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says, the work "is full of a passionate enthusiasm for the character of Jesus." The author rejects all the miracles except those of healing, and these he explains psychologically. His main purpose was to modernize and reinterpret
Christianity; he says in the preface to the third edition of the book:
149:"I have written it solely in the service of evangelical truth, to win to the truth those especially who have been most unhappily alienated from the church and its interests, in a great measure through the fault of a reactionary party, blinded by hierarchical aims."
118:(3 vols. 1846–1851, 2nd ed. 1862), he declares that Protestantism is a principle which is always living and active, and not something which was realized once and for all in the past. He contends that the task of his age was to struggle against the
129:(2 vols, 1858–1859) he argues that the record of revelation is human and was historically conditioned: it can never be absolutely perfect; and that inspiration, though originating directly with God, is continued through human instrumentality. His
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professor of theology (1851), director of the seminary and university preacher. At first inclined to conservatism, he afterwards became an exponent of the mediating theology (
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The work is considered too subjective and fanciful, the great fault of the author being that he lacks the impartiality of objective historical insight. Yet, as
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107:, which he had founded in 1859. In 1867, with a view to popularizing the researches and results of the Liberal school, he undertook the editorship of a
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111:(5 vols, 1869–1875), a work which was so much in advance of its time that it is still useful.
68:, he was successively pastor at Schaffhausen (1841), professor of theology at Basel (1849); and at
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133:(1864, 4th ed. 1873; Engl. trans. from 3rd ed., 1869), which appeared almost simultaneously with
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Das Wesen des
Protestantismus aus den Quellen des Reformationszeitalters beleuchtet
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Die
Grundlehren des Christentums aus dem Bewusstsein des Glaubens dargestellt
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in the church and the rights of the laity. From 1852 to 1859 he edited the
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239:. Vol. 24 (11th ed.). Cambridge University Press. p. 320.
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This article incorporates text from a publication now in the
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principle which had infected
Protestant theology and the church.
95:), he defended the community's claim to autonomy, the cause of
82:), and ultimately a liberal theologian and advanced critic.
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141:(TĂĽbingen, 1835–1836), met with fierce opposition.
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Associating himself with the "German
Protestant Union" (
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16:Swiss Protestant theologian (1813-1885)
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28:Georg Daniel Schenkel von Waldkirch
139:Das Leben Jesu kritisch bearbeitet
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105:Allgemeine Kirchliche Zeitschrift
225:Canney, Maurice Arthur (1911). "
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152:Schenkel died in Heidelberg.
290:Swiss Protestant theologians
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295:Swiss Protestant ministers
259:History of German Theology
101:Allgemeine Kirchenzeitung
252:Development of Theology
236:Encyclopædia Britannica
135:David Friedrich Strauss
80:Vermittelungs-theologie
171:Christentum und Kirche
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52:Schenkel was born at
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24:Georg Daniel Schenkel
241:This in turn cites:
173:(2 vols., 1867–1872)
127:Christliche Dogmatik
60:. After studying at
257:F. Lichtenberger,
131:Charakterbild Jesu
97:universal suffrage
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250:Otto Pfleiderer,
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246:Realencyklopädie
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227:Schenkel, Daniel
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37:theologian.
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285:1885 deaths
280:1813 births
274:Categories
190:References
146:Pfleiderer
70:Heidelberg
35:Protestant
88:‹See Tfd›
75:‹See Tfd›
66:Göttingen
48:Biography
156:Writings
120:Catholic
91:German:
78:German:
54:Dägerlen
233:(ed.).
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125:In his
114:In his
56:in the
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62:Basel
32:Swiss
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