaye
1840:separatism
1757:published
1535:clergyman
1528:movement.
1224:Armageddon
1182:restored.
1172:theocratic
1047:Israelites
1008:revelation
890:Ecclesial
868:or Church
845:or Edenic
843:Innocence
761:Mosaic law
648:God's plan
594:Protestant
518:Mosaic law
341:Man of sin
286:Armageddon
276:Apocalypse
271:Antichrist
220:Revelation
189:Matthew 24
74:Revelation
33:Church Age
18:Church Age
4139:6 January
3770:0362-4331
3359:Pentecost
3309:0014-3367
3129:(1994) .
2904:. Moody.
2851:Zondervan
2579:. Moody.
2235:oil lobby
2207:pessimism
2188:salvation
2135:Criticism
1819:released
1748:modernism
1683:Darwinism
1677:In 1928,
1648:Union Oil
1635:Union Oil
1363:Isaiah 32
1336:defrocked
1258:Taborites
1070:Pentecost
876:or Final
797:Jerusalem
705:Genesis 3
654:and the
598:end-times
346:New Earth
291:The Beast
260:Key terms
94:Preterism
4134:Newsweek
3861:20 March
3856:BBC News
3796:(1986).
3735:Archived
3137:Eerdmans
2843:(1943).
2683:(1983).
2241:See also
2118:doctrine
1809:Raptured
1787:(1972),
1533:Anglican
1522:holiness
1387:Baptists
1367:prophecy
1220:Daniel's
1170:will be
944:Theology
914:Variants
907:Kingdom
777:and the
643:period.
622:specific
608:Overview
592:groups.
547:and the
528:, and a
512:and the
321:Katechon
248:2 Esdras
223:(Events)
99:Idealism
82:Futurism
4208:10 July
4186:10 July
4164:10 July
4113:30 July
3775:18 July
3357:day of
3200:25 June
2668:things.
2088:in the
1767:" and "
1765:rapture
1231:History
1150:Rapture
1128:The Law
1102:Acts 28
1094:Acts 13
1063:rapture
1051:Abraham
1043:Hebrews
893:Zionic
887:Mosaic
881:4 step
863:or Law
861:Mosaic
734:Abraham
582:Baptist
530:rapture
361:Rapture
243:1 Enoch
184:Mark 13
35:(album)
4450:Portal
4426:
4412:
4398:
4388:
4369:
4359:
4345:
4317:
4290:
4260:
4233:
4053:
4023:
3996:
3969:
3942:
3915:
3833:
3806:
3768:
3706:
3674:
3646:5 July
3591:
3561:
3495:
3453:
3384:
3307:
3257:
3230:
3172:
3147:
3109:
3079:
3023:
2993:
2942:
2908:
2881:
2799:
2772:
2754:
2723:
2693:
2633:
2583:
2517:
2481:
2316:
2152:heresy
2020:, and
1972:, and
1795:(1974)
1723:, and
1581:, the
1256:, the
1212:Israel
1204:book,
1090:Acts 9
1074:Acts 2
904:Grace
866:Grace
656:church
652:Israel
602:heresy
588:, and
514:Church
510:Israel
162:Daniel
3890:6 May
3423:(PDF)
3052:(PDF)
3045:(PDF)
2184:grace
1180:David
1112:like
1055:saved
1004:Bible
767:Grace
757:AD 70
738:Moses
634:from
471:Bible
461:is a
4424:ISBN
4410:ISBN
4396:ISBN
4386:ISBN
4367:ISBN
4357:ISBN
4343:ISBN
4315:ISBN
4288:ISBN
4258:ISBN
4231:ISBN
4210:2024
4188:2024
4166:2024
4141:2024
4115:2023
4051:ISBN
4021:ISBN
3994:ISBN
3967:ISBN
3940:ISBN
3913:ISBN
3892:2018
3863:2007
3831:ISBN
3804:ISBN
3777:2023
3766:ISSN
3743:2021
3704:ISBN
3672:ISBN
3648:2023
3589:ISBN
3559:ISBN
3493:ISBN
3451:ISBN
3382:ISBN
3334:2022
3305:ISSN
3255:ISBN
3228:ISBN
3202:2023
3170:ISBN
3145:ISBN
3107:ISBN
3077:ISBN
3021:ISBN
2991:ISBN
2940:ISBN
2906:ISBN
2879:ISBN
2797:ISBN
2770:ISBN
2752:ISBN
2721:ISBN
2691:ISBN
2663:2023
2631:ISBN
2610:2019
2581:ISBN
2515:ISBN
2479:ISBN
2379:2023
2351:2023
2314:ISBN
2205:The
2000:and
1984:and
1815:and
1661:The
1608:The
1589:The
1543:and
1389:and
1193:and
1148:and
1120:and
1059:Acts
901:Law
693:Adam
559:and
469:the
4080:doi
3297:doi
3141:164
2748:446
2225:In
2213:of
2120:.
1072:in
751:of
736:to
703:in
632:age
475:God
4476::
4378:.
4272:^
4157:.
4132:.
4101:.
4076:56
4074:.
4035:^
3880:.
3854:.
3785:^
3764:.
3760:.
3733:.
3727:.
3686:^
3650:.
3632:.
3628:.
3573:^
3524:^
3491:.
3487:.
3465:^
3449:.
3445:.
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