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Consociationalism

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formed coalitions not to forge consociational negotiation between segments but to improve their parties' respective power. He argued that the Netherlands was "stable" in that it had few protests or riots, but that it was so before consociationalism, and that it was not stable from the standpoint of government turnover. He questioned the extent to which the Netherlands, or indeed any country labelled a consociational system, could be called a democracy, and whether calling a consociational country a democracy isn't somehow ruled out by definition. He believed that Lijphart suffered severe problems of rigor when identifying whether particular divisions were cleavages, whether particular cleavages were segmental, and whether particular cleavages were cross-cutting.
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imposition, through international actors. In the process, consociational arrangements have frequently been used to transform immediate violent conflict and solidify peace settlements in extremely fragile contexts of deeply divided societies. The volatile environments in which these recent examples have been implemented have exhibited the need for external interference not only for their initial implementation but also for their continued existence. As such, a range of international actors have assumed mediating and supporting roles to preserve power-sharing agreements in targeted states. Most prominently in
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the apparent necessity for external regulation of these agreements, many scholars have characterised these state-building projects as deeply invasive. A recurring concern therein is the erosion of the governing elite's accountability towards its population and the fostering of clientele politics. These dynamics have been pointed to as obstacles to the resolution of the deep divisions consociations are meant to alleviate. Further critiques have pointed out that consociations have at times encouraged conditions of "
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consensus rather than highly structured conflict of goals". In the case of the Netherlands, he argues that "the whole cause of the disagreement was the feeling of some Dutchman ... that it mattered what all the inhabitants of the country believed. Demands for policies aimed at producing religious or secular uniformity presuppose a concern ... for the state of grace of one's fellow citizens". He contrasts this to the case of a society marked by conflict, in this case
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coding data, and an indefatigable, rhetorically seductive commitment to promoting consociationalism as a widely applicable principle of political engineering", that results in him applying consociational theory to case studies that it does not fit. Furthermore, Lustick states that "Lijphart's definition of 'accommodation' ... includes the elaborately specified claim that issues dividing polarized blocs are settled by leaders convinced of the need for settlement".
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Michael Kerr, in his study of the role of external actors in power-sharing arrangements in Northern Ireland and Lebanon, adds to McGarry and O'Leary's list the condition that "the existence of positive external regulating pressures, from state to non-state actors, which provide the internal elites with sufficient incentives and motives for their acceptance of, and support for, consociation".
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under-representation of others. Grand coalitions are unlikely to happen due to the dynamics of ethnic competition. Each group seeks more power for itself. Consociationalists are criticized for focusing too much on the set up of institutions and not enough on transitional issues which go beyond such institutions. Finally, it is claimed that consociational institutions promote
998:. They state that specific conditions must exist for three or more groups to develop a multi- system with strong leaders. This philosophy is dominated by elites, with those masses that are sidelined with the elites having less to lose if war breaks out. Consociationalism cannot be imperially applied. For example, it does not effectively apply to 964:, Anderson argues such approaches tend to "prioritise the same general type of territorial identity as the ethno-nationalists". Nonetheless, Anderson concedes difficulty lies in the fact such identities cannot simply be wished away, as he argues is attempted when focusing only on individual rights at the expense of group rights. 926:
was "seriously weakening", even in the 1950s, cross-denominational co-operation was increasing, and formerly coherent political sub-cultures were dissolving. He argued that elites in the Netherlands were not motivated by preferences derived from the general interest, but rather by self-interest. They
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argue that three conditions are key to the establishment of democratic consociational power-sharing: elites have to be motivated to engage in conflict regulation; elites must lead deferential segments; and there must be a multiple balance of power, but more importantly the subcultures must be stable.
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one. In their heyday, each comprised tightly organised groups, schools, universities, hospitals and newspapers, all divided along a Balkanised social structure. The theory, according to Lijphart, focuses on the role of social elites, their agreement and co-operation, as the key to a stable democracy.
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Many criticisms have been levelled against the deployment of consociationalism in state-building. It has been criticised as institutionalising and deepening existing divisions, being severely dependent on external support for survival, and temporarily freezing conflicts but not resolving them. Given
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Consociationalism focuses on diverging identities such as ethnicity instead of integrating identities such as class, institutionalizing and entrenching the former. Furthermore, it relies on rival co-operation, which is inherently unstable. It focuses on intrastate relations and neglects relations
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has argued that academics lack an alternative "control" approach for explaining stability in deeply divided societies and that this has resulted in the empirical overextension of consociational models. Lustick argues that Lijphart has "an impressionistic methodological posture, flexible rules for
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While consociational democracy applies to joint decision making among societal groups, neither of which has a dominant power position, corporatism (especially 'state' corporatism) describes a decision making model where the state is the dominant participant in joint decision making. Both models,
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Lijphart stresses that these conditions are neither indispensable nor sufficient to account for the success of consociationalism. This has led Rinus van Schendelen to conclude that "the conditions may be present and absent, necessary and unnecessary, in short conditions or no conditions at all".
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In 2022, Yascha Mounk argued that the case for consociationalism and power-sharing had weakened significantly since first proposed based on experiments and real-life observations. He argues that in some cases it can bring short-term peace, but that it is always temporary and is likely to worsen
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has questioned the nature of the divisions that exist in the countries that Lijphart considers to be "classic cases" of consociational democracies. For example, he makes the case that in the Swiss example, "political parties cross-cut cleavages in the society and provide a picture of remarkable
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contexts in the past decades. This development has been reflected in the expansion of the favourable conditions to external factors in the literature as well. Rather than internally constructed by state elites, these recent examples have been characterised by external facilitation, and at times
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argues that consociationalism can lead to the reification of ethnic divisions, since "grand coalitions are unlikely, because of the dynamics of intraethnic competition. The very act of forming a multiethnic coalition generates intraethnic competition – flanking – if it does not already exist".
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While the current results of consociational arrangements implemented in post-conflict state-building endeavours have been mixed, scholars such as O'Leary and McGarry maintain that they have often proven to be the most practical approach to ending immediate conflict and creating the necessary
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Consociationalism assumes that each group is cohesive and has strong leadership. Although the minority can block decisions, this requires 100 per cent agreement. Rights are given to communities rather than individuals, leading to over-representation of some individuals in society and
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from Lijphart's observations of political accommodation in the Netherlands, after which Lijphart argued for a generalizable consociational approach to ethnic conflict regulation. The Netherlands, as a consociational state, was between 1857 and 1967 divided into four non-territorial
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Lijphart also identified a number of "favourable conditions" under which consociationalism is likely to be successful. He has changed the specification of these conditions somewhat over time. Michael Kerr summarised Lijphart's most prominent favourable factors as:
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Consistent with Horowitz's claims, Dawn Brancati finds that federalism/territorial autonomy, an element of consociationalism, strengthens ethnic divisions if it is designed in a way that strengthens regional parties, which in turn encourage ethnic conflict.
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Propositions concerning the subject of baptism and consociation of churches, collected and confirmed out of the word of God, by a synod of elders and messengers of the churches in Massachusetts-Colony in New England. Assembled at Boston, ... in the year
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stability for peace-building to take place. Its utility has been seen in its transformative aspect, flexibility, and "realist" approach to existing identity formations that are difficult to incorporate in a majoritarian system.
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In a consociational state, all groups, including minorities, are represented on the political and economic stages. Supporters of the consociationalism argue that it is a more realistic option in deeply divided societies than
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Representation is based on population. If one pillar accounts for 30% of the overall society, then they occupy 30% of the positions on the police force, in civil service, and in other national and civic segments of society.
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and the Netherlands, and not in more deeply divided societies. If one of three groups gets half plus one of the vote, then the other groups are in perpetual opposition, which is largely incompatible with consociationalism.
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Lijphart, Arend; Crepaz, Markus M. L. : Corporatism and Consensus Democracy in Eighteen Countries: Conceptual and Empirical Linkages; British Journal of Political Science, Vol. 21, No. 2 (Apr., 1991), pp.
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Adeney, Katharine (2008). "Constitutional design and the political salience of 'community' identity in Afghanistan: Prospects for the emergence of ethnic conflicts in the post-Taliban era".
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James Anderson also supports Horowitz's contention that consociational powersharing built around diverging identities can entrench and sharpen these divisions. Citing the example of
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who in one period frequently intervened in the domestic political affairs of the state to implement legislation on which domestic elites were reluctant to come to an agreement on.
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McGarry, John; O'Leary, Brendan (2006). "Consociational theory, Northern Ireland's conflict, and its agreement 2: What critics of consociation can learn from Northern Ireland".
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While Lijphart's initial theory drew primarily from Western European democracies in its formulation of consociationalism, it has gained immense traction in post-conflict
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Bahcheli, Tozun; Noel, Sid (2005). "Power Sharing for Cyprus (Again)? European Union Accession and the Prospects for Reunification". In Noel, Sid (ed.).
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McGarry, John; O'Leary, Brendan (1993). "Introduction: The macro-political regulation of ethnic conflict". In McGarry, John; O'Leary, Brendan (eds.).
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is unlikely to successfully block the majority. If one group blocks another on some matter, the latter are likely to block the former in return.
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as one which has major internal divisions along ethnic, religious, or linguistic lines, but which remains stable due to consultation among the
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and argues that "the relevance of the 'consociational' model for other divided societies is much more doubtful than is commonly supposed".
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The idea has received significant criticism in its applicability to democratic political systems, especially with regard to power-sharing.
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with only ceremonial duties, or an indirectly elected president, who gives up his or her party affiliation after being elected;
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Elites of each pillar come together to rule in the interests of society because they recognize the dangers of non-cooperation.
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Gabel, Matthew J. (1998). "The endurance of supranational governance: A consociational interpretation of the European Union".
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Hamill, James (2003). "A disguised surrender? South Africa's negotiated settlement and the politics of conflict resolution".
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The goals of consociationalism are governmental stability, the survival of the power-sharing arrangements, the survival of
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O'Leary, Brendan (2005). "Debating consociational politics: Normative and explanatory arguments". In Noel, Sid JR (ed.).
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O'Leary, Brendan (2001). "The character of the 1998 Agreement: Results and prospects". In Wilford, Rick (ed.).
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The Making of the Slovak People's Party: Religion, Nationalism and the Culture War in Early 20th-Century Europe
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The political systems of a number of countries operate or used to operate on a consociational basis, including
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Belloni, Roberto (2004). "Peacebuilding and consociational electoral engineering in Bosnia and Herzegovina".
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Wippman, David (1998). "Practical and Legal Constraints on Internal Power Sharing". In Wippman, David (ed.).
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Bogaards, Matthijs; Crepaz, Markus M.L. (2002). "Consociational interpretations of the European Union".
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Education Policy and Power-Sharing in Post-Conflict Societies: Lebanon, Northern Ireland, and Macedonia
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Lustick, Ian (1979). "Stability in deeply divided societies: Consociationalism versus control".
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Consensus among the groups is required to confirm the majority rule. Mutuality means that the
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The Importance of Consociationalism for Twenty‐First Century Politics and Political Science.
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Bogaards, Matthijs (1998). "The favourable factors for consociational democracy: A review".
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Lehmbruch, Gerhard (December 1975). "Consociational Democracy in the International System".
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From Power Sharing to Democracy: Post-Conflict Institutions in Ethnically Divided Societies
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From Power Sharing to Democracy: Post-Conflict Institutions in Ethnically Divided Societies
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Creates a sense of individuality and allows for different culturally-based community laws.
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The Politics of Ethnic Conflict Regulation: Case Studies of Protracted Ethnic Conflicts
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however, describe the decision making as characterized by consensus and bargaining.
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resembles a consociational democracy, with consultation across ideological lines.
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O'Leary, Brendan (1999). "The 1998 British-Irish Agreement: Power-sharing plus".
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As an alternative of consociationalism Horowitz suggested an alternative model –
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can be a precursor to consociationalism. A consociational democracy differs from
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Thinking about Democracy: Power Sharing and Majority Rule in Theory and Practice
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The great experiment: why diverse democracies fall apart and how they can endure
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Imposing Power-Sharing: Conflict and Coexistence in Northern Ireland and Lebanon
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Critics point out that consociationalism is dangerous in a system of differing
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Disputed Territories: The Transnational Dynamics of Ethnic Conflict Settlement
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du Toit, Pierre (July 1987). "Consociational Democracy and Bargaining Power".
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Barry, Brian (1975). "Political accommodation and consociational democracy".
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of these groups. Consociational states are often contrasted with states with
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Lijphart identifies four key characteristics of consociational democracies:
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Additionally, a number of peace agreements are consociational, including:
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Israel and the Politics of Jewish Identity: The Secular-Religious Impasse
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Bosnia After Dayton: Nationalist Partition and International Intervention
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The Politics of Accommodation: Pluralism and Democracy in the Netherlands
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to go to the courts to seek redress against laws that they see as unjust;
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trace consociationalism back to 1917, when it was first employed in the
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Peace by Design: Managing Intrastate Conflict through Decentralization
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Consociationalism was originally discussed in academic terms by the
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and "an ideal-typical consociational democracy" by Roberto Belloni.
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by Asher Cohen, Bernard Susser. Google Books (Retrieved 2011-1-30)
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During the 1980s the South African government attempted to reform
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of 2001 setting the constitutional framework for power-sharing in
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Relations of Ruling: Class and Gender in Postindustrial Societies
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Lustick, Ian (1997). "Lijphart, Lakatos, and consociationalism".
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Barry, Brian (1975). "The consociational model and its dangers".
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Wage setting, Social Pacts and the Euro: A New Role for the State
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came out in favor of the majoritarian democracy model in 1992.
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Bogaards, Matthijs; Helms, Ludger; Lijphart, Arend. 2020. "
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suggests 'precursors' of consociationalism as early as the
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The presence of external threats common to all communities
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Consociational policies often have these characteristics:
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Based on this initial study of consociational democracy,
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Democracy in Plural Societies: A Comparative Exploration
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applied Lijphart's powersharing ideas by establishing a
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Horowitz and centripetal criticism of consociationalism
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Decentralized and federal government, where (regional)
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to block legislation: this means that they must be a
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Consociation was first discussed in the 17th century
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has argued that Lijphart uses evidence selectively.
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A moderate multi-party system with segmental parties
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Consociationalism is sometimes seen as analogous to
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This was when the Episcopalian 3172: 1518:"Constitutional design for divided societies" 891:", which state-building is meant to prevent. 765:Proportional employment in the public sector; 330: 27:Political power sharing among cultural groups 8: 1578:. Berkeley: University of California Press. 1830:International Journal of Constitutional Law 1751:International Journal of Constitutional Law 1710:International Journal of Constitutional Law 1675:. Routledge. 2009-03-20. pp. 222–236. 1079:. Some academics have also argued that the 793:Equality between ministers in cabinet, the 3179: 3165: 3157: 2167:Explaining Northern Ireland: Broken Images 337: 323: 29: 2730:. Cornell University Press. p. 220. 2362: 2000:. McGill-Queen's University Press. 2005. 1887: 1841: 1762: 1721: 824:Segmental isolation of ethnic communities 504:of the various colonial townships of the 2164:McGarry, John; O'Leary, Brendan (1995). 2040:. New Haven, CT: Yale University Press. 2104: 2102: 1824:McGarry, J.; O'Leary, B. (2007-09-28). 1745:McGarry, J.; O'Leary, B. (2007-09-28). 1704:McGarry, J.; O'Leary, B. (2007-09-28). 1266: 790:and that there is no compulsory voting. 32: 3129:Selway, Joel and K. Templeman. 2012. " 2434:European Journal of Political Research 2073:European Journal of Political Research 1634:European Journal of Political Research 2727:International Law and Ethnic Conflict 1308:Canadian Journal of Political Science 1162:into a consociational democracy. The 7: 2391:British Journal of Political Science 2351:Studies in Ethnicity and Nationalism 1301:McRae, Kenneth D. (September 1979). 1172:1990s negotiations to end apartheid 3023:. Abingdon: Routledge. p. 5. 2703:. Berghahn Books. pp. 30–31. 2446:10.1111/j.1475-6765.1975.tb01253.x 2170:. Oxford: Blackwell. p. 339. 1919:Zuercher, Christoph (2006-04-01). 1805:Zuercher, Christoph (2006-04-01). 1786:Zuercher, Christoph (2006-04-01). 1646:10.1111/j.1475-6765.1975.tb01252.x 1474:The Colonial Laws of Massachusetts 1164:South African Constitution of 1983 1023:and entrench existing identities. 836:A tradition of elite accommodation 833:Overarching loyalties to the state 555:, although until 1917 there was a 25: 3126:" Swiss Political Science Review. 3119:" Swiss Political Science Review. 2226:McCulloch, Allison (2014-04-16). 2139:van Schendelen, M.C.P.M. (1984). 726:interest groups, which represent 2940:Aspects of the Belfast Agreement 2612:10.1111/j.1469-8129.2008.00340.x 2584:, Oxford University Press, 2009. 2205:10.1111/j.1477-7053.2006.00178.x 1943:Merdzanovic, Adis (2017-01-02). 762:to enact or prevent legislation; 354: 304: 2153:(1). Palgrave Macmillan: 19–49. 1134:Islamic Republic of Afghanistan 698:have considerable independence; 2625:Reilly, Benjamin (June 2012). 1876:Swiss Political Science Review 1607:. London: Routledge. pp.  1448:Swiss Political Science Review 741:without consent of minorities; 439:majoritarian electoral systems 1: 3135:Comparative Political Studies 3131:The Myth of Consociationalism 1961:10.1080/21647259.2016.1264918 1096:war in Bosnia and Herzegovina 254:Gemeinschaft and Gesellschaft 3117:Consociation in the Present. 3099:10.1080/09592290312331295546 2244:10.1080/13510347.2012.748039 1669:"A culture of power sharing" 931:Lustick on hegemonic control 18:Consociationalist government 2917:10.1080/1353331042000237300 2857:10.1177/1465116502003003004 2676:. New York: Penguin Press. 1045:First Czechoslovak Republic 1043:(effective 1960–1963), the 827:A multiple balance of power 719:to gain representation too; 713:Proportional representation 280:Preussentum und Sozialismus 4203: 3548:Countries by ethnic groups 3543:Contemporary ethnic groups 3087:Diplomacy & Statecraft 2990:Fontana, Giuditta (2016). 2905:International Peacekeeping 2631:European Political Science 980:tensions in the long-run. 421:) is a form of democratic 3115:O'Leary, Brendan. 2020. " 2996:. Springer. p. 102. 2552:Ethnic Groups in Conflict 2548:Horowitz, Donald (1985). 2519:10.1017/S0043887100014738 2403:10.1017/S0007123400008322 2193:Government and Opposition 1321:10.1017/S0008423900051726 1184:African National Congress 1147:, some have argued for a 1094:that ended the 1992–1995 683:Balance of power between 498:New England Confederation 3058:10.1525/as.2008.48.4.535 3017:Lijphart, Arend (2008). 2594:Anderson, James (2008). 2278:Chandler, David (2006). 2032:Lijphart, Arend (1977). 1681:10.4324/9780203962565-19 1574:Lijphart, Arend (1968). 1516:Lijphart, Arend (2004). 1442:Howe, Philip J. (2019). 1188:U.S. Department of State 559:("first past the post") 516:was being introduced in 506:Massachusetts Bay Colony 429:define a consociational 70:Structural functionalism 3660:Torres Strait Islanders 3505:Ethnopsychopharmacology 3249:In-group and out-groups 2878:Bose, Sumantra (2002). 2844:European Union Politics 2778:Lorman, Thomas (2019). 2600:Nations and Nationalism 2085:10.1111/1475-6765.00392 782:are only used to allow 502:Congregational churches 448:, and the avoidance of 3901:Cultural appropriation 2977:10.3366/scot.1999.0003 2697:Wolff, Stefan (2004). 2672:Mounk, Yascha (2022). 2109:Kerr, Michael (2006). 1870:McGarry, John (2019). 1210:Corporative federalism 839:Socioeconomic equality 586:1555 Peace of Augsburg 514:Act of Uniformity 1662 4177:Ethnicity in politics 3926:Ethnic interest group 3766:Ethnicity in censuses 3716:Cultural assimilation 3217:Ethnolinguistic group 1673:Consociational Theory 1539:10.1353/jod.2004.0029 1472:W.H. Whitmore (ed.), 1365:(4): 419–430 at 425. 1315:(3): 517–522 at 520. 1180:Inkatha Freedom Party 1168:Tricameral Parliament 1145:Arab–Israeli conflict 1107:Good Friday Agreement 815:Favourable conditions 4167:Comparative politics 4146:Minzu (anthropology) 4115:Separatist movements 3971:Ethnographic village 3801:Legendary progenitor 3436:Transidioethnography 3239:Hyphenated ethnicity 3234:Ethnographic realism 3227:Ethnoreligious group 2808:Comparative Politics 2345:Dodge, Toby (2020). 2290:10.2307/j.ctt18fs393 1925:CDDRL Working Papers 1811:CDDRL Working Papers 1792:CDDRL Working Papers 1526:Journal of Democracy 1396:Anke Hassel (2006). 1359:Comparative Politics 1115:St Andrews Agreement 920:Rinus van Schendelen 915:Rinus van Schendelen 788:citizen's initiative 427:Political scientists 269:Political philosophy 4006:Multinational state 4001:Model minority myth 3888:Multiethnic society 3806:Linguistic homeland 3222:Ethnonational group 2643:10.1057/eps.2011.36 1843:10.1093/icon/mom026 1764:10.1093/icon/mom026 1723:10.1093/icon/mom026 1205:Consensus democracy 1200:Conflict management 1139:In addition to the 948:with other states. 876:conflict management 715:, to allow (small) 664:Segmental autonomy 607:High Representative 525:political scientist 479:consensus democracy 475:Concurrent majority 311:Politics portal 4182:Political theories 3986:Middleman minority 3946:Ethnic pornography 3941:Ethnic nationalism 3846:Pantribal sodality 3791:Imagined community 3316:Symbolic ethnicity 3244:Indigenous peoples 3212:Ethnographic group 2364:10.1111/sena.12330 1889:10.1111/spsr.12378 1460:10.1111/spsr.12363 1215:Directorial system 1149:one-state solution 1141:two-state solution 950:Donald L. Horowitz 865:Arguments in favor 800:primus inter pares 735:rigid constitution 707:national interests 678:Coalition cabinets 603:Bosnia-Herzegovina 4154: 4153: 4068:Ethnic stereotype 3981:Indigenous rights 3966:Ethnographic film 3951:Ethnic theme park 3911:Dominant minority 3906:Diaspora politics 3896:Consociationalism 3831:National language 3721:Cultural identity 3711:Cross-race effect 3655:Aboriginal groups 3030:978-0-415-77268-6 3003:978-3-319-31426-6 2789:978-1-350-10938-4 2683:978-0-593-29681-3 2299:978-0-7453-2428-9 2177:978-0-631-18349-5 2122:978-0-7165-3383-2 2007:978-0-7735-2947-2 1690:978-0-203-96256-5 1073:Zimbabwe-Rhodesia 671: 670: 582:Gerhard Lehmbruch 456:, it is known as 350:Consociationalism 347: 346: 274:Political culture 244:Consociationalism 16:(Redirected from 4194: 4038:Ethnic cleansing 4033:Ethnic bioweapon 3916:Ethnic democracy 3530:Groups by region 3480:Ethnomethodology 3463:Ethnomathematics 3453:Ethnolinguistics 3349:Ethnoarchaeology 3181: 3174: 3167: 3158: 3153: 3146:Texas Law Review 3103: 3102: 3082: 3076: 3068: 3062: 3061: 3041: 3035: 3034: 3014: 3008: 3007: 2987: 2981: 2980: 2965:Scottish Affairs 2960: 2954: 2953: 2935: 2929: 2928: 2900: 2894: 2893: 2875: 2869: 2868: 2838: 2832: 2831: 2803: 2797: 2796: 2775: 2769: 2768: 2748: 2742: 2741: 2721: 2715: 2714: 2694: 2688: 2687: 2669: 2663: 2662: 2622: 2616: 2615: 2591: 2585: 2578: 2572: 2571: 2555: 2545: 2539: 2538: 2502: 2493: 2492: 2456: 2450: 2449: 2429: 2423: 2422: 2386: 2377: 2376: 2366: 2342: 2336: 2335: 2333: 2332: 2318: 2312: 2311: 2275: 2264: 2263: 2223: 2217: 2216: 2188: 2182: 2181: 2161: 2155: 2154: 2136: 2127: 2126: 2106: 2097: 2096: 2068: 2062: 2058: 2052: 2051: 2039: 2029: 2020: 2019: 1992: 1981: 1980: 1940: 1929: 1928: 1916: 1910: 1909: 1891: 1867: 1856: 1855: 1845: 1821: 1815: 1814: 1802: 1796: 1795: 1783: 1777: 1776: 1766: 1742: 1736: 1735: 1725: 1701: 1695: 1694: 1665: 1650: 1649: 1629: 1623: 1622: 1606: 1596: 1590: 1589: 1571: 1565: 1564: 1562: 1561: 1555: 1549:. Archived from 1522: 1513: 1507: 1500:Internet Archive 1491: 1485: 1470: 1464: 1463: 1439: 1433: 1427: 1403: 1393: 1387: 1386: 1354: 1348: 1347: 1298: 1292: 1291: 1271: 1111:Northern Ireland 1092:Dayton Agreement 1061:Northern Ireland 975:Other criticisms 962:Northern Ireland 905:Northern Ireland 756:direct democracy 655:Proportionality 635:Grand coalition 624: 561:electoral system 417: 413: 407: 406: 403: 402: 399: 396: 393: 390: 387: 384: 381: 378: 375: 372: 369: 366: 363: 360: 339: 332: 325: 309: 308: 286:Social democracy 238:Related articles 196:Paul the Apostle 36: 30: 21: 4202: 4201: 4197: 4196: 4195: 4193: 4192: 4191: 4157: 4156: 4155: 4150: 4134: 4073:Ethnic violence 4021: 4019:ethnic conflict 4017: 4010: 3991:Minority rights 3931:Ethnic majority 3882: 3866:Detribalization 3821:Nation-building 3761:Ethnic religion 3704: 3700: 3690: 3597:Central America 3524: 3495:Ethnophilosophy 3490:Ethnomusicology 3468:Ethnostatistics 3426:Person-centered 3396:Autoethnography 3325: 3190: 3185: 3142:Issacharoff, S. 3140: 3112: 3110:Further reading 3107: 3106: 3084: 3083: 3079: 3069: 3065: 3043: 3042: 3038: 3031: 3016: 3015: 3011: 3004: 2989: 2988: 2984: 2962: 2961: 2957: 2950: 2937: 2936: 2932: 2902: 2901: 2897: 2890: 2877: 2876: 2872: 2840: 2839: 2835: 2805: 2804: 2800: 2790: 2777: 2776: 2772: 2765: 2750: 2749: 2745: 2738: 2723: 2722: 2718: 2711: 2696: 2695: 2691: 2684: 2671: 2670: 2666: 2624: 2623: 2619: 2593: 2592: 2588: 2580:Dawn Brancati, 2579: 2575: 2568: 2547: 2546: 2542: 2504: 2503: 2496: 2473:10.2307/2009992 2458: 2457: 2453: 2431: 2430: 2426: 2388: 2387: 2380: 2344: 2343: 2339: 2330: 2328: 2320: 2319: 2315: 2300: 2284:. 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During the 1130: 1129: 1118: 1103: 1081:European Union 1028: 1025: 976: 973: 969:centripetalism 944: 941: 932: 929: 916: 913: 896: 893: 889:fragile states 883: 880: 874:approaches to 872:integrationist 866: 863: 847: 846: 843: 840: 837: 834: 831: 828: 825: 816: 813: 812: 811: 804: 795:prime minister 791: 777: 766: 763: 758:, which allow 752: 742: 731: 722:Organized and 720: 710: 699: 692: 681: 669: 668: 665: 661: 660: 656: 652: 651: 644: 640: 639: 636: 632: 631: 628: 618: 615: 598:state-building 593: 592:State-building 590: 563:rather than a 528:Arend Lijphart 493: 490: 469:class conflict 418:-shən-əl-iz-əm 345: 344: 342: 341: 334: 327: 319: 316: 315: 314: 313: 298: 297: 294: 293: 288: 283: 276: 271: 266: 261: 256: 251: 246: 240: 237: 236: 233: 232: 229: 228: 223: 218: 213: 208: 203: 198: 193: 188: 183: 178: 173: 168: 163: 158: 153: 148: 142: 139: 138: 135: 134: 131: 130: 125: 120: 115: 110: 105: 100: 95: 90: 84: 81: 80: 77: 76: 73: 72: 67: 62: 57: 52: 46: 43: 42: 39: 38: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 4199: 4188: 4187:Power sharing 4185: 4183: 4180: 4178: 4175: 4173: 4170: 4168: 4165: 4164: 4162: 4147: 4144: 4143: 4141: 4137: 4131: 4128: 4126: 4123: 4121: 4118: 4116: 4113: 4111: 4108: 4106: 4103: 4101: 4098: 4096: 4093: 4091: 4088: 4086: 4085:Ethnocentrism 4083: 4079: 4076: 4075: 4074: 4071: 4069: 4066: 4064: 4061: 4059: 4056: 4054: 4051: 4049: 4046: 4044: 4043:Ethnic hatred 4041: 4039: 4036: 4034: 4031: 4029: 4026: 4025: 4023: 4020: 4013: 4007: 4004: 4002: 3999: 3997: 3994: 3992: 3989: 3987: 3984: 3982: 3979: 3977: 3974: 3972: 3969: 3967: 3964: 3962: 3959: 3957: 3954: 3952: 3949: 3947: 3944: 3942: 3939: 3937: 3934: 3932: 3929: 3927: 3924: 3922: 3919: 3917: 3914: 3912: 3909: 3907: 3904: 3902: 3899: 3897: 3894: 3893: 3891: 3889: 3885: 3879: 3876: 3872: 3869: 3867: 3864: 3863: 3862: 3859: 3857: 3854: 3852: 3849: 3847: 3844: 3842: 3839: 3837: 3836:National myth 3834: 3832: 3829: 3827: 3824: 3822: 3819: 3817: 3814: 3812: 3809: 3807: 3804: 3802: 3799: 3797: 3794: 3792: 3789: 3787: 3784: 3782: 3781:Folk religion 3779: 3777: 3774: 3772: 3769: 3767: 3764: 3762: 3759: 3757: 3756:Ethnic origin 3754: 3752: 3751:Ethnic option 3749: 3747: 3744: 3742: 3739: 3737: 3734: 3732: 3729: 3727: 3724: 3722: 3719: 3717: 3714: 3712: 3709: 3708: 3706: 3703: 3698: 3693: 3685: 3682: 3680: 3677: 3676: 3675: 3672: 3670: 3669: 3665: 3661: 3658: 3656: 3653: 3652: 3651: 3650: 3646: 3642: 3639: 3637: 3634: 3632: 3629: 3627: 3626:Northern Asia 3624: 3622: 3619: 3617: 3614: 3613: 3612: 3611: 3607: 3603: 3602:South America 3600: 3598: 3595: 3593: 3590: 3588: 3587:United States 3585: 3583: 3580: 3578: 3575: 3573: 3570: 3568: 3565: 3564: 3563: 3560: 3558: 3557: 3553: 3549: 3546: 3544: 3541: 3540: 3539: 3536: 3535: 3533: 3531: 3527: 3521: 3520:Ethnotaxonomy 3518: 3516: 3513: 3511: 3508: 3506: 3503: 3501: 3498: 3496: 3493: 3491: 3488: 3486: 3483: 3481: 3478: 3476: 3475:Ethnomedicine 3473: 3469: 3466: 3465: 3464: 3461: 3459: 3456: 3454: 3451: 3449: 3446: 3442: 3439: 3437: 3434: 3432: 3429: 3427: 3424: 3422: 3419: 3417: 3414: 3412: 3411:Institutional 3409: 3407: 3404: 3402: 3399: 3397: 3394: 3393: 3392: 3389: 3387: 3384: 3382: 3379: 3375: 3372: 3370: 3369:Ethnomycology 3367: 3365: 3362: 3360: 3357: 3356: 3355: 3352: 3350: 3347: 3345: 3342: 3340: 3337: 3336: 3334: 3332: 3328: 3322: 3319: 3317: 3314: 3312: 3309: 3307: 3304: 3302: 3299: 3297: 3296:Polyethnicity 3294: 3292: 3289: 3287: 3284: 3282: 3279: 3277: 3276:Monoethnicity 3274: 3270: 3267: 3266: 3265: 3262: 3260: 3257: 3255: 3252: 3250: 3247: 3245: 3242: 3240: 3237: 3235: 3232: 3228: 3225: 3223: 3220: 3218: 3215: 3213: 3210: 3209: 3208: 3205: 3203: 3200: 3199: 3197: 3193: 3189: 3182: 3177: 3175: 3170: 3168: 3163: 3162: 3159: 3151: 3147: 3143: 3139: 3136: 3132: 3128: 3125: 3121: 3118: 3114: 3113: 3109: 3100: 3096: 3092: 3088: 3081: 3078: 3074: 3073: 3067: 3064: 3059: 3055: 3052:(4): 535–57. 3051: 3047: 3040: 3037: 3032: 3026: 3022: 3021: 3013: 3010: 3005: 2999: 2995: 2994: 2986: 2983: 2978: 2974: 2970: 2966: 2959: 2956: 2951: 2949:0-19-924262-3 2945: 2941: 2934: 2931: 2926: 2922: 2918: 2914: 2910: 2906: 2899: 2896: 2891: 2889:1-85065-585-5 2885: 2881: 2874: 2871: 2866: 2862: 2858: 2854: 2851:(3): 357–81. 2850: 2846: 2845: 2837: 2834: 2829: 2825: 2821: 2817: 2814:(4): 463–75. 2813: 2809: 2802: 2799: 2795: 2791: 2785: 2781: 2774: 2771: 2766: 2764:9780773529489 2760: 2756: 2755: 2747: 2744: 2739: 2737:9780801434334 2733: 2729: 2728: 2720: 2717: 2712: 2710:9781571817181 2706: 2702: 2701: 2693: 2690: 2685: 2679: 2675: 2668: 2665: 2660: 2656: 2652: 2648: 2644: 2640: 2636: 2632: 2628: 2621: 2618: 2613: 2609: 2606:(1): 85–104. 2605: 2601: 2597: 2590: 2587: 2583: 2577: 2574: 2569: 2567:0-520-22706-9 2563: 2559: 2554: 2553: 2544: 2541: 2536: 2532: 2528: 2524: 2520: 2516: 2513:(1): 88–117. 2512: 2508: 2501: 2499: 2495: 2490: 2486: 2482: 2478: 2474: 2470: 2467:(3): 325–44. 2466: 2462: 2455: 2452: 2447: 2443: 2439: 2435: 2428: 2425: 2420: 2416: 2412: 2408: 2404: 2400: 2396: 2392: 2385: 2383: 2379: 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Index

Consociationalist government
Corporatism
Corporate group
Body politic
Organicism
Solidarity
Structural functionalism
Christian
Conservative
Fascist
Liberal
Nationalistic
Social
Solidarist
Statist
Tripartite
Aristotle
Dreher
Durkheim
Hegel
Khaldƫn
MacIntyre
Mill
MĂŒller
Mussolini
Plato
Paul the Apostle
Salazar
Spann
Tönnies

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