367:, social Movements, and social justice. One interest that they did not share was the area which they would conduct their research. While Aberle was interested in the American Southwest, Gough was interested in South Asia. Both Gough and Aberle sought to resolve conflict, and promote social justice and tolerance in various areas of the world. In the 1950s and 1960s they were active in the movements for
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terminological system. We know of no way in which we can rigorously infer the kinds of behavior directly, but it is generally regarded as possible to reconstruct the terminology at least in part. If rigor can be introduced in the procedure of reconstructing kinship terminology, then a generalization of that rigorous procedure is lexical reconstruction.
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shows how the economic and political forces at play in the Navaho culture reflects the everyday operation of cultural practices, religion, and ways in each Navaho community. These factors represent the different religious movements at play during his research time within this cultural community. This
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in 1974. In the late 1960s to the early 1980s, Aberle supervised many students who completed dissertations and theses that had topics related to
Athapaskan speakers. Aberle had also taken part in several research projects that held relevance to the kinship practices of Proto-Athapaskan speech
448:
Anthropologists are interested in reconstructing the kinship system as it might have existed at the time of a proto-language. A kinship system can be regarded as composed of two correlated systems: a system of kinship terminology and a set of behaviors that are patterned in relation to the
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service performing psychological interviewing and testing for patients in his clinic. Once Aberle finished his stint in the army, he resumed his studies. Aberle finished his dissertation at
Columbia in 1947 titled
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in the United States; they continued their work after moving to Canada in 1967. Aberle wrote and published his work concerning Navaho religion, cultural practices, and kinship, titled
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286:. These field schools consisted of two archaeological expeditions, and one ethnographic expedition. In the fall of 1940, Aberle began graduate work in
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in these cultures. This book was best known for information on matriliny and for its wealth of information regarding
Athapaskan speaking communities.
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Aberle defines the focus of his study on kinship systems in relation to proto-language which could have existed as far back as 1500 years in
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Dyen contributed his linguistic skills to reconstruct historical kinship patterns of these communities. They also looked at the origins of
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book also helped outline his subject community's cultural beliefs and practices in more detail than previously available. In
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The
Reconciliation of Divergent Views of Hopi Culture Through the Analysis of Life History Material
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The
Reconciliation of Divergent Views of Hopi Culture Through the Analysis of Life-History Material
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The
Reconciliation of Divergent Views of Hopi Culture Through the Analysis of Life-History Material
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Kuper, Leynseele, Adam, Pierre (October 1978). "Social
Anthropology and the 'Bantu Expansion'".
460:. During this study, Aberle contributed his cultural knowledge of Athapaskan communities and
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and
Columbia University, he began to study in more detail the culture of the
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as chair of his dissertation committee. Aberle received his PhD in 1950.
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in 1967 and his second publication regarding the kinship system of the
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Lexical
Reconstruction: The Case of the Proto-Athapaskan Kinship System
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Lexical
Reconstruction: The Case of the Proto-Athapaskan Kinship System
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Lexical Reconstruction: The Case of the Proto-Athapaskan Kinship System
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Lexical Reconstruction: The Case of the Proto-Athapaskan Kinship System
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Lexical Reconstruction: The Case of the Proto-Athapaskan Kinship System
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who studied the American Southwest, which is represented by his work
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After Aberle completed both his undergraduate and graduate work at
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Navaho and Ute Peyotism: A Chronological and Distributional Study
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Chahar and Dagor Mongol Bureaucratic Administration: 1912-1945
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consisted of over twenty years of collaboration with linguist
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and had attended three field schools in the summer at the
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Leland, Donald (2006). "David Friend Aberle 1918 2004".
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Columbia Graduate School of Arts and Sciences alumni
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272:. He received his undergraduate degree from
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264:Aberle was born on November 23, 1918, in
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489:The Kinship System of the Kalmuk Mongols
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525:A Plan for Navajo Economic Development
851:20th-century American anthropologists
821:Scientists from Saint Paul, Minnesota
699:Aberle, Isidore, David, Dyen (2010).
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657:The Peyote Religion Among the Navaho
516:The Peyote Religion Among the Navaho
421:The Peyote Religion Among the Navaho
16:American anthropologist (1918–2004)
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856:Military personnel from Minnesota
491:. University of New Mexico Press.
482:. University of California Press.
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831:University of New Mexico alumni
500:. University of Colorado Press.
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659:. University of Chicago Press.
410:The Peyote Religion Among the
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221:University of British Columbia
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674:. Cambridge University Press.
536:. Cambridge University Press.
617:. Columbia University Press.
248:(1918–2004) was an American
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518:. Aldine Publishing Co.
406:cultural anthropologist
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276:University, graduating
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793:Quotations related to
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76:(2004-09-23)
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23:David Aberle
816:2004 deaths
811:1918 births
598:25 February
569:25 February
304:psychiatric
805:Categories
542:References
389:Athapaskan
266:Saint Paul
179:Discipline
129:Alma mater
59:Saint Paul
51:1918-11-23
758:145719221
709:cite book
680:cite book
527:. US GPO.
466:matriliny
270:Minnesota
82:Vancouver
63:Minnesota
462:linguist
442:Oklahoma
373:Cold War
349:Brandeis
345:Michigan
88:, Canada
750:1158800
400:Thought
377:Vietnam
365:kinship
337:Harvard
325:Harvard
274:Harvard
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730:Africa
434:Alaska
417:Alaska
412:Navaho
353:Oregon
329:Navaho
254:Navaho
152:Thesis
94:Spouse
754:S2CID
746:JSTOR
589:(PDF)
560:(PDF)
472:Works
311:with
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600:2012
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381:The
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.