655:, which corresponds closely with an Aristotelian substance. An enduring physical object has a temporally earliest and a temporally last member. Every member (apart from the earliest) of such a nexus is a causal consequence of the earliest member of the nexus, and every member (apart from the last) of such a nexus is a causal antecedent of the last member of the nexus. There are indefinitely many other causal antecedents and consequences of the enduring physical object, which overlap, but are not members, of the nexus. No member of the nexus is spatially separate from any other member. Within the nexus are indefinitely many continuous streams of overlapping nexūs, each stream including the earliest and the last member of the enduring physical object. Thus an enduring physical object, like an Aristotelian substance, undergoes changes and adventures during the course of its existence.
391:. It is also distinguished in being not necessarily conflictual or oppositional in operation. Process may be integrative, destructive or both together, allowing for aspects of interdependence, influence, and confluence, and addressing coherence in universal as well as particular developments, i.e., those aspects not befitting Hegel's system. Additionally, instances of determinate occasions of experience, while always ephemeral, are nonetheless seen as important to define the type and continuity of those occasions of experience that flow from or relate to them. Whitehead's influences were not restricted to philosophers or physicists or mathematicians. He was influenced by the French philosopher
799:'Actual entities' - also termed 'actual occasions' - are the final real things of which the world is made up. There is no going behind actual entities to find anything more real. They differ among themselves: God is an actual entity, and so is the most trivial puff of existence in far-off empty space. But, though there are gradations of importance, and diversities of function, yet in the principles which actuality exemplifies all are on the same level. The final facts are, all alike, actual entities; and these actual entities are drops of experience, complex and interdependent.
447:. Creativity is a term coined by Whitehead to show a power in the world that allows the presence of an actual entity, a new actual entity, and multiple actual entities. Creativity is the principle of novelty. It is manifest in what can be called 'singular causality'. This term may be contrasted with the term 'nomic causality'. An example of singular causation is that I woke this morning because my alarm clock rang. An example of nomic causation is that alarm clocks generally wake people in the morning. Aristotle recognizes singular causality as
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time; thus it has been said that
Whitehead's occasions of experience are 'all window', in contrast to Leibniz's 'windowless' monads. In time defined relative to it, each occasion of experience is causally influenced by prior occasions of experiences, and causally influences future occasions of experience. An occasion of experience consists of a process of prehending other occasions of experience, reacting to them. This is the
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1235:, by ordering the relevance of eternal objects (especially the cognitions of other such actors), the world becomes. Or, it becomes simple enough for human beings to begin to make choices, and to prehend what happens as a result. These experiences may be summed in some sense but can only approximately be shared, even among very similar cognitions with identical DNA. An early explorer of this view was
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808:. Since, it is argued theologically, that "free will" is inherent to the nature of the universe, Whitehead's God is not omnipotent in Whitehead's metaphysics. God's role is to offer enhanced occasions of experience. God participates in the evolution of the universe by offering possibilities, which may be accepted or rejected. Whitehead's thinking here has given rise to
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880:, the nature of the changes of biological objects are considered by many authors to be more radical than in physical systems. In biology, changes are not just changes of state in a pre-given space, instead the space and more generally the mathematical structures required to understand object change over time.
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and a single "big book" in which all proofs existed, combined with his personal obsessive need or decision to collaborate with the widest possible number of other mathematicians. The process, rather than the outcomes, seemed to drive his explicit behaviour and odd use of language, as if the synthesis
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composite overlapping of occasions of experience from the previous grade. The occasions of experience of the third grade involve living organisms. Occasions of experience of the fourth grade involve experience in the mode of presentational immediacy, which means more or less what are often called the
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Inherent in each actual entity is its respective dimension of time. Potentially, each
Whiteheadean occasion of experience is causally consequential on every other occasion of experience that precedes it in time, and has as its causal consequences every other occasion of experience that follows it in
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of subjective experience. So far as we know, experience in the mode of presentational immediacy occurs in only more evolved animals. That some occasions of experience involve experience in the mode of presentational immediacy is the one and only reason why
Whitehead makes the occasions of experience
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The occasions of experience are of four grades. The first grade comprises processes in a physical vacuum such as the propagation of an electromagnetic wave or gravitational influence across empty space. The occasions of experience of the second grade involve just inanimate matter; "matter" being the
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For
Whitehead, metaphysics is about logical frameworks for the conduct of discussions of the character of the world. It is not directly and immediately about facts of nature, but only indirectly so, in that its task is to explicitly formulate the language and conceptual presuppositions that are used
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in the sense that an occasion of experience cannot be cut and separated into two other occasions of experience. This kind of logical atomicity is perfectly compatible with indefinitely many spatio-temporal overlaps of occasions of experience. One can explain this kind of atomicity by saying that an
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considered in terms of singular causality, about which categorical statements can be made. Whitehead's most far-reaching and radical contribution to metaphysics is his invention of a better way of choosing the actual entities. Whitehead chooses a way of defining the actual entities that makes them
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on which to found mathematics. After this, Whitehead extended his interest to natural science, which he held needed a deeper philosophical basis. He intuited that natural science was struggling to overcome a traditional ontology of timeless material substances that does not suit natural phenomena.
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is a term coined by
Whitehead to refer to the entities that really exist in the natural world. For Whitehead, actual entities are spatiotemporally extended events or processes. An actual entity is how something is happening, and how its happening is related to other actual entities. The actually
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Nexus is a term coined by
Whitehead to show the network actual entity from the universe. In the universe of actual entities spread actual entity. Actual entities are clashing with each other and form other actual entities. The birth of an actual entity based on an actual entity, actual entities
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Whitehead's theory of extension was concerned with the spatio-temporal features of his occasions of experience. Fundamental to both
Newtonian and to quantum theoretical mechanics is the concept of momentum. The measurement of a momentum requires a finite spatiotemporal extent. Because it has no
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contributors explicitly explore the ways in which process philosophy can be put to work to address the most urgent issues facing our world today, by contributing to a transition toward an ecological civilization. That book emerged from the largest international conference held on the theme of
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in physics, the word 'event' refers to a single point in
Minkowski or in Riemannian space-time. A point event is not a process in the sense of Whitehead's metaphysics. Neither is a countable sequence or array of points. A Whiteheadian process is most importantly characterized by extension in
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in this ontology, because "mind" is simply seen as an abstraction from an occasion of experience which has also a material aspect, which is of course simply another abstraction from it; thus the mental aspect and the material aspect are abstractions from one and the same concrete occasion of
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are conceptual entities that are abstracted from or derived from and founded upon his actual entities. Abstractions are themselves not actual entities. They are the only entities that can be real but are not actual entities. This statement is one form of
Whitehead's 'ontological principle'.
546:, that the human brain is an essential seat of human experience in the mode of presentational immediacy. We may say that the brain has a material and a mental aspect, all three being abstractions from their indefinitely many constitutive occasions of experience, which are actual entities.
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With its perspective that everything is interconnected, that all life has value, and that non-human entities are also experiencing subjects, process philosophy has played an important role in discourse on ecology and sustainability. The first book to connect process philosophy with
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proposed what has been regarded as a philosophy of becoming that encompasses a "naturalistic doctrine intended to counter the metaphysical preoccupation with being", and a theory of "the incessant shift of perspectives and interpretations in a world that lacks a grounding essence".
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his actual entities; for the actual entities must be of the ultimately general kind. Consequently, it is inessential that an occasion of experience have an aspect in the mode of presentational immediacy; occasions of the grades one, two, and three, lack that aspect.
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developed a process morphology (dynamic morphology) that overcomes the structure/process (or structure/function) dualism that is commonly taken for granted in biology. According to process morphology, structures such as leaves of plants do not have processes, they
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of Erdős and collaborators in seeking proofs, creating sense-datum for other mathematicians, was itself the expression of a divine will. Certainly, Erdős behaved as if nothing else in the world mattered, including money or love, as emphasized in his biography
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occasion of experience has an internal causal structure that could not be reproduced in each of the two complementary sections into which it might be cut. Nevertheless, an actual entity can completely contain each of indefinitely many other actual entities.
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emphasizes some aspect of those entities, and that emphasis is an abstraction, because it means that some aspects of the actual entities are emphasized or dragged away from their actuality, while other aspects are de-emphasized or left out or left behind.
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distinguishes between the "physics of being" and the "physics of becoming". Process philosophy covers not just scientific intuitions and experiences, but can be used as a conceptual bridge to facilitate discussions among religion, philosophy, and science.
514:, or that Aristotle would think of as a substance, is, in this ontology, considered to be a temporally serial composite of indefinitely many overlapping occasions of experience. A human being is thus composed of indefinitely many occasions of experience.
116:, because it is usually only taught in continental philosophy departments. However, other sources state that process philosophy should be placed somewhere in the middle between the poles of analytic versus continental methods in contemporary philosophy.
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were instrumental in moving medicine away from emphasis on "cures" and towards concepts of individuals in balance with their society, both of which are changing, and against which no benchmarks or finished "cures" were very likely to be measurable.
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An abstraction is a conceptual entity that refers to more than one single actual entity. Whitehead's ontology refers to importantly structured collections of actual entities as nexuses of actual entities. Collection of actual entities into a
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changes, becoming sick, Socrates is still the same (the substance of
Socrates being the same), and change (his sickness) only glides over his substance: change is accidental, and devoid of primary reality, whereas the substance is essential.
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Datum is a term coined by Whitehead to show the different variants of information possessed by actual entity. In process philosophy, datum is obtained through the events of concrescence. Every actual entity has a variety of datum.
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Similarly, the philosopher, Empedocles, who proposed the four elements (earth, air, water, fire), sees all of these as subject to an eternal flux, between the two, oscillating forces of Love (or attraction) and Strife (repulsion).
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1561:, University of Minnesota Press, 2014, p. 4: "it is no wonder that Whitehead fell by the wayside. He was too scientific for the "continentals," not scientific enough for the "analytics," and too metaphysical—which is to say
688:'Eternal object' is a term coined by Whitehead. It is an abstraction, a possibility, or pure potential. It can be ingredient into some actual entity. It is a principle that can give a particular form to an actual entity.
611:
Another aspect of the atomicity of occasions of experience is that they do not change. An actual entity is what it is. An occasion of experience can be described as a process of change, but it is itself unchangeable.
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is a number, such as the number 'two'. Whitehead held that eternal objects are abstractions of a very high degree of abstraction. Many abstractions, including eternal objects, are potential ingredients of processes.
1219:. A biological understanding of the most eternal object, that being the emerging of similar but independent cognitive apparatus, led to an obsession with the process "embodiment", that being, the emergence of these
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It also can be assumed within some forms of theology that a God encompasses all the other occasions of experience but also transcends them and this might lead to it being argued that Whitehead endorses some form of
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He is the unconditioned actuality of conceptual feeling at the base of things; so that by reason of this primordial actuality, there is an order in the relevance of eternal objects to the process of creation. The
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finite spatiotemporal extent, a single point of Minkowski space cannot be an occasion of experience, but is an abstraction from an infinite set of overlapping or contained occasions of experience, as explained in
451:. For Whitehead, there are many contributory singular causes for an event. A further contributory singular cause of my being awoken by my alarm clock this morning was that I was lying asleep near it till it rang.
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that provides a systematic descriptive theory of the world which can be used for the diverse human intuitions gained through ethical, aesthetic, religious, and scientific experiences, and not just the scientific.
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space-time, marked by a continuum of uncountably many points in a Minkowski or a Riemannian space-time. The word 'event', indicating a Whiteheadian actual entity, is not being used in the sense of a point event.
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194:"...reality is not a constellation of things at all, but one of processes. The fundamental 'stuff' of the world is not material substance, but volatile flux, namely 'fire', and all things are versions thereof (
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918:) which was organized by the Center for Process Studies in June 2015. The conference brought together roughly 2,000 participants from around the world and featured such leaders in the environmental movement as
342:(1925), Whitehead noted that the human intuitions and experiences of science, aesthetics, ethics, and religion influence the worldview of a community, but that in the last several centuries science dominates
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created the Whitehead Psychology Nexus: an open forum dedicated to the cross-examination of Alfred North Whitehead's process philosophy and the various facets of the contemporary psychological field.
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The causal outcomes obey the usual well-respected rule that the causes precede the effects in time. Some pairs of processes cannot be connected by cause-and-effect relations, and they are said to be
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nature of God consists of all potentialities of existence for actual occasions, which Whitehead dubbed eternal objects. God can offer possibilities by ordering the relevance of eternal objects. The
824:, who was also influenced by the non-theological philosopher Martin Heidegger. However, other process philosophers have questioned Whitehead's theology, seeing it as a regressive Platonism.
222:(strife, conflict), as the underlying basis of all reality defined by change. The balance and opposition in strife were the foundations of change and stability in the flux of existence.
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Concrescence is a term coined by Whitehead to show the process of jointly forming an actual entity that was without form, but about to manifest itself into an entity Actual full (
640:. Though the occasions of experience are atomic, they are not necessarily separate in extension, spatiotemporally, from one another. Indefinitely many occasions of experience can
1211:, the subject of imagination was again explored more extensively since Whitehead, and the question of feasibility or "eternal objects" of thought became central to the impaired
727:) based on datums or for information on the universe. The process of forming an actual entity is the case based on the existing datums. Concretion process can be regarded as
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The atomicity of the actual entities is of a simply logical or philosophical kind, thoroughly different in concept from the natural kind of atomicity that describes the
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An actual entity is a general philosophical term for an utterly determinate and completely concrete individual particular of the actually existing world or universe of
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For Whitehead, besides its temporal generation by the actual entities which are its contributory causes, a process may be considered as a concrescence of abstract
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to describe the facts of nature. Whitehead thinks that discovery of previously unknown facts of nature can in principle call for reconstruction of metaphysics.
521:: God. He is objectively immortal, as well as being immanent in the world. He is objectified in each temporal actual entity; but He is not an eternal object.
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843:. This is the way in which God's synthesis becomes a sense-datum for other actual entities. In some sense, God is prehended by existing actual entities.
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was undertaken to develop mathematics as an airtight, axiomatic system in which every truth could be derived logically from a set of axioms. In the
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Galen: On Psychology, Psychopathology, and Function and Diseases of the Nervous System. An Analysis of his Doctrines, Observations, and Experiments
2450:"The Ecological Civilization Debate in China: The Role of Ecological Marxism and Constructive Postmodernism—Beyond the Predicament of Legislation"
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nature of God prehends everything that happens in reality. As such, God experiences all of reality in a sentient manner. The last nature is the
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is that whatever reality pertains to an abstraction is derived from the actual entities upon which it is founded or of which it is comprised.
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1267:. It studies processes as flows, folds, and fields in historical patterns of centripetal, centrifugal, tensional, and elastic motion. See
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for what he saw as a "dialectical conflation of becoming and rationality", making the system take on the same trait of motionlessness as
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a special place in the universe of occasions of experience. Regarding Whitehead's use of the term "occasions" in reference to "God",
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who sought to prove the limits of expressive complexity of human genes in the late 1940s, to put bounds on the complexity of human
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595:. In this view, time is relative to an inertial reference frame, different reference frames defining different versions of time.
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2425:"Re-Imagining Civilization as Ecological: Report on the 'Seizing an Alternative: Toward an Ecological Civilization' Conference"
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emerging. Since 2000, Process Psychology has progressed as an independent academic and therapeutic discipline: In 2000,
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186:"All things are an interchange for fire, and fire for all things, just like goods for gold and gold for goods."
178:"Everything changes and nothing remains still ... and ... you cannot step twice into the same stream"
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of spacetime. It is clear that Whitehead respected these ideas, as may be seen for example in his 1919 book
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The Geometry of Minkowski Spacetime. An Introduction to the Mathematics of the Special Theory of Relativity
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An example of a nexus of temporally overlapping occasions of experience is what Whitehead calls an
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The following is an interpretation of Heraclitus's concepts into modern terms by Nicholas Rescher.
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which were opposed to the ancient Greek philosophers' focus on the indifferent becoming of the
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2272:. From the Century of the Genome to the Century of the Organism: New Theoretical Approaches.
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Process philosophy, might be considered according to some theistic forms of religion to give
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of everyday living. In opposition to the classical view of change as illusory (as argued by
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Proceedings of the 14th annual conference companion on Genetic and evolutionary computation
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Sattler, R (1992). "Process morphology: structural dynamics in development and evolution".
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metaphysical character of creative advance, of which it is the primordial exemplification.
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which marks an individual becoming. As well as this, Kierkegaard opposed his philosophy to
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Whitehead's philosophy is complex, subtle, and nuanced regarding the concept of "God". In
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Montévil, Maël; Mossio, Matteo; Pocheville, Arnaud; Longo, Giuseppe (1 October 2016).
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1468:, "Wholeness and the Implicate Order", W. H. Freeman and Company, San Francisco, 1980.
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experience. The brain is part of the body, both being abstractions of a kind known as
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attempted to complete, or at least facilitate, this program with their seminal book
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Whitehead's Religious Thought: From Mechanism to Organism, From Force to Persuasion
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750:(also known as panexperientialism, because of Whitehead's emphasis on experience).
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in the strict sense. Whitehead's thought may be regarded as related to the idea of
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and an emphasis on repeatable results in the very late 20th century by embracing
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seem to make liberal use of ideas in process philosophy, notably the theory of
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that identifies processes, changes, or shifting relationships as the only real
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2179:. Center for the Study of Language and Information (CSLI), Stanford University
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762:(1978), wherein regarding "God" the editors elaborate Whitehead's conception.
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existing world is a multiplicity of actual entities overlapping one another.
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According to Whitehead, material is more properly understood as 'process'.
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1710:
Difference Between Knowledge and Understanding June 7, 2011 Posted by Nedha
170:"πάντα χωρεῖ καὶ οὐδὲν μένει" καὶ "δὶς ἐς τὸν αὐτὸν ποταμὸν οὐκ ἂν ἐμβαίης"
65:(as argued by Aristotle), process philosophy posits transient occasions of
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2487:, Frankfurt / Lancaster, ontos verlag, Process Thought X1 & X2, 2008.
2094:
Panentheism--The Other God of the Philosophers: From Plato to the Present
1569:
presuppositions in a manner that Latour and Whitehead brazenly renounce."
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Prozessontologie. Ein systematischer Entwurf der Entstehung von Existenz
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Process thought describes truth as "movement" in and through substance (
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In 1929, Whitehead produced the most famous work of process philosophy,
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Panta chōrei kai ouden menei kai dis es ton auton potamon ouk an embaies
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1909:
Process Theology, An Introduction. Philadelphia: The Westminster Press.
1883:
Cambridge: The Press Syndicate of the University of Cambridge. 851–853.
1295:, the Buddhist doctrine that all is "transient, evanescent, inconstant"
1153:
691:
Whitehead admitted indefinitely many eternal objects. An example of an
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as Heraclitus and others previously had, such as in his concept of the
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posits an ontology which is based on the two kinds of existence of an
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2313:"No entailing laws, but enablement in the evolution of the biosphere"
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The ultimate abstract principle of actual existence for Whitehead is
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began teaching and writing on process and metaphysics when he joined
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Heraclitus proclaimed that the basic nature of all things is change.
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Longo, Giuseppe; Montévil, Maël; Kauffman, Stuart (1 January 2012).
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as the only fundamental things of the ordinary everyday real world.
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is a sub-area within process philosophy that treats processes as
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The actual entities, the occasions of experience, are logically
510:). An entity that people commonly think of as a simple concrete
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708:
eternal objects. God enters into every temporal actual entity.
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The one exceptional actual entity is at once both temporal and
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truth). Since Whitehead, process thought is distinguished from
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2198:
Sattler, R (1990). "Towards a more dynamic plant morphology".
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The actual entities are of two kinds, temporal and atemporal.
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has posited ordinary world reality as constituted of enduring
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2401:
Putting Philosophy to Work: Toward an Ecological Civilization
1772:
Kierkegaard's Philosophy of Becoming: Movements and Positions
1747:
Kierkegaard's Philosophy of Becoming: Movements and Positions
1522:"Some Thoughts About "Continental" and "Analytic" Philosophy"
1483:"Process Philosophy: 2.a. In Pursuit of a Holistic Worldview"
907:
Putting Philosophy to Work: Toward an Ecological Civilization
168:
150:
182:
Heraclitus considered fire as the most fundamental element.
1024:, some of Whitehead's ideas re-emerged in combination with
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Cobb, John B., Jr. "Process Psychotherapy: Introduction".
1431:
Process Metaphysics: An Introduction to Process Philosophy
496:
With one exception, all actual entities for Whitehead are
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but describing a more complex and fluid dynamic ontology.
2319:. GECCO '12. New York, NY, USA: ACM. pp. 1379–1392.
1962:
An Enquiry concerning the Principles of Natural Knowledge
916:
Seizing an Alternative: Toward an Ecological Civilization
587:
An Enquiry concerning the Principles of Natural Knowledge
383:
in that it describes entities that arise or coalesce in
108:
Process philosophy is sometimes classified as closer to
2064:(1978). David Ray Griffin; Donald W. Sherburne (eds.).
429:, that of actual entity and that of abstract entity or
1857:, University of Chicago Press, Chicago IL, p. 23.
1802:. Metaphysics Research Lab, Stanford University. 2022.
1450:. Metaphysics Research Lab, Stanford University. 2022.
2448:
Wang, Zhihe; Huili, He; Meijun, Fan (November 2014).
2124:. Albany: State Univ of New York Pr. pp. 33–35.
1983:, Frankfurt / Paris / Lancaster, Ontos Verlag, 2004 (
1749:. State University of New York Press. p. 9-10.
1511:, Frankfurt / Paris / Lancaster, Ontos Verlag, 2004.
1223:. Like Whitehead's God, especially as elaborated in
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1271:'s philosophy of movement and process materialism.
1047:from the 1950s to 1980s had sought alternatives to
942:is often affiliated with the process philosophy of
566:Such process is never deterministic. Consequently,
2030:"The Experiential Fundament of Panexperientialism"
1774:. State University of New York Press. p. 15.
1633:"Heraclitus: The Complete Philosophical Fragments"
315:, which purported to build a logically consistent
2614:Process and Reality. Part V. Final Interpretation
2477:vol. 29, no. 1 (Spring–Summer 2000): 97–102; cf.
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1829:
1827:
1825:
1823:
738:Commentary on Whitehead and on process philosophy
265:'s system of philosophy approaching becoming and
2399:Cobb, John B. Jr.; Scwhartz, Wm. Andrew (2018).
2097:. Grand Rapids MI: Baker Academic. p. 176.
253:. However, he established as much of a focus on
198:). Process is fundamental: the river is not an
2266:"Theoretical principles for biology: Variation"
1980:After Whitehead: Rescher on Process Metaphysics
1724:. University of California Press. p. 170.
1508:After Whitehead: Rescher on Process Metaphysics
2003:"Whitehead and the Revival (?) of Panpsychism"
1303:, Heraclitus's concept that "everything flows"
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1168:, and a more pragmatic approach to issues in
346:. Whitehead sought a holistic, comprehensive
160:"All entities move and nothing remains still"
8:
2270:Progress in Biophysics and Molecular Biology
1665:. : University of Pittsburgh Press. p.
214:An early expression of this viewpoint is in
1964:, Cambridge University Press, Cambridge UK.
1661:Process philosophy a survey of basic issues
1112:. Unsourced material may be challenged and
988:. Unsourced material may be challenged and
570:is essential and inherent to the universe.
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2529:: CS1 maint: location missing publisher (
1907:John B. Cobb and David Ray Griffin. 1976,
463:actual entities, with a single exception.
289:, this project is variously understood as
245:posed questions of individual becoming in
202:, but a continuing flow; the sun is not a
2324:
2151:Internet Encyclopedia of Philosophy (IEP)
1476:
1474:
1144:Several fields of science and especially
1132:Learn how and when to remove this message
1008:Learn how and when to remove this message
901:. In a more recent book (2018) edited by
2484:Handbook of Whiteheadian Process Thought
1722:Nietzsche: Naturalism and Interpretation
395:(1859–1941), whom he credits along with
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1903:
1901:
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1881:The Cambridge Dictionary of Philosophy.
1800:The Stanford Encyclopedia of Philosophy
1448:The Stanford Encyclopedia of Philosophy
1419:
719:Causation and concrescence of a process
157:Ta onta ienai te panta kai menein ouden
152:τὰ ὄντα ἰέναι τε πάντα καὶ μένειν οὐδέν
2522:
2376:Is It Too Late?: A Theology of Ecology
2067:Process and Reality: Corrected Edition
2009:. University of Toronto at Scarborough
1693:, Oxford University Press, Oxford UK,
419:The process metaphysics elaborated in
1613:This sentence has been translated by
899:Is It Too Late: A Theology of Ecology
827:Whitehead enumerated three essential
793:Process and Reality Corrected Edition
760:Process and Reality Corrected Edition
482:, which are said to be 'windowless'.
7:
2626:Critique of a Metaphysics of Process
2403:. Minnesota: Process Century Press.
1215:explorations that framed postmodern
1110:adding citations to reliable sources
986:adding citations to reliable sources
812:, whose prominent advocates include
658:In some contexts, especially in the
389:complexes of occasions of experience
281:In the early twentieth century, the
2601:Internet Encyclopedia of Philosophy
2589:Indiana Philosophy Ontology Project
2568:Stanford Encyclopedia of Philosophy
1544:Stanford Encyclopedia of Philosophy
1488:Internet Encyclopedia of Philosophy
506:(which are not to be confused with
323:
2177:Stanford Encyclopedia of Philosoph
25:
2551:Center for Philosophical Practice
2497:Nail, Thomas (10 December 2018).
2007:University of Toronto Scarborough
1855:Whitehead's Philosophy of Science
1243:and so assess the feasibility of
1039:Somewhat earlier, exploration of
648:around him referred to as nexus.
18:Concrescence (process philosophy)
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4710:
4697:
2427:, last modified 24 August 2015,
2378:. Macmillan Publishing Company.
2282:10.1016/j.pbiomolbio.2016.08.005
1082:
1030:cognitive science of mathematics
958:
218:'s fragments. He posits strife,
1557:Nicholas Gaskill, A. J. Nocek,
1332:Salishan languages#Nounlessness
1160:began to deviate somewhat from
1045:quasi-empiricism in mathematics
771:of the actual world presuppose
485:
470:, the actual entities were the
375:as fixed concepts or "things" (
360:, continuing the work begun by
4867:Contemporary Whitehead Studies
2118:Dombrowski, Daniel A. (2017).
2070:. The Free Press (Macmillan).
1602:Paragraph 402 section a line 8
1156:of the late 20th century. The
1067:The Man Who Loved Only Numbers
1:
4183:Ordinary language philosophy
2431:, accessed 1 November 2016.
2429:Center for Ecozoic Societies
1051:in social behaviours around
666:
550:Time, causality, and process
340:Science and the Modern World
4233:Contemporary utilitarianism
4148:Internalism and externalism
540:persistent physical objects
486:Whitehead's actual entities
4932:
4874:Whitehead Research Project
4860:Center for Process Studies
3497:Svatantrika and Prasangika
2609:Whitehead Research Project
2374:Cobb, John B. Jr. (1971).
2238:Canadian Journal of Botany
1796:"Inconsistent Mathematics"
1657:Rescher, Nicholas (2000).
1585:Crat. 401 section d line 5
1481:Jeremy R. Hustwit (2007).
1433:, SUNY Press, 1996, p. 42.
1200:
1059:'s simultaneous belief in
287:foundations of mathematics
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151:
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2719:Philosophy of mathematics
2709:Philosophy of information
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2481:and Will Desmond (eds.),
1960:Whitehead, A. N. (1919).
1770:Carlisle, Claire (2005).
1745:Carlisle, Claire (2005).
1022:philosophy of mathematics
905:and Wm. Andrew Schwartz,
729:subjectification process.
283:philosophy of mathematics
230:Nietzsche and Kierkegaard
4911:Subfields of metaphysics
4835:Tensor product of graphs
2091:Cooper, John W. (2006).
1814:"Alfred North Whitehead"
1689:Wheelwright, P. (1959).
1180:. In this latter field,
667:Whitehead's abstractions
653:enduring physical object
433:, also called 'object'.
125:In ancient Greek thought
4188:Postanalytic philosophy
4129:Experimental philosophy
2435:4 November 2016 at the
2343:10.1145/2330784.2330946
1720:Cox, Christoph (1999).
1245:artificial intelligence
940:ecological civilization
912:ecological civilization
847:Legacy and applications
779:merely presupposes the
503:occasions of experience
4916:Alfred North Whitehead
4759:Alfred North Whitehead
4321:Social constructionism
3333:Hellenistic philosophy
2749:Theoretical philosophy
2724:Philosophy of religion
2714:Philosophy of language
2062:Alfred North Whitehead
1944:, Springer, New York,
1919:Siegel, R. E. (1973).
1843:. New York: Macmillan.
1837:Alfred North Whitehead
1462:From being to becoming
1261:philosophy of movement
1255:Philosophy of movement
1158:philosophy of medicine
1055:itself: for instance,
946:—especially in China.
944:Alfred North Whitehead
332:Alfred North Whitehead
303:Alfred North Whitehead
234:In his written works,
212:
188:
180:
162:
110:continental philosophy
27:Philosophical approach
4842:Theory of gravitation
4775:Principia Mathematica
4704:Philosophy portal
4223:Scientific skepticism
4203:Reformed epistemology
2729:Philosophy of science
1940:Naber, G. L. (1992).
1853:Palter, R.M. (1960).
1559:The Lure of Whitehead
1229:perceptual psychology
1041:mathematical practice
713:ontological principle
338:in 1924. In his book
312:Principia Mathematica
192:
184:
166:
148:
4906:Religion and science
4124:Critical rationalism
3831:Edo neo-Confucianism
3675:Acintya bheda abheda
3654:Renaissance humanism
3365:School of the Sextii
2739:Practical philosophy
2734:Political philosophy
2596:"Process philosophy"
2559:"Process Philosophy"
2147:"Process Philosophy"
1535:"Process Philosophy"
1444:"Process Philosophy"
1384:Wilmon Henry Sheldon
1174:environmental health
1106:improve this section
982:improve this section
891:environmental ethics
742:Whitehead is not an
660:theory of relativity
644:in Minkowski space.
371:truth), rather than
49:, is an approach in
4821:Point-free geometry
4794:Process and Reality
3695:Nimbarka Sampradaya
3606:Korean Confucianism
3353:Academic Skepticism
2594:Hustwit, Jeremy R.
2335:2012arXiv1201.2069L
2035:. CambridgeScholars
1879:Robert Audi. 1995,
1841:Process and Reality
1337:Speculative realism
1166:population thinking
638:Process and Reality
592:Process and Reality
575:spatially separated
535:mind-matter duality
456:changeable entities
449:efficient causality
422:Process and Reality
411:Process metaphysics
405:Process and Reality
357:Process and Reality
326:Process and Reality
236:Friedrich Nietzsche
146:twice; in 401d as:
132:The quotation from
114:analytic philosophy
4896:Process philosophy
4828:Process philosophy
4316:Post-structuralism
4218:Scientific realism
4173:Quinean naturalism
4153:Logical positivism
4109:Analytical Marxism
3328:Peripatetic school
3240:Chinese naturalism
2767:Aesthetic response
2694:Applied philosophy
2585:Process philosophy
2576:Process philosophy
2214:10.1007/BF00047245
2201:Acta Biotheoretica
1637:Middlebury College
1520:William Blattner,
1409:Charles Hartshorne
1312:Dialectical monism
1203:Process psychology
814:Charles Hartshorne
583:Minkowski geometry
579:special relativity
561:process philosophy
403:in the preface to
336:Harvard University
293:or as part of the
76:Since the time of
33:Process philosophy
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4000:Transcendentalism
3960:Neo-scholasticism
3806:Classical Realism
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3370:Neopythagoreanism
3127:
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2744:Social philosophy
2508:978-0-19-090890-4
2001:Seager, William.
1950:978-0-387-97848-2
1929:978-3-8055-1479-8
1923:, Karger, Basel,
1631:Harris, William.
1374:Joseph A. Bracken
1354:David Ray Griffin
1217:cognitive science
1176:, and especially
1162:scientific method
1142:
1141:
1134:
1018:
1017:
1010:
928:John B. Cobb, Jr.
903:John B. Cobb, Jr.
895:John B. Cobb, Jr.
818:John B. Cobb, Jr.
466:For example, for
277:Twentieth century
243:Søren Kierkegaard
16:(Redirected from
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4228:Transactionalism
4178:Normative ethics
4158:Legal positivism
4134:Falsificationism
4119:Consequentialism
4114:Communitarianism
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3955:New Confucianism
3794:
3601:Neo-Confucianism
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3375:Second Sophistic
3360:Middle Platonism
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2976:Epiphenomenalism
2843:Consequentialism
2777:Institutionalism
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2563:Zalta, Edward N.
2557:Seibt, Johanna.
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2499:Being and motion
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4139:Foundationalism
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3990:Social contract
3846:Foundationalism
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3705:Vishishtadvaita
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2437:Wayback Machine
2423:Herman Greene,
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1014:
1003:
997:
994:
979:
963:
952:
886:
854:
849:
769:particularities
756:
740:
721:
702:
669:
633:
601:
552:
488:
413:
344:Western culture
329:
279:
232:
177:
173:
159:
155:
127:
122:
28:
23:
22:
15:
12:
11:
5:
4929:
4927:
4919:
4918:
4913:
4908:
4903:
4898:
4888:
4887:
4881:
4880:
4878:
4877:
4870:
4863:
4855:
4853:
4849:
4848:
4846:
4845:
4838:
4831:
4824:
4817:
4809:
4807:
4803:
4802:
4800:
4799:
4789:
4788:
4787:
4769:
4767:
4763:
4762:
4757:
4755:
4754:
4747:
4740:
4732:
4723:
4722:
4720:
4719:
4707:
4692:
4689:
4688:
4685:
4684:
4681:
4680:
4677:
4676:
4674:
4673:
4668:
4663:
4658:
4653:
4647:
4645:
4641:
4640:
4638:
4637:
4632:
4627:
4622:
4617:
4612:
4607:
4602:
4597:
4592:
4587:
4582:
4577:
4572:
4571:
4570:
4560:
4555:
4549:
4547:
4541:
4540:
4538:
4537:
4532:
4527:
4522:
4517:
4511:
4509:
4507:Middle Eastern
4503:
4502:
4500:
4499:
4494:
4489:
4484:
4479:
4474:
4469:
4464:
4458:
4456:
4450:
4449:
4447:
4446:
4441:
4436:
4431:
4425:
4423:
4414:
4404:
4403:
4400:
4399:
4395:
4394:
4387:
4386:
4383:
4382:
4379:
4378:
4375:
4374:
4372:
4371:
4364:
4359:
4354:
4349:
4343:
4341:
4337:
4336:
4334:
4333:
4328:
4323:
4318:
4313:
4308:
4303:
4298:
4293:
4288:
4283:
4278:
4273:
4271:Existentialism
4268:
4266:Deconstruction
4263:
4257:
4255:
4249:
4248:
4246:
4245:
4240:
4235:
4230:
4225:
4220:
4215:
4210:
4205:
4200:
4195:
4190:
4185:
4180:
4175:
4170:
4165:
4160:
4155:
4150:
4145:
4136:
4131:
4126:
4121:
4116:
4111:
4106:
4101:
4099:Applied ethics
4095:
4093:
4084:
4078:
4077:
4074:
4073:
4071:
4070:
4065:
4063:Nietzscheanism
4060:
4055:
4050:
4045:
4040:
4035:
4034:
4033:
4023:
4017:
4015:
4011:
4010:
4008:
4007:
4005:Utilitarianism
4002:
3997:
3992:
3987:
3982:
3977:
3972:
3967:
3962:
3957:
3952:
3947:
3942:
3937:
3932:
3927:
3922:
3917:
3912:
3907:
3906:
3905:
3903:Transcendental
3900:
3895:
3890:
3885:
3880:
3870:
3869:
3868:
3858:
3853:
3848:
3843:
3841:Existentialism
3838:
3833:
3828:
3823:
3818:
3813:
3808:
3803:
3797:
3791:
3785:
3784:
3781:
3780:
3778:
3777:
3771:
3769:
3763:
3762:
3760:
3759:
3754:
3747:
3742:
3737:
3732:
3726:
3724:
3718:
3717:
3715:
3714:
3709:
3708:
3707:
3702:
3697:
3692:
3687:
3682:
3677:
3666:
3664:
3660:
3659:
3657:
3656:
3651:
3646:
3641:
3636:
3631:
3629:Augustinianism
3626:
3620:
3618:
3612:
3611:
3609:
3608:
3603:
3598:
3593:
3588:
3583:
3578:
3572:
3570:
3563:
3557:
3556:
3553:
3552:
3550:
3549:
3544:
3542:Zoroastrianism
3539:
3534:
3528:
3526:
3520:
3519:
3517:
3516:
3515:
3514:
3509:
3504:
3499:
3494:
3489:
3484:
3479:
3474:
3464:
3463:
3462:
3457:
3447:
3446:
3445:
3440:
3435:
3430:
3425:
3420:
3415:
3410:
3399:
3397:
3391:
3390:
3388:
3387:
3385:Church Fathers
3382:
3377:
3372:
3367:
3362:
3357:
3356:
3355:
3350:
3345:
3340:
3330:
3325:
3320:
3315:
3310:
3305:
3300:
3299:
3298:
3293:
3288:
3283:
3278:
3267:
3265:
3256:
3255:
3253:
3252:
3247:
3242:
3237:
3232:
3227:
3222:
3217:
3211:
3209:
3200:
3194:
3193:
3191:
3190:
3189:
3188:
3183:
3178:
3173:
3168:
3158:
3152:
3150:
3140:
3139:
3136:
3129:
3128:
3125:
3124:
3121:
3120:
3118:
3117:
3112:
3107:
3102:
3097:
3092:
3087:
3082:
3076:
3074:
3068:
3067:
3065:
3064:
3059:
3054:
3048:
3046:
3040:
3039:
3037:
3036:
3031:
3026:
3021:
3016:
3011:
3005:
3003:
2997:
2996:
2994:
2993:
2988:
2983:
2978:
2973:
2968:
2963:
2957:
2955:
2949:
2948:
2946:
2945:
2940:
2935:
2930:
2925:
2920:
2914:
2912:
2906:
2905:
2903:
2902:
2900:Libertarianism
2897:
2896:
2895:
2885:
2884:
2883:
2873:
2867:
2865:
2859:
2858:
2856:
2855:
2850:
2845:
2839:
2837:
2831:
2830:
2828:
2827:
2822:
2817:
2812:
2807:
2802:
2797:
2791:
2789:
2783:
2782:
2780:
2779:
2774:
2769:
2763:
2761:
2755:
2754:
2752:
2751:
2746:
2741:
2736:
2731:
2726:
2721:
2716:
2711:
2706:
2704:Metaphilosophy
2701:
2696:
2690:
2688:
2678:
2677:
2674:
2667:
2666:
2661:
2659:
2658:
2651:
2644:
2636:
2630:
2629:
2628:(Antwerp 2012)
2623:
2616:
2611:
2606:
2591:
2582:
2573:
2554:
2547:Academia pages
2542:
2541:External links
2539:
2537:
2536:
2507:
2489:
2466:
2454:Monthly Review
2440:
2416:
2410:978-1940447339
2409:
2391:
2385:978-0028012803
2384:
2366:
2351:
2303:
2256:
2245:(4): 708–714.
2227:
2190:
2163:
2137:
2131:978-1438464299
2130:
2110:
2104:978-0801049316
2103:
2083:
2076:
2046:
2020:
1993:
1966:
1953:
1933:
1912:
1885:
1859:
1846:
1819:
1805:
1787:
1780:
1762:
1755:
1737:
1730:
1712:
1703:
1682:
1675:
1649:
1623:
1617:in Epistulae,
1606:
1589:
1571:
1550:
1525:
1513:
1494:
1470:
1453:
1435:
1418:
1416:
1413:
1412:
1411:
1406:
1401:
1399:Eugene Gendlin
1396:
1391:
1386:
1381:
1376:
1371:
1366:
1361:
1356:
1351:
1345:
1344:
1340:
1339:
1334:
1329:
1324:
1319:
1314:
1309:
1304:
1296:
1288:
1282:
1281:
1276:
1273:
1256:
1253:
1213:theory of mind
1198:
1195:
1140:
1139:
1090:
1088:
1081:
1075:
1072:
1016:
1015:
966:
964:
957:
951:
948:
897:'s 1971 work,
885:
882:
853:
850:
848:
845:
829:natures of God
801:
800:
785:
784:
755:
752:
739:
736:
720:
717:
701:
698:
693:eternal object
668:
665:
632:
629:
600:
597:
589:as well as in
551:
548:
487:
484:
412:
409:
328:
322:
278:
275:
231:
228:
126:
123:
121:
118:
102:Ilya Prigogine
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4928:
4917:
4914:
4912:
4909:
4907:
4904:
4902:
4899:
4897:
4894:
4893:
4891:
4875:
4871:
4868:
4864:
4861:
4857:
4856:
4854:
4850:
4843:
4839:
4836:
4832:
4829:
4825:
4822:
4818:
4815:
4811:
4810:
4808:
4804:
4796:
4795:
4790:
4785:
4781:
4780:
4777:
4776:
4771:
4770:
4768:
4764:
4760:
4753:
4748:
4746:
4741:
4739:
4734:
4733:
4730:
4718:
4717:
4708:
4706:
4705:
4694:
4693:
4690:
4672:
4669:
4667:
4664:
4662:
4659:
4657:
4654:
4652:
4649:
4648:
4646:
4644:Miscellaneous
4642:
4636:
4633:
4631:
4628:
4626:
4623:
4621:
4618:
4616:
4613:
4611:
4608:
4606:
4603:
4601:
4598:
4596:
4593:
4591:
4588:
4586:
4583:
4581:
4578:
4576:
4573:
4569:
4566:
4565:
4564:
4561:
4559:
4556:
4554:
4551:
4550:
4548:
4546:
4542:
4536:
4533:
4531:
4528:
4526:
4523:
4521:
4518:
4516:
4513:
4512:
4510:
4508:
4504:
4498:
4495:
4493:
4490:
4488:
4485:
4483:
4480:
4478:
4475:
4473:
4470:
4468:
4465:
4463:
4460:
4459:
4457:
4455:
4451:
4445:
4442:
4440:
4437:
4435:
4432:
4430:
4427:
4426:
4424:
4422:
4418:
4415:
4413:
4409:
4405:
4397:
4396:
4392:
4388:
4370:
4369:
4365:
4363:
4360:
4358:
4355:
4353:
4350:
4348:
4345:
4344:
4342:
4340:Miscellaneous
4338:
4332:
4329:
4327:
4326:Structuralism
4324:
4322:
4319:
4317:
4314:
4312:
4311:Postmodernism
4309:
4307:
4304:
4302:
4301:Phenomenology
4299:
4297:
4294:
4292:
4289:
4287:
4284:
4282:
4279:
4277:
4274:
4272:
4269:
4267:
4264:
4262:
4259:
4258:
4256:
4254:
4250:
4244:
4241:
4239:
4238:Vienna Circle
4236:
4234:
4231:
4229:
4226:
4224:
4221:
4219:
4216:
4214:
4211:
4209:
4206:
4204:
4201:
4199:
4196:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4176:
4174:
4171:
4169:
4168:Moral realism
4166:
4164:
4161:
4159:
4156:
4154:
4151:
4149:
4146:
4144:
4140:
4137:
4135:
4132:
4130:
4127:
4125:
4122:
4120:
4117:
4115:
4112:
4110:
4107:
4105:
4102:
4100:
4097:
4096:
4094:
4092:
4088:
4085:
4083:
4079:
4069:
4066:
4064:
4061:
4059:
4056:
4054:
4051:
4049:
4046:
4044:
4041:
4039:
4036:
4032:
4029:
4028:
4027:
4024:
4022:
4019:
4018:
4016:
4012:
4006:
4003:
4001:
3998:
3996:
3993:
3991:
3988:
3986:
3983:
3981:
3978:
3976:
3973:
3971:
3970:Phenomenology
3968:
3966:
3963:
3961:
3958:
3956:
3953:
3951:
3948:
3946:
3943:
3941:
3938:
3936:
3933:
3931:
3928:
3926:
3923:
3921:
3918:
3916:
3913:
3911:
3910:Individualism
3908:
3904:
3901:
3899:
3896:
3894:
3891:
3889:
3886:
3884:
3881:
3879:
3876:
3875:
3874:
3871:
3867:
3864:
3863:
3862:
3859:
3857:
3854:
3852:
3849:
3847:
3844:
3842:
3839:
3837:
3834:
3832:
3829:
3827:
3824:
3822:
3819:
3817:
3814:
3812:
3809:
3807:
3804:
3802:
3799:
3798:
3795:
3792:
3790:
3786:
3776:
3775:Judeo-Islamic
3773:
3772:
3770:
3768:
3764:
3758:
3755:
3753:
3752:
3751:ʿIlm al-Kalām
3748:
3746:
3743:
3741:
3738:
3736:
3733:
3731:
3728:
3727:
3725:
3723:
3719:
3713:
3710:
3706:
3703:
3701:
3700:Shuddhadvaita
3698:
3696:
3693:
3691:
3688:
3686:
3683:
3681:
3678:
3676:
3673:
3672:
3671:
3668:
3667:
3665:
3661:
3655:
3652:
3650:
3647:
3645:
3642:
3640:
3637:
3635:
3634:Scholasticism
3632:
3630:
3627:
3625:
3622:
3621:
3619:
3617:
3613:
3607:
3604:
3602:
3599:
3597:
3594:
3592:
3589:
3587:
3584:
3582:
3579:
3577:
3574:
3573:
3571:
3567:
3564:
3562:
3558:
3548:
3545:
3543:
3540:
3538:
3535:
3533:
3530:
3529:
3527:
3525:
3521:
3513:
3510:
3508:
3505:
3503:
3500:
3498:
3495:
3493:
3490:
3488:
3485:
3483:
3480:
3478:
3475:
3473:
3470:
3469:
3468:
3465:
3461:
3458:
3456:
3453:
3452:
3451:
3448:
3444:
3441:
3439:
3436:
3434:
3431:
3429:
3426:
3424:
3421:
3419:
3416:
3414:
3411:
3409:
3406:
3405:
3404:
3401:
3400:
3398:
3396:
3392:
3386:
3383:
3381:
3378:
3376:
3373:
3371:
3368:
3366:
3363:
3361:
3358:
3354:
3351:
3349:
3346:
3344:
3341:
3339:
3336:
3335:
3334:
3331:
3329:
3326:
3324:
3321:
3319:
3316:
3314:
3311:
3309:
3306:
3304:
3301:
3297:
3294:
3292:
3289:
3287:
3284:
3282:
3279:
3277:
3274:
3273:
3272:
3269:
3268:
3266:
3264:
3261:
3257:
3251:
3248:
3246:
3243:
3241:
3238:
3236:
3233:
3231:
3228:
3226:
3223:
3221:
3218:
3216:
3213:
3212:
3210:
3208:
3204:
3201:
3199:
3195:
3187:
3184:
3182:
3179:
3177:
3174:
3172:
3169:
3167:
3164:
3163:
3162:
3159:
3157:
3154:
3153:
3151:
3149:
3145:
3141:
3134:
3130:
3116:
3113:
3111:
3108:
3106:
3103:
3101:
3098:
3096:
3093:
3091:
3088:
3086:
3085:Conceptualism
3083:
3081:
3078:
3077:
3075:
3073:
3069:
3063:
3060:
3058:
3055:
3053:
3050:
3049:
3047:
3045:
3041:
3035:
3032:
3030:
3027:
3025:
3022:
3020:
3017:
3015:
3014:Particularism
3012:
3010:
3007:
3006:
3004:
3002:
2998:
2992:
2989:
2987:
2984:
2982:
2981:Functionalism
2979:
2977:
2974:
2972:
2969:
2967:
2966:Eliminativism
2964:
2962:
2959:
2958:
2956:
2954:
2950:
2944:
2941:
2939:
2936:
2934:
2931:
2929:
2926:
2924:
2921:
2919:
2916:
2915:
2913:
2911:
2907:
2901:
2898:
2894:
2891:
2890:
2889:
2886:
2882:
2879:
2878:
2877:
2874:
2872:
2871:Compatibilism
2869:
2868:
2866:
2864:
2860:
2854:
2851:
2849:
2846:
2844:
2841:
2840:
2838:
2836:
2832:
2826:
2823:
2821:
2818:
2816:
2813:
2811:
2810:Particularism
2808:
2806:
2803:
2801:
2798:
2796:
2793:
2792:
2790:
2788:
2784:
2778:
2775:
2773:
2770:
2768:
2765:
2764:
2762:
2760:
2756:
2750:
2747:
2745:
2742:
2740:
2737:
2735:
2732:
2730:
2727:
2725:
2722:
2720:
2717:
2715:
2712:
2710:
2707:
2705:
2702:
2700:
2697:
2695:
2692:
2691:
2689:
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2622:(Berlin 2009)
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2352:9781450311786
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2100:
2096:
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2079:
2077:0-02-934580-4
2073:
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2057:
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2024:
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2008:
2004:
1997:
1994:
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1989:3-937202-49-8
1986:
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1788:
1783:
1781:0-7914-6547-0
1777:
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1766:
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1758:
1756:0-7914-6547-0
1752:
1748:
1741:
1738:
1733:
1731:0-520-21553-2
1727:
1723:
1716:
1713:
1707:
1704:
1700:
1699:0-19-924022-1
1696:
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1352:
1350:
1347:
1346:
1342:
1341:
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1333:
1330:
1328:
1327:Pancreativism
1325:
1323:
1320:
1318:
1315:
1313:
1310:
1308:
1305:
1302:
1301:
1297:
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1222:
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1214:
1210:
1204:
1196:
1194:
1191:
1187:
1183:
1179:
1178:mental health
1175:
1171:
1170:public health
1167:
1163:
1159:
1155:
1151:
1147:
1136:
1133:
1125:
1115:
1111:
1107:
1101:
1100:
1096:
1091:This section
1089:
1085:
1080:
1079:
1073:
1071:
1069:
1068:
1062:
1058:
1054:
1050:
1046:
1042:
1037:
1035:
1034:embodied mind
1031:
1027:
1023:
1012:
1009:
1001:
991:
987:
983:
977:
976:
972:
967:This section
965:
961:
956:
955:
949:
947:
945:
941:
937:
933:
929:
925:
924:Vandana Shiva
921:
920:Bill McKibben
917:
913:
908:
904:
900:
896:
892:
883:
881:
879:
875:
870:
868:
863:
859:
851:
846:
844:
842:
838:
834:
830:
825:
823:
819:
815:
811:
807:
798:
797:
796:
794:
790:
782:
778:
774:
770:
765:
764:
763:
761:
753:
751:
749:
745:
737:
735:
731:
730:
726:
718:
716:
714:
709:
707:
699:
697:
694:
689:
686:
683:
677:
674:
664:
661:
656:
654:
649:
645:
643:
639:
630:
628:
626:
622:
618:
613:
609:
606:
598:
596:
594:
593:
588:
584:
581:and with the
580:
576:
571:
569:
564:
562:
558:
549:
547:
545:
541:
536:
531:
528:
522:
520:
515:
513:
509:
508:consciousness
505:
504:
499:
494:
491:
483:
481:
477:
473:
469:
464:
462:
457:
452:
450:
446:
441:
438:
437:Actual entity
434:
432:
428:
424:
423:
417:
410:
408:
406:
402:
398:
397:William James
394:
393:Henri Bergson
390:
386:
382:
378:
374:
370:
365:
363:
359:
358:
352:
349:
345:
341:
337:
333:
327:
321:
318:
314:
313:
308:
304:
300:
299:David Hilbert
296:
292:
288:
284:
276:
274:
272:
268:
264:
260:
259:leap of faith
256:
252:
248:
244:
240:
237:
229:
227:
223:
221:
217:
211:
209:
205:
201:
197:
191:
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183:
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176:
165:
161:
158:
147:
145:
144:
139:
135:
130:
124:
119:
117:
115:
111:
106:
103:
98:
95:
91:
87:
83:
79:
74:
72:
68:
64:
60:
56:
52:
48:
44:
40:
39:
34:
30:
19:
4827:
4792:
4773:
4709:
4695:
4366:
4357:Postcritique
4347:Kyoto School
4306:Posthumanism
4286:Hermeneutics
4141: /
4082:Contemporary
4058:Newtonianism
4021:Cartesianism
3980:Reductionism
3816:Conservatism
3811:Collectivism
3749:
3477:Sarvāstivadā
3455:Anekantavada
3380:Neoplatonism
3348:Epicureanism
3281:Pythagoreans
3220:Confucianism
3186:Contemporary
3176:Early modern
3080:Anti-realism
3061:
3034:Universalism
2991:Subjectivism
2787:Epistemology
2599:
2566:
2498:
2492:
2482:
2479:Michel Weber
2474:
2469:
2457:. Retrieved
2453:
2443:
2428:
2419:
2400:
2394:
2375:
2369:
2316:
2306:
2276:(1): 36–50.
2273:
2269:
2259:
2242:
2236:
2230:
2205:
2199:
2193:
2181:. Retrieved
2176:
2166:
2154:. Retrieved
2150:
2140:
2120:
2113:
2093:
2086:
2066:
2037:. Retrieved
2028:Röck, Tina.
2023:
2011:. Retrieved
2006:
1996:
1978:
1975:Michel Weber
1969:
1961:
1956:
1941:
1936:
1920:
1915:
1908:
1880:
1854:
1849:
1840:
1808:
1799:
1790:
1771:
1765:
1746:
1740:
1721:
1715:
1706:
1690:
1685:
1660:
1652:
1640:. Retrieved
1636:
1626:
1609:
1596:
1592:
1578:
1574:
1558:
1553:
1542:
1528:
1516:
1506:
1503:Michel Weber
1497:
1486:
1461:
1456:
1447:
1438:
1430:
1422:
1364:Michel Weber
1349:John B. Cobb
1322:Holomovement
1298:
1290:
1264:
1258:
1249:Michel Weber
1241:intelligence
1231:emphasizing
1225:J. J. Gibson
1206:
1186:Thomas Szasz
1143:
1128:
1119:
1104:Please help
1092:
1065:
1038:
1019:
1004:
995:
980:Please help
968:
915:
906:
898:
887:
871:
866:
862:Rolf Sattler
855:
841:superjective
840:
836:
832:
828:
826:
802:
792:
786:
780:
776:
772:
768:
759:
757:
741:
732:
728:
725:satisfaction
724:
722:
712:
711:Whitehead's
710:
705:
703:
692:
690:
687:
681:
678:
673:abstractions
672:
671:Whitehead's
670:
657:
652:
650:
646:
641:
637:
634:
614:
610:
604:
602:
590:
586:
572:
565:
560:
556:
553:
539:
533:There is no
532:
523:
518:
516:
501:
497:
495:
492:
489:
465:
460:
453:
444:
442:
436:
435:
420:
418:
414:
404:
388:
384:
377:Aristotelian
366:
355:
353:
339:
330:
325:
324:Whitehead's
310:
280:
247:Christianity
241:
233:
224:
219:
213:
207:
203:
199:
196:puros tropai
195:
193:
189:
185:
181:
174:
167:
164:and in 402a
163:
156:
149:
141:
131:
128:
107:
100:In physics,
99:
84:, classical
75:
70:
46:
42:
36:
32:
31:
29:
4778:(1910–1913)
4352:Objectivism
4291:Neo-Marxism
4253:Continental
4163:Meta-ethics
4143:Coherentism
4048:Hegelianism
3985:Rationalism
3945:Natural law
3925:Materialism
3851:Historicism
3821:Determinism
3712:Navya-Nyāya
3487:Sautrāntika
3482:Pudgalavada
3418:Vaisheshika
3271:Presocratic
3171:Renaissance
3110:Physicalism
3095:Materialism
3001:Normativity
2986:Objectivism
2971:Emergentism
2961:Behaviorism
2910:Metaphysics
2876:Determinism
2815:Rationalism
1389:Thomas Nail
1379:Milič Čapek
1269:Thomas Nail
1237:Alan Turing
1233:affordances
1182:R. D. Laing
1053:mathematics
1026:cognitivism
950:Mathematics
932:Wes Jackson
878:development
869:processes.
806:panentheism
748:panpsychism
459:all alike,
431:abstraction
297:program of
136:appears in
4890:Categories
4651:Amerindian
4558:Australian
4497:Vietnamese
4477:Indonesian
4026:Kantianism
3975:Positivism
3965:Pragmatism
3940:Naturalism
3920:Liberalism
3898:Subjective
3836:Empiricism
3740:Avicennism
3685:Bhedabheda
3569:East Asian
3492:Madhyamaka
3472:Abhidharma
3338:Pyrrhonism
3105:Nominalism
3100:Naturalism
3029:Skepticism
3019:Relativism
3009:Absolutism
2938:Naturalism
2848:Deontology
2820:Skepticism
2805:Naturalism
2795:Empiricism
2759:Aesthetics
2663:Philosophy
2580:PhilPapers
2517:1040086073
1691:Heraclitus
1676:0822961288
1619:VI, 58, 23
1583:Paragraph
1563:uncritical
1466:David Bohm
1415:References
1369:Arran Gare
1317:Elisionism
1300:Panta rhei
1221:cognitions
1209:psychology
1201:See also:
1197:Psychology
1057:Paul Erdős
936:Sheri Liao
837:consequent
833:primordial
822:Hans Jonas
795:explains:
706:ingredient
472:substances
445:creativity
401:John Dewey
373:substances
317:set theory
273:' system.
271:Parmenides
267:difference
216:Heraclitus
208:panta rhei
134:Heraclitus
90:substances
63:accidental
59:Parmenides
55:experience
51:philosophy
47:processism
4530:Pakistani
4492:Taiwanese
4439:Ethiopian
4412:By region
4398:By region
4213:Scientism
4208:Systemics
4068:Spinozism
3995:Socialism
3930:Modernism
3893:Objective
3801:Anarchism
3735:Averroism
3624:Christian
3576:Neotaoism
3547:Zurvanism
3537:Mithraism
3532:Mazdakism
3303:Cyrenaics
3230:Logicians
2863:Free will
2825:Solipsism
2772:Formalism
2525:cite book
2459:23 August
2326:1201.2069
1642:3 October
1404:Rein Raud
1307:Dialectic
1265:movements
1093:does not
1061:Platonism
969:does not
874:evolution
625:chemistry
599:Atomicity
568:free will
519:atemporal
468:Aristotle
348:cosmology
295:formalist
82:Aristotle
4806:Concepts
4784:glossary
4716:Category
4671:Yugoslav
4661:Romanian
4568:Scottish
4553:American
4482:Japanese
4462:Buddhist
4444:Africana
4434:Egyptian
4276:Feminist
4198:Rawlsian
4193:Quietism
4091:Analytic
4043:Krausism
3950:Nihilism
3915:Kokugaku
3878:Absolute
3873:Idealism
3861:Humanism
3649:Occamism
3616:European
3561:Medieval
3507:Yogacara
3467:Buddhist
3460:Syādvāda
3343:Stoicism
3308:Cynicism
3296:Sophists
3291:Atomists
3286:Eleatics
3225:Legalism
3166:Medieval
3090:Idealism
3044:Ontology
3024:Nihilism
2928:Idealism
2686:Branches
2675:Branches
2433:Archived
2361:15609415
2290:27530930
2222:84421634
1839:(1929).
1598:Cratylus
1580:Cratylus
1280:Concepts
1275:See also
1146:medicine
1122:May 2013
1074:Medicine
1036:theses.
998:May 2013
775:; while
744:idealist
631:Topology
500:and are
498:temporal
385:becoming
369:Hegelian
291:logicism
143:Cratylus
94:Socrates
86:ontology
71:becoming
43:becoming
38:ontology
4666:Russian
4635:Spanish
4630:Slovene
4620:Maltese
4615:Italian
4595:Finland
4563:British
4545:Western
4535:Turkish
4520:Islamic
4515:Iranian
4467:Chinese
4454:Eastern
4421:African
4368:more...
4053:Marxism
3883:British
3826:Dualism
3722:Islamic
3680:Advaita
3670:Vedanta
3644:Scotism
3639:Thomism
3581:Tiantai
3524:Persian
3512:Tibetan
3502:Śūnyatā
3443:Cārvāka
3433:Ājīvika
3428:Mīmāṃsā
3408:Samkhya
3323:Academy
3276:Ionians
3250:Yangism
3207:Chinese
3198:Ancient
3161:Western
3156:Ancient
3115:Realism
3072:Reality
3062:Process
2943:Realism
2923:Dualism
2918:Atomism
2800:Fideism
2587:at the
2565:(ed.).
2549:of the
2331:Bibcode
2298:3671068
2183:15 June
2156:15 June
2013:14 June
1977:(ed.),
1701:, p.35.
1567:Kantian
1541:(ed.).
1505:(ed.),
1154:healing
1114:removed
1099:sources
1028:as the
1020:In the
990:removed
975:sources
884:Ecology
876:and in
852:Biology
781:general
642:overlap
621:physics
557:process
480:Leibniz
120:History
35:, also
4901:Holism
4797:(1929)
4625:Polish
4605:German
4600:French
4585:Danish
4575:Canada
4525:Jewish
4487:Korean
4472:Indian
4014:People
3935:Monism
3888:German
3856:Holism
3789:Modern
3767:Jewish
3690:Dvaita
3663:Indian
3586:Huayan
3438:Ajñana
3395:Indian
3260:Greco-
3245:Taoism
3235:Mohism
3181:Modern
3148:By era
3137:By era
3052:Action
2933:Monism
2853:Virtue
2835:Ethics
2515:
2505:
2407:
2382:
2359:
2349:
2296:
2288:
2220:
2128:
2101:
2074:
2039:31 May
1987:
1948:
1927:
1778:
1753:
1728:
1697:
1673:
1615:Seneca
1343:People
1292:Anicca
1188:, and
934:, and
831:. The
820:, and
754:On God
605:atomic
527:qualia
512:object
476:monads
427:entity
255:aporia
251:cosmos
220:ἡ ἔρις
200:object
67:change
4852:Study
4766:Books
4656:Aztec
4610:Greek
4590:Dutch
4580:Czech
4429:Bantu
3866:Anti-
3413:Nyaya
3403:Hindu
3263:Roman
3057:Event
2699:Logic
2561:. In
2357:S2CID
2321:arXiv
2294:S2CID
2218:S2CID
2033:(PDF)
1537:. In
682:nexus
617:atoms
544:Galen
381:Hegel
362:Hegel
263:Hegel
204:thing
138:Plato
112:than
78:Plato
61:) or
45:, or
3757:Sufi
3591:Chan
3450:Jain
3423:Yoga
2953:Mind
2893:Hard
2881:Hard
2531:link
2513:OCLC
2503:ISBN
2461:2018
2405:ISBN
2380:ISBN
2347:ISBN
2286:PMID
2185:2017
2158:2017
2126:ISBN
2099:ISBN
2072:ISBN
2041:2022
2015:2017
1985:ISBN
1973:Cf.
1946:ISBN
1925:ISBN
1776:ISBN
1751:ISBN
1726:ISBN
1695:ISBN
1671:ISBN
1644:2015
1501:Cf.
1259:The
1152:and
1150:pain
1097:any
1095:cite
1043:and
1032:and
973:any
971:cite
893:was
623:and
399:and
305:and
80:and
4031:Neo
3596:Zen
2578:at
2339:doi
2278:doi
2274:122
2247:doi
2210:doi
1227:'s
1207:In
1108:by
984:by
872:In
867:are
856:In
789:God
619:of
559:in
478:of
461:qua
210:)."
140:'s
69:or
41:of
4892::
2598:.
2527:}}
2523:{{
2511:.
2452:.
2355:.
2345:.
2337:.
2329:.
2315:.
2292:.
2284:.
2268:.
2243:70
2241:.
2216:.
2206:38
2204:.
2175:.
2149:.
2049:^
2005:.
1991:).
1888:^
1862:^
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