579:. The African bishops who met the legates, while not recognizing these decrees as Nicene, accepted them pending verification. This led to a tedious delay of the council. The sixteenth Council of Carthage was held in May 419 and there again the representations of Zosimus were accepted, awaiting the result of a comparison of the Nicene canons as they existed in Africa, in which the decrees cited by the Pope had not been found, with those of the churches of Antioch, Alexandria and Constantinople. By the end of the year 419, Pope Boniface, who had succeeded Zosimus in December 418, was informed that the eastern codices did not contain the alleged decrees; but, as the now repentant Apiarius had meantime been assigned to a new field of labour, interest in the affair subsided.
571:, who, in view of irregularities in the bishop's procedure, ordered that the priest should be reinstated, and his bishop disciplined. Vexed, perhaps, at the unworthy priest's success, a general synod of Carthage in May 418 forbade appeal "beyond the seas" of clerics inferior to bishops. Recognizing in what was virtually a restatement of previous African legislation an expression of displeasure on the part of the African bishops, Pope Zosimus sent a delegation to defend his right to receive certain appeals, citing decrees believed by him to have been enacted at the
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Carthage. This
Collection is the Code of the African Church, which was always in greatest repute in all Churches next after the Code of the Universal Church. This code was of very great authority in the old English Churches, for many of the Excerptions of Egbert were transcribed from it... these African Canons are inserted into the Ancient Code both of the Eastern and Western Churches."
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98:, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to authority as bishop of bishops were sharply resented, and for some time the relations of the Roman and African sees were severely strained.
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down under examination, and admitted his guilt. A synodal letter to Rome emphasized how needful it was that Rome should not lightly credit all complainants from Africa, nor receive into fellowship such as had been excommunicated; and lastly, requested the pope to send no more legates to execute his judgments.
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says that nearly 500 went into exile. The bishops had requested that Nicene bishops from outside
Huneric's dominions be allowed to attend but this was refused, the king saying "When you make me master of the whole world, then what you want shall be done". The synod appears to have been an exercise in
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The matter was reopened a few years later, when
Apiarius, who had been deposed a second time, on new charges, again appealed to Rome for reinstatement. Faustinus, the Roman legate, reappeared at the Synod of 424 and demanded the annulment of the sentence passed on the priest. Apiarius, however, broke
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16 ut praeter
Scripturas canonicas nihil in Ecclesia legatur sub nomine divinarum Scripturarum. Sunt autem canonicae Scripture: Genesis, Exodus, Leviticus, Numeri, Deuterenomium, Iesu Nave, Iudicum, Ruth, Regnorum libri quatour, Paralipomenon libri duo, Iob, Psalterium Davidicum, Salomonis libre
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and attended by 217 bishops, which held two sessions, 25 and 30 May. "In the year 418-19, all canons formerly made in sixteen councils held at
Carthage, one at Milevis, one at Hippo, that were approved of, were read, and received a new sanction from a great number of bishops, then met in synod at
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20 Let this be made known also to our brother and fellow-priest
Boniface, or to other bishops of those parts, for the purpose of confirming that Canon. Because we have received from our fathers that those books must be read in the Church.
800:
Hefele, 2nd. ed., i. pp. 632–633 (English translation, ii. pp. 184–186); T Mansi's "Collection of
Councils", part III, pp.143 sqq.; Hardouin, i. pp. 683 sqq. Summaries of the canons can be read in Right Rev. C J Hefele's
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17 Novi autem
Testamenti, evangeliorum libri quatuor, Actus Apostolorum liber unus, Pauli Apostoli epistolae tredecim., eiusdem ad Hebraeos una, Petri duae, Iohannis tres, Iacobi una, Iudae una, Apocalipsis Ioannis.
162:, which presents a compilation of ordinances enacted by various church councils in Carthage during the fourth and fifth centuries. In one section of this code the following paragraph concerning the
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bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of
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20 Hoc etiam fratri et consacerdoti nostro
Bonifacio, vel aliis earum partium episcopis, pro confirmando isto canone innotescas, quia ita a patribus ista accepimus in ecclesia legenda.
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in 411 with a view to terminating the
Donatist schism, while not strictly a synod, was one of the most important assemblies in the history of the African sees, and of the whole
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16 It was also determined that besides the Canonical Scriptures nothing be read in the Church under the title of divine Scriptures. The Canonical Scriptures are these:
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A variety of unresolved issues related to restoration of the lapsed in faith and the actions of those who had been considered heretics remained to be dealt with at the
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18 So let the church over the sea be consulted to confirm this canon. Let it also be allowed that the Passions of Martyrs be read when their festivals are kept.
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The 525 Council of Carthage was convened by Bishop Boniface of Carthage in order to re-establish power over North Africa's Nicene bishops after the rule of
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18 Ita ut de confirmando isto canone trasmarina Ecclesia consultatur. Liceat etiam legi passiones Martyrum, cum anniversarii dies eorum celebrantur
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quinque, Duodecim libri prophetarum, Esaias, Ieremias, Daniel, Ezechiel, Tobias, Iudith, Hester, Hesdrae libre duo, Machabaeorum libre duo.
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Canon VI: The statement “If we say that we have no sin we deceive ourselves” should not be said out of humility but because it is true.
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Hefele, 2nd ed., ii. pp. 103–104 (English translation, ii. pp. 445–446); Mansi, iv. pp. 7–283 ; Hardouin, i. pp. 1043-f 190.
372:. The four Books of Kings are 1 Samuel, 2 Samuel, 1 Kings and 2 Kings. The two books of Paraleipomena are 1 and 2 Chronicles.
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of orthodox bishops, who had met to record their gratitude for the effective official repression of the Circumcelliones
881:"The Canons Of The CCXVII Blessed Fathers Who Assembled At Carthage (The Codes of the Canons of the African Church)"
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of any one who had been baptized in the name of the Trinity, and adopted twelve canons of clerical discipline.
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The Canons made at this council are often called The Code of Canons of the African Church. It was led by
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Canon VIII: The Saints pray “Forgive us our trespasses” not out of humility but because they have sinned.
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in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254.
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806:
765:; Mansi, i. pp. 863 sqq., 905 sqq.; Hardouin, i. pp. 133 sqq., 147 sqq.; Cyprian, Epp. 52, 54, 55, 68.
1064:"Carthage, Councils of (Concilium Carthageniense) from the McClintock and Strong Biblical Cyclopedia"
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who found in favour of the orthodox party, which led to the violent suppression of the Donatists.
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Church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa
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477:, the Saints pray “Forgive us our trespasses” not only for others but also for themselves.
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Please expand the article to include this information. Further details may exist on the
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158:. The primary source of information about the third Council of Carthage comes from the
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1143:"The Council of Carthage of 525 and the Making of Post-Imperial Episcopal Authority"
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Here is a list of the various councils which made the enactments, with their dates.
448:, grace, and perfectibility; and it fully approved the contrary views of Augustine.
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777:; Mansi, i. pp. 921 sqq., 951 sqq.; Hardouin, i. pp. 153 sqq.; Cyprian, Epp. 69–75.
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Canon IV: Grace gives knowledge, inspiration and desire to perform required duty.
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Hefele, 2nd ed., i. Section 6, pp. 117–119 (English translation, i. pp. 99 sqq.)
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In total 138 Canons (counted as 135 in the Greek) were issued at this council.
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royal browbeating more than a genuine debate, with bias toward Arian bishops.
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Canon III: Grace not only gives remission of sins but aid that we sin no more.
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2nd ed., i. pp. 111 sqq. (English translation, i. Section 5, pp. 93 sqq.)
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106:. The eighth canon of the council in particular addressed Novationists.
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called it A Council of Africa), was assembled under the presidency of
902:"The Canons of the Council of Carthage (417 or 418) on sin and grace"
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Canons From The Council Of Carthage Against Pelagianism, May 1, 418
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http://www.presbytersproject.ihuw.pl/index.php?id=6&SourceID=63
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This article incorporates text from a publication now in the
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This article incorporates text from this source, which is in the
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This article incorporates text from this source, which is in the
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A General Survey of the History of the Canon of the New Testament
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in his recently acquired North African territories to convert to
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The Latin text and English translation are from B. F. Westcott,
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at pp.184–186. For the canons regarding clerical discipline see
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about Book Titles, Publication dates, Publishers & editions.
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Vandal bishops. The Council lasted from 5 to 6 February 525 CE.
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Canon II: Infants are to be baptized for the remission of sins.
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The Conference of Carthage, held by the command of the Emperor
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in Africa. The most important of these are described below.
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held during the 3rd, 4th, and 5th centuries in the city of
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Canon V: Without the grace of God we can do no good thing.
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The "five books of Solomon", according to Augustine, were
857:"The Third Council of Carthage on the Canon of Scripture"
955:"Nicene and Post-Nicene Fathers, Series II, Vol. XIV"
139:, met on 28 August 397. It reaffirmed the canons of
1113:, (Cambridge University Press, 1979) p 481 Vol II.
1209:The Seven Ecumenical Councils – Canons of Carthage
615:. The Nicene bishops refused and many, including
143:from 393, and issued its own. It was attended by
1068:McClintock and Strong Biblical Cyclopedia Online
982:"CHURCH FATHERS: Council of Carthage (A.D. 419)"
455:Canon I: Adam was not created subject to death.
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86:, pronounced against the validity of heretical
1123:A HISTORY OF THE CHRISTIAN COUNCILS BOOK XII.
555:(25 May) which adopted the African Code — 419
135:The Council of Carthage, called the third by
8:
706:(11th ed.). Cambridge University Press.
1006:"CATHOLIC ENCYCLOPEDIA: Apiarius of Sicca"
846:(5th ed. Edinburgh, 1881), pp. 440, 541–2.
428:, to take action concerning the errors of
788:"NPNF2-14. The Seven Ecumenical Councils"
659:Ancient church councils (pre-ecumenical)
629:Notitia Provinciarum at Civitatum Africa
1040:"CATHOLIC ENCYCLOPEDIA: African Synods"
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575:, but which in fact were canons of the
82:Two synods, in 255 and 256, held under
543:Carthage (16 June and 13 October)— 408
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501:Carthage (under Gratus)— 345–348 a.d.
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54:, assembled under the presidency of
1100:in tres Partes Tributa Vol 1 p.253.
809:and following ER: 64, 65, 125–131.
298:, one epistle of the same to the
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160:Codex Canonum Ecclesiae Africanae
58:to consider the treatment of the
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90:, thus taking direct issue with
1111:The Cambridge History of Africa
619:and Tiberiumus, were exiled to
599:council meeting called by the
593:Vandal Synod of Carthage (484)
504:(under Genethlius)— 387 or 390
451:The synod issued eight canons
420:, on 1 May 418 a minor synod (
364:. The two books of Esdras are
115:Around 345–348 under Gratus a
1:
304:Epistles of the Apostle Peter
491:Aurelius, bishop of Carthage
426:Aurelius, bishop of Carthage
296:Epistles of the Apostle Paul
66:Felicissimus and five other
1340:5th century in Roman Africa
1335:4th century in Roman Africa
1330:3rd century in Roman Africa
1315:5th-century church councils
1310:4th-century church councils
1305:3rd-century church councils
595:was a largely unsuccessful
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1096:Stefano Antionio Marcelli
404:. It was presided over by
1147:Journal of Late Antiquity
1141:Eisenberg, Merle (2020).
888:Documenta Catholica Omnia
531:Carthage (25 August)— 403
339:Enchiridium Biblicum 8–10
288:four books of the Gospels
286:17 Of the New Testament:
18:Council of Carthage (484)
1295:420s in the Roman Empire
1290:410s in the Roman Empire
1285:390s in the Roman Empire
1280:340s in the Roman Empire
1275:250s in the Roman Empire
528:Milevis (27 August)— 402
104:first ecumenical council
1325:Christianity in Tunisia
1320:Archdiocese of Carthage
879:Cartaginense, Synodum.
703:Encyclopædia Britannica
664:Archdiocese of Carthage
607:to persuade the Nicene
546:Carthage (16 June)— 409
406:Marcellinus of Carthage
123:, declared against the
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725:is missing information
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281:Books of the Maccabees
1199:Catholic Encyclopedia
1159:10.1353/jla.2020.0020
928:"Carthage, Synods of"
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213:Joshua the son of Nun
150:One of these gives a
908:. Early Church Texts
292:Acts of the Apostles
32:Councils of Carthage
698:Carthage, Synods of
617:Fulgentius of Ruspe
525:(13 September)— 401
436:. It denounced the
243:, the books of the
1128:2015-09-23 at the
959:www.tertullian.org
906:Early Church Texts
829:2010-04-18 at the
613:Arian Christianity
577:council of Sardica
473:Canon VII: In the
422:Augustine of Hippo
418:Synod of Diospolis
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320:Apocalypse of John
318:, one book of the
290:, one book of the
164:canon of Scripture
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