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255:, theory of language, and compared later Buddhist philosophical texts against the earliest texts and tried to present interpretations that were both historically contextualised and also compatible with the earliest texts, and in doing so, he encouraged Theravada Buddhists and scholars to reevaluate the legitimacy of later, Mahayana texts and consider them more sympathetically.
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Many of his books are published and widely available in India (by
Motilal Banarsidass and others), and therefore presumably have a fairly significant influence on the fields of Buddhism and Buddhist Studies in India and other nearby South Asian countries, such as his native Sri Lanka.
318:, serving as the Chairman of the Department of Philosophy and Chairman of the Graduate Field in Philosophy (1974–80). He directed international intra-religious conferences on Buddhism, and on Buddhism and Peace.
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for his school education. He obtained his BA (Sri Lanka, 1959), Ph.D (London), and D. Litt (Hon.
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where he completed a Ph.D. dissertation on the problem of causality in the Pali
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Tilakaratne, Asanga (2014). "Professor David
Jinadasa Kalupahana (1936–2014)".
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Richard K. Payne: Early
Buddhism: A conversation with David J. Kalupahana
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Mulamadhyamakakarika of
Nagarjuna: The Philosophy of the Middle Way
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A History Of
Buddhist Philosophy: Continuities And Discontinuities
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Sri Lankan
Buddhist scholar and philosopher (1936–2014)
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