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1612:, to reveal his new teachings to, he avoided accepting Kabbalistic leadership until six months later, when Rabbi Haim Vital approached him. The Ari only lived for two years after this, until 1572, but in those few months he revolutionised the conceptual system of Kabbalah, with his new doctrines and philosophical system.
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articulated a subsequent system of
Kabbalistic theology, with new supra-rational doctrines recasting previous Kabbalistic thought. While Lurianism displaced the Cordoverian scheme and became predominant in Judaism, its followers read Cordoverian works in harmony with their teachings. Where to them,
1711:("The Book of Banishments") - a disclosure of Ramak's fellowship and their devotional piety in the Galilean outskirts of Safed. A highly informative text concerning Ramak's devotional piety and the use of landscape as the negotiator between heaven and earth.
1603:(known by the acronym "Ari" or "Arizal") arrived in Safed on the exact day of the funeral of Moshe Cordovero in 1570. When he joined in the funeral procession, he realised that only he saw a pillar of fire following the Ramak's presence. The
1586:
Moses was survived by a wife, the sister of
Solomon Alkabetz, whose name remains unknown and by his son Gedaliah (1562–1625). Gedaliah was the impetus behind the publication of some of Moses' books in Venice c. 1584–7. Gedaliah was buried in
1793:
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in systemising
Kabbalah, the method of philosophical style discourse he held most effective in describing a process that reflects sequential logic and coherence. His encyclopedic works became a central stage in the development of Kabbalah.
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describes this spiritual revelation as a sign to the individual who sees it, that he is meant to inherit the succession of leadership from the departed person. However, as Luria had been instructed to find his chosen disciple in Safed,
235:
in articulating a rational study of Jewish thought, Moshe
Cordovero produced the first full integration of the previous differing schools in Kabbalistic interpretation. While he was a mystic inspired by the opaque imagery of the Zohar,
1619:. After the public dissemination of the Zohar in Medieval times, various attempts were made to give a complete intellectual system of theology to its different schools and interpretations. Influenced by the earlier rational success of
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and mystical creativity. Albeit not involved in mystical studies until his twentieth year, he soon after gained a reputation of an extraordinary genius and a prolific writer. Besides his knowledge in kabbalah, he was a
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as "Moses
Cordovero, The Palm Tree of Deborah", New York Sepher-Hermon Press, 1960, BJ1287.C8T61J2; and later by Rabbi Moshe Miller (1993). First chapter was also translated with an extensive commentary by
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and the
Zoharic literary offshoots. Its publication ended around 2005 in Jerusalem (some 22 volumes). Certain parts, such as Tefilah le-Moshe and Shiur Qomah, were previously published as separate works.
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and religious piety. Certain parts of Moses' works are still manuscripts, whereas his existing writings suggest many other compositions which he either intended to write or had written, but were lost.
1482:. The young Moses not only mastered the text but decided to organize the kabbalistic themes leading to his day and present them in an organized fashion. This led to the composition of his first book,
1492:, as it is known, was a systemization of all Kabbalistic thought up to that time and featured the author's attempt at a reconciliation of various early schools with the conceptual teachings of the
1458:. As a whole, Moses' contributions to posterity were in speculative and performative Kabbalah, but during his lifetime he was the renowned head of the Yeshiva for Portuguese immigrants in Safed.
1773:
Cordovero, M., "Or Ne'erav", in Moses
Cordovero's Introduction to Kabbalah: An Annotated Version of his "Or Ne'erav", trans. Robinson, I., Michael Scharf: Yeshiva University Press, 1994
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The two schools of
Cordoveran and Lurianic Kabbalah give two alternative accounts and synthesis of the complete theology of Kabbalah until then, based on their interpretation of the
1909:
1527:), was a 16-volume commentary on the Zoharic literature in its entirety and a work to which Ramak had devoted most of his life. Some other books for which he is known are the
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1649:") - Ramak's first book, an encyclopedic synthesis of the main trends of kabbalistic thought with numerous diagrams, which secured his reputation as a mystical genius.
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of
Ottoman Palestine, which he led for approximately twenty years until his death. He is buried in Old Cemetery of Tzfat / Safed. His disciples included
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1934:
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of some 16 volumes in its extant manuscript form, which had occupied Ramak throughout his adult life - a classic commentary on the Zohar,
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World. Both articulations of the 16th century mystical
Renaissance in Safed gave Kabbalah an intellectual prominence to rival Medieval
1914:
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thought who was respected in these fields. Contrary to popular belief, however, he was not one of the rabbis who received the special
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1784:
Article: "The Development of Kabbalah in Three Stages" Section: "The Historical Evolution of Kabbalistic Thought" from www.inner.org
1488:"Orchard of Pomegranates", which was completed in 1548 and secured his reputation as a brilliant Kabbalist and a lucid thinker. The
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1545:, a highly abstract treatise on kabbalistic concerns revolving around the Godhead and its relationship to the sefirot; and the
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The Kabbalah of Forgiveness: The Thirteen Levels of Mercy in Rabbi Moshe Cordovero's Date Palm of Devorah (Tomer Devorah)
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Eugene D. Matanky, "Illustration, Dissemination, and Production: Diagrams in Moses Cordovero's Pardes Rimonim,"
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1406:. His Hebrew signature, however (Cordoeiro), strongly suggests a long-lasting residence in Portugal.
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Cordovero, M., "Pardes Rimonim", Parts 1-4, trans., Getz, E., Providence University, 2007, p.ix
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The Development of Kabbalistic Thought: Evolution (Hishtalshelut) and the Kabbalah of the Ramak
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in the Damascus Eyalet, where he had spent most of his adult life after returning from Venice.
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and perhaps fled from there during the expulsion of 1492 ensuing from the
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Light") - translated to English and annotated by Ira Robinson (1994).
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based on kabbalistic principles. It was translated into English by
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Moses Cordovero's Meditations for the Ten Days of Repentance
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excepted from Henry Abramson's The Kabbalah of Forgiveness.
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The name Cordovero indicates that his family originated in
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Around 1550 he founded a Kabbalah academy in Safed in the
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of New York, MS. no. 1767, copied by the Yemenite scribe
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Kabbalah: Journal for the Study of Jewish Mystical Texts
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Succession of Kabbalistic interpretation after the Ramak
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1478:. He was thus initiated into the mysteries of the
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1820:before 1630, along with other kabbalistic works.
192:, leader of a mystical school in 16th-century
1879:Translation of First Chapter of Tomer Devorah
1537:to illuminate a system of morals and ethics;
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8:
1910:16th-century rabbis from the Ottoman Empire
1741:The Development of Kabbalah in Three Stages
1671:("Palm tree Deborah") - a popular work of
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27:Rabbi and Kabbalist figure in Ottoman Syria
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231:. Influenced by the earlier success of
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1866:Video Lecture on Rabbi Moshe Cordevero
1409:Moses was either born in or moved to
240:utilised the conceptual framework of
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1694:- of which 2/3 is still unpublished.
1635:Among the Ramak's most visible books
30:For the 17th-century physician, see
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219:After the Medieval flourishing of
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1862:- from The Garden of Pomegranates
644:Immigration to the Land of Israel
1753:The Jewish Religion: A Companion
1474:, composer of the mystical song
484:Pre-Kabbalistic Jewish mysticism
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259:Immediately after him in Safed,
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1235:Generational ascent in Kabbalah
1230:Generational descent in Halacha
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771:Customary immersion in mikveh
368:The path of the flaming sword
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922:Joseph ben Abraham Gikatilla
639:Emden–Eybeschutz controversy
458:Anthropomorphism in Kabbalah
1855:Jewish Encyclopedia article
1814:Jewish Theological Seminary
1575:"Beginning of Wisdom", and
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870:Four Who Entered the Pardes
634:Sabbatean mystical heresies
1961:
1905:Rabbis from Córdoba, Spain
1841:- Cordovero's classic text
1335:Jewish principles of faith
1280:Modern Jewish philosophies
1145:Menachem Mendel Schneerson
555:Mainstream displacement of
272:, Cordovero described the
113:Sister of Solomon Alkabetz
60:Cordovero's grave in Safed
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1915:Rabbis in Ottoman Galilee
1655:("A Precious Light") - a
1623:, especially the work of
1448:Moses ben Joseph di Trani
1442:, Cordovero's teacher of
1265:Classic Mussar literature
1071:Chaim Joseph David Azulai
989:Moses ben Jacob Cordovero
557:rationalism with Kabbalah
264:Lurianism described the "
175:Moses ben Jacob Cordovero
53:
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41:Moses ben Jacob Cordovero
1599:According to tradition,
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821:Pilgrimage to holy grave
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378:Jewish angelic hierarchy
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1945:Hebrew-language writers
1201:Talmudical hermeneutics
1081:Schneur Zalman of Liadi
438:Names of God in Judaism
408:Messianic rectification
1004:Judah Loew ben Bezalel
567:Selective influence on
1834:Rabbi Moshe Cordovero
418:Kabbalistic astrology
200:. He is known by the
1434:("ordination") from
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1306:Divine transcendence
1056:Moshe Chaim Luzzatto
1051:Dov Ber of Mezeritch
816:Pilgrimage to Tzadik
707:Academic interest in
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238:Cordoverian Kabbalah
85:Safed, Ottoman Syria
1874:Touro College South
1499:His second work, a
1438:in 1538, alongside
1404:Spanish Inquisition
1329:for the 613 Mitzvot
1327:Kabbalistic reasons
1240:Rabbinic literature
1212:Jewish commentaries
826:Lag BaOmer at Meron
811:Tikkun Leil Shavuot
612:Popular Kabbalistic
596:Cordoveran Kabbalah
358:Seder hishtalshelut
18:Cordoveran Kabbalah
1860:"The Unity of God"
1340:Jewish eschatology
1128:Abraham Isaac Kook
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841:Practical Kabbalah
629:Baal Shem-Nistarim
590:16th-century Safed
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1076:Nathan Adler
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700:Mysticism in
666: /
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363:Tree of Life
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1900:1570 deaths
1895:1522 births
1657:Magnum opus
1601:Isaac Luria
1581:Isaac Luria
1577:Chaim Vital
1501:magnum opus
1462:Scholarship
1452:Yosef Sagis
1440:Joseph Karo
1436:Jacob Berab
999:Chaim Vital
994:Isaac Luria
974:Joseph Karo
751:Torah study
727:James Lees'
562:Renaissance
463:Panentheism
353:Four Worlds
278:Rationalism
261:Isaac Luria
91:Nationality
1920:Kabbalists
1889:Categories
1698:Ohr Neerav
1625:Maimonides
1610:Haim Vital
1551:asceticism
1539:Ohr Neerav
1476:Lecha Dodi
1390:Early life
1220:Oral Torah
1066:Vilna Gaon
912:Nahmanides
831:Asceticism
776:Meditation
668:philosophy
588:Mystics of
165:Occupation
147:Ohr Neerav
1850:The Ramak
1810:Ohr Yakar
1653:Ohr Yakar
1589:Jerusalem
1557:Disciples
1518:romanized
1316:Free will
1138:Baba Sali
745:Practices
497:Heichalot
428:Notarikon
388:Partzufim
383:Shekhinah
288:Biography
247:from the
1629:Kabbalah
1524:Or Yāqār
1424:Talmudic
1419:Kabbalah
1186:Prophecy
791:Deveikut
786:Teshuvah
517:Medieval
423:Gematria
393:Qlippoth
373:Merkavah
333:Tzimtzum
322:Concepts
305:Kabbalah
297:a series
295:Part of
249:Infinite
242:evolving
221:Kabbalah
190:Kabbalah
137:Or Yāqār
121:Gedaliah
118:Children
66:Personal
1535:Sefirot
1520::
1513:אור יקר
1503:titled
1444:halakha
1432:semicha
1413:in the
1396:Córdoba
1255:Aggadah
1250:Halakha
1206:Midrash
1168:History
781:Kavanot
761:Mitzvot
722:English
492:Tannaim
476:History
433:Temurah
348:Sefirot
328:Ein Sof
251:to the
202:acronym
1688:(2014)
1509:Hebrew
1490:Pardes
1454:, and
1293:Topics
1260:Hakira
1181:Tanakh
896:Azriel
854:People
801:Nusach
796:Prayer
766:Minhag
686:Modern
614:Mussar
448:Tzadik
413:Gilgul
253:Finite
210:Hebrew
179:Hebrew
110:Spouse
100:
1716:Notes
1617:Zohar
1605:Zohar
1494:Zohar
1480:Zohar
1411:Safed
1400:Spain
1176:Torah
1120:1900s
1094:1800s
1033:1700s
1012:1600s
961:1500s
956:1400s
940:1300s
904:1200s
883:1100s
542:Zohar
526:Bahir
268:" of
266:World
225:Zohar
206:Ramak
194:Safed
1161:Role
862:100s
214:רמ״ק
204:the
82:1570
79:Died
74:1522
71:Born
1872:of
1868:by
338:Ohr
216:).
105:Jew
1891::
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299:on
284:.
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181::
1507:(
1378:e
1371:t
1364:v
208:(
177:(
34:.
20:)
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