2077:(CCC) teaches that Adam and Eve were constituted in an original "state of holiness and justice" (CCC 375, 376 398), free from concupiscence (CCC 377). The preternatural state enjoyed by Adam and Eve afforded endowments with many prerogatives which, while pertaining to the natural order, were not due to human nature as such. Principal among these were a high degree of infused knowledge, bodily immortality and freedom from pain, and immunity from evil impulses or inclinations. In other words, the lower or animal nature in man was perfectly subject to the control of reason and the will subject to God. Besides this, the Catholic Church teaches that our first parents were also endowed with sanctifying grace by which they were elevated to the supernatural order. By sinning, however, Adam lost this original "state", not only for himself but for all human beings (CCC 416).
119:
1679:
2172:"Nothing is sin, strictly speaking, but a voluntary transgression of a known law of God. Therefore, every voluntary breach of the law of love is sin; and nothing else, if we speak properly. To strain the matter farther is only to make way for Calvinism. There may be ten thousand wandering thoughts, and forgetful intervals, without any breach of love, though not without transgressing the Adamic law. But Calvinists would fain confound these together. Let love fill your heart, and it is enough!"
94:
78:
1984:
1687:
25:
2772:- Biblical Apologetic Studies – Retrieved 17 May 2014. Augustine of Hippo (354–430) taught that Adam's sin is transmitted by concupiscence, or "hurtful desire", sexual desire and all sensual feelings resulting in humanity becoming a massa damnata (mass of perdition, condemned crowd), with much enfeebled, though not destroyed, freedom of will.
1699:
2086:
loyal and that, in case of his rebelling, this dignity shall be taken from him and in consequence from his descendants. It is not, however, intelligible that the prince, on account of a fault committed by a father, should order the hands and feet of all the descendants of the guilty man to be cut off immediately after their birth.
3151:
his re in need of continual cleansing. The verb "cleanses us" is a present indica-relationship with God restored. After the restoration, one must walk in the light and obey Romans 12:1 and offer himself a living, holy, and acceptable sacrifice to God. This can be done only by a person in right relationship with God.
2168:
fruits of infirmity (forgetfulness, lack of knowledge, etc)". In traditional
Methodist theology, these (improper) sins are not classified as sins, as explained by Wesley, "Such transgressions you may call sins, if you please: I do not, for the reasons above-mentioned." John Wesley explains the matter like this:
1936:(mass of perdition, condemned crowd), with much enfeebled, though not destroyed, freedom of will. When Adam sinned, human nature was thenceforth transformed. Adam and Eve, via sexual reproduction, recreated human nature. Their descendants now live in sin, in the form of concupiscence, a term Augustine used in a
2167:
It further categorizes sin as being "sin proper" and "sin improper". Sins proper (or sin, properly so called) are those that are committed freely and willfully, which result in a loss of entire sanctification. Sins improper (or sin, improperly so called) are those in the "category of benign neglect,
2085:
in the next life. God the Father, whose gifts were not due to the human race, had the right to bestow them on such conditions as He wished and to make their conservation depend on the fidelity of the head of the family. A prince can confer a hereditary dignity on condition that the recipient remains
2524:
Libido quae transmittit peccatum originale in prolem, non est libido actualis, quia dato quod virtute divina concederetur alicui quod nullam inordinatam libidinem in actu generationis sentiret, adhuc transmitteret in prolem originale peccatum. Sed libido illa est intelligenda habitualiter, secundum
3150:
Does an entirely sanctified person who rebels against God but later comes back to Him need to be entirely sanctified again? We do know that a person can rebel against God and later turn back in repentance and then be "re-saved." Answer: Yes. To come back to God is the action of a backslider having
2728:
Matthew 5:29–30, Mark 4:19, Luke 22:15, John 8:44, Romans 1:24, Romans 6:12, Romans 7:7,8, Romans 13:14, Galatians 5:16,24, Ephesians 2:3, Ephesians 4:22, Philippians 1:23, Colossians 3:5, 1Thessalonians 2:17, 1Thessalonians 4:5, 1Timothy 6:9, 2Timothy 2:22, 2Timothy 3:6, 2Timothy 4:3, Titus 2:12,
2108:
clarified in 2008: "How did it happen? This remains obscure.... Evil remains mysterious. It is presented as such in great images, as it is in chapter 3 of
Genesis, with that scene of the two trees, of the serpent, of sinful man: a great image that makes us guess but cannot explain what is itself
2250:
was not the destruction of a supernatural gift, leaving humanity's nature to work unimpeded, but rather the corruption of that nature itself. Since the present nature of humans is corrupted from their original nature, it follows that it is not good, but rather evil (although some good may still
2056:
provided corrections to the perceived errors of the early
Pelagians. From these corrections, there is a strong similarity between Pelagians and their Jewish counterparts on the concepts of concupiscence. Pelagianism gives mankind the ability to choose between good and evil within their created
2616:
is understood as the self-seeking desire of the human being, which in light of the law, spiritually understood, is regarded as sin." A comparison of the two descriptions, one of sin and one of concupiscence, shows little if any difference. The
Catholic definition of voluntary sin includes the
2611:
The Annex offers the following description of the
Catholic notion of voluntary sin: "Sin has a personal character and as such leads to separation from God. It is the selfish desire of the old person and the lack of trust and love toward God." The Annex also offers the following as a Lutheran
2649:
Trent defines concupiscence as follows: Concupiscence or a tendency to sin remains the catholic church has never understood it to be called sin in the sense of being truly and properly such in those who have been regenerated, but in the sense that it is a result of sin and inclines to sin
2542:
Quis enim negat futurum fuisse concubitum, etiamsi peccatum non praecessisset? Sed futurus fuerat, sicut aliis membris, ita etiam genitalibus voluntate motis, non libidine concitatis; aut certe etiam ipsa libidine – ut non vos de illa nimium contristemus – non qualis nunc est, sed ad nutum
2080:
According to
Catholic theology, man has not lost his natural faculties: by the sin of Adam he has been deprived only of the divine gifts to which his nature had no strict right: the complete mastery of his passions, exemption from death, sanctifying grace, and the
2293:
or choice, while the early
Protestant reformers did not. By the Catholic position that one's attitudes are acts of will, sinful attitudes are voluntary. By the magisterial reformer view that these attitudes are involuntary, some sins are involuntary as well.
2176:
Although an entirely sanctified person is not free from temptation, "the entirely sanctified person does have the distinct advantage of a pure heart and the fullness of the Holy Spirit's presence to give strength in resisting temptation." If a person
2097:); rather, human nature has only been weakened and wounded, subject to ignorance, suffering, the domination of death, and the inclination to sin and evil (CCC 405, 418). This inclination toward sin and evil is called "concupiscence" (CCC 405, 418).
1541:
2617:
following elements: selfish desire and lack of love. Those of the
Lutheran conception of concupiscence are selfish desire, lack of love, and repeated idolatry—a sin which, as stated in the JD, requires daily
2284:
taught that one can be guilty of sin even if it is not voluntary; the
Catholic Church and the Methodist Church, by contrast, traditionally hold that one is guilty of sin only when the sin is voluntary. The
2101:, the Catechism teaches, erases original sin and turns a man back towards God. The inclination toward sin and evil persists, however, and he must continue to struggle against concupiscence (CCC 2520).
1476:
2289:
and magisterial reformers have different views on the issue of what is voluntary and what is not: the
Catholic Scholastics considered the emotions of love, hate, like and dislike to be acts of
1970:"), all of humanity was really present in Adam when he sinned and therefore all have sinned. Original sin, according to Augustine, consists of the guilt of Adam which all humans inherit.
1901:. Therefore, for the Jewish mindset, it is possible for humanity to choose good over evil and it is the person's duty to choose good (cf. Sifrei on Deuteronomy, P. Ekev 45, Kidd. 30b).
2464:) and of pride and disobedience to God of Adam and Eve. He thought it was a most subtle job to discern what came first: self-centeredness or failure in seeing truth. Augustine wrote to
2163:
Original sin is the sin which corrupts our nature and gives us the tendency to sin. Actual sins are the sins we commit every day before we are saved, such as lying, swearing, stealing.
2389:
In this book, amongst other things, he discusses how to reconcile the concupiscent and the irascible souls, balancing them to achieve happiness. Concupiscence is related to the term "
1564:
3176:
1874:
as in Christian theology, but the tendency of humanity to misuse the natural survival needs of the physical body. Therefore, the natural need of the body for food becomes
505:
2227:
teaches that while it is highly likely to cause sin, concupiscence is not sin itself. Rather, it is "the tinder for sin" which "cannot harm those who do not consent" (
1966:
and that only later it became disobedient to human will as a result of the first couple's disobedience to God's will in the original sin. In Augustine's view (termed "
1650:
2729:
Titus 3:3, James 1:14,15, 1Peter 1:14, 1Peter 2:11, 1Peter 4:2,3, 2Peter 1:4, 2Peter 2:10,18, 2Peter 3:3, 1John 2:16(twice),17, Jude 1:16,18, and Revelation 18:14.
1330:
2846:
1440:
1599:
2104:
Today, the Catholic Church's teaching on original sin focuses more on its results than on its origins. As Cardinal Ratzinger had intimated in 1981, and as
1893:
is a natural part of God's creation, and God provides guidelines and commands to help followers master this tendency. This doctrine was clarified in the
1655:
2280:
Another reason for the differing views of Catholics with Lutherans, Reformed, and Anglicans on concupiscence is their position on sin in general. The
401:
3302:
1552:
1190:
1592:
2470:
Sed si disputatione subtilissima et elimatissima opus est, ut sciamus utrum primos homines insipientia superbos, an insipientes superbia fecerit
2807:
Non substantialiter manere concupiscentiam, sicut corpus aliquod aut spiritum; sed esse affectionem quamdam malae qualitatis, sicut est languor
2144:
1578:
3046:
The only way a person can "lose" ("reject" is a better term) his entire sanctification is through willful sin or unbelief (which is also sin).
2782:
118:
3239:
3117:
2995:
2642:
2604:
35:
46:
3184:
1003:
2928:
2765:
2697:
1678:
1501:
356:
2929:"General Audience of 3 December 2008: Saint Paul (15). The Apostle's teaching on the relation between Adam and Christ | BENEDICT XVI"
2031:
1729:
64:
3034:
3284:
Part VII Section II Chapter I Paragraphs 1–9, Adam Smith's recounting of Plato's description of the soul, including concupiscence.
2297:
Some denominations may relate concupiscence to "humanity's sinful nature" in order to distinguish it from particular sinful acts.
2228:
2089:
As a result of original sin, according to Catholics, human nature has not been totally corrupted (as opposed to the teachings of
2074:
2155:(second work of grace), his/her original sin is washed away. Methodist theology firstly distinguishes between original sin and
456:
314:
2255:
of the Church of England state that "the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin".
2118:
1235:
3307:
2009:
2005:
1506:
1435:
773:
195:
190:
2266:, human nature still cannot be called evil, because it remains a natural creation of God. Despite the fact that humans sin,
1862:(Hebrew: יצר הרע for "evil inclination"). This concept is the inclination of humanity at creation to do evil or violate the
2715:" is also translated as wish or desire (or in a biblical context, longing, lust, passion, covetousness, or impulse). See
2525:
quod appetitus sensitivus non continetur sub ratione vinculo originalis iustitiae. Et talis libido in omnibus est aequalis
2143:(first work of grace), through which he is justified (pardoned) and regenerated. After this, to willfully sin would be to
1807:
1788:, a verb-forming suffix denoting beginning of a process or state) is an ardent longing, typically one that is sensual. In
1160:
708:
643:
603:
943:
898:
1585:
1572:
2988:
Keeping Faith: An Ecumenical Commentary on the Articles of Religion and Confession of Faith in the Wesleyan Tradition
1994:
1375:
923:
2716:
3098:
Wesley, J. (1872). The Works of John Wesley (Third Edition, Vol. 12, p. 394). London: Wesleyan Methodist Book Room.
2126:
1930:. He taught that Adam's sin is transmitted by concupiscence, or "hurtful desire", resulting in humanity becoming a
893:
250:
2246:
enjoyed with God was due not to some supernatural gift, but to their own natures. Hence, in these traditions, the
2013:
1998:
3297:
3060:"Holiness Unto Whom? John Wesley 's Doctrine of Entire Sanctification in Light of The Two Kinds of Righteousness"
2693:
2669:
2194:
2053:
1511:
1290:
1080:
1038:
968:
345:
3016:
A Catechism on the Christian Religion: The Doctrines of Christianity with Special Emphasis on Wesleyan Concepts
1360:
421:
351:
339:
1165:
2743:
2677:
2377:
2281:
1914:
1832:
1446:
1205:
733:
102:
3059:
2621:(JD, 29). The Catholic definition of sin appears quite similar to the Lutheran definition of concupiscence.
1390:
2259:
1924:
1842:
1691:
1415:
1105:
1048:
933:
928:
513:
3256:
Adams, Robert Merrihew (1999). "Original Sin: A Study in the Interaction of Philosophy and Theology". In
2570:
2689:
2665:
2062:
1722:
938:
863:
778:
698:
334:
234:
39:
that states a Knowledge (XXG) editor's personal feelings or presents an original argument about a topic.
2223:
theologies on the issue of concupiscence is whether it can be classified as sin by its own nature. The
2252:
2182:
2152:
1967:
1640:
1400:
1355:
1335:
978:
903:
848:
798:
793:
753:
593:
588:
528:
2904:
3257:
1792:, particularly in Catholic and Lutheran theology, concupiscence is the tendency of humans to sin.
1630:
1395:
1310:
1275:
1115:
1008:
963:
768:
693:
548:
543:
523:
386:
266:
257:
239:
158:
853:
2840:
2833:
Le mariage chrétien dans l'oeuvre de Saint Augustin. Une théologie baptismale de la vie conjugale
2277:
The difference in views also extends to the relationship between concupiscence and original sin.
2216:
2122:
1920:
1883:
1838:
1802:
1558:
1471:
1255:
1230:
993:
918:
868:
833:
568:
461:
426:
396:
300:
142:
3110:
In the Shadow of Aldersgate: An Introduction to the Heritage and Faith of the Wesleyan Tradition
1260:
1075:
598:
3235:
3113:
2991:
2638:
2600:
2537:
2465:
2434:
2267:
2105:
1953:
1751:
1703:
1635:
1496:
1452:
1295:
1220:
1095:
988:
983:
908:
858:
748:
738:
658:
653:
633:
608:
578:
558:
538:
245:
152:
3134:
3030:
3264:. Perspectives in Continental Philosophy. New York: Fordham University Press. pp. 80ff.
2673:
2429:
2419:
2409:
2135:
1715:
1546:
1315:
1285:
1265:
1250:
1210:
1200:
1185:
1175:
1140:
1018:
878:
843:
818:
728:
703:
628:
623:
618:
613:
583:
573:
563:
451:
411:
322:
262:
219:
207:
2762:
2769:
2247:
2239:
2224:
2208:
2202:
2082:
1625:
1620:
1531:
1410:
1385:
1380:
1270:
1215:
1195:
1130:
1085:
1033:
998:
913:
888:
823:
808:
688:
683:
533:
518:
491:
416:
381:
327:
285:
164:
948:
93:
2783:
A Plain But Full Exposition of the Catechism of the Church of England... (Google eBook)
2748:
2661:
2503:
2305:
1910:
1828:
1465:
1458:
1405:
1365:
1345:
1340:
1320:
1305:
1280:
1135:
1120:
1070:
1013:
788:
783:
718:
668:
663:
638:
110:
2341:
1759:
3291:
2404:
2090:
1821:
1536:
1240:
1180:
1145:
1100:
1090:
958:
953:
813:
763:
673:
648:
553:
476:
184:
177:
137:
2964:
2817:, VI, 18.53; PL 44, 854; ibid. VI, 19.58; PL 44, 857; ibid., II, 10.33; PL 44, 697;
2375:
in the 11th century discussed concupiscence from an Islamic perspective in his book
2414:
2263:
2243:
2235:
2198:
2130:
1897:
around 200–350 CE. In Jewish doctrine, it is possible for humanity to overcome the
1871:
1789:
1663:
1350:
1300:
1245:
1155:
1150:
1110:
1023:
828:
723:
361:
277:
201:
2052:. Although the writings of Pelagius are no longer extant, the eight canons of the
77:
3204:
2549:, II, 42; PL 45,1160; ibid. II, 45; PL 45,1161; ibid., VI, 22; PL 45, 1550–1551.
2357:
2286:
2178:
2094:
2049:
1983:
1937:
1863:
1858:
1812:
1370:
1325:
1225:
1170:
1125:
1062:
803:
758:
743:
678:
406:
271:
170:
2316:(competition/aggression/defense instincts). With the former are associated the
1686:
2372:
2274:
of sin, although once it comes into contact with sin it may produce more sin.
2156:
2148:
2140:
2057:
nature. While rejecting concupiscence, and embracing a concept similar to the
1941:
1746:
1645:
838:
486:
391:
290:
2882:
2860:
2290:
2242:
nature of humanity was an innate tendency to good; the special relationship
1028:
713:
446:
82:
2635:
Drama and the Sacraments in Sixteenth-Century England: Indelible Characters
2139:
and do good; this prevenient grace convicts humans of the necessity of the
973:
2476:, V, 4.18; PL 44, 795). This particular sin would not have taken place if
2325:
2317:
2189:
Comparison of the Catholic view with Lutheran, Reformed and Anglican views
2181:
through sin proper but later returns to God, he or she must repent and be
1783:
2251:
remain). Thus, in these traditions, concupiscence is evil in itself. The
2220:
2212:
2045:
1963:
1875:
883:
481:
471:
466:
226:
2514:), which makes the original sin pass from parents to children, is not a
2345:
2337:
1775:
2098:
1043:
873:
230:
129:
2361:
147:
2353:
2349:
2333:
2329:
2238:. Lutheran, Reformed, and Anglican theology holds that the original
2234:
This difference is intimately tied with the different traditions on
1767:
3269:
Komonchak, Joseph A.; Collins, Mary; Lane, Dermot A., eds. (1987).
2545:(Contra Julianum, IV. 11. 57; PL 44, 766). See also his late work:
85:
explored and used the term "concupiscence" to refer to sinful lust.
2477:
2308:
in the 13th century described two divisions of "sensuality": the
1894:
212:
76:
2458:
Augustine taught that Adam's sin was both an act of foolishness (
2147:, though a person can be restored to fellowship with God through
2424:
2391:
1927:
1879:
1845:
2321:
1977:
18:
2710:
1815:
36:
personal reflection, personal essay, or argumentative essay
2597:
Engrafted Into Christ: A Critique of the Joint Declaration
3230:
Cross, Frank L.; Livingstone, Elizabeth A., eds. (2005).
2195:
Theology of Martin Luther § Simul justus et peccator
1962:) might have been present in the perfect human nature in
2835:. Études Augustiniennes (in French). Paris. p. 104.
2571:"Concupiscence – Define Concupiscence at Dictionary.com"
1923:, wherein he used the term "concupiscence" to refer to
1841:, wherein he used the term "concupiscence" to refer to
42:
2258:
By contrast, Catholicism, while also maintaining that
3273:. Wilmington, Delaware: Michael Glazier. p. 220.
2547:
Contra secundam Iuliani responsionem imperfectum opus
2506:
explained Augustine's doctrine pointing out that the
2061:, these views rejected humanity's universal need for
1944:
sense. Augustine insisted that concupiscence was not
1811:. It is also one of the English translations of the
3085:. London: Wesleyan Methodist Book Room. p. 396.
2480:
had not sown into their senses "the root of evil" (
1956:
or a wound. He admitted that sexual concupiscence (
3083:The Works of John Wesley., Third Edition., vol. 11
2185:again, according to Wesleyan-Arminian theology.
3280:Glasgow Edition of the Works and Correspondence
3009:
3007:
2488:Nisi radicem mali humanus tunc reciperet sensus
2161:
3014:Rothwell, Mel-Thomas; Rothwell, Helen (1998).
2958:
2956:
2954:
2952:
2950:
2948:
2129:, teaches that humans, though being born with
3282:. Vol. 1 The Theory of Moral Sentiments.
2965:"Adventist Theology: The Wesleyan Connection"
2522:, i.e. a wound of the whole of human nature:
2262:(CCC 374), teaches that even after this gift
1723:
1441:Pontifical University of Saint Thomas Aquinas
8:
2270:teaches that human nature itself is not the
2048:(354–420 or 440). His views became known as
2861:"CATHOLIC ENCYCLOPEDIA: The Garden of Eden"
2737:
2735:
2481:
2459:
2044:The main opposition came from a monk named
2012:. Unsourced material may be challenged and
1957:
1931:
1796:
1781:
1773:
1765:
1757:
1749:
3262:The Question of Christian Philosophy Today
2905:""Cardinal" Ratzinger denies Original Sin"
2845:: CS1 maint: location missing publisher (
1882:, the demands of the body for rest become
1730:
1716:
88:
3232:Oxford Dictionary of the Christian Church
2032:Learn how and when to remove this message
1856:In Judaism, there is an early concept of
1820:(ἐπιθυμία), which occurs 39 times in the
65:Learn how and when to remove this message
3165:, New York: Doubleday Publications, 1997
1651:List of institutions named after Aquinas
402:Pange lingua gloriosi corporis mysterium
3135:"Questions About Entire Sanctification"
3031:"Questions About Entire Sanctification"
2562:
2451:
1553:Enthroned Madonna and Child with Saints
109:
2838:
2312:(pursuit/avoidance instincts) and the
1579:The Apotheosis of Saint Thomas Aquinas
3094:
3092:
2963:Whidden, Woodrow W. (18 April 2005).
2883:"CATHOLIC ENCYCLOPEDIA: Original Sin"
2742:Greenblatt, Stephen (June 19, 2017).
7:
3108:Burnett, Daniel L. (15 March 2006).
2794:
2010:adding citations to reliable sources
3018:. Schmul Publishing Co. p. 49.
1878:, the command to procreate becomes
2260:humanity's original nature is good
1502:The Cambridge Companion to Aquinas
357:Quaestiones Disputatae de Veritate
14:
3058:Trinklein, John (1 August 2016).
2986:Long, D. Stephen (1 March 2012).
2133:, can turn to God as a result of
1772:, "with", here an intensifier, +
3205:"The Alchemy of Happiness Index"
3163:Catechism of the Catholic Church
3139:God's Bible School & College
2785:page 118. Retrieved 17 May 2014.
2744:"How St. Augustine Invented Sex"
2075:Catechism of the Catholic Church
1982:
1697:
1685:
1677:
1567:St Dominic and St Thomas Aquinas
117:
92:
23:
3133:Brown, Allan P. (1 June 2008).
2633:Coleman, D. (11 October 2007).
2595:Malloy, Christopher J. (2005).
2207:The primary difference between
1600:Triumph of Saint Thomas Aquinas
3303:Catholic theology and doctrine
3271:The New Dictionary of Theology
3035:God's Bible School and College
2527:(STh Iª–IIae q. 82 a. 4 ad 3).
1795:There are nine occurrences of
1507:The Oxford Handbook of Aquinas
1436:Canonization of Thomas Aquinas
1:
3112:. Wipf and Stock Publishers.
2990:. Wipf and Stock Publishers.
2967:. Biblical Research Institute
2813:, I, 25. 28; PL 44, 430; cf.
2199:Original sin § Criticism
1805:and three occurrences in the
3234:. Oxford: University Press.
3029:Brown, Allan (1 June 2008).
2819:Contra Secundinum Manichaeum
2811:De nuptiis et concupiscentia
2711:
2385:), and also mentioned it in
1816:
2599:. Peter Lang. p. 279.
1656:Saint Thomas Aquinas Church
1586:The Vision of Fray Lauterio
1573:San Pietro Martire Triptych
3324:
3175:Church of England (1562),
2192:
2127:Wesleyan-Holiness movement
2119:Wesleyan–Arminian theology
1692:Catholic Church portal
252:Principle of double effect
2387:The Deliverer from Error.
2054:Council of Carthage (418)
1512:Thomas Aquinas Dictionary
346:Commentaries on Aristotle
2637:. Springer. p. 84.
2518:, i.e. sexual lust, but
2383:The Alchemy of Happiness
1593:Temptation of St. Thomas
422:Verbum supernum prodiens
352:De regno, ad regem Cypri
340:Contra Errores Graecorum
16:Human inclination to sin
2797:, p. Original sin.
2264:was lost after the Fall
2151:. When the believer is
1447:Congregatio de Auxiliis
2494:, I, 9.42; PL 44, 670)
2482:
2460:
2174:
2165:
1958:
1932:
1870:is not the product of
1797:
1782:
1774:
1766:
1758:
1756:, from the Latin verb
1750:
1565:Madonna and Child with
86:
45:by rewriting it in an
3308:Christian terminology
3081:Wesley, John (1872).
2680:1:4, and 1 John 2:17.
2543:voluntarium serviente
2282:Magisterial Reformers
2193:Further information:
2170:
1704:Philosophy portal
1542:Charles Bridge statue
335:Summa contra Gentiles
196:Correspondence theory
80:
3278:Smith, Adam (1759).
3258:Ambrosio, Francis J.
3062:. Concordia Seminary
2831:Schmitt, É. (1983).
2781:William Nicholson –
2253:Thirty-nine Articles
2006:improve this section
1641:Doctor of the Church
2536:Augustine wrote to
2344:; with the latter,
2183:entirely sanctified
2153:entirely sanctified
2125:, inclusive of the
1913:is explored in the
1831:is explored in the
1631:School of Salamanca
492:St. Albertus Magnus
387:Creator ineffabilis
258:Aristotelian ethics
3207:. Sacred-texts.com
2768:2021-02-25 at the
2676:1:14, James 1:15,
2123:Methodist Churches
2113:Methodist teaching
1852:Jewish perspective
1803:Douay-Rheims Bible
1559:Fiesole Altarpiece
1472:Analytical Thomism
506:Classical Thomists
427:O salutaris hostia
397:O sacrum convivium
301:Intrinsic finality
143:Apophatic theology
87:
47:encyclopedic style
34:is written like a
3241:978-0-19-280290-3
3119:978-1-62189-980-8
2997:978-1-62189-416-2
2821:, 15; PL 42, 590.
2668:7:7, Romans 7:8,
2644:978-0-230-58964-3
2606:978-0-8204-7408-3
2538:Julian of Eclanum
2520:libido habitualis
2466:Julian of Eclanum
2435:Seven deadly sins
2378:Kimiya-yi sa'ādat
2268:Catholic theology
2106:Pope Benedict XVI
2069:Catholic teaching
2042:
2041:
2034:
1954:privation of good
1740:
1739:
1636:Catholic theology
1497:Index Thomisticus
1453:Neo-scholasticism
1161:Garrigou-Lagrange
375:Hymns and prayers
246:Peripatetic axiom
153:Divine simplicity
75:
74:
67:
3315:
3298:Christian ethics
3283:
3274:
3265:
3245:
3217:
3216:
3214:
3212:
3201:
3195:
3194:
3193:
3192:
3183:, archived from
3172:
3166:
3160:
3154:
3153:
3147:
3145:
3130:
3124:
3123:
3105:
3099:
3096:
3087:
3086:
3078:
3072:
3071:
3069:
3067:
3055:
3049:
3048:
3043:
3041:
3026:
3020:
3019:
3011:
3002:
3001:
2983:
2977:
2976:
2974:
2972:
2960:
2943:
2942:
2940:
2939:
2925:
2919:
2918:
2916:
2915:
2909:Novus Ordo Watch
2901:
2895:
2894:
2892:
2890:
2879:
2873:
2872:
2870:
2868:
2857:
2851:
2850:
2844:
2836:
2828:
2822:
2804:
2798:
2792:
2786:
2779:
2773:
2760:
2754:
2753:
2739:
2730:
2726:
2720:
2714:
2707:
2701:
2687:
2681:
2674:Epistle of James
2659:
2653:
2652:
2630:
2624:
2623:
2592:
2586:
2585:
2583:
2581:
2567:
2550:
2534:
2528:
2501:
2495:
2485:
2463:
2456:
2430:Prevenient grace
2420:Incurvatus in se
2410:Flesh (theology)
2136:prevenient grace
2037:
2030:
2026:
2023:
2017:
1986:
1978:
1961:
1935:
1889:In Judaism, the
1819:
1808:King James Bible
1800:
1787:
1780:, "to desire" +
1779:
1771:
1763:
1755:
1732:
1725:
1718:
1702:
1701:
1700:
1690:
1689:
1681:
1547:Cortona Triptych
1191:von Donnersmarck
457:Pseudo-Dionysius
412:Sacris solemniis
348:
323:Summa Theologica
253:
222:
221:Substantial form
208:Substance theory
121:
96:
89:
70:
63:
59:
56:
50:
27:
26:
19:
3323:
3322:
3318:
3317:
3316:
3314:
3313:
3312:
3288:
3287:
3277:
3268:
3255:
3252:
3250:Further reading
3242:
3229:
3226:
3221:
3220:
3210:
3208:
3203:
3202:
3198:
3190:
3188:
3174:
3173:
3169:
3161:
3157:
3143:
3141:
3132:
3131:
3127:
3120:
3107:
3106:
3102:
3097:
3090:
3080:
3079:
3075:
3065:
3063:
3057:
3056:
3052:
3039:
3037:
3028:
3027:
3023:
3013:
3012:
3005:
2998:
2985:
2984:
2980:
2970:
2968:
2962:
2961:
2946:
2937:
2935:
2927:
2926:
2922:
2913:
2911:
2903:
2902:
2898:
2888:
2886:
2885:. Newadvent.org
2881:
2880:
2876:
2866:
2864:
2863:. Newadvent.org
2859:
2858:
2854:
2837:
2830:
2829:
2825:
2815:Contra Julianum
2805:
2801:
2793:
2789:
2780:
2776:
2770:Wayback Machine
2761:
2757:
2741:
2740:
2733:
2727:
2723:
2708:
2704:
2698:I Thessalonians
2688:
2684:
2660:
2656:
2645:
2632:
2631:
2627:
2607:
2594:
2593:
2589:
2579:
2577:
2569:
2568:
2564:
2559:
2554:
2553:
2535:
2531:
2516:libido actualis
2502:
2498:
2492:Contra Julianum
2474:Contra Julianum
2457:
2453:
2448:
2443:
2401:
2370:
2303:
2225:Catholic Church
2205:
2203:Total depravity
2191:
2145:fall from grace
2115:
2071:
2038:
2027:
2021:
2018:
2003:
1987:
1976:
1907:
1854:
1736:
1698:
1696:
1684:
1670:
1669:
1626:Dominican Order
1621:Aristotelianism
1616:
1615:
1606:
1605:
1566:
1532:1476 Altarpiece
1527:
1526:
1517:
1516:
1492:
1491:
1482:
1481:
1431:
1430:
1421:
1420:
1066:
1065:
1054:
1053:
509:
508:
497:
496:
442:
441:
432:
431:
417:Panis angelicus
382:Adoro te devote
377:
376:
367:
366:
344:
328:Treatise on Law
318:
317:
306:
305:
251:
220:
165:Beatific vision
133:
132:
71:
60:
54:
51:
43:help improve it
40:
28:
24:
17:
12:
11:
5:
3321:
3319:
3311:
3310:
3305:
3300:
3290:
3289:
3286:
3285:
3275:
3266:
3251:
3248:
3247:
3246:
3240:
3225:
3222:
3219:
3218:
3196:
3167:
3155:
3125:
3118:
3100:
3088:
3073:
3050:
3021:
3003:
2996:
2978:
2944:
2920:
2896:
2874:
2852:
2823:
2799:
2787:
2774:
2755:
2749:The New Yorker
2731:
2721:
2702:
2682:
2654:
2643:
2625:
2605:
2587:
2575:Dictionary.com
2561:
2560:
2558:
2555:
2552:
2551:
2529:
2504:Thomas Aquinas
2496:
2450:
2449:
2447:
2444:
2442:
2439:
2438:
2437:
2432:
2427:
2422:
2417:
2412:
2407:
2400:
2397:
2369:
2366:
2306:Thomas Aquinas
2302:
2299:
2190:
2187:
2114:
2111:
2070:
2067:
2040:
2039:
2022:September 2016
1990:
1988:
1981:
1975:
1972:
1911:sexual arousal
1906:
1903:
1853:
1850:
1829:sexual arousal
1752:concupīscentia
1738:
1737:
1735:
1734:
1727:
1720:
1712:
1709:
1708:
1707:
1706:
1694:
1682:
1672:
1671:
1668:
1667:
1660:
1659:
1658:
1648:
1643:
1638:
1633:
1628:
1623:
1617:
1614:Related topics
1613:
1612:
1611:
1608:
1607:
1604:
1603:
1596:
1589:
1582:
1575:
1570:
1561:
1556:
1549:
1544:
1539:
1534:
1528:
1524:
1523:
1522:
1519:
1518:
1515:
1514:
1509:
1504:
1499:
1493:
1489:
1488:
1487:
1484:
1483:
1480:
1479:
1474:
1469:
1466:Editio Leonina
1462:
1455:
1450:
1443:
1438:
1432:
1428:
1427:
1426:
1423:
1422:
1419:
1418:
1413:
1408:
1403:
1398:
1393:
1388:
1383:
1378:
1373:
1368:
1363:
1358:
1353:
1348:
1343:
1338:
1333:
1328:
1323:
1318:
1313:
1308:
1303:
1298:
1293:
1291:Millán-Puelles
1288:
1283:
1278:
1273:
1268:
1263:
1258:
1253:
1248:
1243:
1238:
1233:
1228:
1223:
1218:
1213:
1208:
1203:
1198:
1193:
1188:
1183:
1178:
1173:
1168:
1163:
1158:
1153:
1148:
1143:
1138:
1133:
1128:
1123:
1118:
1113:
1108:
1103:
1098:
1093:
1088:
1083:
1078:
1073:
1067:
1061:
1060:
1059:
1056:
1055:
1052:
1051:
1046:
1041:
1036:
1031:
1026:
1021:
1016:
1011:
1006:
1001:
996:
991:
986:
981:
976:
971:
966:
961:
956:
951:
946:
941:
936:
931:
926:
921:
916:
911:
906:
901:
896:
891:
886:
881:
876:
871:
866:
861:
856:
851:
846:
841:
836:
831:
826:
821:
816:
811:
806:
801:
796:
791:
786:
781:
776:
771:
766:
761:
756:
751:
746:
741:
736:
731:
726:
721:
716:
711:
706:
701:
696:
691:
686:
681:
676:
671:
666:
661:
656:
651:
646:
641:
636:
631:
626:
621:
616:
611:
606:
601:
596:
591:
586:
581:
576:
571:
566:
561:
556:
551:
546:
541:
536:
531:
526:
521:
516:
510:
504:
503:
502:
499:
498:
495:
494:
489:
484:
479:
474:
469:
464:
459:
454:
449:
443:
439:
438:
437:
434:
433:
430:
429:
424:
419:
414:
409:
404:
399:
394:
389:
384:
378:
374:
373:
372:
369:
368:
365:
364:
359:
354:
349:
342:
337:
332:
331:
330:
319:
313:
312:
311:
308:
307:
304:
303:
298:
293:
288:
283:
282:
281:
269:
260:
255:
248:
243:
237:
224:
217:
205:
198:
193:
188:
181:
174:
167:
162:
155:
150:
145:
140:
134:
128:
127:
126:
123:
122:
114:
113:
111:Thomas Aquinas
107:
106:
98:
97:
73:
72:
31:
29:
22:
15:
13:
10:
9:
6:
4:
3:
2:
3320:
3309:
3306:
3304:
3301:
3299:
3296:
3295:
3293:
3281:
3276:
3272:
3267:
3263:
3259:
3254:
3253:
3249:
3243:
3237:
3233:
3228:
3227:
3223:
3206:
3200:
3197:
3187:on 2015-03-16
3186:
3182:
3181:Common Prayer
3178:
3171:
3168:
3164:
3159:
3156:
3152:
3140:
3136:
3129:
3126:
3121:
3115:
3111:
3104:
3101:
3095:
3093:
3089:
3084:
3077:
3074:
3061:
3054:
3051:
3047:
3036:
3032:
3025:
3022:
3017:
3010:
3008:
3004:
2999:
2993:
2989:
2982:
2979:
2966:
2959:
2957:
2955:
2953:
2951:
2949:
2945:
2934:
2933:w2.vatican.va
2930:
2924:
2921:
2910:
2906:
2900:
2897:
2884:
2878:
2875:
2862:
2856:
2853:
2848:
2842:
2834:
2827:
2824:
2820:
2816:
2812:
2808:
2803:
2800:
2796:
2791:
2788:
2784:
2778:
2775:
2771:
2767:
2764:
2759:
2756:
2751:
2750:
2745:
2738:
2736:
2732:
2725:
2722:
2718:
2717:wikt:επιθυμία
2713:
2706:
2703:
2699:
2695:
2691:
2686:
2683:
2679:
2675:
2671:
2667:
2663:
2658:
2655:
2651:
2646:
2640:
2636:
2629:
2626:
2622:
2620:
2615:
2614:Concupiscence
2608:
2602:
2598:
2591:
2588:
2576:
2572:
2566:
2563:
2556:
2548:
2544:
2539:
2533:
2530:
2526:
2521:
2517:
2513:
2512:concupiscence
2509:
2505:
2500:
2497:
2493:
2489:
2484:
2479:
2475:
2471:
2467:
2462:
2455:
2452:
2445:
2440:
2436:
2433:
2431:
2428:
2426:
2423:
2421:
2418:
2416:
2413:
2411:
2408:
2406:
2405:Ancestral sin
2403:
2402:
2398:
2396:
2395:" in Arabic.
2394:
2393:
2388:
2384:
2380:
2379:
2374:
2367:
2365:
2363:
2359:
2355:
2351:
2347:
2343:
2339:
2335:
2331:
2327:
2323:
2319:
2315:
2311:
2310:concupiscible
2307:
2300:
2298:
2295:
2292:
2288:
2283:
2278:
2275:
2273:
2269:
2265:
2261:
2256:
2254:
2249:
2245:
2241:
2237:
2232:
2230:
2226:
2222:
2218:
2214:
2211:theology and
2210:
2204:
2200:
2196:
2188:
2186:
2184:
2180:
2173:
2169:
2164:
2160:
2158:
2154:
2150:
2146:
2142:
2138:
2137:
2132:
2128:
2124:
2120:
2112:
2110:
2107:
2102:
2100:
2096:
2092:
2087:
2084:
2083:vision of God
2078:
2076:
2068:
2066:
2064:
2060:
2055:
2051:
2047:
2036:
2033:
2025:
2015:
2011:
2007:
2001:
2000:
1996:
1991:This section
1989:
1985:
1980:
1979:
1973:
1971:
1969:
1965:
1960:
1955:
1951:
1947:
1943:
1942:psychological
1939:
1934:
1933:massa damnāta
1929:
1926:
1922:
1918:
1917:
1912:
1904:
1902:
1900:
1896:
1892:
1887:
1886:, and so on.
1885:
1881:
1877:
1873:
1869:
1865:
1861:
1860:
1851:
1849:
1847:
1844:
1840:
1836:
1835:
1830:
1825:
1823:
1822:New Testament
1818:
1814:
1810:
1809:
1804:
1799:
1798:concupiscence
1793:
1791:
1786:
1785:
1778:
1777:
1770:
1769:
1762:
1761:
1754:
1753:
1748:
1744:
1743:Concupiscence
1733:
1728:
1726:
1721:
1719:
1714:
1713:
1711:
1710:
1705:
1695:
1693:
1688:
1683:
1680:
1676:
1675:
1674:
1673:
1666:
1665:
1661:
1657:
1654:
1653:
1652:
1649:
1647:
1644:
1642:
1639:
1637:
1634:
1632:
1629:
1627:
1624:
1622:
1619:
1618:
1610:
1609:
1602:
1601:
1597:
1595:
1594:
1590:
1588:
1587:
1583:
1581:
1580:
1576:
1574:
1571:
1569:
1568:
1562:
1560:
1557:
1555:
1554:
1550:
1548:
1545:
1543:
1540:
1538:
1537:Carafa Chapel
1535:
1533:
1530:
1529:
1521:
1520:
1513:
1510:
1508:
1505:
1503:
1500:
1498:
1495:
1494:
1486:
1485:
1478:
1475:
1473:
1470:
1468:
1467:
1463:
1461:
1460:
1459:Æterni Patris
1456:
1454:
1451:
1449:
1448:
1444:
1442:
1439:
1437:
1434:
1433:
1425:
1424:
1417:
1414:
1412:
1409:
1407:
1404:
1402:
1399:
1397:
1394:
1392:
1389:
1387:
1384:
1382:
1379:
1377:
1374:
1372:
1369:
1367:
1364:
1362:
1359:
1357:
1354:
1352:
1349:
1347:
1344:
1342:
1339:
1337:
1334:
1332:
1329:
1327:
1324:
1322:
1319:
1317:
1314:
1312:
1309:
1307:
1304:
1302:
1299:
1297:
1294:
1292:
1289:
1287:
1284:
1282:
1279:
1277:
1274:
1272:
1269:
1267:
1264:
1262:
1259:
1257:
1254:
1252:
1249:
1247:
1244:
1242:
1239:
1237:
1234:
1232:
1229:
1227:
1224:
1222:
1219:
1217:
1214:
1212:
1209:
1207:
1204:
1202:
1199:
1197:
1194:
1192:
1189:
1187:
1184:
1182:
1179:
1177:
1174:
1172:
1169:
1167:
1164:
1162:
1159:
1157:
1154:
1152:
1149:
1147:
1144:
1142:
1139:
1137:
1134:
1132:
1129:
1127:
1124:
1122:
1119:
1117:
1114:
1112:
1109:
1107:
1104:
1102:
1099:
1097:
1094:
1092:
1089:
1087:
1084:
1082:
1079:
1077:
1074:
1072:
1069:
1068:
1064:
1058:
1057:
1050:
1047:
1045:
1042:
1040:
1037:
1035:
1032:
1030:
1027:
1025:
1022:
1020:
1017:
1015:
1012:
1010:
1007:
1005:
1002:
1000:
997:
995:
994:Benedict XIII
992:
990:
987:
985:
982:
980:
977:
975:
972:
970:
967:
965:
962:
960:
957:
955:
952:
950:
947:
945:
942:
940:
937:
935:
932:
930:
927:
925:
922:
920:
917:
915:
912:
910:
907:
905:
902:
900:
897:
895:
892:
890:
887:
885:
882:
880:
877:
875:
872:
870:
867:
865:
862:
860:
857:
855:
852:
850:
847:
845:
842:
840:
837:
835:
832:
830:
827:
825:
822:
820:
817:
815:
812:
810:
807:
805:
802:
800:
797:
795:
792:
790:
787:
785:
782:
780:
777:
775:
772:
770:
767:
765:
762:
760:
757:
755:
752:
750:
747:
745:
742:
740:
737:
735:
732:
730:
727:
725:
722:
720:
717:
715:
712:
710:
707:
705:
702:
700:
697:
695:
692:
690:
687:
685:
682:
680:
677:
675:
672:
670:
667:
665:
662:
660:
657:
655:
652:
650:
647:
645:
642:
640:
637:
635:
632:
630:
627:
625:
622:
620:
617:
615:
612:
610:
607:
605:
602:
600:
597:
595:
592:
590:
587:
585:
582:
580:
577:
575:
572:
570:
567:
565:
562:
560:
557:
555:
552:
550:
547:
545:
542:
540:
537:
535:
532:
530:
527:
525:
522:
520:
517:
515:
512:
511:
507:
501:
500:
493:
490:
488:
485:
483:
480:
478:
477:Peter Lombard
475:
473:
470:
468:
465:
463:
462:St. Augustine
460:
458:
455:
453:
450:
448:
445:
444:
436:
435:
428:
425:
423:
420:
418:
415:
413:
410:
408:
405:
403:
400:
398:
395:
393:
390:
388:
385:
383:
380:
379:
371:
370:
363:
360:
358:
355:
353:
350:
347:
343:
341:
338:
336:
333:
329:
326:
325:
324:
321:
320:
316:
310:
309:
302:
299:
297:
296:Concupiscence
294:
292:
289:
287:
284:
280:
279:
275:
274:
273:
270:
268:
264:
261:
259:
256:
254:
249:
247:
244:
241:
238:
236:
232:
228:
225:
223:
218:
215:
214:
209:
206:
204:
203:
199:
197:
194:
192:
189:
187:
186:
185:Primum Movens
182:
180:
179:
178:Actus essendi
175:
173:
172:
168:
166:
163:
161:
160:
156:
154:
151:
149:
146:
144:
141:
139:
138:Scholasticism
136:
135:
131:
125:
124:
120:
116:
115:
112:
108:
104:
100:
99:
95:
91:
90:
84:
79:
69:
66:
58:
55:February 2023
48:
44:
38:
37:
32:This article
30:
21:
20:
3279:
3270:
3261:
3231:
3209:. Retrieved
3199:
3189:, retrieved
3185:the original
3180:
3170:
3162:
3158:
3149:
3142:. Retrieved
3138:
3128:
3109:
3103:
3082:
3076:
3064:. Retrieved
3053:
3045:
3038:. Retrieved
3024:
3015:
2987:
2981:
2969:. Retrieved
2936:. Retrieved
2932:
2923:
2912:. Retrieved
2908:
2899:
2887:. Retrieved
2877:
2865:. Retrieved
2855:
2832:
2826:
2818:
2814:
2810:
2806:
2802:
2790:
2777:
2763:ORIGINAL SIN
2758:
2747:
2724:
2705:
2685:
2657:
2648:
2634:
2628:
2618:
2613:
2610:
2596:
2590:
2578:. Retrieved
2574:
2565:
2546:
2541:
2532:
2523:
2519:
2515:
2511:
2507:
2499:
2491:
2487:
2473:
2469:
2454:
2415:Hamartiology
2390:
2386:
2382:
2376:
2371:
2313:
2309:
2304:
2296:
2279:
2276:
2271:
2257:
2244:Adam and Eve
2240:prelapsarian
2236:original sin
2233:
2206:
2175:
2171:
2166:
2162:
2134:
2131:original sin
2116:
2109:illogical."
2103:
2088:
2079:
2072:
2058:
2043:
2028:
2019:
2004:Please help
1992:
1949:
1945:
1938:metaphysical
1915:
1909:Involuntary
1908:
1898:
1890:
1888:
1872:original sin
1867:
1857:
1855:
1833:
1827:Involuntary
1826:
1806:
1794:
1790:Christianity
1760:concupīscere
1742:
1741:
1664:Actus primus
1662:
1598:
1591:
1584:
1577:
1563:
1551:
1464:
1457:
1445:
1356:Sertillanges
1024:Benedict XIV
467:St. Boethius
362:Catena aurea
295:
278:Determinatio
276:
265: /
233: /
211:
202:Hylomorphism
200:
183:
176:
169:
159:Quinque viae
157:
61:
52:
33:
3224:Works cited
3040:3 September
2619:forgiveness
2461:īnsipientia
2287:Scholastics
2059:yetzer hara
2050:Pelagianism
1950:bad quality
1916:Confessions
1899:yetzer hara
1891:yetzer hara
1868:yetzer hara
1864:will of God
1859:yetzer hara
1834:Confessions
1813:Koine Greek
1490:Scholarship
1141:Fairweather
1063:Neo-Thomism
1039:de Boxadors
944:Pallavicino
939:Vallgornera
734:Mirabilibus
694:de Flandria
584:Benedict XI
407:Tantum ergo
272:Natural law
267:Theological
171:Actus purus
3292:Categories
3211:27 October
3191:2016-03-16
3177:"Articles"
2938:2017-04-24
2914:2017-04-24
2889:27 October
2867:27 October
2694:Colossians
2670:Colossians
2612:position:
2580:27 October
2483:radix mali
2441:References
2373:Al-Ghazali
2342:repugnance
2301:Sensuality
2179:backslides
2157:actual sin
2149:repentance
1747:Late Latin
1646:Empiricism
1401:Wilhelmsen
1286:Meinvielle
1096:Bouquillon
844:de Granada
839:Maldonatus
799:Catherinus
774:di Ferrara
739:Savonarola
709:Torquemada
634:Bradwardin
609:di Bologna
594:Winterburn
534:Innocent V
519:Saint-Cher
487:Maimonides
440:Influences
392:Lauda Sion
291:Just price
191:Sacraments
2841:cite book
2795:ODCC 2005
2712:epithumia
2557:Citations
2314:irascible
2141:new birth
1993:does not
1921:Augustine
1905:Augustine
1839:Augustine
1817:epithumia
1391:Ušeničnik
1381:Taparelli
1341:Ripperger
1256:MacIntyre
1116:Copleston
1049:Gazzaniga
1029:De Rubeis
984:Alexandre
979:Massoulié
849:Fernandes
769:Mazzolini
714:Bessarion
629:Paludanus
589:Fontaines
529:Penyafort
514:Cantimpré
447:Aristotle
83:Augustine
2766:Archived
2696:3:5 and
2399:See also
2318:emotions
2221:Anglican
2217:Reformed
2213:Lutheran
2209:Catholic
2046:Pelagius
1974:Pelagius
1964:paradise
1940:, not a
1876:gluttony
1416:Zigliara
1411:Woodbury
1316:Piolanti
1281:McInerny
1271:Marshall
1266:Maritain
1261:Maréchal
1251:Lonergan
1241:Leo XIII
1216:Kleutgen
1166:Gauthier
1081:Arintero
929:Molinier
909:Riccardi
884:Malvenda
879:Verbeeck
864:Duperron
859:Porrecta
824:Senensis
819:Pelargus
779:Gaetanus
749:Gostynin
729:Almadura
699:Pierozzi
674:Dominici
659:Eymerich
649:Bromyard
624:Nédellec
619:Guidonis
579:Auvergne
564:Houghton
549:Moerbeke
539:Lessines
524:Beauvais
482:Averroes
472:Avicenna
452:St. Paul
286:Just war
263:Cardinal
235:accident
227:Quiddity
103:a series
101:Part of
3260:(ed.).
3144:17 June
3066:30 June
2971:30 June
2678:2 Peter
2650:(667*).
2358:despair
2326:sadness
2231:1264).
2121:of the
2099:Baptism
2014:removed
1999:sources
1968:Realism
1946:a being
1801:in the
1764:, from
1429:History
1331:Ramírez
1321:Pirotta
1276:Mascall
1236:Krąpiec
1231:Koninck
1211:Jolivet
1206:Inagaki
1186:Hawkins
1181:Grenier
1131:De Wulf
1071:Aertsen
1044:Mamachi
1019:Concina
1014:Leocata
1004:Plessis
949:Nicolaï
919:Poinsot
914:Gravina
904:Rispoli
894:Álvarez
874:Lessius
869:Medices
794:Vitoria
789:Pagnino
784:Koellin
719:de Rupe
704:Cusanus
689:Sabunde
664:Calecas
654:Kydones
639:Holkott
614:Fiadoni
599:Colonna
544:Piperno
231:essence
229: (
210: (
130:Thomism
41:Please
3238:
3116:
2994:
2690:Romans
2666:Romans
2664:4:12,
2662:Wisdom
2641:
2603:
2508:libido
2346:daring
2338:desire
2201:, and
2095:Calvin
2091:Luther
1959:libīdō
1952:, the
1948:but a
1925:sinful
1866:. The
1843:sinful
1784:-scere
1776:cupere
1745:(from
1477:ICUSTA
1406:Wippel
1376:Tanaka
1326:Pius X
1296:Newman
1221:Knasas
1176:George
1156:Gardet
1146:Farrer
1126:Daujat
1121:Coreth
1111:Coffey
1106:Canals
1101:Bourke
1091:Barron
1086:Ashley
1076:Anquín
989:Échard
974:Quétif
969:Bancel
934:Torres
924:Ripada
834:Medina
759:Tetzel
754:Głogów
684:Gorkum
679:Gerson
669:Ferrer
644:Regina
604:Ymbert
574:Sutton
569:Apolda
559:Trilia
240:nature
148:Aseity
2692:7:8,
2672:3:5,
2478:Satan
2446:Notes
2368:Islam
2362:anger
2272:cause
2063:grace
1895:Sifre
1884:sloth
1396:White
1386:Torre
1371:Stein
1366:Smith
1361:Simon
1346:Russo
1336:Régis
1311:Pegis
1306:Pecci
1226:Komar
1201:Hugon
1196:Henle
1171:Geach
1151:Feser
1136:Fabro
1034:Burke
1009:Gotti
999:Serry
964:Gonet
959:Ferre
954:Lynch
899:Oliva
889:Lemos
854:Báñez
829:Faber
744:Fabri
724:Niger
554:Martí
315:Works
213:ousia
3236:ISBN
3213:2014
3146:2019
3114:ISBN
3068:2019
3042:2020
2992:ISBN
2973:2019
2891:2014
2869:2014
2847:link
2700:4:5.
2639:ISBN
2601:ISBN
2582:2014
2425:Lust
2392:nafs
2356:and
2354:hope
2350:fear
2348:and
2340:and
2334:hate
2332:and
2330:love
2324:and
2291:will
2248:Fall
2219:and
2117:The
2093:and
2073:The
1997:any
1995:cite
1928:lust
1880:lust
1846:lust
1768:con-
1351:Ryan
1301:Pace
1246:Lira
814:Cano
809:Soto
764:Deza
81:St.
2809:. (
2486:):
2322:joy
2320:of
2229:CCC
2008:by
1919:of
1837:of
1525:Art
804:Ory
3294::
3179:,
3148:.
3137:.
3091:^
3044:.
3033:.
3006:^
2947:^
2931:.
2907:.
2843:}}
2839:{{
2746:.
2734:^
2647:.
2609:.
2573:.
2540::
2468::
2364:.
2360:,
2352:,
2336:,
2328:,
2215:,
2197:,
2159::
2065:.
1848:.
1824:.
105:on
3244:.
3215:.
3122:.
3070:.
3000:.
2975:.
2941:.
2917:.
2893:.
2871:.
2849:)
2752:.
2719:.
2709:"
2584:.
2510:(
2490:(
2472:(
2381:(
2035:)
2029:(
2024:)
2020:(
2016:.
2002:.
1731:e
1724:t
1717:v
242:)
216:)
68:)
62:(
57:)
53:(
49:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
