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Critique of political economy

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romances a la Robinson Crusoe; and despite the assertions of social historians, these by no means signify simply a reaction against over-refinement and reversion to a misconceived natural life. No more is Rousseau's contract social, which by means of a contract establishes a relationship and connection between subjects that are by nature independent, based on this kind of naturalism. ... The individual in this society of free competition seems to be rid of natural ties, etc., which made him an appurtenance of a particular, limited aggregation of human beings in previous historical epochs. The prophets of the eighteenth century, on whose shoulders Adam Smith and Ricardo were still wholly standing, envisaged this 18th-century individual – a product of the dissolution of feudal society on the one hand and of the new productive forces evolved since the sixteenth century on the other – as an ideal whose existence belonged to the past. They saw this individual not as a historical result, but as the starting point of history; not as something evolving in the course of history, but posited by nature, because for them this individual was in conformity with nature, in keeping with their idea of human nature. This delusion has been characteristic of every new epoch hitherto.
1180:"Economists have a singular method of procedure. There are only two kinds of institutions for them, artificial and natural. The institutions of feudalism are artificial institutions, those of the bourgeoisie are natural institutions. In this, they resemble the theologians, who likewise establish two kinds of religion. Every religion which is not theirs is an invention of men, while their own is an emanation from God. When the economists say that present-day relations – the relations of bourgeois production – are natural, they imply that these are the relations in which wealth is created and productive forces developed in conformity with the laws of nature. These relations, therefore, are themselves natural laws independent of the influence of time. They are eternal laws that must always govern society. Thus, there has been history, but there is no longer any. There has been history, since there were the institutions of feudalism, and in these institutions of feudalism we find quite different relations of production from those of bourgeois society, which the economists try to pass off as natural and as such, eternal." 561:. Due to the fact that Ruskin regarded the political economy of his time as "mad", he said that it interested him as much as "a science of gymnastics which had as its axiom that human beings in fact didn't have skeletons." Ruskin declared that economics rests on positions that are exactly the same. According to Ruskin, these axioms resemble thinking, not that human beings do not have skeletons but rather that they consist entirely of skeletons. Ruskin wrote that he did not oppose the truth value of this theory, he merely wrote that he denied that it could be successfully implemented in the world in the state it was in. He took issue with the ideas of "natural laws", " 3434:
This is the more or less conscious purpose of the whole proceeding. In distribution, by contrast, humanity has allegedly permitted itself to be considerably more arbitrary. Quite apart from this crude tearing-apart of production and distribution and of their real relationship, it must be apparent from the outset that, no matter how different distribution may have been arranged in different stages of social development, it must be possible here also, just as with production, to single out common characteristics, and just as possible to confound or to extinguish all historic differences under general human laws.
1219: 1653: 1250:"In the domain of Political Economy, free scientific inquiry meets not merely the same enemies as in all other domains. The peculiar nature of the materials it deals with, summons as foes into the field of battle the most violent, mean, and malignant passions of the human breast, the Furies of private interest. The English Established Church, e.g., will more readily pardon an attack on 38 of its 39 articles than on 1/39 of its income. Nowadays atheism is culpa levis , as compared with criticism of existing property relations." 1145:
controversy whether Marx's critique of political economy is to be understood as a critique of the political economy or, according to the orthodox interpretation another theory of economics. The critique of political economy is considered the most important and central project within Marxism which has led to, and continues to lead to a large number of advanced approaches within and outside academic circles.
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history of art was a component that gave him some insight into the pre-modern societies of the Middle Ages, and their social organisation which he was able to contrast to his contemporary condition. Ruskin attempted to mobilize a methodological/scientific critique of new political economy, as it was envisaged by the
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The aim is, rather, to present production – see e.g. Mill – as distinct from distribution, etc., as encased in eternal natural laws independent of history, at which opportunity bourgeois relations are then quietly smuggled in as the inviolable natural laws on which society in the abstract is founded.
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and frameworks to show how economics communities signal expectations regarding appropriate participants to the exclusion of outsiders. Such criticisms extend to the theories, methodologies and research areas of economics, in order to show that accounts of economic life are deeply influenced by biased
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Marx criticized what he regarded as the false critique of political economy of his contemporaries, sometimes even more forcefully than when he critiqued the classical economists he described as vulgar economists. In Marx's view, the errors of some socialist authors led the workers' movement astray.
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Critics of political economy do not necessarily aim to create their own theories regarding how to administer economies. Critics of economy commonly view "the economy" as a bundle of concepts and societal and normative practices, rather than being the result of any self-evident economic laws. Hence,
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which he came to view as his central work. The essay was originally written as a series of publications in a magazine, which ended up having to suspend the publications, due to the severe controversy the articles caused. While Ruskin is generally known as an important art critic, his study of the
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character, where authors criticise the fundamental concepts and social categories which reproduce the economy as an entity. While other authors, which the critics of political economy would consider only to deal with the surface phenomena of the economy, have a naturalized understanding of these
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This is the Žižekian lesson: Marx's critique of political economy is not only a critique of the classical political economy (Smith, Ricardo...), but it is also a form of critique, a transcendental one according to Žižek, which allows us to articulate the elementary forms of social edifice under
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Marx's critique of classical political economy as a critique of the fetishistic (that is, ahistorical) understanding of economic categories, which identifies the appearance of capitalist society with the universal and transhistorical economic laws of nature. Marx, in contrast, comprehends those
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Individuals producing in society, and hence the socially determined production of individuals, is, of course, the point of departure. The solitary and isolated hunter or fisherman, who serves Adam Smith and Ricardo as a starting point, is one of the unimaginative fantasies of eighteenth-century
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tend to implicitly or explicitly argue that these works constitute and or contain "economical theories", which can be studied independently. This was also the common understanding of Marx's work on economy that was put forward by Soviet orthodoxy. Since this is the case, it remains a matter of
3690:: 12 (p.5 in the pdf). [His striving to develop a materialist ontology and a unitary theory, which could speak on all parts of reality, made a wider use for the schools and parties in the east which far into the sixties and seventies stood for different forms of worldview Marxism.] 590:"... the art of becoming 'rich,' in the common sense, is not absolutely nor finally the art of accumulating much money for ourselves, but also of contriving that our neighbours shall have less. In accurate terms, it is 'the art of establishing the maximum inequality in our own favour.'" 528: 2510:
Ruskin's criticism of Mill is that he based the science of political economy on 'the opinions of the public' as expressed by market prices, i.e. on 'fuddled' thought induced by contemplating the shadow of value rather than thinking upon, by implication, a true (Platonic) object of
1931:... Ruskin attempted a methodological/scientific critique of political economy. He fixed on ideas of 'natural laws', 'economic man' and the prevailing notion of 'value' to point out gaps and inconsistencies in the system of classical economics. 1199:, where he among other endeavors, critiqued the liberal economist Mill. Marx also viewed the viewpoints which implicitly regarded the institutions of modernity as transhistorical as fundamentally deprived of historical understanding. 1099:. In contrast to the classics of political economy, Marx was concerned with lifting the ideological veil of surface phenomena and exposing the norms, axioms, social relations, institutions, and so on, that reproduced capital. 1696:
In the eyes of the critics of political economy, the critics of economic issues merely critique certain practices in attempts to implicitly or explicitly rescue the political economy; these authors might for example propose
2704:"There are no counterparts to Marx's economic concepts in either classical or utility theory." I take this to mean that Marx breaks with economics, where economics is understood to be a generally applicable social science. 1053: 4675:
Lietz, Barbara (1987). "Ergänzungen und Veränderungen zum ersten Band des Kapitals (Dezember 1871 – Januar 1872)" [Additions and changes to the first volume of Das Kapital (December 1871 – January 1872)].
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Engels var också först med att kritiskt bearbeta den nya nationalekonomin; hans "Utkast till en kritik av nationalekonomin" kom ut 1844 och blev en utgångspunkt för Marx egen kritik av den politiska ekonomin
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It could be argued that Ruskin, like Plato, is addressing the problems of society as a whole rather than addressing economic issues. Nonetheless, he approaches such concerns through a critique of political
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histories, social structures, norms, cultural practices, interpersonal interactions, and politics. Feminists often also make a critical distinction that masculine bias in economics is primarily a result of
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The expression 'critique of political economy' figures repeatedly in the title or programme of Marx's main works ... To these we may add a great many unpublished pieces, articles and sections in polemical
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Marx consistently reveals the social abstraction of the substance of value and capital, i.e. abstract labour, as a Realabstraktion dominating individuals in bourgeois society through money and capital.
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There has been a growing literature on feminist critiques of economics in the 21st century. But feminist critiques of economics can be found as early as the beginning of the 18th century. According to
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Alan Christopher Finlayson, Thomas A. Lyson, Andrew Pleasant, Kai A. Schafft and Robert J. Torres "Invisible Hand": Neoclassical Economics and the Ordering of Society" Critical Sociology 2005 31: 515
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economic categories as "specific social forms" and reveals the underlying social relations that bestow an objective validity of this inverted world where economic things dominate human beings.
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Nelson, Robert Henry, 1944-. - Economics as religion : from Samuelson to Chicago and beyond / Robert H. Nelson ; foreword by Max Stackhouse.. - 2001. -
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Second, Marx's concern is always with social and historical specificity, as against looking for or finding what others would consider being given and universal.
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Den klassiska nationalekonomin, som den utarbetats av John Stuart Mill, Adam Smith och David Ricardo, betraktade han som en sorts kollektivt hjärnsläpp ...
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Marx's critique of political economy encompasses the study and exposition of the mode of production and ideology of bourgeois society, and its critique of
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Marx arrives at conclusions and formulates new terms that run directly counter to those of Smith, Ricardo, and the other classical political economists.
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Granberg, M. (2015). The ideal worker as real abstraction: labour conflict and subjectivity in nursing. Work, Employment and Society, 29(5), 792–807.
3455: 2238: 2020:'To criticize Political Economy' means to confront it with a new problematic and a new object: i.e., to question the very object of Political Economy 6144: 3428: 578:
to refer to unproductive wealth. Ruskin is not well known as a political thinker today but when in 1906 a journalist asked the first generation of
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Money is not in any way something transhistorical or natural, which goes for the whole economy as well as the other categories specific to the
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social processes. Hence the epistemological differences between critics of economy and economists can also at times be very large.
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that rejects the conventional ways of distributing resources. The critique also rejects what its advocates believe are unrealistic
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Regarding contemporary Marxian critiques of political economy, these are generally accompanied by a rejection of the more
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Marx offered a critique regarding the idea of people being able to conduct scientific research in this domain. He wrote:
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1995–2004 Conference Papers – Critique Of Political Economy / International Working Group on Value Theory (COPE-IWGVT)
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Marx described the view of contemporaneous economists and theologians on social phenomena as similarly unscientific.
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Labour and capital are historically specific forms of social relations, and labour is not the source of all wealth.
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Labour is the other side of the same coin as capital, labour presupposes capital, and capital presupposes labour.
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they also tend to consider the views which are commonplace within the field of economics as faulty, or simply as
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According to some scholars in this field, contemporary critiques of political economy and contemporary German
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Revisiting the Image of Limited Good: On Sustainability, Thermodynamics, and the Illusion of Creating Wealth
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In the 21st century, Marx is probably the most famous critic of political economy, with his three-volume
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One may differentiate between those who engage in critique of political economy, which takes on a more
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Reactionary radicalism and the analysis of worker subjectivity in Marx's critique of political economy
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today, but what they have in common is critique of what critics of political economy tend to view as
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came out in 1844 and became a starting point for Marx's own critique of the political economy]
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Att göra "penningens genius till sin slaf". Om Carl Jonas Love Almqvists romantiska ekonomikritik
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that lie at the heart of capitalism, where politics and economy intertwine in impossible ways."
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The individual does not exist in some form of vacuum but is rather enmeshed in social relations.
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The Feminist Subversion of the Economy_ Contributions for a Life Against Capital-Common Notions
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The Feminist Subversion of the Economy_ Contributions for a Life Against Capital-Common Notions
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Ruskin viewed the concept of "the economy" as a kind of "collective mental lapse or collective
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Karl Marx's ecosocialism: capitalism, nature, and the unfinished critique of political economy
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Critique of Political Economy – a 2016 edition of the philosophy journal: crisis and critique
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Globalisation and the critique of political economy : new insights from Marx's writings
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Wolff, Jonathan; Leopold, David (2 September 2021). "Karl Marx". In Zalta, Edward N. (ed.).
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Backhaus, H. G. (1969). Zur Dialektik der Wertform. Thesis Eleven, 1(1), 42-76. (In German)
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capitalism itself. And this 'transcendental' framework, cannot be other than philosophical.
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Texts translated to english from a contemporary German group critical of political economy
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for thinking that "the opinions of the public" was reflected adequately by market prices.
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Alexander Jordan, Thomas Carlyle and Political Economy: The ‘Dismal Science’ in Context,
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and the manner in which this concept expresses a criticism of modernity and its modes of
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Critical Theory and the Critique of Political Economy: On Subversion and Negative Reason
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http://www.skeptron.uu.se/broady/arkiv/dba-b-19780002-broady-aterupptackten-faksimil.pdf
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Time, labor, and social domination : a reinterpretation of Marx's critical theory
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The end of capitalism (as we knew it) : a feminist critique of political economy
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is not something essential, but merely a part of the capitalist mode of production.
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Marx continued to emphasize the ahistorical thought of the modern economists in the
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A collection of material related to Engels and Marx's critique of political economy
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Necessity, Labor and Time: A Reinterpretation of the Marxian Critique of Capitalism
4240: 3309:"Economic Manuscripts: Appendix I: Production, Consumption, Distribution, Exchange" 2913:. Progress guides to the social sciences. Moscow: Progress. pp. 51, 188, 313. 2769: 1646: 1548: 745: 562: 519:, i.e. claims of the economy as a necessary and transhistorical societal category. 395: 315: 4423:
Den dobbelte fordrejning: Begrebet fetichisme i kritikken af den politiske økonomi
2770:"Slagen av abstraktioner: Förnuftiga och reala abstraktioner i Marx ekonomikritik" 2033: 1305: 1082:, which helped lay down some of the foundation for what Marx was to take further. 4163:"Re-reading Capital 150 years after: some Philosophical and Political Challenges" 3560:. Vol. I: The Process of Production of Capital – via www.marxists.org. 2043: 1234:, what Marx understood, and what the economists failed to recognise was that the 6611: 6606: 6541: 6536: 6386: 6258: 6213: 6203: 5996: 5991: 5929: 5866: 5649: 5624: 5549: 5509: 5479: 5454: 5434: 5413: 5393: 5373: 5363: 5332: 5197: 5030: 4918: 4837: 4777: 4577: 4334: 3497:
Social phenomena exist, and can be understood, only in their historical context.
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Grundrisse : foundations of the critique of political economy (rough draft)
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Marx's critique of the quasi-religious and ahistorical methodology of economists
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The End of Capitalism (As We Knew It): A Feminist Critique of Political Economy
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Time, Labor and Social Domination: A Reinterpretation of Marx's Critical Theory
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members of Parliament in the United Kingdom which book had most inspired them,
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Marx in the west. The new reading of Marx in the Federal Republic since 1965
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Mother of Invention: How Good Ideas Get Ignored in an Economy Built for Men
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Mother of Invention: How Good Ideas Get Ignored in an Economy Built for Men
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regarded much of Ruskin's critique as reactionary. His idealisation of the
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Mother of invention how good ideas get ignored in an economy built for men
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sense, which transforms "Marx's work into a foray concerning the imminent
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Differences between critics of economy and critics of economical issues
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Marx Im Westen. Die neue Marx-Lektüre in der Bundesrepublik seit 1965
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Goda sanningar: debattklimatet och den kritiska forskningens villkor
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influenced readings of Marx, as well as other readings later deemed
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Continental Thought & Theory: A Journal of Intellectual Freedom
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Rejection of economic ideas regarding the distribution of resources
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Gender and Economics Feministische Kritik der politischen Ökonomie
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The central works in Marx's critique of political economy are
1333:
have been at least partly neglected in the anglophone world.
2996:"Marx? Which Marx? Marx's work and its history of reception" 2800:
From Marx to Hegel and back capitalism, critique, and utopia
2195:"Marx? Which Marx? Marx's work and its history of reception" 5061:
An Introduction to the Three Volumes of Karl Marx's Capital
3829:"Feminism and the Critique of the Political Economy of Art" 3806:"Patriarchy and Commodity Society: Gender Without the Body" 4641:
Accounting for History in Marx's Capital: The Missing Link
1292:
Some scholars view Marx's critique as being a critique of
1280:, which he regarded as mere phraseology. He also rejected 4769:
A lecture regarding Marx's critique of political economy.
4572:
The mismeasure of wealth – Essays on Marx and social form
4425:. Slagmark - Tidsskrift for idéhistorie, (77), 103–122. 2566: 2356:. Sunnyside, Orpington, Kent: George Allen – via 1288:
Interpretations of Marx's critique of political economy
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August Strindberg's Little Catechism for the Underclass
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Unto This Last, and Other Essays on Political Economy
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Lawson, T. (1997). Economics and reality. Routledge.
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Patterson, Orlando; Fosse, Ethan (9 February 2015).
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Bauhardt, Christine; Çağlar, Gülay (27 April 2010).
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Rosa Luxemburg and the Critique of Political Economy
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A Contribution to the Critique of Political Economy
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A Contribution to the Critique of Political Economy
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Verso Editions. p. 158. 1908:John Ruskin's political economy 1431:Who cooked Adam Smith's dinner? 6990:Separation of church and state 6888:Collectivism and individualism 6843:The Origins of Totalitarianism 4990:Socially necessary labour time 2666:Murray, Patrick (March 2020). 1946:Murray, Patrick (March 2020). 1661:Who cooked Adam Smith's dinner 1355:Feminist critique of economics 731:Socially necessary labour time 97:Socially necessary labour time 1: 7056:Critique of political economy 7030:Category:Political philosophy 6903:Critique of political economy 4960:Capitalist mode of production 4809:Critique of political economy 4463:Critique of political economy 4189:The English Historical Review 3769:Gibson-Graham, J. K. (2006). 2965:Brooks, Mick (12 July 2005). 2869:. London: Verso. p. 18. 2841:Munich Personal RePEc Archive 2742:Bellofiore, Riccardo (2016). 1126:. Marx cited Engels' article 1093:capitalist mode of production 1004:Critique of political economy 843:Critique of Political Economy 706:Critique of political economy 686:Capitalist mode of production 478:Critique of political economy 150:Critique of Political Economy 62:Capitalist mode of production 46:Critique of political economy 18:Critique of Political Economy 6928:Institutional discrimination 6923:History of political thought 5655:Negative and positive rights 4704:Ruskin, John, Unto this Last 4089:Arthur, Christopher (2004). 4022:Pérez Orozco, Amaia (2022). 3970:Feminist Economics: Volume 1 3863:Pérez Orozco, Amaia (2022). 2388:(in Swedish). Sveriges Radio 2044:10.5040/9781350082700.ch-001 801:Falling profit-rate tendency 701:Concrete and abstract labour 6938:Justification for the state 6723:Two Treatises of Government 5066:Critique of Economic Reason 4329:La Dynamique du Capitalisme 4093:. Leiden, The Netherlands: 3275:Gesellschaft und Erkenntnis 2672:Critical Historical Studies 2035:From Marx to Hegel and Back 1952:Critical Historical Studies 1667:They generally incorporate 1446:The Subsistence Perspective 631:Karl Marx is the author of 156:Critique of Economic Reason 72:Concrete and abstract labor 7082: 5608:Bellum omnium contra omnes 4479:Bonefield Werner (2014) – 4050:Henderson, Willie (2000). 3678:[Capital - again] 3577:. 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Telos Press; 1975. 4259:"Rätten till lättja" 2717:"Marx Ekonomikritik" 2634:Liedman, Sven-Eric. 1869:Humanistic economics 1636:socially constructed 1312:Contemporary Marxian 1267:On vulgar economists 548:classical economists 539:published his essay 480:or simply the first 6973:Right-wing politics 6853:A Theory of Justice 6823:The Road to Serfdom 6743:The Social Contract 5450:Christian democracy 5102:Classical economics 5097:Assume a can opener 4929:Claus Peter Ortlieb 4904:Hans-Georg Backhaus 4602:Elbe, Ingo (2010). 4421:Mau, Søren (2018). 3937:10.1257/jep.9.2.131 3515:Economy and Society 2333:Crisis and Critique 2278:. pp. 128–129. 1859:Hans-Georg Backhaus 1529:Classical economics 1524:Assume a can opener 1489:J. K. 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Archived from 3962:Benería, Lourdes 3958: 3949: 3948: 3917:Nelson, Julie A. 3913: 3904: 3903: 3885: 3879: 3878: 3860: 3854: 3853: 3847: 3842: 3840: 3832: 3824: 3818: 3817: 3801: 3795: 3794: 3766: 3760: 3759: 3724: 3718: 3717: 3707: 3698: 3692: 3691: 3681: 3672: 3663: 3662: 3652: 3628: 3622: 3621: 3619: 3617: 3611:www.marxists.org 3603: 3597: 3596: 3568: 3562: 3561: 3559: 3545: 3539: 3538: 3506: 3500: 3499: 3494: 3492: 3477: 3471: 3470: 3465: 3463: 3443: 3437: 3436: 3420: 3411: 3410: 3408: 3406: 3400:www.marxists.org 3392: 3386: 3385: 3375: 3366: 3360: 3359: 3357: 3355: 3344:www.marxists.org 3335: 3329: 3328: 3326: 3324: 3313:www.marxists.org 3304: 3298: 3297: 3269: 3263: 3262: 3256: 3248: 3216: 3210: 3209: 3203: 3195: 3167: 3161: 3160: 3158: 3156: 3145:www.marxists.org 3137: 3131: 3130: 3104: 3091: 3085: 3076: 3075: 3073: 3071: 3065:www.marxists.org 3057: 3051: 3050: 3040: 3034: 3033: 3030:www.marxists.org 3022: 3016: 3015: 3013: 3011: 3000:www.eurozine.com 2991: 2982: 2981: 2979: 2977: 2962: 2956: 2955: 2929: 2923: 2922: 2904: 2893: 2892: 2862: 2856: 2855: 2850: 2837: 2828: 2822: 2821: 2795: 2789: 2788: 2765: 2759: 2758: 2748: 2739: 2733: 2732: 2730: 2728: 2713: 2707: 2706: 2663: 2657: 2656: 2640: 2631: 2625: 2624: 2622: 2620: 2614:www.marxists.org 2606: 2600: 2599: 2593: 2588: 2586: 2578: 2562: 2553: 2552: 2520: 2514: 2513: 2481: 2475: 2474: 2472: 2470: 2464:victorianweb.org 2456: 2450: 2449: 2447: 2445: 2426: 2420: 2419: 2413: 2404: 2398: 2397: 2395: 2393: 2386:sverigesradio.se 2377: 2362: 2361: 2347: 2341: 2340: 2330: 2321: 2308: 2302: 2286: 2280: 2279: 2269: 2254: 2253: 2248: 2246: 2226: 2215: 2214: 2212: 2210: 2199:www.eurozine.com 2190: 2179: 2178: 2173: 2171: 2156:sverigesradio.se 2147: 2138: 2137: 2109: 2103: 2102: 2090: 2084: 2078: 2072: 2071: 2070: 2068: 2029: 2023: 2022: 2001: 1984: 1983: 1943: 1934: 1933: 1902: 1849:Critique of work 1725:Richard D. Wolff 1620: 1613: 1606: 1371:Critique of work 1356: 1341: 1325: 1318:naturalistically 1262: 1232:Jacques Rancière 1214: 1189: 1090: 1056: 1049: 1042: 1028:Socialism portal 879:Friedrich Engels 672: 662: 645: 640: 613:Friedrich Engels 599: 567:John Stuart Mill 467: 460: 453: 291:Jean Baudrillard 286:Georges Bataille 241:Friedrich Engels 77:Critique of work 47: 32: 21: 7081: 7080: 7076: 7075: 7074: 7072: 7071: 7070: 7041: 7040: 7039: 7034: 7021: 7010:Totalitarianism 6871: 6866: 6856: 6846: 6836: 6826: 6816: 6806: 6796: 6786: 6776: 6766: 6756: 6746: 6736: 6726: 6716: 6706: 6696: 6686: 6683:Treatise on Law 6676: 6666: 6656: 6636: 6294: 6288: 6027: 6021: 5907: 5901: 5820: 5723: 5709:State of nature 5704:Social contract 5684:Ordered liberty 5672:Noblesse oblige 5589: 5423: 5352: 5181: 5176: 5146: 5141: 5085: 5004: 4943: 4924:Roman Rozdolsky 4899:Helmut Reichelt 4889:Étienne Balibar 4852: 4811: 4806: 4759:Postone, Moishe 4757: 4753:Wayback Machine 4732: 4716: 4674: 4671: 4636: 4618: 4601: 4598: 4580:, 1943-2012. - 4567: 4541:Marçal, Katrine 4525:Marçal, Katrine 4465: 4460: 4446: 4396: 4391: 4386: 4384:Further reading 4364:Baudrillard J. 4298: 4284:Postone, Moishe 4282: 4279: 4274: 4273: 4263: 4261: 4257: 4256: 4252: 4239: 4238: 4234: 4224: 4222: 4217: 4216: 4212: 4203: 4199: 4185: 4181: 4165: 4160: 4159: 4155: 4143:www.nytimes.com 4136: 4135: 4131: 4121: 4119: 4107: 4106: 4102: 4088: 4087: 4083: 4064: 4049: 4048: 4041: 4034: 4021: 4020: 4016: 4009: 3996: 3995: 3991: 3986:on 27 May 2013. 3980: 3960: 3959: 3952: 3919:(Spring 1995). 3915: 3914: 3907: 3900: 3887: 3886: 3882: 3875: 3862: 3861: 3857: 3843: 3833: 3826: 3825: 3821: 3803: 3802: 3798: 3783: 3768: 3767: 3763: 3726: 3725: 3721: 3705: 3700: 3699: 3695: 3679: 3674: 3673: 3666: 3630: 3629: 3625: 3615: 3613: 3605: 3604: 3600: 3593: 3570: 3569: 3565: 3557: 3547: 3546: 3542: 3508: 3507: 3503: 3490: 3488: 3479: 3478: 3474: 3461: 3459: 3445: 3444: 3440: 3422: 3421: 3414: 3404: 3402: 3394: 3393: 3389: 3373: 3368: 3367: 3363: 3353: 3351: 3337: 3336: 3332: 3322: 3320: 3306: 3305: 3301: 3286: 3271: 3270: 3266: 3249: 3233: 3218: 3217: 3213: 3196: 3184: 3169: 3168: 3164: 3154: 3152: 3139: 3138: 3134: 3119: 3106: 3105: 3094: 3086: 3079: 3069: 3067: 3059: 3058: 3054: 3042: 3041: 3037: 3024: 3023: 3019: 3009: 3007: 2993: 2992: 2985: 2975: 2973: 2964: 2963: 2959: 2944: 2931: 2930: 2926: 2906: 2905: 2896: 2877: 2864: 2863: 2859: 2848: 2835: 2831:Freeman, Alan. 2830: 2829: 2825: 2810: 2797: 2796: 2792: 2767: 2766: 2762: 2746: 2741: 2740: 2736: 2726: 2724: 2715: 2714: 2710: 2665: 2664: 2660: 2638: 2633: 2632: 2628: 2618: 2616: 2608: 2607: 2603: 2589: 2579: 2569:. Conttren, V. 2564: 2563: 2556: 2541: 2522: 2521: 2517: 2498: 2483: 2482: 2478: 2468: 2466: 2458: 2457: 2453: 2443: 2441: 2428: 2427: 2423: 2411: 2406: 2405: 2401: 2391: 2389: 2379: 2378: 2365: 2349: 2348: 2344: 2328: 2323: 2322: 2311: 2288: 2287: 2283: 2271: 2270: 2257: 2244: 2242: 2228: 2227: 2218: 2208: 2206: 2192: 2191: 2182: 2169: 2167: 2149: 2148: 2141: 2126: 2111: 2110: 2106: 2092: 2091: 2087: 2079: 2075: 2066: 2064: 2054: 2031: 2030: 2026: 2007:Reading Capital 2003: 2002: 1987: 1945: 1944: 1937: 1919: 1904: 1903: 1892: 1887: 1864:Helmut Reichelt 1835: 1823: 1806: 1798:Roman Rozdolsky 1789: 1784: 1772: 1760: 1743: 1721: 1716: 1711: 1703:planned economy 1686: 1669:feminist theory 1632:Julie A. Nelson 1624: 1595: 1594: 1593: 1564:Status quo bias 1518: 1510: 1509: 1508: 1499:Silvia Federici 1494:Roswitha Scholz 1479:Lourdes Beneria 1469:Julie A. Nelson 1463: 1455: 1454: 1453: 1451: 1425: 1417: 1416: 1415: 1396:Value criticism 1365: 1354: 1339: 1314: 1290: 1269: 1263: 1254: 1244: 1215: 1208: 1190: 1184: 1174: 1151: 1097:abstract labour 1060: 1020: 1019: 1018: 998: 990: 989: 988: 953: 945: 944: 943: 934:Helmut Reichelt 894:Étienne Balibar 889:Roman Rozdolsky 868: 860: 859: 858: 845: 842: 831: 828: 815: 807: 806: 805: 775: 767: 766: 765: 680: 660: 658: 625: 606: 600: 594: 525: 494:transhistorical 486:social critique 471: 442: 441: 440: 411:Status quo bias 360: 352: 351: 350: 281:Étienne Balibar 275: 267: 266: 265: 225: 217: 216: 215: 152: 149: 136: 128: 127: 126: 112:Value criticism 56: 45: 28: 23: 22: 15: 12: 11: 5: 7079: 7077: 7069: 7068: 7063: 7058: 7053: 7043: 7042: 7036: 7035: 7033: 7032: 7026: 7023: 7022: 7020: 7019: 7012: 7007: 7002: 7000:Social justice 6997: 6992: 6987: 6982: 6977: 6976: 6975: 6970: 6965: 6955: 6950: 6945: 6940: 6935: 6930: 6925: 6920: 6915: 6910: 6908:Egalitarianism 6905: 6900: 6898:Contractualism 6895: 6890: 6885: 6879: 6877: 6873: 6872: 6870: 6869: 6859: 6849: 6839: 6829: 6819: 6809: 6799: 6789: 6779: 6769: 6759: 6749: 6739: 6729: 6719: 6709: 6699: 6689: 6679: 6669: 6659: 6648: 6646: 6642: 6641: 6638: 6637: 6635: 6634: 6629: 6624: 6619: 6614: 6609: 6604: 6599: 6594: 6589: 6584: 6579: 6574: 6569: 6564: 6559: 6554: 6549: 6544: 6539: 6534: 6529: 6524: 6519: 6514: 6509: 6504: 6499: 6494: 6489: 6484: 6479: 6474: 6469: 6464: 6459: 6454: 6449: 6444: 6439: 6434: 6429: 6424: 6419: 6414: 6409: 6404: 6399: 6394: 6389: 6384: 6379: 6374: 6369: 6364: 6359: 6354: 6349: 6344: 6339: 6334: 6329: 6324: 6319: 6314: 6309: 6304: 6298: 6296: 6290: 6289: 6287: 6286: 6281: 6276: 6271: 6266: 6261: 6256: 6251: 6246: 6241: 6236: 6231: 6226: 6221: 6216: 6211: 6206: 6201: 6196: 6191: 6186: 6181: 6176: 6171: 6166: 6165: 6164: 6154: 6149: 6148: 6147: 6137: 6132: 6127: 6122: 6117: 6112: 6107: 6102: 6097: 6092: 6087: 6082: 6077: 6072: 6067: 6062: 6057: 6052: 6047: 6042: 6037: 6031: 6029: 6023: 6022: 6020: 6019: 6014: 6009: 6004: 5999: 5994: 5989: 5984: 5979: 5974: 5969: 5964: 5963: 5962: 5952: 5947: 5942: 5937: 5932: 5927: 5922: 5917: 5911: 5909: 5903: 5902: 5900: 5899: 5894: 5889: 5884: 5879: 5874: 5869: 5864: 5859: 5854: 5849: 5844: 5839: 5834: 5828: 5826: 5822: 5821: 5819: 5818: 5813: 5808: 5803: 5798: 5793: 5792: 5791: 5781: 5776: 5771: 5766: 5761: 5756: 5751: 5746: 5740: 5738: 5731: 5725: 5724: 5722: 5721: 5716: 5711: 5706: 5701: 5696: 5694:Overton window 5691: 5686: 5681: 5676: 5667: 5662: 5657: 5652: 5647: 5642: 5637: 5632: 5627: 5622: 5617: 5612: 5603: 5597: 5595: 5591: 5590: 5588: 5587: 5582: 5577: 5572: 5567: 5562: 5557: 5552: 5547: 5542: 5537: 5532: 5527: 5525:Libertarianism 5522: 5517: 5512: 5507: 5502: 5497: 5492: 5487: 5482: 5477: 5472: 5467: 5462: 5457: 5452: 5447: 5442: 5437: 5431: 5429: 5425: 5424: 5422: 5421: 5416: 5411: 5406: 5401: 5396: 5391: 5386: 5381: 5376: 5371: 5366: 5360: 5358: 5354: 5353: 5351: 5350: 5345: 5340: 5335: 5330: 5325: 5320: 5315: 5310: 5305: 5300: 5295: 5290: 5285: 5280: 5275: 5270: 5265: 5260: 5255: 5250: 5245: 5240: 5235: 5230: 5225: 5220: 5215: 5210: 5205: 5200: 5195: 5189: 5187: 5183: 5182: 5177: 5175: 5174: 5167: 5160: 5152: 5143: 5142: 5140: 5139: 5134: 5129: 5124: 5119: 5114: 5109: 5104: 5099: 5093: 5091: 5087: 5086: 5084: 5083: 5078: 5073: 5068: 5063: 5058: 5053: 5048: 5043: 5038: 5033: 5028: 5023: 5018: 5016:Unto This Last 5012: 5010: 5006: 5005: 5003: 5002: 4997: 4992: 4987: 4982: 4977: 4975:Dismal Science 4972: 4967: 4962: 4957: 4951: 4949: 4945: 4944: 4942: 4941: 4939:Katrine Marçal 4936: 4931: 4926: 4921: 4916: 4911: 4906: 4901: 4896: 4891: 4886: 4884:Moishe Postone 4881: 4876: 4874:Mahatma Gandhi 4871: 4866: 4860: 4858: 4854: 4853: 4851: 4850: 4845: 4840: 4835: 4833:Thomas Carlyle 4830: 4825: 4819: 4817: 4813: 4812: 4807: 4805: 4804: 4797: 4790: 4782: 4776: 4775: 4770: 4755: 4743: 4738: 4731: 4730:External links 4728: 4727: 4726: 4715: 4712: 4711: 4710: 4701: 4690: 4670: 4667: 4666: 4665: 4659: 4643: 4635: 4632: 4631: 4630: 4616: 4597: 4594: 4593: 4592: 4575: 4566: 4563: 4562: 4561: 4546:Det enda könet 4538: 4522: 4512: 4509: 4503: 4492: 4483: 4477: 4464: 4461: 4459: 4456: 4455: 4454: 4445: 4442: 4441: 4440: 4429: 4419: 4412: 4406: 4403: 4395: 4392: 4390: 4387: 4385: 4382: 4381: 4380: 4371: 4362: 4355: 4348: 4338: 4317: 4310: 4296: 4278: 4275: 4272: 4271: 4250: 4232: 4210: 4197: 4179: 4153: 4129: 4100: 4081: 4062: 4039: 4032: 4014: 4007: 3989: 3978: 3966:"Introduction" 3950: 3931:(2): 131–148. 3905: 3898: 3880: 3873: 3855: 3846:|journal= 3819: 3796: 3781: 3761: 3739:(1): 175–193. 3719: 3693: 3664: 3643:(2): 605–628. 3623: 3598: 3591: 3563: 3540: 3521:(3): 352–376. 3501: 3472: 3438: 3412: 3387: 3361: 3330: 3299: 3284: 3264: 3231: 3211: 3182: 3162: 3132: 3117: 3092: 3077: 3052: 3035: 3017: 2983: 2957: 2942: 2936:. Pathfinder. 2924: 2894: 2875: 2857: 2823: 2808: 2790: 2776:(in Swedish). 2760: 2734: 2708: 2684:10.1086/708005 2658: 2626: 2601: 2592:|journal= 2554: 2539: 2515: 2496: 2476: 2451: 2421: 2399: 2363: 2342: 2309: 2281: 2275:Unto this Last 2272:Ruskin, John. 2255: 2216: 2180: 2160:Sveriges Radio 2158:(in Swedish). 2139: 2124: 2104: 2085: 2073: 2052: 2024: 1985: 1964:10.1086/708005 1935: 1917: 1889: 1888: 1886: 1883: 1882: 1881: 1876: 1874:Moishe Postone 1871: 1866: 1861: 1856: 1854:Katrine Marçal 1851: 1846: 1841: 1834: 1831: 1830: 1829: 1822: 1819: 1818: 1817: 1812: 1805: 1802: 1801: 1800: 1795: 1793:Thomas Carlyle 1788: 1785: 1783: 1780: 1779: 1778: 1776:Moishe Postone 1771: 1768: 1767: 1766: 1759: 1756: 1755: 1754: 1742: 1739: 1738: 1737: 1732: 1727: 1720: 1717: 1715: 1712: 1710: 1707: 1685: 1682: 1657:Katrine Marçal 1626: 1625: 1623: 1622: 1615: 1608: 1600: 1597: 1596: 1592: 1591: 1586: 1581: 1576: 1571: 1566: 1561: 1559:Socioeconomics 1556: 1551: 1546: 1541: 1536: 1531: 1526: 1520: 1519: 1517:Related topics 1516: 1515: 1512: 1511: 1507: 1506: 1501: 1496: 1491: 1486: 1481: 1476: 1474:Katrine Marçal 1471: 1465: 1464: 1461: 1460: 1457: 1456: 1449: 1448: 1443: 1438: 1433: 1427: 1426: 1423: 1422: 1419: 1418: 1414: 1413: 1408: 1403: 1398: 1393: 1388: 1383: 1378: 1373: 1367: 1366: 1363: 1362: 1359: 1358: 1350: 1349: 1338: 1335: 1331:Ökonomiekritik 1313: 1310: 1289: 1286: 1268: 1265: 1252: 1243: 1240: 1213:(Introduction) 1206: 1182: 1173: 1170: 1169: 1168: 1165: 1158: 1155: 1150: 1147: 1095:, for example 1062: 1061: 1059: 1058: 1051: 1044: 1036: 1033: 1032: 1031: 1030: 1022: 1021: 1017: 1016: 1011: 1006: 1000: 999: 997:Related topics 996: 995: 992: 991: 987: 986: 981: 976: 971: 966: 961: 959:Monthly Review 955: 954: 951: 950: 947: 946: 942: 941: 936: 931: 922: 921: 919:Moishe Postone 916: 911: 906: 901: 896: 891: 886: 881: 876: 870: 869: 866: 865: 862: 861: 857: 856: 851: 846: 839: 837: 832: 825: 823: 817: 816: 813: 812: 809: 808: 804: 803: 798: 793: 788: 783: 777: 776: 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5775: 5772: 5770: 5767: 5765: 5762: 5760: 5757: 5755: 5752: 5750: 5747: 5745: 5742: 5741: 5739: 5735: 5732: 5730: 5726: 5720: 5717: 5715: 5712: 5710: 5707: 5705: 5702: 5700: 5697: 5695: 5692: 5690: 5687: 5685: 5682: 5680: 5677: 5674: 5673: 5668: 5666: 5663: 5661: 5658: 5656: 5653: 5651: 5648: 5646: 5643: 5641: 5638: 5636: 5633: 5631: 5628: 5626: 5623: 5621: 5618: 5616: 5613: 5610: 5609: 5604: 5602: 5599: 5598: 5596: 5592: 5586: 5583: 5581: 5578: 5576: 5573: 5571: 5568: 5566: 5565:Republicanism 5563: 5561: 5558: 5556: 5553: 5551: 5548: 5546: 5543: 5541: 5538: 5536: 5533: 5531: 5528: 5526: 5523: 5521: 5518: 5516: 5513: 5511: 5508: 5506: 5503: 5501: 5498: 5496: 5493: 5491: 5488: 5486: 5483: 5481: 5478: 5476: 5473: 5471: 5468: 5466: 5463: 5461: 5458: 5456: 5453: 5451: 5448: 5446: 5443: 5441: 5438: 5436: 5433: 5432: 5430: 5426: 5420: 5417: 5415: 5412: 5410: 5407: 5405: 5402: 5400: 5397: 5395: 5392: 5390: 5387: 5385: 5382: 5380: 5377: 5375: 5372: 5370: 5367: 5365: 5362: 5361: 5359: 5355: 5349: 5346: 5344: 5341: 5339: 5336: 5334: 5331: 5329: 5326: 5324: 5321: 5319: 5316: 5314: 5311: 5309: 5306: 5304: 5301: 5299: 5296: 5294: 5291: 5289: 5286: 5284: 5281: 5279: 5276: 5274: 5271: 5269: 5266: 5264: 5261: 5259: 5256: 5254: 5251: 5249: 5246: 5244: 5241: 5239: 5236: 5234: 5231: 5229: 5226: 5224: 5221: 5219: 5216: 5214: 5211: 5209: 5206: 5204: 5201: 5199: 5196: 5194: 5191: 5190: 5188: 5184: 5180: 5173: 5168: 5166: 5161: 5159: 5154: 5153: 5150: 5138: 5137:Occam's razor 5135: 5133: 5130: 5128: 5125: 5123: 5120: 5118: 5115: 5113: 5110: 5108: 5107:Chrematistics 5105: 5103: 5100: 5098: 5095: 5094: 5092: 5088: 5082: 5079: 5077: 5074: 5072: 5069: 5067: 5064: 5062: 5059: 5057: 5054: 5052: 5049: 5047: 5044: 5042: 5039: 5037: 5034: 5032: 5029: 5027: 5024: 5022: 5019: 5017: 5014: 5013: 5011: 5009:Written works 5007: 5001: 4998: 4996: 4993: 4991: 4988: 4986: 4983: 4981: 4978: 4976: 4973: 4971: 4970:Chrematistics 4968: 4966: 4963: 4961: 4958: 4956: 4953: 4952: 4950: 4946: 4940: 4937: 4935: 4932: 4930: 4927: 4925: 4922: 4920: 4917: 4915: 4912: 4910: 4907: 4905: 4902: 4900: 4897: 4895: 4892: 4890: 4887: 4885: 4882: 4880: 4877: 4875: 4872: 4870: 4867: 4865: 4862: 4861: 4859: 4855: 4849: 4846: 4844: 4843:Paul Lafargue 4841: 4839: 4836: 4834: 4831: 4829: 4826: 4824: 4821: 4820: 4818: 4814: 4810: 4803: 4798: 4796: 4791: 4789: 4784: 4783: 4780: 4774: 4771: 4766: 4765: 4761:(Fall 2015). 4760: 4756: 4754: 4750: 4747: 4744: 4742: 4739: 4737: 4734: 4733: 4729: 4725: 4721: 4718: 4717: 4713: 4708: 4705: 4702: 4700: 4699: 4694: 4691: 4687: 4683: 4679: 4673: 4672: 4669:Classic works 4668: 4664: 4660: 4658: 4657: 4653: 4647: 4644: 4642: 4638: 4637: 4633: 4627: 4623: 4619: 4617:9783050061214 4613: 4609: 4605: 4600: 4599: 4595: 4591: 4590:9780995609501 4587: 4583: 4579: 4576: 4573: 4569: 4568: 4564: 4560: 4556: 4553: 4551: 4547: 4542: 4539: 4536: 4532: 4529: 4526: 4523: 4521: 4517: 4513: 4510: 4507: 4504: 4502: 4501: 4496: 4493: 4491: 4487: 4484: 4482: 4478: 4476: 4475: 4470: 4467: 4466: 4462: 4457: 4452: 4448: 4447: 4443: 4438: 4434: 4430: 4428: 4424: 4420: 4417: 4413: 4411: 4407: 4404: 4402: 4398: 4397: 4393: 4388: 4383: 4378: 4377: 4372: 4369: 4368: 4363: 4360: 4356: 4353: 4349: 4346: 4342: 4339: 4336: 4332: 4330: 4325: 4321: 4318: 4315: 4311: 4307: 4303: 4299: 4297:9780521391573 4293: 4289: 4285: 4281: 4280: 4276: 4260: 4254: 4251: 4247:(in Swedish). 4246: 4245:citatboken.se 4242: 4236: 4233: 4220: 4214: 4211: 4207: 4201: 4198: 4195: 4191: 4190: 4183: 4180: 4176: 4171: 4164: 4161:Hamza, Agon. 4157: 4154: 4150: 4144: 4140: 4133: 4130: 4118: 4114: 4110: 4109:Ayres, Robert 4104: 4101: 4096: 4092: 4085: 4082: 4078: 4073: 4069: 4065: 4063:0-203-15946-2 4059: 4055: 4054: 4046: 4044: 4040: 4035: 4029: 4025: 4018: 4015: 4010: 4004: 4000: 3993: 3990: 3985: 3981: 3979:9781843765684 3975: 3971: 3967: 3963: 3957: 3955: 3951: 3946: 3942: 3938: 3934: 3930: 3926: 3922: 3918: 3912: 3910: 3906: 3901: 3895: 3891: 3884: 3881: 3876: 3870: 3866: 3859: 3856: 3851: 3838: 3830: 3823: 3820: 3815: 3811: 3807: 3800: 3797: 3792: 3788: 3784: 3778: 3774: 3773: 3765: 3762: 3758: 3754: 3750: 3746: 3742: 3738: 3734: 3730: 3723: 3720: 3715: 3711: 3703: 3697: 3694: 3689: 3685: 3677: 3671: 3669: 3665: 3660: 3656: 3651: 3646: 3642: 3638: 3637:Nova Economia 3634: 3627: 3624: 3612: 3608: 3602: 3599: 3594: 3588: 3584: 3580: 3576: 3575: 3567: 3564: 3556: 3555: 3550: 3544: 3541: 3536: 3532: 3528: 3524: 3520: 3516: 3512: 3505: 3502: 3498: 3487: 3483: 3476: 3473: 3469: 3457: 3453: 3449: 3442: 3439: 3435: 3430: 3426: 3419: 3417: 3413: 3401: 3397: 3391: 3388: 3383: 3379: 3372: 3365: 3362: 3349: 3345: 3341: 3334: 3331: 3318: 3314: 3310: 3303: 3300: 3295: 3291: 3287: 3285:3-924627-34-7 3281: 3277: 3276: 3268: 3265: 3260: 3254: 3247: 3242: 3238: 3234: 3228: 3224: 3223: 3215: 3212: 3207: 3201: 3193: 3189: 3185: 3179: 3175: 3174: 3166: 3163: 3150: 3146: 3142: 3136: 3133: 3128: 3124: 3120: 3118:0-14-044575-7 3114: 3110: 3103: 3101: 3099: 3097: 3093: 3089: 3084: 3082: 3078: 3066: 3062: 3056: 3053: 3048: 3047: 3039: 3036: 3031: 3027: 3021: 3018: 3005: 3001: 2997: 2990: 2988: 2984: 2972: 2968: 2961: 2958: 2953: 2949: 2945: 2943:0-87348-315-4 2939: 2935: 2928: 2925: 2920: 2916: 2912: 2911: 2903: 2901: 2899: 2895: 2891: 2886: 2882: 2878: 2872: 2868: 2861: 2858: 2854: 2847: 2843: 2842: 2834: 2827: 2824: 2819: 2815: 2811: 2805: 2801: 2794: 2791: 2787: 2783: 2779: 2775: 2771: 2764: 2761: 2756: 2752: 2745: 2738: 2735: 2722: 2718: 2712: 2709: 2705: 2701: 2697: 2693: 2689: 2685: 2681: 2677: 2673: 2669: 2662: 2659: 2654: 2650: 2646: 2645: 2637: 2636:"Engelsismen" 2630: 2627: 2615: 2611: 2605: 2602: 2597: 2584: 2576: 2572: 2568: 2561: 2559: 2555: 2550: 2546: 2542: 2536: 2532: 2528: 2527: 2519: 2516: 2512: 2507: 2503: 2499: 2497:0-203-15946-2 2493: 2489: 2488: 2480: 2477: 2465: 2461: 2455: 2452: 2439: 2435: 2431: 2425: 2422: 2417: 2410: 2403: 2400: 2387: 2383: 2376: 2374: 2372: 2370: 2368: 2364: 2359: 2355: 2354: 2346: 2343: 2338: 2334: 2327: 2320: 2318: 2316: 2314: 2310: 2306: 2300: 2296: 2292: 2285: 2282: 2277: 2276: 2268: 2266: 2264: 2262: 2260: 2256: 2252: 2240: 2236: 2232: 2225: 2223: 2221: 2217: 2204: 2200: 2196: 2189: 2187: 2185: 2181: 2177: 2165: 2161: 2157: 2153: 2146: 2144: 2140: 2135: 2131: 2127: 2125:0-521-56540-5 2121: 2117: 2116: 2108: 2105: 2100: 2096: 2089: 2086: 2082: 2077: 2074: 2063: 2059: 2055: 2049: 2045: 2041: 2037: 2036: 2028: 2025: 2021: 2017: 2013: 2009: 2008: 2000: 1998: 1996: 1994: 1992: 1990: 1986: 1981: 1977: 1973: 1969: 1965: 1961: 1957: 1953: 1949: 1942: 1940: 1936: 1932: 1928: 1924: 1920: 1918:0-203-15946-2 1914: 1910: 1909: 1901: 1899: 1897: 1895: 1891: 1884: 1880: 1877: 1875: 1872: 1870: 1867: 1865: 1862: 1860: 1857: 1855: 1852: 1850: 1847: 1845: 1842: 1840: 1837: 1836: 1832: 1828: 1827:Paul Lafargue 1825: 1824: 1821:Miscellaneous 1820: 1816: 1813: 1811: 1808: 1807: 1803: 1799: 1796: 1794: 1791: 1790: 1786: 1781: 1777: 1774: 1773: 1769: 1765: 1762: 1761: 1757: 1752: 1748: 1745: 1744: 1740: 1736: 1733: 1731: 1728: 1726: 1723: 1722: 1718: 1713: 1708: 1706: 1704: 1700: 1694: 1691: 1683: 1681: 1679: 1675: 1670: 1662: 1658: 1654: 1650: 1648: 1644: 1641: 1637: 1633: 1621: 1616: 1614: 1609: 1607: 1602: 1601: 1599: 1598: 1590: 1587: 1585: 1582: 1580: 1577: 1575: 1574:Systemic bias 1572: 1570: 1569:Stylized fact 1567: 1565: 1562: 1560: 1557: 1555: 1552: 1550: 1547: 1545: 1542: 1540: 1537: 1535: 1532: 1530: 1527: 1525: 1522: 1521: 1514: 1513: 1505: 1502: 1500: 1497: 1495: 1492: 1490: 1487: 1485: 1482: 1480: 1477: 1475: 1472: 1470: 1467: 1466: 1459: 1458: 1452: 1447: 1444: 1442: 1439: 1437: 1434: 1432: 1429: 1428: 1421: 1420: 1412: 1409: 1407: 1406:Iceberg model 1404: 1402: 1399: 1397: 1394: 1392: 1389: 1387: 1386:Socialization 1384: 1382: 1379: 1377: 1374: 1372: 1369: 1368: 1361: 1360: 1357: 1351: 1347: 1343: 1342: 1336: 1334: 1332: 1327: 1324: 1319: 1311: 1309: 1307: 1303: 1299: 1298:socialisation 1295: 1285: 1283: 1279: 1275: 1266: 1260: 1259: 1251: 1247: 1241: 1239: 1237: 1233: 1225: 1220: 1212: 1205: 1200: 1198: 1197: 1188: 1181: 1177: 1166: 1163: 1159: 1156: 1153: 1152: 1148: 1146: 1143: 1139: 1135: 1131: 1130: 1125: 1121: 1117: 1113: 1112: 1107: 1106: 1100: 1098: 1094: 1089: 1083: 1081: 1080: 1075: 1074: 1069: 1057: 1052: 1050: 1045: 1043: 1038: 1037: 1035: 1034: 1029: 1026: 1025: 1024: 1023: 1015: 1012: 1010: 1007: 1005: 1002: 1001: 994: 993: 985: 982: 980: 977: 975: 972: 970: 967: 965: 962: 960: 957: 956: 949: 948: 940: 937: 935: 932: 930: 927: 926: 925: 920: 917: 915: 914:Geoff Pilling 912: 910: 907: 905: 902: 900: 897: 895: 892: 890: 887: 885: 884:Paul Lafargue 882: 880: 877: 875: 872: 871: 864: 863: 855: 852: 850: 847: 844: 838: 836: 833: 830: 824: 822: 819: 818: 811: 810: 802: 799: 797: 794: 792: 789: 787: 784: 782: 781:Crisis theory 779: 778: 771: 770: 762: 759: 757: 754: 752: 749: 747: 744: 742: 739: 737: 736:Socialization 734: 732: 729: 727: 724: 722: 719: 717: 714: 712: 709: 707: 704: 702: 699: 697: 694: 692: 689: 687: 684: 683: 676: 675: 671: 667: 666: 663: 655: 651: 647: 646: 639: 634: 629: 622: 620: 618: 614: 610: 603: 598: 595:John Ruskin, 591: 587: 585: 581: 577: 576: 570: 568: 564: 560: 556: 551: 549: 544: 543: 538: 529: 522: 520: 518: 514: 509: 507: 506:pseudoscience 501: 499: 495: 491: 487: 484:is a form of 483: 479: 468: 463: 461: 456: 454: 449: 448: 446: 445: 437: 434: 432: 429: 427: 424: 422: 421:Systemic bias 419: 417: 416:Stylized fact 414: 412: 409: 407: 404: 402: 399: 397: 394: 392: 389: 387: 384: 382: 379: 377: 374: 372: 369: 367: 364: 363: 356: 355: 347: 344: 342: 339: 337: 334: 332: 329: 327: 324: 322: 319: 317: 314: 312: 309: 307: 304: 302: 301:David Graeber 299: 297: 294: 292: 289: 287: 284: 282: 279: 278: 271: 270: 262: 259: 257: 254: 252: 249: 247: 244: 242: 239: 237: 236:Paul Lafargue 234: 232: 229: 228: 221: 220: 212: 209: 207: 204: 202: 199: 197: 194: 192: 189: 187: 184: 182: 179: 177: 174: 172: 169: 167: 164: 162: 159: 157: 154: 153: 151: 143: 140: 139: 132: 131: 123: 120: 118: 115: 113: 110: 108: 105: 103: 102:Socialization 100: 98: 95: 93: 90: 88: 85: 83: 80: 78: 75: 73: 70: 68: 65: 63: 60: 59: 52: 51: 48: 42: 38: 34: 33: 30: 19: 7014: 6913:Elite theory 6902: 6861: 6851: 6841: 6831: 6821: 6811: 6801: 6791: 6781: 6771: 6761: 6751: 6741: 6731: 6721: 6711: 6701: 6691: 6681: 6671: 6661: 6651: 5950:Guicciardini 5906:Early modern 5729:Philosophers 5679:Open society 5615:Body politic 5485:Distributism 5475:Conservatism 5470:Confucianism 5389:Gerontocracy 5379:Dictatorship 5333:Sovereignty‎ 5323:Ruling class 5213:Emancipation 5198:Citizenship‎ 4995:Valorisation 4985:Law of value 4808: 4763: 4696: 4677: 4662: 4649: 4646:Kurz, Robert 4640: 4607: 4603: 4581: 4578:Kurz, Robert 4571: 4549: 4545: 4527: 4497: 4489: 4480: 4472: 4450: 4436: 4433:Alf Hornborg 4422: 4415: 4375: 4365: 4358: 4351: 4344: 4327: 4323: 4313: 4287: 4277:Bibliography 4262:. Retrieved 4253: 4244: 4235: 4223:. Retrieved 4221:(in Swedish) 4213: 4200: 4187: 4182: 4173: 4169: 4156: 4142: 4132: 4122:17 September 4120:. Retrieved 4116: 4103: 4090: 4084: 4075: 4052: 4023: 4017: 3998: 3992: 3984:the original 3969: 3928: 3924: 3889: 3883: 3864: 3858: 3837:cite journal 3822: 3813: 3809: 3799: 3771: 3764: 3756: 3736: 3732: 3722: 3713: 3709: 3696: 3687: 3683: 3640: 3636: 3626: 3616:25 September 3614:. Retrieved 3610: 3601: 3573: 3566: 3553: 3543: 3518: 3514: 3504: 3496: 3489:. Retrieved 3485: 3475: 3467: 3462:20 September 3460:. Retrieved 3452:mronline.org 3451: 3441: 3432: 3425:"Grundrisse" 3405:16 September 3403:. Retrieved 3399: 3390: 3381: 3377: 3364: 3352:. Retrieved 3343: 3338:Marx, Karl. 3333: 3321:. Retrieved 3312: 3307:Marx, Karl. 3302: 3274: 3267: 3244: 3225:. New York. 3221: 3214: 3172: 3165: 3153:. Retrieved 3144: 3135: 3108: 3088:Postone 1993 3068:. Retrieved 3064: 3055: 3045: 3038: 3029: 3020: 3010:16 September 3008:. Retrieved 2999: 2976:16 September 2974:. Retrieved 2970: 2960: 2933: 2927: 2909: 2888: 2866: 2860: 2852: 2839: 2826: 2799: 2793: 2785: 2773: 2763: 2754: 2750: 2737: 2725:. Retrieved 2720: 2711: 2703: 2678:(1): 19–27. 2675: 2671: 2661: 2652: 2648: 2642: 2629: 2619:16 September 2617:. Retrieved 2613: 2604: 2583:cite journal 2530: 2525: 2518: 2509: 2486: 2479: 2467:. Retrieved 2463: 2454: 2442:. Retrieved 2434:The Guardian 2433: 2424: 2415: 2402: 2392:16 September 2390:. Retrieved 2385: 2352: 2345: 2336: 2332: 2294: 2284: 2274: 2250: 2245:20 September 2243:. Retrieved 2235:mronline.org 2234: 2209:16 September 2207:. Retrieved 2198: 2175: 2170:24 September 2168:. Retrieved 2155: 2114: 2107: 2098: 2094: 2088: 2081:Postone 1993 2076: 2067:17 September 2065:, retrieved 2034: 2027: 2019: 2006: 1958:(1): 19–27. 1955: 1951: 1930: 1907: 1764:Slavoj Žižek 1758:Philosophers 1741:Sociologists 1714:Contemporary 1695: 1687: 1666: 1659:- author of 1647:heterosexual 1629: 1549:Mercantilism 1450: 1376:Exploitation 1330: 1328: 1315: 1291: 1272:He rejected 1270: 1256: 1249: 1245: 1229: 1223: 1210: 1202: 1194: 1192: 1186: 1179: 1175: 1133: 1127: 1123: 1119: 1115: 1109: 1103: 1101: 1084: 1077: 1071: 1067: 1065: 1003: 923: 746:Wage slavery 705: 632: 607: 596: 589: 583: 580:Labour Party 573: 571: 563:economic man 552: 540: 534: 510: 502: 481: 477: 476: 396:Mercantilism 316:Bruno Latour 87:Exploitation 44: 29: 6787:(1835–1840) 6667:(c. 350 BC) 6657:(c. 375 BC) 6274:Tocqueville 6239:Saint-Simon 6204:Montesquieu 6055:Bolingbroke 5987:Machiavelli 5867:Ibn Khaldun 5832:Alpharabius 5825:Middle Ages 5650:Natural law 5625:Common good 5550:Nationalism 5510:Imperialism 5480:Corporatism 5455:Colonialism 5435:Agrarianism 5414:Technocracy 5394:Meritocracy 5374:Bureaucracy 5364:Aristocracy 5031:Das Kapital 4919:Mark Fisher 4909:Robert Kurz 4838:John Ruskin 4722:, Moishe – 4648:, 1943–2012 4264:2 September 4225:2 September 4172:: 158–159. 3491:14 February 2727:1 September 2469:12 November 2444:12 November 1735:John Komlos 1690:ontological 1391:Wage labour 1258:Das Kapital 1255:Karl Marx, 1224:Das Kapital 1209:Karl Marx, 1185:Karl Marx, 1138:Trotskyists 1134:Das Kapital 1116:Das Kapital 1068:magnum opus 904:Mark Fisher 899:Robert Kurz 835:Das Kapital 786:Imperialism 741:Wage labour 633:Das Kapital 617:Middle Ages 537:John Ruskin 523:John Ruskin 321:Robert Kurz 306:Mark Fisher 256:John Ruskin 161:Das Kapital 107:Wage labour 7051:Criticisms 7045:Categories 6995:Separatism 6803:On Liberty 6703:The Prince 6432:Huntington 5935:Campanella 5862:al-Ghazali 5811:Thucydides 5769:Lactantius 5714:Statolatry 5540:Monarchism 5520:Liberalism 5445:Capitalism 5428:Ideologies 5409:Plutocracy 5357:Government 5313:Revolution 5298:Propaganda 5248:Legitimacy 5223:Government 5036:Grundrisse 5000:Value-form 4879:André Gorz 4869:Guy Debord 4698:Grundrisse 4693:Marx, Karl 4520:0271020954 4350:Eklund K. 4343:, editor. 4341:Ankarloo D 3810:Mediations 3549:Marx, Karl 3354:12 October 3241:1003193200 3070:27 October 2818:1141198381 2549:1141780305 2511:cognition. 1885:References 1787:Historians 1782:Historical 1770:Historians 1730:Steve Keen 1719:Economists 1504:Maria Mies 1411:Patriarchy 1306:antinomies 1236:value-form 1196:Grundrisse 1140:and other 1105:Grundrisse 821:Grundrisse 761:Value-form 751:Wertkritik 555:concussion 346:E. K. Hunt 311:André Gorz 296:Guy Debord 176:Grundrisse 117:Value-form 6713:Leviathan 6693:Monarchia 6687:(c. 1274) 6522:Oakeshott 6467:Mansfield 6462:Luxemburg 6447:Kropotkin 6342:Bernstein 6295:centuries 6209:Nietzsche 6152:Jefferson 6080:Condorcet 6028:centuries 6007:Pufendorf 5872:Marsilius 5759:Confucius 5744:Aristotle 5737:Antiquity 5665:Noble lie 5585:Third Way 5580:Socialism 5505:Feudalism 5460:Communism 5440:Anarchism 5419:Theocracy 5404:Oligarchy 5384:Democracy 5369:Autocracy 5283:Pluralism 5268:Obedience 5233:Hierarchy 5193:Authority 5127:Economics 5021:Sarvodaya 4965:Commodity 4828:Karl Marx 4686:915229108 4626:992454101 4471:(2010) – 4435:. 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Index

Critique of Political Economy
a series
Critique of political economy
Capitalist mode of production
Commodity
Concrete and abstract labor
Critique of work
Dismal Science
Exploitation
Illth
Socially necessary labour time
Socialization
Wage labour
Value criticism
Value-form
Sign
August Strindberg's Little Catechism for the Underclass
A Contribution to the
Critique of Political Economy

Critique of Economic Reason
Das Kapital
Discourse on Inequality
For a Critique of the Political Economy of the Sign
Grundrisse
Hard Times (novel)
Outlines of a Critique of Political Economy
Sarvodaya
The Accursed Share
The Mirror of Production
Unto This Last
We Have Never Been Modern

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