D. T. Suzuki - Knowledge (XXG)

2500: 982:, in 1868, when Japan entered the international community, Buddhism was briefly persecuted in Japan as "a corrupt, decadent, anti-social, parasitic, and superstitious creed, inimical to Japan's need for scientific and technological advancement". The Japanese government intended to eradicate the tradition, which was seen as a foreign "other", incapable of fostering the nativist sentiments that would be vital for national, ideological cohesion. In addition to this, industrialization led to the breakdown of the parishioner system that had funded Buddhist monasteries for centuries. However, a group of modern Buddhist leaders emerged to argue for the Buddhist cause. These leaders stood in agreement with the government persecution of Buddhism, accepting the notion of a corrupt Buddhist institution in need of revitalization. 998:

have neither the sanction nor the respect of the modern Rinzai or Sōtō monastic orthodoxies. Indeed, the one feature shared by virtually all of the figures responsible for the Western interest in Zen is their relatively marginal status within the Japanese Zen establishment. While Suzuki, Nishida, and their intellectual heirs may have shaped the manner in which Westerners have come to think of Zen, the influence of these Japanese intellectuals on the established Zen sects in Japan has been negligible. At this point, it is necessary to affirm that Japanese Zen monasticism is indeed still alive, despite the shrill invectives of some expatriate Zen missionaries who insist that authentic Zen can no longer be found in Japan.

33: 922:... D. T. Suzuki, whose most cherished methodology seems to have been to describe some aspect of Zen as beyond ordinary explanation, then offer a suitably incomprehensible story or two by way of illustration. Obviously, Suzuki's approach captured the imaginations of generations of readers. However, while this approach substantiated Suzuki's authority as one with insider access to the profound truths of the tradition, another result was to increase the confusion in reader's minds. To question such accounts was to admit one did not "get it", to distance oneself even further from the goal of achieving what Suzuki termed the "Zen enlightenment experience". 1066:

rightwing thought, and the other forces that were pushing Japan toward militarism and war, even as he expressed interest in decidedly non-rightist ideologies like socialism. In this Suzuki's standpoint was consistent from the late nineteenth century through to the postwar years. These materials reveal in Suzuki an intellectual independence, a healthy scepticism of political ideology and government propaganda, and a sound appreciation for human rights.

520: 989:, or "New Buddhism", came into existence. It was led by university-educated intellectuals who had been exposed to a vast body of Western intellectual literature. Advocates of New Buddhism, like Suzuki's teachers Kosen and his successor Soyen Shaku, saw this movement as a defense of Buddhism against government persecution, and also saw it as a way to bring their nation into the modern world as a competitive cultural force. 4504: 4480: 5362: 5374: 5314: 1371: 5338: 5350: 2519: 5326: 1399: 468: 956:"Changing the topic to Hitler's expulsion of the Jews, it appears that in this, too, there are a lot of reasons for his actions. While it is a very cruel policy, when looked at from the point of view of the current and future happiness of the entire German people, it may be that, for a time, some sort of extreme action is necessary in order to preserve the nation." 1251:, D. T. Suzuki, and De Martino. Approximately one third of this book is a long discussion by Suzuki that gives a Buddhist analysis of the mind, its levels, and the methodology of extending awareness beyond the merely discursive level of thought. In producing this analysis, Suzuki gives a theoretical explanation for many of the swordsmanship teaching stories in 893:

kishaku) Zen apologists have been forced to respond to secular and empiricist critiques of religion in general, and to Japanese nativist critiques of Buddhism as a "foreign funerary cult" in particular. In response, partisans of Zen drew upon Western philosophical and theological strategies in their attempt to adapt their faith to the modern age.

1385: 953:"While they don't know much about politics, they have never enjoyed greater peace of mind than they have now. For this alone, they want to cheer Hitler on. This is what my relative told me. It is quite understandable, and I am in agreement with him." He also expresses agreement with Hitler's expulsion of the Jews from Germany. 1357: 950:"D. T. Suzuki left a record of his early view of the Nazi movement that was included in a series of articles published in the Japanese Buddhist newspaper, Chūgai Nippō, on 3, 4, 6, 11 and 13 October 1936." In this Suzuki expresses his agreement with Hitler's policies as explained to him by a relative living in Germany. 355: 1192:". Suzuki writes that this work is to "inform the reader of the various literary materials relating to the monastic life...what the Zen monk reads before the Buddha in his daily service, where his thoughts move in his leisure hours, and what objects of worship he has in the different quarters of his institution." 1002:

The traditional form of Zen has been greatly altered by the Meiji restoration, but Japanese Zen still flourishes as a monastic tradition. The Zen tradition in Japan, in its customary form, required a great deal of time and discipline from monks that laity would have difficulty finding. Zen monks were

992:

Scholars such as Robert Sharf, as well as Japanese Zen monk G. Victor Sogen Hori, have argued that the breed of Japanese Zen that was propagated by New Buddhism ideologues, such as Imakita Kosen and Soyen Shaku, was not typical of Japanese Zen during their time, nor is it typical of Japanese Zen now.

394:

Buddhist, to raise him in impoverished circumstances after his father died. When he became old enough to reflect on his fate in being born into this situation, he began to look for answers in various forms of religion. His naturally sharp and philosophical intellect found difficulty in accepting some

997:

Suffice it to say that, just as the writings of Suzuki and Hisamatsu are not representative of traditional (i.e., pre-Meiji) Zen exegetics, the style of Zen training most familiar to Western Zen practitioners can be traced to relatively recent and sociologically marginal Japanese lay movements which

892:

The popular "lay" image of Zen, notably the notion that Zen refers not to a specific school of Buddhism but rather to a mystical or spiritual gnosis that transcends sectarian boundaries, is largely a twentieth-century construct. Beginning with the persecution of Buddhism in the early Meiji (haibutsu

859:

had emphasized as the fountainhead of all religious sentiment. It is this idea of a common essence that made Suzuki's ideas recognizable to a Western audience, who could identify with the Western esotericism concealed in it, disguised as eastern metaphysics. Suzuki presents a version of Zen that can

931:

According to Sharf and Victoria, Suzuki was associated with Japanese nationalism and its propagation via the appraisal of Japanese Zen. He has been criticised for defending the Japanese war effort, though Suzuki's thoughts on these have also been placed in the context of western supremacy in the

883:

Buddhist modernist traditions often consist of a deliberate de-emphasis of the ritual and metaphysical elements of the religion, as these elements are seen as incommensurate with the discourses of modernity. Buddhist modernist traditions have also been characterized as being "detraditionalized,"

1065:

In cases where Suzuki directly expresses his position on the contemporary political situation—whether in his articles, public talks, or letters to friends (in which he would have had no reason to misrepresent his views)—he is clear and explicit in his distrust of and opposition to State Shinto,

483:. Soyen Shaku wrote the introduction, and Suzuki translated the book into Japanese. At this time, around the turn of the century, quite a number of Westerners and Asians (Carus, Soyen, and Suzuki included) were involved in the worldwide Buddhist revival that had begun slowly in the 1880s. 1037:

took prevalence. It emphasizes the uniqueness of the Japanese people. This uniqueness has been attributed to many different factors. Suzuki attributed it to Zen. In his view, Zen embodies the ultimate essence of all philosophy and religion. He pictured Zen as a unique expression of Asian

1092:

Suzuki's works on Zen Buddhism are among the best contributions to the knowledge of living Buddhism. We cannot be sufficiently grateful to the author, first for the fact of his having brought Zen closer to Western understanding, and secondly for the manner in which he has achieved this

626:(Mumonkan/Gateless Passage), which record the teaching styles and words of the classical Chinese masters. He was also interested in how this tradition, once imported into Japan, had influenced Japanese character and history, and wrote about it in English in 605:

A professor of Buddhist philosophy in the middle decades of the 20th century, Suzuki wrote introductions and overall examinations of Buddhism, and particularly of the Zen school. He went on a lecture tour of American universities in 1951, and taught at

790:. The task involved what Suzuki described as four years of mental, physical, moral, and intellectual struggle. During training periods at Engaku-ji, Suzuki lived a monk's life. He described this life and his own experience at Kamakura in his book 913:

In his discussion of humanity and nature, Suzuki takes Zen literature out of its social, ritual, and ethical contexts and reframes it in terms of a language of metaphysics derived from German Romantic idealism, English romanticism, and American

450:, approached Soyen Shaku to request his help in translating and preparing Eastern spiritual literature for publication in the West. Soyen Shaku instead recommended his student Suzuki for the job. Suzuki lived at Dr. Carus's home, the 797:

Suzuki was invited by Shaku to visit the United States in the 1890s, and Suzuki acted as English-language translator for a book by Shaku (1906). Though Suzuki had by this point translated some ancient Asian texts into English (e.g.

969:

Yet perhaps this information, by itself, comprises no appropriate nuance when considering Suzuki's attitudes, and may be counterpoised by the quotation from Kemmyō Taira Satō given in the section below ("Japanese nationalism").

966:. Dürckheim, also a noted expounder of Japanese Zen philosophy in the West, was a committed Nazi and worked for the German Foreign Office in Tokyo during the war. He helped his friend Suzuki introduce Zen Buddhism to the West. 613:

Suzuki was especially interested in the formative centuries of this Buddhist tradition in China. A lot of Suzuki's writings in English concern themselves with translations and discussions of bits of the Chan texts the

884:

often being presented in a way that occludes their historical construction. Instead, Buddhist modernists often employ an essentialized description of their tradition, where key tenets are described as universal and

4293: 860:

be described as detraditionalized and essentialized. This resemblance is not coincidental, since Suzuki was also influenced by Western esotericism, and even joined the Theosophical Society.

326:, and was instrumental in spreading interest in these (and in Far Eastern philosophy in general) to the West. He was also a prolific translator of Chinese, Korean, Japanese, Vietnamese and 817:, or other power as opposed to self-power, an abandonment of self that is entirely complementary to Zen practice and yet to his mind even less willful than traditional Zen. In his book 731:

and the monks all performed mundane tasks. These included food gardening or farming, carpentry, architecture, housekeeping, administration (or community direction), and the practice of

719:" was the goal of the tradition's training, but that what distinguished the tradition as it developed through the centuries in China was a way of life radically different from that of 1889: 855:

As Suzuki portrayed it, Zen Buddhism was a highly practical religion whose emphasis on direct experience made it particularly comparable to forms of mysticism that scholars such as

825:) Suzuki declared that, "Of all the developments that Mahayana Buddhism has achieved in East Asia, the most remarkable one is the Shin teaching of Pure Land Buddhism." (p. 22) 1049:

cultural exceptionalism polemic in Suzuki's work—the grotesque caricatures of 'East' versus 'West'—is no doubt the most egregiously inane manifestation of his nationalist leanings.

875:

Most scholars agree that the influence of Protestant and Enlightenment values have largely defined some of the more conspicuous attributes of Buddhist modernism. McMahan cites

4537: 794:. Suzuki characterized the facets of the training as: a life of humility; a life of labor; a life of service; a life of prayer and gratitude; and a life of meditation. 2380: 1003:

often expected to have spent several years in intensive doctrinal study, memorizing sutras and poring over commentaries, before even entering the monastery to undergo

1057:

One is led to suspect that Suzuki's lifelong effort to bring Buddhist enlightenment to the Occident had become inextricably bound to a studied contempt for the West.

32: 5444: 1433: 676:

Buddhism ever achieved in East Asia". Suzuki also took an interest in Christian mysticism and in some of the most significant mystics of the West, for example,

5519: 1549: 1170:, Kyoto: Eastern Buddhist Soc. 1934. Republished with foreword by C.G. Jung, London: Rider & Company, 1948. Suzuki calls this an "outline of Zen teaching." 846:

Suzuki in his later years was not just a reporter of Zen, not just an expositor, but a significant contributor to the development of Zen and to its enrichment.

1911:

Koltermann, Till Philip (2009), Der Untergang des Dritten Reiches im Spiegel der deutsch-japanischen Kulturbegegnung 1933–1945, Harrassowitz Verlag. pp. 87–89

5504: 5439: 1184:, Kyoto: Eastern Buddhist Soc. 1935. London: Rider & Company, 1950, 1956. New York: Random House, 1960 and subsequent editions. A collection of Buddhist 2250: 5409: 5293: 3420: 5414: 586:

Besides teaching about Zen practice and the history of Zen (Chan) Buddhism, Suzuki was an expert scholar on the related philosophy called, in Japanese,

4407: 5534: 646: 5514: 2749: 5544: 5489: 5454: 5434: 283: 532:

Besides living in the United States, Suzuki traveled through Europe before taking up a professorship back in Japan. In 1909, Suzuki became an

4530: 1900: 1176:, Kyoto: Eastern Buddhist Soc. 1934. New York: University Books, 1959. This work covers a "description of the Meditation Hall and its life". 5474: 2091: 544:. Suzuki and his wife dedicated themselves to spreading an understanding of Mahayana Buddhism. Until 1919 they lived in a cottage on the 5077: 4870: 2337: 2329: 2240: 2173: 799: 314:, self-rendered in 1894 as "Daisetz", was a Japanese essayist, philosopher, religious scholar, and translator. He was an authority on 3676: 3450: 330:. Suzuki spent several lengthy stretches teaching or lecturing at Western universities and devoted many years to a professorship at 2225:

Religion as Revolution in Chinese Historiography: Hu Shih (1891–1962) on Shen-hui (684–758). In: Cahiers d'Extreme-Asie 12: 59–102

5424: 4523: 3471: 735:. Consequently, the enlightenment sought in Zen had to stand up well to the demands and potential frustrations of everyday life. 579:. Suzuki maintained connections in the West and, for instance, delivered a paper at the World Congress of Faiths in 1936, at the 5499: 5449: 5419: 5272: 4606: 1166: 1077: 672:, founder of the Jōdo Shinshū school. He is quoted as saying that Jōdo Shinshū Buddhism is the "most remarkable development of 571:

In 1921, the year he joined Ōtani University, he and his wife founded the Eastern Buddhist Society. The Society is focused on

5494: 2641: 2141: 2126: 2069: 2024: 1685: 1652: 1423: 1212: 1154: 2395: 1628: 5539: 5484: 5464: 3980: 3723: 2546: 1479:, accessed 2012.2.17; Daisetz Teitaro Suzuki, D.Litt., "Manual of Zen Buddhism", Buddha Dharma Education Association Inc. 871:

forms of Buddhism that have emerged out of an engagement with the dominant cultural and intellectual forces of modernity."

783: 700: 443: 1299:

The Kyōgyōshinshō, The Collection of Passages Expounding the True Teaching, Living, Faith, and Realizing of the Pure Land

1227:, Macmillan, 1957. "A study of the qualities Meister Eckhart shares with Zen and Shin Buddhism". Includes translation of 727:

prevailed, but in China, social circumstances led to the development of a temple-and-training center system in which the

5459: 4736: 4353: 4044: 3455: 3425: 2666: 654: 492: 382:. Although his birthplace no longer exists, a humble monument marks its location (a tree with a rock at its base). The 5529: 5509: 5479: 5429: 5298: 4933: 4731: 4616: 4049: 3671: 3321: 2484: 3249: 2277: 963: 5072: 5056: 5051: 4113: 3933: 1763:

See Tomoko Masuzawa "The Invention of World Religions" (Chicago: University of Chicago Press, 2005), amongst others

508: 4621: 1179: 5524: 5469: 4666: 3795: 2413: 2265: 959:

Suzuki expressed sympathy with individual Jews. "As regards individuals, this is truly a regrettable situation."

2615: 1552:, in The Encyclopedia of Religion, 2nd ed., edited by Lindsay Jones, New York: Macmillan, vol. 13, pp. 8884–8887 276: 3718: 3311: 2594: 1971:

See Giei Sato, Unsui: a Diary of Zen Monastic Life (Honolulu: University Press of Hawaii, 1973), amongst others

423:, and several European languages. During his student years at Tokyo University, Suzuki took up Zen practice at 354: 5277: 5202: 5162: 4885: 4797: 4681: 4192: 1438: 1204: 1301:, translated by Daisetz Teitarō Suzuki (ed. by The Eastern Buddhist Society); Kyōto, Shinshū Ōtaniha, 1973. 5267: 4596: 4491: 3897: 3887: 3815: 3708: 3368: 3358: 3353: 1418: 1330: 1315: 1015:. The fact that Suzuki himself was able to do so (as a layman) was largely the invention of New Buddhism. 594: 557: 216: 96: 3326: 2158: 1496: 4065: 4007: 3785: 3600: 3202: 2473: 2309: 1082: 451: 269: 257: 5112: 3635: 2183: 504: 2431: 2338:"American Occultism and Japanese Buddhism. Albert J. Edmunds, D. T. Suzuki, and Translocative History" 5404: 5399: 5242: 5137: 5127: 4802: 4696: 4651: 4563: 4328: 3856: 3749: 3430: 1413: 1024: 762: 580: 537: 479: 247: 879:

western monotheism; rationalism and scientific naturalism; and Romantic expressivism" as influences.

133: 5252: 5227: 4671: 4197: 4081: 3949: 3928: 3780: 3207: 2494: 1645:

Buddha of Infinite Light: The Teachings of Shin Buddhism: the Japanese Way of Wisdom and Compassion

1448: 1133: 1123: 1119: 684:. Suzuki was among the first to bring research on the Myokonin to audiences outside Japan as well. 607: 553: 533: 412: 367: 331: 327: 252: 168: 4335: 3877: 5232: 5132: 5102: 4711: 4583: 4568: 4515: 4498: 4434: 4202: 3835: 3440: 2920: 2297: 2203: 943:

delivered lectures in Germany in 2012 in which he revealed evidence of Suzuki's sympathy for the

864: 759: 428: 363: 128: 77: 60: 4978: 4895: 4825: 3754: 806:

aspects of Soyen Shaku's book was more the beginning of Suzuki's career as a writer in English.

650: 391: 3306: 2103: 5157: 5122: 5117: 5092: 5013: 4948: 4835: 4787: 4741: 4450: 4039: 3800: 3739: 3703: 3181: 3176: 2840: 2656: 2539: 2325: 2236: 2169: 2137: 2122: 2065: 2020: 1681: 1648: 1390: 1208: 1150: 1141: 814: 743: 637:

and a commentary on its Sanskrit terminology. He looked in on the efforts of Saburō Hasegawa,

622: 572: 496: 447: 408: 338: 242: 3301: 1097:

But Jung was also critical, warning against an uncritical borrowing from Asian spirituality.

477:

Carus himself had written a book offering an insight into, and overview of, Buddhism, titled

5366: 5187: 5152: 5107: 5043: 4918: 4880: 4777: 4631: 4465: 4023: 3923: 3810: 3510: 2960: 2955: 2945: 2875: 2855: 2850: 2825: 2661: 2504: 2478: 2289: 2195: 1362: 932:

first half of the 20th century, and the reaction against this supremacy in Asian countries.

839: 728: 703:

compiled many of Suzuki's articles and essays concerning Zen into a 1956 anthology entitled

541: 387: 114: 2620: 2461: 2451: 2352: 1476: 196: 5378: 5318: 5207: 5147: 5097: 5023: 4958: 4875: 4865: 4845: 4701: 4641: 4636: 4601: 3964: 3892: 3882: 3820: 3805: 3770: 3363: 3197: 3160: 2970: 2950: 2925: 2900: 2885: 2815: 2800: 2466: 2435: 2417: 1632: 1376: 720: 677: 653:

faith of his mother's upbringing, and gave guest lectures on Jōdo Shinshū Buddhism at the

519: 211: 201: 2019:

An Introduction to Zen Buddhism, Foreword by C. Jung. New York: Grove Press, p. 9. 1964

5342: 5247: 5237: 5222: 5082: 4973: 4968: 4953: 4890: 4840: 4767: 4706: 4676: 4611: 4367: 4360: 4300: 3851: 3790: 3650: 3445: 3404: 3399: 3254: 3228: 3212: 3093: 3036: 2965: 2915: 2895: 2636: 1238: 940: 786:, Suzuki's studies were essentially internal and non-verbal, including long periods of 645:

and the others who worked in the California Academy of Asian Studies (now known as the

186: 5393: 5212: 5197: 5192: 4943: 4855: 4850: 4807: 4792: 4772: 4726: 4721: 4716: 4626: 4255: 3918: 3830: 3531: 3435: 3378: 3233: 3155: 3135: 3001: 2940: 2935: 2905: 2890: 2870: 2865: 2860: 2830: 2810: 2646: 2610: 2574: 2301: 2233:

Seeing Through Zen. Encounter, Transformation, and Genealogy in Chinese Chan Buddhism

1727:

William James "The Varieties of Religious Experience" (New York: Collier Books, 1981)

1319: 856: 803: 766: 732: 661: 638: 565: 191: 148: 1255:

that otherwise would seem to involve mental telepathy, extrasensory perception, etc.

769:. After Kosen's 1892 passing, Suzuki continued with Kosen's successor at Engaku-ji, 5354: 5330: 5182: 5172: 5142: 5087: 4923: 4913: 4661: 4656: 4484: 4460: 3959: 3775: 3713: 3573: 3557: 3552: 3485: 3394: 3373: 3119: 2975: 2930: 2910: 2880: 2835: 2717: 2712: 2584: 2532: 1480: 1428: 1404: 1038:

spirituality, which was considered to be superior to the western ways of thinking.

1030: 456: 323: 206: 107: 4265: 561: 88:

University professor, essayist, philosopher, religious scholar, translator, writer

985:

As a response to the modernisation of Japan and the persecution of Buddhism, the

5257: 5028: 5018: 4928: 4691: 4686: 4591: 4307: 3954: 3902: 3861: 3621: 3616: 3505: 3316: 3140: 3041: 2805: 2790: 2651: 2579: 2440: 2016: 1623: 1248: 1034: 979: 770: 500: 439: 379: 158: 138: 5313: 2150:

Chan Insights and Oversights: An Epistemological Critique of the Chan Tradition

1370: 633:

In addition to his popularly oriented works, Suzuki wrote a translation of the

5262: 4998: 4860: 4646: 4385: 4260: 4234: 4176: 3655: 3280: 2820: 2795: 2738: 2692: 2687: 1352: 1337: 1275: 1012: 649:), in San Francisco in the 1950s. In his later years, he began to explore the 642: 435: 3526: 2589: 5217: 5033: 5003: 4988: 4983: 4963: 4938: 4830: 4817: 4762: 4578: 4455: 4321: 4129: 3825: 3275: 3088: 3067: 3031: 3026: 3021: 3016: 2682: 2456: 2078:

Algeo, Adele S. (July 2005), "Beatrice Lane Suzuki and Theosophy in Japan",

1341: 1189: 1085: 902:

Suzuki has been criticized for his essentialist approach. As early as 1951,

810: 755: 545: 424: 396: 378:

of which can also mean "Greatly Clumsy", was given to him by his Zen master

221: 2702: 467: 2134:

How the Swans Came to the Lake: A Narrative History of Buddhism in America

1061:

Kemmyō Taira Satō does not agree with this critical assessment of Suzuki:

4782: 4751: 4558: 4314: 4239: 4229: 4171: 3744: 3536: 3500: 3145: 3114: 3098: 3006: 2762: 2697: 2513: 2374:(Second ed.), Lanham e.a.: Rowman & Littlefield Publishers, Inc. 1146: 778: 681: 673: 616: 590:, which he thought of as the intellectual explication of Zen experience. 416: 315: 1612: 867:. As scholar David McMahan describes it, Buddhist modernism consists of 4429: 4150: 3062: 3011: 2845: 2757: 2488: 2207: 1484: 1004: 903: 669: 420: 383: 163: 153: 1075:

Suzuki's books have been widely read and commented on. One example is

560:, a Zen Buddhist scholar, and they discussed Zen Buddhism together at 4993: 4424: 4166: 3285: 2707: 2462:"An ambassador of enlightenment: The man who brought Zen to the West" 1008: 724: 716: 575:

and offers lectures and seminars, and publishes a scholarly journal,

2509: 2199: 1307:(ed. by The Eastern Buddhist Society); Kyōto, Shinshū Ōtaniha, 1973. 4294:

Long Scroll of the Treatise on the Two Entrances and Four Practices

2293: 1188:, classic texts from the masters, icons and images, including the " 4134: 4108: 3270: 3083: 3057: 2996: 2991: 2733: 1185: 1041:

Sharf criticizes this uniqueness theory, as propagated by Suzuki:

787: 754:

While studying at Tokyo University Suzuki took up Zen practice at

738:

Suzuki took an interest in other traditions besides Zen. His book

587: 549: 518: 466: 375: 353: 1885: 1883: 1105:

These essays made Zen known in the West for the very first time:

888:. It was this form of Zen that has been popularized in the West: 809:

Later in life, Suzuki was, on a personal level, more inclined to

2767: 2743: 2446: 944: 4519: 2528: 2119:

Popular Buddhism in Japan: Shin Buddhist Religion & Culture

1487:: The D.T.Suzuki Documentary Project, accessed 2012 February 17 630:. Suzuki's reputation was secured in England prior to the U.S. 460:

from ancient Chinese. In Illinois, Suzuki began his early work

370:, the fourth son of physician Ryojun Suzuki. The Buddhist name 4905: 2569: 2555: 2423: 1443: 1225:

Mysticism: Christian and Buddhist: The Eastern and Western Way

507:

both in America and in Japan. Later Suzuki himself joined the

319: 143: 906:

criticized Suzuki for presenting an idealist picture of Zen.

454:, and worked with him, initially in translating the classic 446:

held in Chicago in 1893. Carus, who had set up residence in

2428: 2381:"The "Negative Side" of D. T. Suzuki's Relationship to War" 386:

class into which Suzuki was born declined with the fall of

680:, whom he compared with the Jōdo Shinshū followers called 918:

Suzuki's approach has been marked as "incomprehensible":

742:

delved into the history and scope of interest of all the

660:

Suzuki produced an incomplete English translation of the

2092:"Beatrice Lane Suzuki: An American Theosophist in Japan" 1203:, London: Rider & Company, 1949. York Beach, Maine: 434:

Suzuki lived and studied several years with the scholar

2474:

Whose Zen? Zen Nationalism Revisited by Robert H. Sharf

2322:

Zen Pioneer: The Life & Works of Ruth Fuller Sasaki

2184:"Ch'an (Zen) Buddhism in China. Its History and Method" 1901:

Abstract, lecture at the Universität Hamburg 14.05.2012

1870: 1868: 1680:. New York: Bollingen/Princeton University Press, 1970 1267:, Doubleday, New York: 1956. Edited by William Barrett. 523:

Hu Shih and DT Suzuki during his visit to China in 1934

2524: 1735: 1733: 556:

in 1921. While he was in Kyoto, he visited Dr. Hoseki

1931: 1929: 813:(True Pure Land) practice, seeing in the doctrine of 362:

D. T. Suzuki was born Teitarō Suzuki in Honda-machi,

5286: 5171: 5065: 5042: 4904: 4816: 4750: 4577: 4443: 4417: 4399: 4377: 4345: 4285: 4278: 4248: 4222: 4215: 4185: 4159: 4143: 4122: 4101: 4094: 4074: 4058: 4032: 4016: 4000: 3993: 3973: 3942: 3911: 3870: 3844: 3763: 3732: 3696: 3689: 3664: 3643: 3634: 3609: 3593: 3586: 3566: 3545: 3519: 3493: 3484: 3464: 3413: 3387: 3346: 3339: 3294: 3263: 3242: 3221: 3190: 3169: 3128: 3107: 3076: 3050: 2984: 2783: 2776: 2726: 2675: 2629: 2603: 2562: 993:Its importance lies especially within western Zen: 593:Suzuki received numerous honors, including Japan's 415:. Suzuki set about acquiring knowledge of Chinese, 92: 84: 67: 46: 23: 2497:(『日本的霊性』1944), translated by Norman Waddell(1972) 1325:'Tribute; anthology of essays by great thinkers. 1270:Very early work on a Western mystic-philosopher. 583:(he was an exchange professor during this year). 1519:D. T. Suzuki "Introduction: Early Memories" in 1278:Foundation, 1996. Trans. by Andrew Bernstein of 2036: 2034: 2032: 1265:Zen Buddhism: Selected Writings of D. T. Suzuki 1090: 1063: 1055: 1043: 995: 920: 911: 890: 877: 869: 844: 307: 2480:The Question of God: Other Voices: D.T. Suzuki 1263:An anthology of his work until the mid-1950s: 301: 4531: 2540: 1856: 1854: 1852: 1597: 1595: 1583: 1581: 1434:Timeline of Zen Buddhism in the United States 1286:A Miscellany on the Shin Teaching of Buddhism 1157:, first published Routledge Kegan Paul, 1932. 1053:Sharf also doubts the motivations of Suzuki: 863:Several scholars have identified Suzuki as a 277: 8: 2414:Biography of D.T. Suzuki at Otani University 5294:List of modern writers on Eastern religions 1506: 1504: 838:Suzuki spread Zen in the West. Philosopher 4538: 4524: 4516: 4282: 4219: 4098: 3997: 3693: 3640: 3590: 3490: 3343: 2780: 2547: 2533: 2525: 1196:After World War II, a new interpretation: 284: 270: 103: 20: 4408:Zen and the Art of Motorcycle Maintenance 2168:, World Wisdom Books, pp. xiii–xxi, 2090:Algeo, Adele S. (January–February 2007), 1647:Boulder: Shambhala; New Ed edition. 2002 1310:Transcription of talks on Shin Buddhism. 1161:Shortly after, a second series followed: 1081:, which includes a 30-page commentary by 3421:Buddha's Light International Association 2166:Zen Buddhism: A History. Volume 2: Japan 1874: 1539:. New York: Harper & Row, p 93 (bio) 647:California Institute of Integral Studies 2251:"D. T. Suzuki and the Question of War." 1890:Lecture: Universität Hamburg 14.05.2012 1831: 1820: 1772: 1751: 1739: 1460: 715:It was Suzuki's contention that a Zen " 234: 178: 120: 106: 2750:Who is the master that sees and hears? 1531: 1529: 552:, where Suzuki began professorship at 2345:Japanese Journal of Religious Studies 1992: 1980: 1947: 1935: 1920: 1860: 1843: 1808: 1796: 1784: 1707:The Training of the Zen Buddhist Monk 1601: 1587: 1573: 1561: 1521:The Training of the Zen Buddhist Monk 1174:The Training of the Zen Buddhist Monk 1116:Essays in Zen Buddhism: Second Series 978:At the onset of modernization in the 927:Involvement with Japanese nationalism 792:The Training of the Zen Buddhist Monk 7: 5445:American writers of Japanese descent 2311:Whose Zen? Zen Nationalism Revisited 2004: 1959: 1221:. London: Rider & Company, 1949. 1136:1953. Edited by Christmas Humphreys. 1130:Essays in Zen Buddhism: Third Series 1110:Essays in Zen Buddhism: First Series 442:(or Soen Shaku), who met him at the 438:. Suzuki was introduced to Carus by 5505:English-language writers from Japan 5440:American people of Japanese descent 5078:Robert Chalmers, 1st Baron Chalmers 1709:. New York: University Books. 1965. 1667:, pp. 155–156. New York:Delta. 1955 1523:. New York: University Books. 1965 1329:. Wheatherhill, 1986. Reprinted by 1327:D. T. Suzuki: A Zen Life Remembered 1305:Collected Writings on Shin Buddhism 1294:; New York, Harper & Row, 1970. 1149:. Boulder, CO: Prajña Press, 1978, 5410:20th-century Japanese philosophers 4871:Dzongsar Jamyang Khyentse Rinpoche 2235:, The University Press Group Ltd, 2062:A Zen Life: D.T. Suzuki Remembered 800:Awakening of Faith in the Mahayana 528:Professor of Buddhist philosophies 390:, which forced Suzuki's mother, a 14: 5415:20th-century Japanese translators 3451:Dharma Realm Buddhist Association 2278:"The Zen of Japanese Nationalism" 2218:, Oxford: Oxford University Press 782:Soyen, the first master to teach 723:. In India, the tradition of the 472:Beatrice Erskine Lane (1878–1939) 312:, 18 October 1870 – 12 July 1966) 5372: 5360: 5348: 5336: 5324: 5312: 4503: 4502: 4479: 4478: 3472:Dharma Realm Buddhist University 2517: 2276:Sharf, Robert H. (August 1993), 2216:The Making of Buddhist Modernism 1397: 1383: 1369: 1355: 936:View on Nazism and anti-Semitism 503:with multiple contacts with the 374:, meaning "Great Humility", the 31: 16:Japanese Zen scholar (1870–1966) 5535:Zen Buddhist spiritual teachers 5273:Western philosophy and Buddhism 4607:Balangoda Ananda Maitreya Thero 2420: (archived 4 February 2005) 2379:Victoria, Brian Daizen (2010). 2370:Victoria, Brian Daizen (2006), 2164:, in Dumoulin, Heinrich (ed.), 1288:; Kyōto, Shinshū Ōtaniha, 1949. 1272:Swedenborg: Buddha of the North 1245:Zen Buddhism and Psychoanalysis 1167:An Introduction to Zen Buddhism 1078:An Introduction to Zen Buddhism 802:), his role in translating and 511:and was an active theosophist. 5520:People related to Jōdo Shinshū 5515:People from Kanazawa, Ishikawa 4075:Other Rinzai or Linji lineages 3943:Other Rinzai or Linji lineages 2501:Works by or about D. T. Suzuki 2121:. University of Hawaii Press. 1424:Cambridge Buddhist Association 1112:(1927), New York: Grove Press. 334:, a Japanese Buddhist school. 108:The Kyoto School of Philosophy 1: 5545:Japanese Rinzai Zen Buddhists 5490:Japanese scholars of Buddhism 5455:Buddhism in the United States 5435:American scholars of Buddhism 3981:Soto Zen Buddhist Association 3724:Tassajara Zen Mountain Center 744:major Japanese Buddhist sects 462:Outlines of Mahayana Buddhism 444:World Parliament of Religions 337:Suzuki was nominated for the 4737:Katukurunde Nyanananda Thera 4045:Throssel Hole Buddhist Abbey 3677:Trúc Lâm Monastery of Da Lat 3456:City of Ten Thousand Buddhas 3426:Four Heavenly Kings (Taiwan) 2351:(2): 249–281, archived from 2152:, Princeton University Press 1613:the Eastern Buddhist Society 1483:, 2005, accessed 2012.2.17; 964:Karlfried Graf von Dürckheim 821:(2002), (originally titled, 655:Buddhist Churches of America 620:(Blue Cliff Record) and the 493:Beatrice Erskine Lane Suzuki 5475:Columbia University faculty 5299:List of writers on Buddhism 4617:Charles Henry Allan Bennett 4050:Norwich Zen Buddhist Priory 2516:(public domain audiobooks) 2394:(2): 97–138. Archived from 2264:(1): 61–120, archived from 2249:Sato, Kemmyō Taira (2008), 2157:Hori, Victor Sogen (2005), 2045:. Random House. p. 11. 1201:The Zen Doctrine of No-Mind 1132:(1934), York Beach, Maine: 308: 5561: 4186:Institutional organisation 4114:Buddhist initiation ritual 3934:Dai Bosatsu Zendo Kongo-ji 3414:Contemperory Organizations 2443:Dr. Suzuki's Zen institute 2324:. Shoemaker & Hoard. 2136:. Shambhala Publications. 2102:(1): 13–17, archived from 1022: 509:Theosophical Society Adyar 5307: 4554: 4474: 4354:Zen Mind, Beginner's Mind 3796:Zen Center of Los Angeles 2491:, Boston, September 2004. 2336:Tweed, Thomas A. (2005), 2320:Stirling, Isabel (2006). 2308:Sharf, Robert H. (1995), 2117:Andreasen, Esben (1998). 947:regime. Victoria writes, 829:Spread of Zen in the West 740:Zen and Japanese Buddhism 595:National Medal of Culture 399:to which he was exposed. 302: 97:National Medal of Culture 30: 4546:Modern Buddhist writers 3719:San Francisco Zen Center 3250:Karlfried Graf Dürckheim 2595:Zen in the United States 2470:, Thursday, 16 Nov 2006. 2424:Eastern Buddhist Society 2188:Philosophy East and West 2182:Hu Shih (January 1953), 2060:Abe, Masao, ed. (1995), 1678:Zen and Japanese Culture 1631:18 December 2008 at the 1312:Buddha of Infinite Light 1253:Zen and Japanese Culture 1235:Zen and Japanese Culture 819:Buddha of Infinite Light 628:Zen and Japanese Culture 491:In 1911, Suzuki married 5425:American Buddhist monks 5278:Buddhism and psychology 4886:Yongey Mingyur Rinpoche 4193:Zen ranks and hierarchy 2447:D.T. Suzuki Documentary 2214:McMahan, David (2008), 2148:Faure, Bernard (1996), 1718:Fields 1992 Chapter Ten 1190:Ten Ox-Herding Pictures 1088:, who wrote of Suzuki: 1083:analytical psychologist 1071:Praise of Suzuki's work 962:Suzuki was a friend of 784:zen Buddhism in America 699:. American philosopher 693:Studies in Zen Buddhism 548:grounds, then moved to 309:Suzuki Daisetsu Teitarō 297:Daisetsu Teitaro Suzuki 5500:Japanese Zen Buddhists 5450:American Zen Buddhists 5420:20th-century Buddhists 5268:Alfred North Whitehead 4597:Acharya Buddharakkhita 4548:(19th century to date) 3845:Philip Kapleau lineage 3816:Geoffrey Shugen Arnold 3709:Zentatsu Richard Baker 3697:Shunryū Suzuki lineage 3567:Academic organizations 3465:Academic organizations 3359:East Mountain Teaching 2713:Three Mysterious Gates 2043:Manual of Zen Buddhism 2041:Suzuki, D. T. (1978). 1467:Stirling 2006, pg. 125 1419:Buddhism and Theosophy 1336:See also the works of 1331:Shambhala Publications 1316:Shambhala Publications 1297:Gutoku Shaku Shinran, 1181:Manual of Zen Buddhism 1139:Suzuki translated the 1095: 1068: 1059: 1051: 1035:Nihonjinron philosophy 1000: 924: 916: 895: 881: 873: 848: 765:, first studying with 697:Manual of Zen Buddhism 689:Essays in Zen Buddhism 524: 474: 359: 5495:Japanese Theosophists 5173:Westerners influenced 4066:Shinzan Miyamae Roshi 4008:Hugo Enomiya-Lassalle 3912:Soen Nakagawa lineage 3601:Nine mountain schools 3203:Hugo Enomiya-Lassalle 2510:Works by D. T. Suzuki 2495:Japanese Spirituality 2132:Fields, Rick (1992). 1696:Andreasen 1998, p. 56 1548:Sharf, Robert (2005). 1510:Fields 1992, pg. 138. 1122:1953–1971. Edited by 522: 470: 452:Hegeler Carus Mansion 380:Soen (or Soyen) Shaku 357: 248:Nationalism and WW II 235:Historical background 5540:Zen Buddhism writers 5485:Japanese indologists 5465:Buddhist translators 5367:Sri Lanka portal 5243:Ernest Reinhold Rost 5203:Alexandra David-Néel 5138:Fyodor Shcherbatskoy 5128:Caroline Rhys Davids 4803:Kenryu Takashi Tsuji 4697:Walpola Rahula Thero 4652:Anagarika Dharmapala 4564:Buddhism in the West 4368:Three Pillars of Zen 4329:The Gateless Barrier 4095:Hierarchy and titles 3857:Rochester Zen Center 3431:Dharma Drum Mountain 2718:Four Ways of Knowing 2698:Sudden Enlightenment 2604:Doctrinal background 2434:17 June 2006 at the 2401:on 29 November 2014. 2388:The Eastern Buddhist 2282:History of Religions 2258:The Eastern Buddhist 2231:McRae, John (2003), 2223:McRae, John (2001), 2080:Theosophical History 1625:The Eastern Buddhist 1535:Suzuki, D.T. (1972) 1414:Age of Enlightenment 1274:, West Chester, Pa: 1070: 1025:Japanese nationalism 1019:Japanese nationalism 687:Other works include 581:University of London 577:The Eastern Buddhist 538:Gakushuin University 480:The Gospel of Buddha 5460:Buddhist apologists 5379:Thailand portal 5319:Religion portal 5253:Arthur Schopenhauer 5228:Friedrich Nietzsche 4672:Henepola Gunaratana 4249:Main Rinzai Temples 4198:Dharma transmission 4033:Other Sōtō lineages 4017:Kōdō Sawaki lineage 3950:Kyozan Joshu Sasaki 3929:Zen Studies Society 3898:Gudō Wafu Nishijima 3888:Kōbun Chino Otogawa 3871:Other Sōtō lineages 3781:Robert Baker Aitken 3733:Kōdō Sawaki lineage 3369:Five Houses of Chán 3354:Five Houses of Chán 2616:East Asian Yogācāra 2457:Biographical Sketch 2452:D. T. Suzuki Museum 1497:Nomination Database 1477:D. T. Suzuki Museum 1449:Zen Studies Society 1134:Samuel Weiser, Inc. 1124:Christmas Humphreys 1120:Samuel Weiser, Inc. 610:from 1952 to 1957. 608:Columbia University 558:Shin'ichi Hisamatsu 534:assistant professor 413:University of Tokyo 368:Ishikawa Prefecture 328:Sanskrit literature 253:Occupation of Japan 217:Hisamatsu Shin’ichi 169:Interfaith dialogue 115:at Kyoto University 5530:Zen Buddhist monks 5510:Mysticism scholars 5480:Japanese essayists 5430:American Buddhists 5343:Myanmar portal 5233:Henry Steel Olcott 5133:Thomas Rhys Davids 5113:Herbert V. Günther 5103:Walter Evans-Wentz 4712:Rahul Sankrityayan 4622:Ṭhānissaro Bhikkhu 4584:Vipassana movement 4569:Buddhist modernism 4435:Pure Land Buddhism 4400:Cultural influence 4203:Zen lineage charts 3836:Kanzeon Zen Center 3672:Vạn Hạnh Monastery 3610:Contemporary sects 3441:Tzu Chi Foundation 2921:Liangshan Yuanguan 2630:Influential Sutras 2271:on 25 October 2014 1318:, 1998. Edited by 1241:, 1959. A classic. 1145:from the original 1118:(1933), New York: 914:transcendentalism. 865:Buddhist modernist 851:Buddhist modernism 788:sitting meditation 711:Scholarly opinions 525: 475: 407:Suzuki studied at 360: 5387: 5386: 5158:K. N. Jayatilleke 5123:George de Roerich 5093:Heinrich Dumoulin 5052:Stephen Batchelor 5009:D. T. Suzuki 4949:Houn Jiyu-Kennett 4836:Anagarika Govinda 4788:Kenneth K. Tanaka 4742:Nyanaponika Thera 4513: 4512: 4451:Heinrich Dumoulin 4444:Academic research 4395: 4394: 4274: 4273: 4223:Main Sōtō Temples 4211: 4210: 4090: 4089: 4040:Houn Jiyu-Kennett 3989: 3988: 3801:White Plum Asanga 3685: 3684: 3630: 3629: 3582: 3581: 3558:Ningen Zen Kyodan 3546:Lay organizations 3480: 3479: 3335: 3334: 3222:White Plum Asanga 2841:Dongshan Liangjie 2657:Vimalakirti Sutra 2642:Laṅkāvatāra Sūtra 1811:, pp. 89–99. 1799:, pp. 71–74. 1391:Philosophy portal 1142:Lankavatara Sutra 1031:Meiji restoration 691:(three volumes), 635:Lankavatara Sutra 573:Mahayana Buddhism 448:LaSalle, Illinois 409:Waseda University 339:Nobel Peace Prize 294: 293: 243:Meiji Restoration 102: 101: 5552: 5525:Rinzai Buddhists 5470:Buddhist writers 5377: 5376: 5375: 5365: 5364: 5363: 5355:Nepal portal 5353: 5352: 5351: 5341: 5340: 5339: 5331:India portal 5329: 5328: 5327: 5317: 5316: 5188:Helena Blavatsky 5153:David Kalupahana 5108:Richard Gombrich 5073:Alexander Berzin 5044:Secular Buddhism 4919:Taisen Deshimaru 4881:Thrangu Rinpoche 4667:Joseph Goldstein 4632:Sylvia Boorstein 4549: 4540: 4533: 4526: 4517: 4506: 4505: 4482: 4481: 4466:William Bodiford 4283: 4220: 4099: 4024:Taisen Deshimaru 3998: 3924:Eido Tai Shimano 3811:John Daido Loori 3764:Yasutani lineage 3694: 3641: 3636:Vietnamese Thiền 3594:Historical sects 3591: 3494:Historical sects 3491: 3347:Historical sects 3344: 3295:Vietnamese Thiền 2961:Tiantong Zongjue 2956:Zhenxie Qingliao 2946:Hongzhi Zhengjue 2876:Dongshan Shouchu 2856:Nanyang Huizhong 2851:Baizhang Huaihai 2826:Baizhang Huaihai 2781: 2662:Avatamsaka Sutra 2590:Vietnamese Thiền 2549: 2542: 2535: 2526: 2521: 2520: 2505:Internet Archive 2441:Matsugaoka Bunko 2402: 2400: 2385: 2375: 2366: 2365: 2363: 2357: 2342: 2317: 2316: 2304: 2272: 2270: 2255: 2245: 2227: 2219: 2210: 2178: 2163: 2153: 2114: 2113: 2111: 2086: 2074: 2047: 2046: 2038: 2027: 2014: 2008: 2002: 1996: 1990: 1984: 1978: 1972: 1969: 1963: 1957: 1951: 1945: 1939: 1933: 1924: 1918: 1912: 1909: 1903: 1898: 1892: 1887: 1878: 1872: 1863: 1858: 1847: 1841: 1835: 1829: 1823: 1818: 1812: 1806: 1800: 1794: 1788: 1782: 1776: 1770: 1764: 1761: 1755: 1749: 1743: 1737: 1728: 1725: 1719: 1716: 1710: 1703: 1697: 1694: 1688: 1674: 1668: 1661: 1655: 1641: 1635: 1621: 1615: 1610: 1604: 1599: 1590: 1585: 1576: 1571: 1565: 1559: 1553: 1546: 1540: 1533: 1524: 1517: 1511: 1508: 1499: 1494: 1488: 1474: 1468: 1465: 1407: 1402: 1401: 1400: 1393: 1388: 1387: 1386: 1379: 1374: 1373: 1365: 1363:Biography portal 1360: 1359: 1358: 1205:Red Wheel/Weiser 909:McMahan states: 840:Charles A. Moore 721:Indian Buddhists 568:temple complex. 554:Ōtani University 542:Tokyo University 358:His student days 332:Ōtani University 313: 311: 305: 304: 286: 279: 272: 104: 74: 56: 54: 35: 21: 5560: 5559: 5555: 5554: 5553: 5551: 5550: 5549: 5390: 5389: 5388: 5383: 5373: 5371: 5361: 5359: 5349: 5347: 5337: 5335: 5325: 5323: 5311: 5303: 5282: 5208:Heinrich Harrer 5174: 5167: 5148:B. Alan Wallace 5098:Nalinaksha Dutt 5061: 5038: 5024:Hakuun Yasutani 4979:Shōhaku Okumura 4959:Dainin Katagiri 4934:Thích Nhất Hạnh 4900: 4896:Chögyam Trungpa 4876:Sogyal Rinpoche 4866:Matthieu Ricard 4812: 4746: 4702:Sharon Salzberg 4642:P. D. Premasiri 4637:Vidyamala Burch 4602:Bhikkhu Analayo 4582: 4573: 4550: 4547: 4544: 4514: 4509: 4470: 4439: 4418:Related schools 4413: 4391: 4373: 4341: 4270: 4244: 4207: 4181: 4155: 4139: 4118: 4086: 4070: 4054: 4028: 4012: 3985: 3969: 3965:Keido Fukushima 3938: 3907: 3893:Gyokuko Carlson 3883:Dainin Katagiri 3866: 3840: 3821:Zen Peacemakers 3806:Bernie Glassman 3771:Hakuun Yasutani 3759: 3755:Shōhaku Okumura 3728: 3681: 3660: 3626: 3605: 3578: 3562: 3541: 3515: 3476: 3460: 3409: 3383: 3364:Hongzhou school 3331: 3322:Thích Nhất Hạnh 3290: 3259: 3238: 3217: 3198:Hakuun Yasutani 3186: 3165: 3161:Keido Fukushima 3124: 3108:Traditional Zen 3103: 3072: 3046: 2980: 2971:Tiantong Rujing 2951:Wansong Xingxiu 2926:Dayang Jingxuan 2901:Yunyan Tansheng 2886:Qingyuan Xingsi 2816:Nanyue Huairang 2801:Jianzhi Sengcan 2772: 2722: 2671: 2667:Śūraṅgama Sūtra 2625: 2599: 2558: 2553: 2518: 2467:The Japan Times 2436:Wayback Machine 2429:Shunkoin Temple 2418:Wayback Machine 2410: 2405: 2398: 2383: 2378: 2369: 2361: 2359: 2355: 2340: 2335: 2314: 2307: 2275: 2268: 2253: 2248: 2243: 2230: 2222: 2213: 2200:10.2307/1397361 2181: 2176: 2161: 2156: 2147: 2109: 2107: 2106:on 5 March 2016 2089: 2077: 2072: 2064:, Weatherhill, 2059: 2055: 2050: 2040: 2039: 2030: 2015: 2011: 2003: 1999: 1991: 1987: 1979: 1975: 1970: 1966: 1958: 1954: 1946: 1942: 1934: 1927: 1919: 1915: 1910: 1906: 1899: 1895: 1888: 1881: 1873: 1866: 1859: 1850: 1842: 1838: 1830: 1826: 1819: 1815: 1807: 1803: 1795: 1791: 1783: 1779: 1771: 1767: 1762: 1758: 1750: 1746: 1738: 1731: 1726: 1722: 1717: 1713: 1704: 1700: 1695: 1691: 1675: 1671: 1662: 1658: 1642: 1638: 1633:Wayback Machine 1622: 1618: 1611: 1607: 1600: 1593: 1586: 1579: 1572: 1568: 1560: 1556: 1547: 1543: 1534: 1527: 1518: 1514: 1509: 1502: 1495: 1491: 1475: 1471: 1466: 1462: 1458: 1453: 1403: 1398: 1396: 1389: 1384: 1382: 1377:Religion portal 1375: 1368: 1361: 1356: 1354: 1351: 1259:Miscellaneous: 1231:Saichi's poems. 1103: 1073: 1027: 1021: 976: 938: 929: 900: 853: 836: 831: 752: 713: 701:William Barrett 678:Meister Eckhart 603: 530: 517: 489: 473: 405: 352: 347: 299: 290: 258:Post-occupation 227:Suzuki Daisetsu 212:Nishitani Keiji 202:Watsuji Tetsurō 76: 72: 58: 57:18 October 1870 52: 50: 42: 26: 17: 12: 11: 5: 5558: 5556: 5548: 5547: 5542: 5537: 5532: 5527: 5522: 5517: 5512: 5507: 5502: 5497: 5492: 5487: 5482: 5477: 5472: 5467: 5462: 5457: 5452: 5447: 5442: 5437: 5432: 5427: 5422: 5417: 5412: 5407: 5402: 5392: 5391: 5385: 5384: 5382: 5381: 5369: 5357: 5345: 5333: 5321: 5308: 5305: 5304: 5302: 5301: 5296: 5290: 5288: 5284: 5283: 5281: 5280: 5275: 5270: 5265: 5260: 5255: 5250: 5248:J. D. Salinger 5245: 5240: 5238:Helena Roerich 5235: 5230: 5225: 5223:Jon Kabat-Zinn 5220: 5215: 5210: 5205: 5200: 5195: 5190: 5185: 5179: 5177: 5169: 5168: 5166: 5165: 5160: 5155: 5150: 5145: 5140: 5135: 5130: 5125: 5120: 5115: 5110: 5105: 5100: 5095: 5090: 5085: 5083:Lokesh Chandra 5080: 5075: 5069: 5067: 5063: 5062: 5060: 5059: 5054: 5048: 5046: 5040: 5039: 5037: 5036: 5031: 5026: 5021: 5016: 5014:Shunryū Suzuki 5011: 5006: 5001: 4996: 4991: 4986: 4981: 4976: 4974:Kitaro Nishida 4971: 4969:Taizan Maezumi 4966: 4961: 4956: 4954:Philip Kapleau 4951: 4946: 4941: 4936: 4931: 4926: 4921: 4916: 4910: 4908: 4902: 4901: 4899: 4898: 4893: 4891:Robert Thurman 4888: 4883: 4878: 4873: 4868: 4863: 4858: 4853: 4848: 4843: 4841:Kelsang Gyatso 4838: 4833: 4828: 4822: 4820: 4814: 4813: 4811: 4810: 4805: 4800: 4795: 4790: 4785: 4780: 4775: 4770: 4768:Tanaka Chigaku 4765: 4760: 4756: 4754: 4748: 4747: 4745: 4744: 4739: 4734: 4732:Ñāṇavīra Thera 4729: 4724: 4719: 4714: 4709: 4707:Sangharakshita 4704: 4699: 4694: 4689: 4684: 4682:Stephen Levine 4679: 4677:Jack Kornfield 4674: 4669: 4664: 4659: 4654: 4649: 4644: 4639: 4634: 4629: 4624: 4619: 4614: 4612:B. R. Ambedkar 4609: 4604: 4599: 4594: 4588: 4586: 4575: 4574: 4572: 4571: 4566: 4561: 4555: 4552: 4551: 4545: 4543: 4542: 4535: 4528: 4520: 4511: 4510: 4508: 4507: 4495: 4488: 4475: 4472: 4471: 4469: 4468: 4463: 4458: 4453: 4447: 4445: 4441: 4440: 4438: 4437: 4432: 4427: 4421: 4419: 4415: 4414: 4412: 4411: 4403: 4401: 4397: 4396: 4393: 4392: 4390: 4389: 4381: 4379: 4375: 4374: 4372: 4371: 4364: 4361:The Way of Zen 4357: 4349: 4347: 4343: 4342: 4340: 4339: 4332: 4325: 4318: 4311: 4304: 4301:Platform Sutra 4297: 4289: 4287: 4280: 4279:Zen literature 4276: 4275: 4272: 4271: 4269: 4268: 4263: 4258: 4252: 4250: 4246: 4245: 4243: 4242: 4237: 4232: 4226: 4224: 4217: 4213: 4212: 4209: 4208: 4206: 4205: 4200: 4195: 4189: 4187: 4183: 4182: 4180: 4179: 4174: 4169: 4163: 4161: 4157: 4156: 4154: 4153: 4147: 4145: 4141: 4140: 4138: 4137: 4132: 4126: 4124: 4120: 4119: 4117: 4116: 4111: 4105: 4103: 4096: 4092: 4091: 4088: 4087: 4085: 4084: 4078: 4076: 4072: 4071: 4069: 4068: 4062: 4060: 4056: 4055: 4053: 4052: 4047: 4042: 4036: 4034: 4030: 4029: 4027: 4026: 4020: 4018: 4014: 4013: 4011: 4010: 4004: 4002: 3995: 3991: 3990: 3987: 3986: 3984: 3983: 3977: 3975: 3971: 3970: 3968: 3967: 3962: 3957: 3952: 3946: 3944: 3940: 3939: 3937: 3936: 3931: 3926: 3921: 3915: 3913: 3909: 3908: 3906: 3905: 3900: 3895: 3890: 3885: 3880: 3874: 3872: 3868: 3867: 3865: 3864: 3859: 3854: 3852:Philip Kapleau 3848: 3846: 3842: 3841: 3839: 3838: 3833: 3828: 3823: 3818: 3813: 3808: 3803: 3798: 3793: 3791:Taizan Maezumi 3788: 3783: 3778: 3773: 3767: 3765: 3761: 3760: 3758: 3757: 3752: 3750:Kōshō Uchiyama 3747: 3742: 3736: 3734: 3730: 3729: 3727: 3726: 3721: 3716: 3711: 3706: 3704:Shunryū Suzuki 3700: 3698: 3691: 3687: 3686: 3683: 3682: 3680: 3679: 3674: 3668: 3666: 3662: 3661: 3659: 3658: 3653: 3647: 3645: 3638: 3632: 3631: 3628: 3627: 3625: 3624: 3619: 3613: 3611: 3607: 3606: 3604: 3603: 3597: 3595: 3588: 3584: 3583: 3580: 3579: 3577: 3576: 3570: 3568: 3564: 3563: 3561: 3560: 3555: 3549: 3547: 3543: 3542: 3540: 3539: 3534: 3529: 3523: 3521: 3517: 3516: 3514: 3513: 3508: 3503: 3497: 3495: 3488: 3482: 3481: 3478: 3477: 3475: 3474: 3468: 3466: 3462: 3461: 3459: 3458: 3453: 3448: 3446:Chung Tai Shan 3443: 3438: 3433: 3428: 3423: 3417: 3415: 3411: 3410: 3408: 3407: 3405:Guiyang school 3402: 3400:Caodong school 3397: 3391: 3389: 3385: 3384: 3382: 3381: 3376: 3371: 3366: 3361: 3356: 3350: 3348: 3341: 3337: 3336: 3333: 3332: 3330: 3329: 3327:Thích Thanh Từ 3324: 3319: 3314: 3312:Trần Nhân Tông 3309: 3304: 3298: 3296: 3292: 3291: 3289: 3288: 3283: 3278: 3273: 3267: 3265: 3261: 3260: 3258: 3257: 3252: 3246: 3244: 3240: 3239: 3237: 3236: 3231: 3229:Taizan Maezumi 3225: 3223: 3219: 3218: 3216: 3215: 3213:Philip Kapleau 3210: 3205: 3200: 3194: 3192: 3188: 3187: 3185: 3184: 3182:Shunryū Suzuki 3179: 3173: 3171: 3167: 3166: 3164: 3163: 3158: 3153: 3148: 3143: 3138: 3132: 3130: 3126: 3125: 3123: 3122: 3117: 3111: 3109: 3105: 3104: 3102: 3101: 3096: 3091: 3086: 3080: 3078: 3077:Modern Guiyang 3074: 3073: 3071: 3070: 3065: 3060: 3054: 3052: 3051:Modern Caodong 3048: 3047: 3045: 3044: 3039: 3034: 3029: 3024: 3019: 3014: 3009: 3004: 2999: 2994: 2988: 2986: 2982: 2981: 2979: 2978: 2973: 2968: 2966:Xuedou Zhijian 2963: 2958: 2953: 2948: 2943: 2938: 2933: 2928: 2923: 2918: 2916:Tongan Guanzhi 2913: 2908: 2903: 2898: 2896:Yaoshan Weiyan 2893: 2888: 2883: 2878: 2873: 2868: 2863: 2858: 2853: 2848: 2843: 2838: 2833: 2828: 2823: 2818: 2813: 2808: 2803: 2798: 2793: 2787: 2785: 2784:Classical Chan 2778: 2774: 2773: 2771: 2770: 2765: 2760: 2755: 2754: 2753: 2741: 2736: 2730: 2728: 2724: 2723: 2721: 2720: 2715: 2710: 2705: 2700: 2695: 2690: 2685: 2679: 2677: 2673: 2672: 2670: 2669: 2664: 2659: 2654: 2649: 2644: 2639: 2637:Zen scriptures 2633: 2631: 2627: 2626: 2624: 2623: 2618: 2613: 2607: 2605: 2601: 2600: 2598: 2597: 2592: 2587: 2582: 2577: 2572: 2566: 2564: 2560: 2559: 2554: 2552: 2551: 2544: 2537: 2529: 2523: 2522: 2507: 2498: 2492: 2476: 2471: 2459: 2454: 2449: 2444: 2438: 2426: 2421: 2409: 2408:External links 2406: 2404: 2403: 2376: 2367: 2358:on 22 May 2012 2333: 2330:978-1593761103 2318: 2305: 2294:10.1086/463354 2273: 2246: 2242:978-0520237988 2241: 2228: 2220: 2211: 2179: 2175:978-0941532907 2174: 2159:"Introduction" 2154: 2145: 2130: 2115: 2087: 2075: 2070: 2056: 2054: 2051: 2049: 2048: 2028: 2009: 2007:, p. 118. 1997: 1985: 1973: 1964: 1952: 1940: 1925: 1913: 1904: 1893: 1879: 1864: 1848: 1836: 1824: 1813: 1801: 1789: 1777: 1765: 1756: 1744: 1729: 1720: 1711: 1698: 1689: 1669: 1665:Studies in Zen 1656: 1636: 1616: 1605: 1591: 1577: 1566: 1554: 1541: 1525: 1512: 1500: 1489: 1469: 1459: 1457: 1454: 1452: 1451: 1446: 1444:Zen Narratives 1441: 1436: 1431: 1426: 1421: 1416: 1410: 1409: 1408: 1394: 1380: 1366: 1350: 1347: 1346: 1345: 1334: 1323: 1308: 1302: 1295: 1289: 1283: 1268: 1257: 1256: 1242: 1239:Pantheon Books 1232: 1222: 1216: 1194: 1193: 1177: 1171: 1159: 1158: 1137: 1127: 1113: 1102: 1099: 1072: 1069: 1023:Main article: 1020: 1017: 975: 972: 941:Brian Victoria 937: 934: 928: 925: 899: 896: 852: 849: 835: 832: 830: 827: 763:Five Mountains 751: 748: 712: 709: 602: 599: 564:temple in the 529: 526: 516: 513: 488: 485: 471: 404: 401: 351: 348: 346: 343: 292: 291: 289: 288: 281: 274: 266: 263: 262: 261: 260: 255: 250: 245: 237: 236: 232: 231: 230: 229: 224: 219: 214: 209: 204: 199: 194: 189: 187:Nishida Kitarō 181: 180: 176: 175: 174: 173: 171: 166: 161: 156: 151: 146: 141: 136: 134:Logic of basho 131: 123: 122: 118: 117: 111: 110: 100: 99: 94: 93:Notable awards 90: 89: 86: 82: 81: 75:(aged 95) 69: 65: 64: 48: 44: 43: 36: 28: 27: 24: 15: 13: 10: 9: 6: 4: 3: 2: 5557: 5546: 5543: 5541: 5538: 5536: 5533: 5531: 5528: 5526: 5523: 5521: 5518: 5516: 5513: 5511: 5508: 5506: 5503: 5501: 5498: 5496: 5493: 5491: 5488: 5486: 5483: 5481: 5478: 5476: 5473: 5471: 5468: 5466: 5463: 5461: 5458: 5456: 5453: 5451: 5448: 5446: 5443: 5441: 5438: 5436: 5433: 5431: 5428: 5426: 5423: 5421: 5418: 5416: 5413: 5411: 5408: 5406: 5403: 5401: 5398: 5397: 5395: 5380: 5370: 5368: 5358: 5356: 5346: 5344: 5334: 5332: 5322: 5320: 5315: 5310: 5309: 5306: 5300: 5297: 5295: 5292: 5291: 5289: 5285: 5279: 5276: 5274: 5271: 5269: 5266: 5264: 5261: 5259: 5256: 5254: 5251: 5249: 5246: 5244: 5241: 5239: 5236: 5234: 5231: 5229: 5226: 5224: 5221: 5219: 5216: 5214: 5213:Hermann Hesse 5211: 5209: 5206: 5204: 5201: 5199: 5198:Leonard Cohen 5196: 5194: 5193:Fritjof Capra 5191: 5189: 5186: 5184: 5181: 5180: 5178: 5176: 5170: 5164: 5161: 5159: 5156: 5154: 5151: 5149: 5146: 5144: 5141: 5139: 5136: 5134: 5131: 5129: 5126: 5124: 5121: 5119: 5116: 5114: 5111: 5109: 5106: 5104: 5101: 5099: 5096: 5094: 5091: 5089: 5086: 5084: 5081: 5079: 5076: 5074: 5071: 5070: 5068: 5064: 5058: 5057:Robert Wright 5055: 5053: 5050: 5049: 5047: 5045: 5041: 5035: 5032: 5030: 5027: 5025: 5022: 5020: 5017: 5015: 5012: 5010: 5007: 5005: 5002: 5000: 4997: 4995: 4992: 4990: 4987: 4985: 4982: 4980: 4977: 4975: 4972: 4970: 4967: 4965: 4962: 4960: 4957: 4955: 4952: 4950: 4947: 4945: 4944:Nan Huai-Chin 4942: 4940: 4937: 4935: 4932: 4930: 4927: 4925: 4922: 4920: 4917: 4915: 4912: 4911: 4909: 4907: 4903: 4897: 4894: 4892: 4889: 4887: 4884: 4882: 4879: 4877: 4874: 4872: 4869: 4867: 4864: 4862: 4859: 4857: 4856:Thinley Norbu 4854: 4852: 4851:Namkhai Norbu 4849: 4847: 4846:Tenzin Gyatso 4844: 4842: 4839: 4837: 4834: 4832: 4829: 4827: 4824: 4823: 4821: 4819: 4815: 4809: 4808:Marvin Harada 4806: 4804: 4801: 4799: 4796: 4794: 4793:Gyomay Kubose 4791: 4789: 4786: 4784: 4781: 4779: 4778:Nikkyō Niwano 4776: 4774: 4773:Daisaku Ikeda 4771: 4769: 4766: 4764: 4761: 4759:David Brazier 4758: 4757: 4755: 4753: 4749: 4743: 4740: 4738: 4735: 4733: 4730: 4728: 4727:Bhante Sujato 4725: 4723: 4722:Ajahn Sumedho 4720: 4718: 4717:Ajahn Sucitto 4715: 4713: 4710: 4708: 4705: 4703: 4700: 4698: 4695: 4693: 4690: 4688: 4685: 4683: 4680: 4678: 4675: 4673: 4670: 4668: 4665: 4663: 4660: 4658: 4655: 4653: 4650: 4648: 4645: 4643: 4640: 4638: 4635: 4633: 4630: 4628: 4627:Bhikkhu Bodhi 4625: 4623: 4620: 4618: 4615: 4613: 4610: 4608: 4605: 4603: 4600: 4598: 4595: 4593: 4590: 4589: 4587: 4585: 4580: 4576: 4570: 4567: 4565: 4562: 4560: 4557: 4556: 4553: 4541: 4536: 4534: 4529: 4527: 4522: 4521: 4518: 4501: 4500: 4496: 4494: 4493: 4492:Zen Buddhists 4489: 4487: 4486: 4477: 4476: 4473: 4467: 4464: 4462: 4459: 4457: 4454: 4452: 4449: 4448: 4446: 4442: 4436: 4433: 4431: 4428: 4426: 4423: 4422: 4420: 4416: 4410: 4409: 4405: 4404: 4402: 4398: 4388: 4387: 4383: 4382: 4380: 4376: 4370: 4369: 4365: 4363: 4362: 4358: 4356: 4355: 4351: 4350: 4348: 4344: 4338: 4337: 4333: 4331: 4330: 4326: 4324: 4323: 4319: 4317: 4316: 4312: 4310: 4309: 4305: 4303: 4302: 4298: 4296: 4295: 4291: 4290: 4288: 4284: 4281: 4277: 4267: 4264: 4262: 4259: 4257: 4254: 4253: 4251: 4247: 4241: 4238: 4236: 4233: 4231: 4228: 4227: 4225: 4221: 4218: 4214: 4204: 4201: 4199: 4196: 4194: 4191: 4190: 4188: 4184: 4178: 4175: 4173: 4170: 4168: 4165: 4164: 4162: 4158: 4152: 4149: 4148: 4146: 4142: 4136: 4133: 4131: 4128: 4127: 4125: 4121: 4115: 4112: 4110: 4107: 4106: 4104: 4100: 4097: 4093: 4083: 4082:Kaishin Inshu 4080: 4079: 4077: 4073: 4067: 4064: 4063: 4061: 4057: 4051: 4048: 4046: 4043: 4041: 4038: 4037: 4035: 4031: 4025: 4022: 4021: 4019: 4015: 4009: 4006: 4005: 4003: 3999: 3996: 3992: 3982: 3979: 3978: 3976: 3972: 3966: 3963: 3961: 3958: 3956: 3953: 3951: 3948: 3947: 3945: 3941: 3935: 3932: 3930: 3927: 3925: 3922: 3920: 3919:Soen Nakagawa 3917: 3916: 3914: 3910: 3904: 3901: 3899: 3896: 3894: 3891: 3889: 3886: 3884: 3881: 3879: 3878:Sōyū Matsuoka 3876: 3875: 3873: 3869: 3863: 3860: 3858: 3855: 3853: 3850: 3849: 3847: 3843: 3837: 3834: 3832: 3831:Dennis Merzel 3829: 3827: 3824: 3822: 3819: 3817: 3814: 3812: 3809: 3807: 3804: 3802: 3799: 3797: 3794: 3792: 3789: 3787: 3784: 3782: 3779: 3777: 3774: 3772: 3769: 3768: 3766: 3762: 3756: 3753: 3751: 3748: 3746: 3743: 3741: 3738: 3737: 3735: 3731: 3725: 3722: 3720: 3717: 3715: 3712: 3710: 3707: 3705: 3702: 3701: 3699: 3695: 3692: 3688: 3678: 3675: 3673: 3670: 3669: 3667: 3663: 3657: 3654: 3652: 3649: 3648: 3646: 3642: 3639: 3637: 3633: 3623: 3620: 3618: 3615: 3614: 3612: 3608: 3602: 3599: 3598: 3596: 3592: 3589: 3585: 3575: 3572: 3571: 3569: 3565: 3559: 3556: 3554: 3551: 3550: 3548: 3544: 3538: 3535: 3533: 3530: 3528: 3525: 3524: 3522: 3518: 3512: 3509: 3507: 3504: 3502: 3499: 3498: 3496: 3492: 3489: 3487: 3483: 3473: 3470: 3469: 3467: 3463: 3457: 3454: 3452: 3449: 3447: 3444: 3442: 3439: 3437: 3436:Fo Guang Shan 3434: 3432: 3429: 3427: 3424: 3422: 3419: 3418: 3416: 3412: 3406: 3403: 3401: 3398: 3396: 3393: 3392: 3390: 3386: 3380: 3379:Yunmen school 3377: 3375: 3372: 3370: 3367: 3365: 3362: 3360: 3357: 3355: 3352: 3351: 3349: 3345: 3342: 3338: 3328: 3325: 3323: 3320: 3318: 3315: 3313: 3310: 3308: 3305: 3303: 3300: 3299: 3297: 3293: 3287: 3284: 3282: 3279: 3277: 3274: 3272: 3269: 3268: 3266: 3262: 3256: 3253: 3251: 3248: 3247: 3245: 3241: 3235: 3234:Dennis Merzel 3232: 3230: 3227: 3226: 3224: 3220: 3214: 3211: 3209: 3208:Robert Aitken 3206: 3204: 3201: 3199: 3196: 3195: 3193: 3189: 3183: 3180: 3178: 3175: 3174: 3172: 3168: 3162: 3159: 3157: 3156:Soen Nakagawa 3154: 3152: 3149: 3147: 3144: 3142: 3139: 3137: 3136:Imakita Kosen 3134: 3133: 3131: 3129:Modern Rinzai 3127: 3121: 3118: 3116: 3113: 3112: 3110: 3106: 3100: 3097: 3095: 3092: 3090: 3087: 3085: 3082: 3081: 3079: 3075: 3069: 3066: 3064: 3061: 3059: 3056: 3055: 3053: 3049: 3043: 3040: 3038: 3035: 3033: 3030: 3028: 3025: 3023: 3020: 3018: 3015: 3013: 3010: 3008: 3005: 3003: 3002:Nan Huai-Chin 3000: 2998: 2995: 2993: 2990: 2989: 2987: 2985:Modern Lingji 2983: 2977: 2974: 2972: 2969: 2967: 2964: 2962: 2959: 2957: 2954: 2952: 2949: 2947: 2944: 2942: 2941:Danxia Zichun 2939: 2937: 2936:Furong Daokai 2934: 2932: 2929: 2927: 2924: 2922: 2919: 2917: 2914: 2912: 2909: 2907: 2906:Yunju Daoying 2904: 2902: 2899: 2897: 2894: 2892: 2891:Shitou Xiqian 2889: 2887: 2884: 2882: 2879: 2877: 2874: 2872: 2871:Yunmen Wenyan 2869: 2867: 2866:Xuefeng Yicun 2864: 2862: 2861:Dahui Zonggao 2859: 2857: 2854: 2852: 2849: 2847: 2844: 2842: 2839: 2837: 2834: 2832: 2831:Huangbo Xiyun 2829: 2827: 2824: 2822: 2819: 2817: 2814: 2812: 2809: 2807: 2804: 2802: 2799: 2797: 2794: 2792: 2789: 2788: 2786: 2782: 2779: 2775: 2769: 2766: 2764: 2761: 2759: 2756: 2751: 2747: 2746: 2745: 2744:Koan practice 2742: 2740: 2737: 2735: 2732: 2731: 2729: 2725: 2719: 2716: 2714: 2711: 2709: 2706: 2704: 2701: 2699: 2696: 2694: 2691: 2689: 2686: 2684: 2681: 2680: 2678: 2674: 2668: 2665: 2663: 2660: 2658: 2655: 2653: 2650: 2648: 2647:Diamond Sutra 2645: 2643: 2640: 2638: 2635: 2634: 2632: 2628: 2622: 2619: 2617: 2614: 2612: 2611:Buddha-nature 2609: 2608: 2606: 2602: 2596: 2593: 2591: 2588: 2586: 2583: 2581: 2578: 2576: 2575:Chan Buddhism 2573: 2571: 2568: 2567: 2565: 2563:Main articles 2561: 2557: 2550: 2545: 2543: 2538: 2536: 2531: 2530: 2527: 2515: 2511: 2508: 2506: 2502: 2499: 2496: 2493: 2490: 2486: 2482: 2481: 2477: 2475: 2472: 2469: 2468: 2463: 2460: 2458: 2455: 2453: 2450: 2448: 2445: 2442: 2439: 2437: 2433: 2430: 2427: 2425: 2422: 2419: 2415: 2412: 2411: 2407: 2397: 2393: 2389: 2382: 2377: 2373: 2368: 2354: 2350: 2346: 2339: 2334: 2331: 2327: 2323: 2319: 2313: 2312: 2306: 2303: 2299: 2295: 2291: 2287: 2283: 2279: 2274: 2267: 2263: 2259: 2252: 2247: 2244: 2238: 2234: 2229: 2226: 2221: 2217: 2212: 2209: 2205: 2201: 2197: 2193: 2189: 2185: 2180: 2177: 2171: 2167: 2160: 2155: 2151: 2146: 2143: 2139: 2135: 2131: 2128: 2124: 2120: 2116: 2105: 2101: 2097: 2093: 2088: 2085: 2081: 2076: 2073: 2067: 2063: 2058: 2057: 2052: 2044: 2037: 2035: 2033: 2029: 2026: 2022: 2018: 2013: 2010: 2006: 2001: 1998: 1994: 1989: 1986: 1982: 1977: 1974: 1968: 1965: 1961: 1956: 1953: 1949: 1944: 1941: 1937: 1932: 1930: 1926: 1922: 1917: 1914: 1908: 1905: 1902: 1897: 1894: 1891: 1886: 1884: 1880: 1876: 1875:Victoria 2006 1871: 1869: 1865: 1862: 1857: 1855: 1853: 1849: 1845: 1840: 1837: 1833: 1828: 1825: 1822: 1817: 1814: 1810: 1805: 1802: 1798: 1793: 1790: 1786: 1781: 1778: 1774: 1769: 1766: 1760: 1757: 1753: 1748: 1745: 1741: 1736: 1734: 1730: 1724: 1721: 1715: 1712: 1708: 1702: 1699: 1693: 1690: 1687: 1683: 1679: 1673: 1670: 1666: 1660: 1657: 1654: 1650: 1646: 1640: 1637: 1634: 1630: 1627: 1626: 1620: 1617: 1614: 1609: 1606: 1603: 1598: 1596: 1592: 1589: 1584: 1582: 1578: 1575: 1570: 1567: 1563: 1558: 1555: 1551: 1550:Suzuki, D. T. 1545: 1542: 1538: 1537:Shin Buddhism 1532: 1530: 1526: 1522: 1516: 1513: 1507: 1505: 1501: 1498: 1493: 1490: 1486: 1482: 1478: 1473: 1470: 1464: 1461: 1455: 1450: 1447: 1445: 1442: 1440: 1437: 1435: 1432: 1430: 1427: 1425: 1422: 1420: 1417: 1415: 1412: 1411: 1406: 1395: 1392: 1381: 1378: 1372: 1367: 1364: 1353: 1348: 1343: 1339: 1335: 1332: 1328: 1324: 1321: 1320:Taitetsu Unno 1317: 1313: 1309: 1306: 1303: 1300: 1296: 1293: 1292:Shin Buddhism 1290: 1287: 1284: 1281: 1277: 1273: 1269: 1266: 1262: 1261: 1260: 1254: 1250: 1246: 1243: 1240: 1236: 1233: 1230: 1226: 1223: 1220: 1219:Living by Zen 1217: 1214: 1210: 1206: 1202: 1199: 1198: 1197: 1191: 1187: 1183: 1182: 1178: 1175: 1172: 1169: 1168: 1164: 1163: 1162: 1156: 1152: 1148: 1144: 1143: 1138: 1135: 1131: 1128: 1125: 1121: 1117: 1114: 1111: 1108: 1107: 1106: 1100: 1098: 1094: 1089: 1087: 1084: 1080: 1079: 1067: 1062: 1058: 1054: 1050: 1048: 1042: 1039: 1036: 1032: 1026: 1018: 1016: 1014: 1010: 1006: 999: 994: 990: 988: 983: 981: 973: 971: 967: 965: 960: 957: 954: 951: 948: 946: 942: 935: 933: 926: 923: 919: 915: 910: 907: 905: 897: 894: 889: 887: 880: 876: 872: 868: 866: 861: 858: 857:William James 850: 847: 843: 841: 834:Zen-messenger 833: 828: 826: 824: 823:Shin Buddhism 820: 816: 812: 807: 805: 804:ghost-writing 801: 795: 793: 789: 785: 781: 780: 774: 772: 768: 764: 761: 757: 749: 747: 745: 741: 736: 734: 733:folk medicine 730: 726: 722: 718: 710: 708: 706: 702: 698: 694: 690: 685: 683: 679: 675: 671: 667: 663: 662:Kyogyoshinsho 658: 656: 652: 648: 644: 640: 639:Judith Tyberg 636: 631: 629: 625: 624: 619: 618: 611: 609: 600: 598: 596: 591: 589: 584: 582: 578: 574: 569: 567: 563: 559: 555: 551: 547: 543: 539: 535: 527: 521: 514: 512: 510: 506: 502: 499:graduate and 498: 494: 486: 484: 482: 481: 469: 465: 463: 459: 458: 453: 449: 445: 441: 437: 432: 430: 426: 422: 418: 414: 410: 402: 400: 398: 393: 389: 385: 381: 377: 373: 369: 365: 356: 349: 344: 342: 340: 335: 333: 329: 325: 321: 318:, especially 317: 310: 298: 287: 282: 280: 275: 273: 268: 267: 265: 264: 259: 256: 254: 251: 249: 246: 244: 241: 240: 239: 238: 233: 228: 225: 223: 220: 218: 215: 213: 210: 208: 205: 203: 200: 198: 195: 193: 192:Tanabe Hajime 190: 188: 185: 184: 183: 182: 177: 172: 170: 167: 165: 162: 160: 157: 155: 152: 150: 147: 145: 142: 140: 137: 135: 132: 130: 129:Shin Buddhism 127: 126: 125: 124: 119: 116: 113: 112: 109: 105: 98: 95: 91: 87: 83: 79: 70: 66: 62: 59:Honda-machi, 49: 45: 40: 34: 29: 22: 19: 5183:Edwin Arnold 5163:Alfred Bloom 5143:Lucien Stryk 5088:Edward Conze 5008: 4924:Gil Fronsdal 4914:Reb Anderson 4826:Pema Chödrön 4798:Alfred Bloom 4662:S. N. Goenka 4657:Gil Fronsdal 4497: 4490: 4485:Zen Buddhism 4483: 4461:Steven Heine 4406: 4384: 4366: 4359: 4352: 4334: 4327: 4320: 4313: 4306: 4299: 4292: 4059:Zendo Kyodan 4001:Sanbo Kyodan 3994:European Zen 3960:Shodo Harada 3786:John Tarrant 3776:Sanbo Kyodan 3714:Mel Weitsman 3644:Extant sects 3574:Kyoto School 3553:Sanbo Kyodan 3520:Extant sects 3486:Japanese Zen 3395:Linji school 3388:Extant sects 3374:Fayan school 3340:Chinese Chán 3191:Sanbo Kyodan 3151:D. T. Suzuki 3150: 3120:Hakuin Ekaku 2976:Xueting Fuyu 2931:Touzi Yiqing 2911:Tongan Daopi 2881:Yuanwu Keqin 2836:Linji Yixuan 2585:Japanese Zen 2479: 2465: 2396:the original 2391: 2387: 2371: 2360:, retrieved 2353:the original 2348: 2344: 2321: 2310: 2285: 2281: 2266:the original 2261: 2257: 2232: 2224: 2215: 2191: 2187: 2165: 2149: 2133: 2118: 2108:, retrieved 2104:the original 2099: 2095: 2083: 2079: 2061: 2042: 2012: 2000: 1988: 1976: 1967: 1955: 1950:, p. 7. 1943: 1938:, p. 4. 1923:, p. 3. 1916: 1907: 1896: 1839: 1832:McMahan 2008 1827: 1821:Hu Shih 1953 1816: 1804: 1792: 1780: 1773:McMahan 2008 1768: 1759: 1752:McMahan 2008 1747: 1740:McMahan 2008 1723: 1714: 1706: 1705:D.T. Suzuki 1701: 1692: 1677: 1676:D.T. Suzuki 1672: 1664: 1663:D.T. Suzuki 1659: 1644: 1643:D.T. Suzuki 1639: 1624: 1619: 1608: 1569: 1557: 1544: 1536: 1520: 1515: 1492: 1472: 1463: 1429:Japanese Zen 1405:Japan portal 1326: 1311: 1304: 1298: 1291: 1285: 1280:Swedenborugu 1279: 1271: 1264: 1258: 1252: 1244: 1237:, New York: 1234: 1228: 1224: 1218: 1200: 1195: 1180: 1173: 1165: 1160: 1140: 1129: 1115: 1109: 1104: 1101:Bibliography 1096: 1091: 1076: 1074: 1064: 1060: 1056: 1052: 1046: 1044: 1040: 1028: 1007:practice in 1001: 996: 991: 986: 984: 980:Meiji period 977: 974:New Buddhism 968: 961: 958: 955: 952: 949: 939: 930: 921: 917: 912: 908: 901: 891: 885: 882: 878: 874: 870: 862: 854: 845: 837: 822: 818: 808: 796: 791: 777: 775: 753: 750:Zen training 739: 737: 714: 705:Zen Buddhism 704: 696: 692: 688: 686: 665: 659: 651:Jōdo Shinshū 634: 632: 627: 621: 615: 612: 604: 592: 585: 576: 570: 531: 505:Baháʼí Faith 490: 478: 476: 461: 457:Tao Te Ching 455: 433: 406: 392:Jōdo Shinshū 371: 361: 336: 296: 295: 226: 207:Miki Kiyoshi 73:(1966-07-12) 71:12 July 1966 38: 25:D. T. Suzuki 18: 5405:1966 deaths 5400:1870 births 5258:Gary Snyder 5175:by Buddhism 5029:Han Yong-un 5019:Brad Warner 4929:Steve Hagen 4692:Nyanatiloka 4687:Noah Levine 4592:Ajahn Amaro 4308:Xinxin Ming 3974:Pan-lineage 3955:Omori Sogen 3903:Brad Warner 3862:Toni Packer 3740:Kōdō Sawaki 3622:Jogye Order 3617:Taego Order 3587:Korean Seon 3264:Korean Seon 3255:Muhō Noelke 3177:Kōdō Sawaki 3170:Modern Sōtō 3141:Soyen Shaku 3042:Shi Yinshun 2806:Dayi Daoxin 2791:Bodhidharma 2652:Heart Sūtra 2580:Korean Seon 2362:14 December 2288:(1): 1–43, 2194:(1): 3–24, 2110:14 December 2017:D.T. Suzuki 1249:Erich Fromm 1047:nihonjinron 1029:During the 987:shin bukkyo 886:sui generis 771:Soyen Shaku 767:Kosen Roshi 725:holy beggar 666:magnum opus 540:and at the 501:theosophist 440:Soyen Shaku 397:cosmologies 179:Individuals 159:Metanoetics 139:Nothingness 5394:Categories 5263:Alan Watts 4999:Seongcheol 4861:Ole Nydahl 4647:Ajahn Chah 4386:Zen at War 4336:Shōbōgenzō 4261:Daitoku-ji 4256:Myōshin-ji 4177:Zen master 4123:Attendants 3656:Wu Yantong 3281:Seongcheol 3243:German Zen 2821:Mazu Daoyi 2796:Dazu Huike 2739:Shikantaza 2693:Five Ranks 2688:Shikantaza 2372:Zen at war 2142:0877736316 2127:0824820282 2071:0834802139 2025:0802130550 1993:Sharf 1993 1981:Sharf 1995 1948:Sharf 1993 1936:Sharf 1993 1921:Sharf 1993 1861:Sharf 1993 1844:McRae 2003 1809:Faure 1996 1797:McRae 2001 1785:Sharf 1995 1686:0691098492 1653:1570624569 1602:Tweed 2005 1588:Algeo 2007 1574:Algeo 2005 1562:Tweed 2005 1485:A Zen Life 1481:set in PDF 1456:References 1338:Alan Watts 1314:. Boston: 1276:Swedenborg 1213:0877281823 1155:0877737029 1013:Zen master 760:Kamakura's 643:Alan Watts 566:Myōshin-ji 436:Paul Carus 350:Early life 197:Kuki Shūzō 85:Occupation 53:1870-10-18 5218:Carl Jung 5034:Hsing Yun 5004:Sheng-yen 4989:Seungsahn 4984:Paul Reps 4964:David Loy 4939:Hsuan Hua 4831:Surya Das 4818:Vajrayana 4763:Chin Kung 4579:Theravada 4499:Zen texts 4456:Masao Abe 4322:Denkoroku 4266:Tōfuku-ji 4130:Jikijitsu 3826:Joko Beck 3302:Pháp Hiền 3276:Seungsahn 3089:Hsuan Hua 3068:Sheng-yen 3032:Wei Chueh 3027:Cheng Yen 3022:Hsing Yun 3017:Sheng-yen 2683:Ten Bulls 2676:Teachings 2302:161535877 2005:Sato 2008 1960:Hori 2005 1439:Theosophy 1342:Paul Reps 1086:Carl Jung 898:Criticism 811:Jodo Shin 758:, one of 756:Engaku-ji 717:awakening 623:Wumenguan 562:Shunkō-in 546:Engaku-ji 497:Radcliffe 425:Engaku-ji 388:feudalism 345:Biography 341:in 1963. 303:鈴木大拙貞太郎 5118:Red Pine 5066:Scholars 4783:Yin Shun 4752:Mahayana 4559:Buddhism 4378:Critical 4315:Sandokai 4240:Antai-ji 4230:Eihei-ji 3745:Antai-ji 3651:Trúc Lâm 3506:Fuke-shū 3317:Pháp Loa 3307:Vạn Hạnh 3146:Sokei-an 3099:Chuanyin 3007:Yuanying 2763:Zazenkai 2727:Practice 2514:LibriVox 2487:series, 2432:Archived 1629:Archived 1349:See also 1229:myokonin 1147:Sanskrit 682:Myokonin 674:Mahayana 617:Biyan Lu 487:Marriage 429:Kamakura 417:Sanskrit 372:Daisetsu 364:Kanazawa 316:Buddhism 222:Abe Maso 78:Kamakura 61:Kanazawa 4430:Tiantai 4286:Classic 4235:Sōji-ji 4216:Temples 4160:Teacher 3690:USA Zen 3511:Niō Zen 3094:Yicheng 3063:Dongchu 3037:Yicheng 3012:Benhuan 2846:Huineng 2811:Hongren 2777:Persons 2758:Sesshin 2621:Śūnyatā 2503:at the 2416:at the 2208:1397361 2053:Sources 1282:, 1913. 1011:with a 904:Hu Shih 670:Shinran 601:Studies 395:of the 384:samurai 164:Sunyata 154:Kenosis 80:, Japan 63:, Japan 37:Photo, 4994:Daewon 4425:Huayan 4346:Modern 4167:Sensei 4144:Priest 4102:Novice 3665:Temple 3532:Rinzai 3286:Daewon 2708:Satori 2703:Kenshō 2328: 2300: 2239: 2206: 2172: 2140: 2125: 2068: 2023: 1684: 1651: 1344:et al. 1211: 1207:1972, 1186:sutras 1153: 1009:sanzen 842:said: 815:Tariki 776:Under 695:, and 664:, the 515:Career 121:Topics 5287:Lists 4172:Rōshi 4135:Jisha 4109:Unsui 3537:Ōbaku 3501:Nōnin 3271:Jinul 3115:Dōgen 3084:Xuyun 3058:Xuyun 2997:Taixu 2992:Xuyun 2734:Zazen 2399:(PDF) 2384:(PDF) 2356:(PDF) 2341:(PDF) 2315:(PDF) 2298:S2CID 2269:(PDF) 2254:(PDF) 2204:JSTOR 2162:(PDF) 2096:Quest 1093:task. 779:Rōshi 729:abbot 588:Kegon 550:Kyoto 403:Study 376:kanji 39:circa 4151:Oshō 3527:Sōtō 2768:Ango 2489:WGBH 2364:2011 2326:ISBN 2237:ISBN 2170:ISBN 2138:ISBN 2123:ISBN 2112:2011 2066:ISBN 2021:ISBN 1834::125 1682:ISBN 1649:ISBN 1209:ISBN 1151:ISBN 1045:The 1033:the 1005:kōan 945:Nazi 495:, a 421:Pali 411:and 324:Shin 322:and 68:Died 47:Born 41:1953 4906:Zen 2570:Zen 2556:Zen 2512:at 2485:PBS 2290:doi 2196:doi 1846::74 1787::44 1775::10 668:of 536:at 427:in 320:Zen 144:Zen 5396:: 2483:, 2464:, 2392:41 2390:. 2386:. 2349:32 2347:, 2343:, 2296:, 2286:33 2284:, 2280:, 2262:39 2260:, 2256:, 2202:, 2190:, 2186:, 2100:95 2098:, 2094:, 2084:XI 2082:, 2031:^ 1928:^ 1882:^ 1867:^ 1851:^ 1754::6 1732:^ 1594:^ 1580:^ 1528:^ 1503:^ 1340:, 1247:, 773:. 746:. 707:. 657:. 641:, 597:. 464:. 431:. 419:, 366:, 306:, 149:Mu 4581:/ 4539:e 4532:t 4525:v 2752:" 2748:" 2548:e 2541:t 2534:v 2332:. 2292:: 2198:: 2192:3 2144:. 2129:. 1995:. 1983:. 1962:. 1877:. 1742:. 1564:. 1333:. 1322:. 1215:. 1126:. 300:( 285:e 278:t 271:v 55:) 51:(

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

Index