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effectual against the intrusion of ‘daoine-sìth’ or ‘sìthichean’, who were particularly on the alert in times of childhood, and not infrequently carried infants away, according to vulgar legends, and restored them afterwards, but sadly altered in features and personal appearance. Infants stolen by fairies are said to have voracious appetites, constantly craving for food. In this case it was usual for those who believed their children had been taken away, to dig a grave in the fields on quarter-day and there to lay the fairy skeleton till next morning, at which time the parents went to the place, where they doubted not to find their own child in place of the skeleton.
264:. I desired her to let alone that compliment, for that I did not care for it; but she insisted to make these three ordinary turns, and then prayed that God and MacCharmaig, the patron saint of the island, might bless and prosper me in all my affairs. When a Gael goes to drink out of a consecrated fountain, he approaches it by going round the place from east to west, and at funerals, the procession observes the same direction in drawing near the grave. Hence also is derived the old custom of describing sunwise a circle, with a burning brand, about houses, cattle,
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and corn-fields, to prevent their being burnt or in any way injured by evil spirits, or by witchcraft. The fiery circle was also made around women, as soon as possible after parturition, and also around newly-born babes. These circles were, in later times, described by midwives, and were described
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retain the custom of performing these circles sunwise about the persons of their benefactors three times, when they bless them, and wish good success to all their enterprises. Some are very careful when they set out to sea, that the boat be first rowed sunwise, and if this be neglected, they are
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go widdershins. The former consider Bonpo to be merely a perversion of their practice, but Bonpo adherents claim that their religion, as the indigenous one of Tibet, was doing this prior to the arrival of
Buddhism in the country.
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customs which were still observed around the turn of the twentieth century, such as drinking over the left thumb, as Toland expresses it, or according to the course of the sun.
217:. Those who could not afford a rosary would keep tally by holding a small pebble during each prayer and throwing it into the bonfire as each prayer was completed.
237:) was deemed propitious, while the contrary course is perceived as fatal, or at least unpropitious. From this ancient superstition are derived several
285:, which violates the Gaelic orthography principle that a consonant must be surrounded by either broad vowels (a, o, u) or slender vowels (e, i). The
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229:, of walking round their temples by the south, in the course of their directions, always keeping their temples on their right. This course (
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129:). In Scottish culture, this turning direction is also considered auspicious, while the converse is true for counter-clockwise motion.
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187:, or book shrine, around his neck and then walk three times sunwise around the warriors of Clan O'Donnell.
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gives precedence to the spelling "deasil", but also acknowledges "deiseal", "deisal", and "deisul".
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or in the direction of the sun, as seen from the northern hemisphere. The opposite term is
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afraid their voyage may prove unfortunate. I had this ceremony paid me when in
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at sunset and to walk sunwise around the fire while praying the
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was used as both a rallying cry and protector in battle by the
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This distinction exists in traditional
Tibetan religion.
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This is descriptive of the ceremony observed by the
303:go round their shrines sunwise, but followers of
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379:The Year in Ireland: Irish Calendar Customs
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260:by a poor woman, after I had given her an
251:Some of the poorer sort of people in the
80:Learn how and when to remove this message
43:This article includes a list of general
346:Scottish-English translation of tuathal
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403:This article incorporates text from
49:it lacks sufficient corresponding
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209:, it was customary to light a
183:) to wear the Cathach and the
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274:"Deosil" and other spellings
358:A Bibliographical Companion
107:), are terms meaning to go
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360:. Scarecrow Press, 2011.
288:Oxford English Dictionary
64:more precise citations.
446:Orientation (geometry)
377:Kevin Danaher (1972),
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147:Cathach of St. Columba
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153:During the days of
103:(sometimes spelled
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436:Scottish folklore
408:Gaelic Dictionary
366:978-1-4617-3662-2
301:Tibetan Buddhists
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412:. (Deiseal)
314:pradakshina
159:Irish clans
157:and of the
114:widdershins
62:introducing
420:Categories
333:References
311:The Hindu
192:folklorist
168:An Cathach
45:references
387:Cork City
207:Connaught
165:known as
109:clockwise
27:Clockwise
406:Dwelly's
321:See also
397:Sources
368:, p. 80
235:deiseal
211:bonfire
185:cumdach
163:Psalter
145:of the
143:Cumdach
123:tuathal
97:sunward
93:Sunwise
58:improve
410:(1911)
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283:deosil
247:says:
239:Gaelic
231:diasil
227:druids
215:rosary
203:Ulster
173:Chiefs
161:, the
121:), or
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101:deasil
47:, but
18:Deosil
441:Tibet
305:Bonpo
279:Wicca
258:Islay
197:, on
362:ISBN
266:corn
262:alms
205:and
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