81:, III, Q. 40, A. 1, Ad 2). A translation is: "the contemplative life is, absolutely speaking, more perfect than the active life, because the latter is taken up with bodily actions: yet that form of active life in which a man, by preaching and teaching, delivers to others the fruits of his contemplation, is more perfect than the life that stops at contemplation, because such a life is built on an abundance of contemplation, and consequently such was the life chosen by Christ." The literal expression comes from his treatment of the contemplative and active lives in the Second Part of the
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Vita contemplativa simpliciter est melior quam activa quae occupatur circa corporales actus, sed vita activa secundum quam aliquis praedicando et docendo
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while having the explicit objective of serving in apostolic ministry, which for them is the fruit of their contemplative life.
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which translates into
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