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447:, there are twelve varieties of this stone, owing to the number of chakras (wheels), colours and forms (Sanskrit sloka in this regard states:‘dasadha cha prabhinnas ta varnakrti-vibhedatah’). When there is only one chakra, the stone is called Devesa; when there are two chakras, it is Sudarshana; three chakras represent the deity Ananta. When there are four chakras, the stone is Janardana.
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392:. Dwarka or Dvaraka is derived from 'Dwar', a door, and in ancient times its flourishing port was considered to be the gateway to the main land. As 'Ka' means 'Brahma' meaning gateway to Moksha (salvation). It is also called Dwarkamati and Dwarkavati or Dvaravati. The famous Nageswar Jyotirlinga near Dwaraka is made of a large Dwaraka Sila.
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Prahlada
Samhita, quoted in Salagrama-pariksha (by Anupasimha) gives the first few names differently. The Dvaravati Sila with only one chakra is called Sudarsana, with two chakras 'Lakshmi-narayana' and with three chkras 'Trivikrama'. The rest of the names are the same as given above. The name Ananta
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is represented by the stone having five chakras, Pradyumna by six chakras, Bala-bhadra by seven, Purushottama by eight, Nava-vyuha by nine, Dasavatara by ten, Aniruddha by eleven and
Dvadastma by twelve. Nava-vyuha represents the collection of nine forms of
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is given to stones which have more than twelve chakras. The name for
Dasavatara in the above list is given here as 'Dasamurti'. When the chakras are more than twelve, only even numbered chakras are to be preferred, according to Galava-smrtir.
435:|, every class of magnificence goes on increasing unlimitedly. Skanda Purana also says that one who daily worships Dvaraka Sila along with twelve Saligrama Silas will be honored even in Vaikuntha.
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These Silas also have distinct personalities like the
Saligrama Sila that are identified by their size, colure, texture markings; these are explained below.
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The Hindu scriptures prescribe that stones obtained from
Dvaraka only for worship even though geologically it may be found in other places too.
341:(wheel) markings and the chakra-mark is the most distinguishing feature of these stones, and hence they are also called ‘chakrankita-sila’.
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The chakra-mark is the most distinguishing feature of the
Dvaravati stones, and hence they are called "chakrankita-sila". According to
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541:Ø White stones are considered most suitable for worship and will make for a worldly prosperity in all aspects and spiritual welfare
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IX.Navavyuha (the collection of nine forms of Vishnu): nine chakras - rewards, which are difficult, even for the gods to obtain
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XIII.Ananta: more than twelve chakras - fulfills one’s desires (only even numbered chakras are to be preferred)
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330:. In ancient Sanskrit literature, Dvaraka was called Dvaravati and was listed as one of the seven
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sect in
Karnataka), particularly in the Vaishnava tradition. It is worshipped along with the
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360:(fossil stone), dvaravati shilas (coral stone), and the Govardhana shilas (stone from the
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427:| Saligrama Sila (stone) since scriptures consider it auspicious to do so. According to
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sect on the worship of this Sila. This Sila is worshipped, along with or independent of
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X.Dashmurti (the ten incarnations of Vishnu): ten chakras - sovereignty and prosperity
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are derived from these nine forms, according to the Tantra siddhanta, a division of
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V.Vasudeva: five chakras - obtainment of prosperity and elimination of enemies
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VIII.Purushottama: eight chakras - satisfaction of all that one aspires for
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III.Trivikrama: three chakras - freedom from the fear of births and deaths
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The colour and the shape of the sila is said to give following effects.
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VII.Baladeva: seven chakras - continuation of progeny and celebrity
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Indian art overwhelmingly prefers the iconic image, but some
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Saligrama Sila, in some parts of the country (among
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There are several schools of thought among the learned
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XII.Dvadasatmaka: twelve chakras - final emancipation
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IV.Janardana: four chakras - fulfillment of desires
195:. Unsourced material may be challenged and removed.
615:Sudarśana Cakra on Stone at Dvārakā, Skanda Purana
431:, wherever Dvaraka Sila is placed in front of the
456:: Vasudeva, Samkarshana, Pradyumna, Aniruddha,
514:VI.Pradyumna: six chakras - wealth and lustre
562:Ø Triangular or uneven in shape inauspicious
553:Ø Smoke coloured ones produce loss of wealth
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502:II.Lakshmi-Narayana: two chakras- salvation
419:of Saurashtra, Bengal and Maharashtra; the
50:Learn how and when to remove these messages
544:Ø Dark (blue-black) stones forebode death
86:. Please do not remove this message until
273:Learn how and when to remove this message
255:Learn how and when to remove this message
106:Learn how and when to remove this message
529:XI.Aniruddha: eleven chakras - lordship
82:Relevant discussion may be found on the
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559:Ø Round in shape or square auspicious
499:I.Sudarshana: one chakra - salvation
348:does occur in folk worship, in early
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193:adding citations to reliable sources
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285:Sacred stone in Hinduism
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602:2008-01-22
578:References
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370:Hinduism
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245:May 2023
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630:Stones
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