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265:, primary and secondary schools where he specialised in the sciences, but was also active in debating in English and Irish. He was awarded the Higgins Gold Medal for Chemistry there in 1968, as well as the Institute of Chemists of Ireland Gold Medal for Chemistry in 1970. He is a published poet and was awarded the Irish Press New Irish Writing literary award for his poetry. Having studied mathematics, applied mathematics, physics and chemistry for the Leaving Certificate examination, he decided to study languages and literature in university. 871:“Nicholas of Cusa (1401–1464): Platonism at the Dawn of Modernity,” in Platonism at the Origins of Modernity: Studies on Platonism and Early Modern Philosophy, edited Douglas Hedley and Sarah Hutton, Proceedings of A Conference of the British Society for the History of Philosophy, in association with the Centre for Research in the Arts, Social Sciences and Humanities (CRASSH), Clare College Cambridge 27–29 March 2003, International Archives in the History of Ideas Volume 196. Dordrecht: Springer, 2007. Chapter two, pp. 9–29. 66: 941:“Making Sense: Husserl’s Phenomenology as Transcendental Idealism,” in J. Malpas, ed., From Kant to Davidson: Philosophy and the Idea of the Transcendental, Routledge Studies in Twentieth-Century Philosophy. (London: Routledge, 2003), pp. 48–74. Reprinted in Phenomenology. Critical Concepts in Philosophy. Ed. Dermot Moran and Lester E. Embree (London & New York: Routledge, 2004), Vol. 1, pp. 84–113. 1023:“Officina omnium or notio quaedam intellectualis in mente divina aeternaliter facta. The Problem of the Definition of Man in John Scottus Eriugena,” paper read to the Seventh International Conference of the Société International pour l'Etude de la Philosophie Médiévale, Louvain, Septembre, 1982. Published in L’Homme et son univers au moyen âge, ed. C. Wenin, 2 Vols. (Louvain, 1986). Vol. 1, pp. 195–204. 25: 844:“The Secret Folds of Nature: Eriugena’s Expansive Concept of Nature (Physis),” Redefining Nature's Boundaries: Premodern and Postmodern Confluences. Ed. Alf Siewers. Proceedings of the ‘Redefining Nature’s Boundaries’ Lecture Series, Humanities Institute & Environmental Institute Colloquium, Bucknell University Press. In press, publication date 2010. 128: 1007:“The Destruction of the Destruction: Heidegger’s Versions of the History of Philosophy,” Paper Read to the Colloquium on 100th Anniversary of Heidegger's Birthday, Yale University, 13–15 Oct 1989, Proceedings, ed. K. Harries & C. Jamme, Martin Heidegger: Politics, Art, and Technology (New York: Holmes & Meier, 1994), pp. 175–196. 904:‘What is Historical in the History of Philosophy? Towards an Assessment of Twentieth-Century European Philosophy,’ in Peter Kemp, ed., History in Education. Proceedings from the Conference History in Education held at the Danish University of Education 24–25 March 2004. (Copenhagen: Danish University of Education Press, 2005), pp. 53–82. 962:“Analytic Philosophy and Phenomenology,” The Reach of Reflection: Issues for Phenomenology's Second Century, Proceedings of Center for Advanced Research in Phenomenology Symposium, Florida Atlantic University, 2001. Ed. Lester Embree, Samuel J. Julian, and Steve Crowell. 3 Vols. (West Harford: Electron Press, 2001), Vol. 3, pp. 409–433. 950:“Time and Eternity in the Periphyseon,” History and Eschatology in John Scottus Eriugena and His Time. Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugena Studies, Maynooth and Dublin, 16–20 August 2000, ed. James McEvoy and Michael Dunne (Leuven: Leuven University Press, 2002), pp. 487–507. 1078:‘Adventures of the Reduction: Jacques Taminiaux, The Metamorphoses of Phenomenological Reduction,’ critical notice of Jacques Taminiaux, The Metamorphoses of Phenomenological Reduction, The Aquinas Lecture 2004 (Marquette U. P., 2004), in American Catholic Philosophical Quarterly, Vol. 80, no. 2 (spring 2006), pp. 283–293. 1017:“Time, Space and Matter in John Scottus Eriugena: An Examination of Eriugena’s Account of the Physical World,” Paper Read to the Royal Irish Academy, May 1989, published in At The Heart of the Real. Essays in Honour of Archbishop Desmond Connell, ed. F. O’Rourke (Dublin: Irish Academic Press, 1992), pp. 67– 96. 856:“Husserl and Heidegger on the Transcendental ‘Homelessness’ of Philosophy,” Phenomenology, Archaeology, Ethics: Current Investigations of Husserl’s Corpus, ed. Pol Vandevelde and Sebastian Luft, Issues in Phenomenology and Hermeneutics series (London & New York: Continuum Press, 2010), in press. 938:“The Problem of Empathy: Lipps, Scheler, Husserl and Stein,” in Amor Amicitiae: On the Love that is Friendship. Essays in Medieval Thought and Beyond in Honor of the Rev. Professor James McEvoy, ed. Thomas A. Kelly and Phillip W. Rosemann (Leuven/Paris/ Dudley, MA: Peeters, 2004), pp. 269–312. 968:“Heidegger’s Critique of Husserl’s and Brentano’s Accounts of Intentionality,” Inquiry Vol. 43 No. 1 (March 2000), pp. 39–65; reprinted in Phenomenology. Critical Concepts in Philosophy. Ed. Dermot Moran and Lester E. Embree. (London & New York: Routledge, 2004), Vol. 1, pp. 157–183. 1014:“Origen and Eriugena: Aspects of Christian Gnosis,” Paper presented to the First Patristics Symposium, Maynooth College, June 1990. Proceedings published as The Relationship between Neoplatonism and Christianity, ed. T. Finan and V. Twomey (Dublin: Four Courts Press), 1992, pp. 27–53. 925:“An Original Christian Platonism: Eriugena’s Response to the Tradition,” Bilan et Perspectives des études médiévales (1993–1998), Euroconférence (Barcelone, 8–12 juin 1999), Actes du IIe Congrès Européen d’Études Médiévales, ed. J. Hamesse. (Turnhout: Brepols, 2004), pp. 467–487. 1198:“The Protestant Consciousness. The Field Day Pamphlets,” The Irish Literary Supplement(Fall, 1985), pp. 1, 24. Review of Merold Westphal, History and Truth in Hegel's Phenomenology, in Bulletin of the Hegel Society of Great Britain No. 11 (Spring/Summer 1985), pp. 21–24. 708:“Dissecting Mental Experiences: Husserl’s Phenomenological Reflections on the Erlebnis in Ideas/Diseccionando las experiencias mentales: Las reflexiones fenomenológicas de Husserl sobre Erlebnis en Ideas,” Investigaciones Fenomenológicas vol. Monográfico 5 (2015), pp. 13–35. 475: 696:“Husserl on Human Subjects as Sense-Givers and Sense-Apprehenders in a World of Significance,” Special Issue: Figures, Functions and Critics of Subjectivity beginning from Husserlian Phenomenology, ed. Emanuele Mariani. Discipline Filosofiche XXV no. 2 (2016), pp. 9–33. 1057: 521: 1010: 995:“Eriugena’s Theory of Language in the Periphyseon: Explorations in the Neoplatonic Tradition,” in Próinséas Ní Chatháin and Michael Richter, eds., Ireland and Europe in the Early Middle Ages IV. Language and Learning (Frankfurt: Klett-Cotta, 1996), pp. 240–260. 705:‘Introduction: Empathy and Collective Intentionality – The Social Philosophy of Edith Stein’, Special Issue on Empathy and Collective Intentionality: The Social Philosophy of Edith Stein. (Special Issue): Human Studies vol. 38 no. 4 (Dec. 2015), pp. 445–461. 1075:“Ethics and Selfhood: A Critique”. Critical Notice of James Richard Mensch, Ethics and Selfhood. Alterity and the Phenomenology of Obligation (Albany, NY: SUNY Pr., 2003),’ in International Journal of Philosophical Studies, Vol. 11. No 1 (Feb. 2006), pp. 95–107. 986:“The Analytic and Continental Divide: Teaching Philosophy in an Age of Pluralism,” in Teaching Philosophy on the Eve of the Twenty-First Century, ed. D. Evans and I. Kuçuradi (Ankara: International Federation of Philosophical Societies, 1998), pp. 119–154. 681:“Husserl and Ricoeur: The Influence of Phenomenology on the Formation of Ricoeur’s Hermeneutics of the ‘Capable Human’,” Journal of French and Francophone Philosophy - Revue de la philosophie française et de langue française, Vol XXV, No 1 (2017), pp. 182–199. 895:“Spiritualis Incrassatio: Eriugena’s Intellectualist Immaterialism: Is It an Idealism?” in Stephen Gersh and Dermot Moran, eds, Eriugena, Berkeley and the Idealist Tradition (Notre Dame, Indiana: University of Notre Dame Press, 2006), pp. 123–150. 699:“Sinnboden der Geschichte: Husserl’s Mature Reflections on the Structural A Priori of History,” Husserl and Foucault on the Historical A Priori in Husserl and Foucault Special Issue, Continental Philosophy Review, vol. 49 no. 1 (2016), pp. 13–27. 479: 616: 621: 959:“Introduction,” in E. Husserl, The Shorter Logical Investigations. Trans. J. N. Findlay. Edited and abridged with new Introduction by Dermot Moran and new Preface by Michael Dummett (London & New York: Routledge, 2001), pp. xxv – lxxxi. 880:‘Heidegger’s Transcendental Phenomenology in the Light of Husserl’s Project of First Philosophy,’ in Steven Crowell and Jeff Malpas, eds, Transcendental Heidegger (Stanford: Stanford U. P., 2007), pp. 135–150 and pp. 261–264. 835:“Choosing a Hero: Heidegger’s Conception of Authentic Life in Relation to Early Christianity,” in Andrzej Wiercinski and Sean McGrath, eds, A Companion to Heidegger's Phenomenology of Religious Life (Amsterdam: Rodopi, 2010). In proof. 1020:»Die Destruktion der Destruktion. Heideggers Versionen der Geschichte der Philosophie«, in C. Jamme & K. Harries, herausgegebenen, Kunst – Politik – Technik. Martin Heidegger (München: Wilhelm Fink Verlag, 1991), pp. 295–318. 510: 327: 801:“The Inaugural Address: Brentano’s Thesis,” Inaugural Address to the Joint Session of the Aristotelian Society and the Mind Association, Proceedings of the Aristotelian Society Supplementary. Volume LXX (1996), pp. 1–27. 605: 1064: 574: 829:“Immanence, Self-Experience, and Transcendence in Edmund Husserl, Edith Stein and Karl Jaspers,” in Fran O’Rourke, ed.., Essays in Memory of Gerard Hanratty (Notre Dame: University of Notre Dame Press, 2010). In press. 1132: 765:“Edmund Husserl’s Letter to Lucien Lévy-Bruhl, 11 March 1935: Introduction,” with the assistance of Lukas Steinacher, New Yearbook for Phenomenology and Phenomenological Philosophy, Vol. VIII (2008), pp. 325–347. 1176: 886:‘Edmund Husserl’s Methodology of Concept Clarification,’ in Michael Beaney, ed., The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology (London & New York: Routledge, 2007), pp. 239–261. 1054:“Edmund Husserl’s Letter to Lucien Lévy-Bruhl, 11 March 1935,” Translation from the German, with Lukas Steinacher, New Yearbook for Phenomenology and Phenomenological Philosophy, Vol. VIII (2008), pp. 349–354. 631: 272: 777:“El idealismo en la filosofía medieval: el caso de Juan Escoto Eriúgena,” trans. Raul Gutierrez, Areté. Revista de Filosofía Vol. XV No. 1 (Lima: Pontificia Universidad Católica del Perú, 2003), pp. 117–154. 729:“Intentionality: Some Lessons from the History of the Problem from Brentano to the Present,” Special Issue on Intentionality, International Journal of Philosophical Studies Vol. 21 No. 3 (2013), pp. 317–358. 514: 992:“A Case for Pluralism: The Problem of Intentionality,” in Philosophy. Royal Institute of Philosophy Supplementary Volume. Edited by David Archard. (Cambridge: Cambridge University Press, 1996), pp. 19 – 32. 868:“The Phenomenological Approach: An Introduction,” in Lucas Introna, Fernando Ilharco and Eric Fay, eds, Phenomenology, Organisation, and Technology.(Lisbon: Universidada Catolica Editora, 2008), pp. 21–41. 663: 1408: 723:‘“There is no Brute World, only an Elaborated World”: Merleau-Ponty on the Intersubjective Constitution of the World’, South African Journal of Philosophy, Volume 32 Issue 4 (December 2013), pp. 355–71. 489: 657: 651: 528: 1026:“Nature, Man and God in the Philosophy of John Scottus Eriugena,” in R. Kearney, ed., The Irish Mind (Dublin and New Jersey: Wolfhound Press and Humanities Press, 1985), pp. 91–106; pp. 324–332. 1129: 898:“Eriugena, John Scottus,” Medieval Science, Technology, and Medicine: An Encyclopedia, ed. Thomas F. Glick, Steven J. Livesey, and Faith Wallis (London & New York: Routledge, 2005), pp. 161–64. 678:“The Phenomenology of the Social World: Husserl on Mitsein as Ineinandersein and Füreinandersein,”. Metodo, Special Issue ed. Elisa Magrì and Danielle Petherbridge, vol. 5 no. 1 (2017), pp. 99–142. 741:, “Editors’ Introduction,” in Rasmus Thybo Jensen and Dermot Moran, eds, Special Issue, ‘Intersubjectivity and Empathy’, Phenomenology and the Cognitive Sciences Vol. 11 No. 2 (2012), pp. 125–133. 687:(D. 莫兰), 一个论及‘无’的西方思想家：约翰.司各脱.爱留根那 , “A Western Thinker of Nothingness: John Scottus Eriugena,” translated into Chinese by 刘素民, Prof. Liu Sumin, 世界哲学， World Philosophy Vol. 6 (2016), pp. 52–57. 916: 1201: 919: 913: 910: 892:(with Stephen Gersh) “Introduction”, Stephen Gersh and Dermot Moran, eds, Eriugena, Berkeley and the Idealist Tradition (Notre Dame, Indiana: University of Notre Dame Press, 2006), pp. 1–13. 531: 922: 826:“Sartre’s Ontology of the Body,” in Vesselin Petrov, ed., Ontological Landscapes—Recent Thought on Conceptual Interfaces between Science and Philosophy (Frankfurt: Ontos-Verlag, 2010). In press. 1084: 1183: 1145: 907: 847:“Husserl and Sartre on Embodiment and the ‘Double Sensation’,” in Katherine J. Morris, ed. Sartre on the Body, Philosophers in Depth Series. Basingstoke: Palgrave-Macmillan, 2010, pp. 41–66. 901:“The Meaning of Phenomenology in Husserl’s Logical Investigations,” in Gary Banham, ed. Husserl and the Logic of Experience (London & New York: Palgrave Macmillan, 2005), pp. 8–37. 971:»Johannes Eriugena. Der christliche Neuplatonismus der Natur« in Philosophen des Mittelalters, hrsg. Theo Kobusch (Darmstadt: Wissenschaftliche Buchgesellschaft,2000), pp. 13–26. 690:“Cognitive Phenomenology and Conscious Thought: Issues, Views and Future Developments,” , Special Issue on Cognitive Phenomenology, Philosophical Explorations vol. 19 no. 2 (2016), 95–113. 472: 865:“Towards and Assessment of Twentieth-Century Philosophy,” The Routledge Companion to Twentieth-Century Philosophy. Ed. Dermot Moran. London & New York: Routledge, 2008, pp. 1–40. 762:“Immanence, Self-Experience, and Transcendence in Edmund Husserl, Edith Stein and Karl Jaspers,” American Catholic Philosophical Quarterly vol. 82, no. 2 (Spring 2008), pp. 265–291. 599: 1139: 1061: 998:“The Contemporary Significance of Meister Eckhart’s Teaching,” in Ursula Fleming, ed., Meister Eckhart: The Man From Whom God Hid Nothing (Leominster: Gracewing, 1995), pp. 131–42. 989:“Towards a Philosophy of the Environment,” in John Feehan, ed., Educating for Environmental Awareness, (Dublin: University College Dublin Environmental Institute, 1997), pp. 45–67. 928:“Neoplatonic and Negative Theological Elements in Anselm’s Argument for the Existence of God in Proslogion,” in Pensées de l’un dans l’histoire de la philosophie. Études en hommage au 726:‘“Die verborgene Einheit intentionaler Innerlichkeit”: Husserl on History, Life and Tradition’, Special Issue on La Vie, Revue de phénoménologie ALTER, no. 21 (2013), pp. 117–134. 862:“Analytic and Continental Philosophy,” in Len Lawlor, ed., Responses to Phenomenology (1930–1967), Acumen History of Continental Philosophy, Volume 4. Chesham: Acumen, 2009. In press. 525: 518: 832:“Phenomenology and Deconstruction,” The Blackwell Guide to Heidegger's Being and Time, ed. Robert Scharff, Blackwell Guides to Great Works Series. Oxford: Blackwell, 2010. In press. 744:‘“Even the Papuan is a Man and Not a Beast”: Husserl on Universalism and the Relativity of Cultures,’ Journal of the History of Philosophy vol. 49 no. 4 (October 2011), pp. 463–94. 1142: 1120: 495: 1418: 1170: 795:“Our Germans are Better Than Their Germans”: Continental and Analytic Approaches to Intentionality Reconsidered,” Philosophical Topics Vol. 27 No. 2 (Fall 1999), pp. 77–106. 1226: 732:“Jean Scot Érigène, la connaissance de soi et la tradition idéaliste, «  Les Études Philosophiques Janvier-1 2013 Jean Scot Érigène (Paris: PUF, 2013), pp. 29–56. 1413: 504: 498: 1195: 1158: 1004: 965:“Husserl and the Crisis of European Science,” in T. Crane, M. W. F. Stone and J. Wolff, eds, The Proper Ambition of Science (London: Routledge, 2000), pp. 122–150. 853:“Brentano,” in William Schroeder and Simon Critchley, eds, The Blackwell Companion to Continental Philosophy, Second Edition (Oxford: Blackwell, 2010). In preparation. 1167: 889:“Eriugena, John Scottus,” Entry in A. C. Grayling, Andrew Pyle and Naomi Goulder, eds, Encyclopedia of British Philosophy (Bristol/London: Thoemmes Continuum, 2006). 804:“Pantheism in Eriugena and Nicholas of Cusa,” American Catholic Philosophical Quarterly (formerly New Scholasticism) Vol. LXIV No. 1 (Winter 1990), pp. 131–152. 738:‘“Let’s Look at It Objectively”: Why Phenomenology Cannot be Naturalized,’ Phenomenology and Naturalism, Philosophy Supplementary Volume 72 (April 2013), pp. 89–115. 947:“Medieval Philosophy from St. Augustine to Nicholas of Cusa,” in John Shand, ed., The Fundamentals of Philosophy (London and NY: Routledge, 2003), pp. 155–203. 810:“Chronique nationale de publications de philosophie médiévale 1977–83,” Bulletin de Philosophie Médiévale, 25 (1983), pp. 151–57. Co-authored with J.J. McEvoy. 292: 1192: 1161: 850:“Continental Philosophies,” in Andrew Gardner, Mark Lake and Ulrike Sommer, eds, The Oxford Handbook of Archaeological Theory (Oxford: OUP, 2010). In preparation. 245: 813:“Natura Quadriformata and the Beginnings of physiologia in the Philosophy of John Scottus Eriugena,” Bulletin de Philosophie Médiévale 21 (1979), pp. 41–46. 750:“Sartre on Embodiment, Touch, and the ‘Double Sensation’,” Recenterings of Continental Philosophy vol. 35, Philosophy Today vol. 54 (Supplement 2010) pp. 135–41. 1403: 823:“Edmund Husserl,” in Sebastian Luft and Søren Overgaard, eds, The Routledge Companion to Phenomenology (London & New York: Routledge, 2011). In preparation. 711:“Defending the Transcendental Attitude: Husserl’s Concept of the Person and the Challenges of Naturalism,” Phenomenology and Mind vol. 7 (2014), pp. 37–55. 702:“Editors’ Introduction: Resurrecting the Phenomenological Movement,” , Special Issue on Early Phenomenology, Studia Phaenomenologica, vol. XV (2015), pp. 11–24. 1428: 1388: 980:“Eriugena, Johannes Scottus (c. 800-c. 877),” The Routledge Encyclopedia of Philosophy. Ed. Edward Craig (London: Routledge, 1998), Vol. 3, pp. 401–406. 974:“Eriugena, Johannes Scottus (c. 800-c. 877),” The Concise Routledge Encyclopedia of Philosophy. Ed. Edward Craig (London: Routledge, 2000), pp. 252–253. 486: 1081: 935:“Eriugena, John Scottus,” Dictionary Entry, in Tom Duddy, ed., Dictionary of Irish Philosophers (Bristol: Thoemmes Continuum Press, 2004), pp. 119–126. 747:“Edmund Husserl’s Phenomenology of Habituality and Habitus,” Journal of the British Society for Phenomenology, Vol. 42 no. 1 (January 2011), pp. 53–77. 1096:“Phenomenology and the Philosophy of Mathematics: Husserl and Realism in Mathematics,” Philosophical Studies Vol. XXXI (Dublin, 1986). pp. 361 – 365. 877:“John Scottus Eriugena,” chapter in Graham Oppy and Nick Trakakis, eds, History of Western Philosophy of Religion. Chesham: Acumen Press, 2007., in press. 841:“Johannes Scottus Eriugena,” in Encyclopedia of Medieval Philosophy: Philosophy Between 500 and 1500, ed. Henrik Lagerlund (Dordrecht: Springer, 2010). 507: 1338: 944:“John Scottus Eriugena,” Encyclopedia Entry, The Stanford Encyclopedia of Philosophy. (Fall 2003 Edition), ed. Edward N. Zalta. Internet encyclopaedia 714:“‘The Ego as Substrate of Habitualities’: Edmund Husserl's Phenomenology of the Habitual Self,” Phenomenology and Mind, vol. 6 (July 2014), pp. 27–47. 675:“Philosophy in China: Reflections on the 24th World Congress of Philosophy,” Frontiers of Philososphy in China vol. 13 no. 2 (2018), pp. 166–173. 1207: 932:, edité par Jean-Marc Narbonne et Alfons Reckermann, Collection Zêtêsis (Paris/Montréal: Vrin/Presses de l’Université Laval, 2004), pp. 198–229. 859:“Describing the Life of Spirit: Husserl’s Engagement with Hegel,” in Joseph Cohen, ed., Two Hundred Years of Phenomenology of Spirit. 2009. In press. 1378: 1373: 1155: 1117:, eds, The Encyclopedia of Phenomenology (Kluwer, 1997), in Intentional Journal of Philosophical Studies, Vol. 13 No 1 (Feb 2005), pp. 134–36. 874:“Cusanus and Modern Philosophy,” in James Hankins, ed., The Cambridge Companion to Renaissance Philosophy. Cambridge: CUP, 2007, pp. 173–192. 756:“Sartre on Embodiment, Touch, and the ‘Double Sensation’,” Proceedings of 48th Annual SPEP Meeting, Philosophy Today (Supplement 2010). In press. 717:“What Does Heidegger Mean by the Transcendence of Dasein?” International Journal of Philosophical Studies Vol. 22 No. 4 (2014), pp. 491–514. 321: 492: 1292: 1267: 786:“Husserl’s Critique of Brentano in the Logical Investigations,” Manuscrito, Special Husserl Issue, Vol. XXIII No. 2 (2000), pp. 163–205. 1204: 956:“Introduction,” in E. Husserl, Logical Investigations, trans. J. N. Findlay (London and New York: Routledge, 2001), Vol. 1, pp. xxi – lxxii. 883:‘Beckett and Philosophy’, in Christopher Murray, ed., Samuel Beckett – One Hundred Years (Dublin: New Island Press, 2006), pp. 93–110. 771:“Fink’s Speculative Phenomenology: Between Constitution and Transcendence,” Research in Phenomenology, Vol. 37 No. 1 (2007), pp. 3–31. 636: 953:“Editor’s Introduction,” in D. Moran and T. Mooney, eds, The Phenomenology Reader (London & New York: Routledge, 2002), pp. 1–26. 617: 87: 798:“Idealism in Medieval Philosophy: The Case of Johannes Scottus Eriugena,” Medieval Philosophy and Theology Vol. 8 (1999), pp. 53–82. 684:“Hegel and Phenomenology: Introduction,” , Special Issue, Hegel and Phenomenology, Hegel Bulletin vol. 38 no. 1 (May 2017), pp. 1–6. 735:“Science, Technology and Preservation of the Life-World,” The European Review, Academia Europæa, Vol. 21, No. 1 (2013) pp. 104–112. 313: 983:“Platonism, Medieval,” The Routledge Encyclopedia of Philosophy. Ed. Edward Craig (London: Routledge, 1998), Vol. 7, pp. 431–439. 977:“Platonism, Medieval,” The Concise Routledge Encyclopedia of Philosophy. Ed. Edward Craig (London: Routledge, 2000), pp. 680–681. 759:“Husserl's Transcendental Critique of Naturalism,” Continental Philosophy Review. Volume 41 No. 4 (December 2008), pp. 401–425. 622: 178: 109: 52: 1180: 483: 286: 792:“Heidegger’s Critique of Husserl’s and Brentano’s Accounts of Intentionality,” Inquiry Vol. 43 No. 1 (March 2000), pp. 39–65. 579: 336: 1398: 838:“Meister Eckhart and Modern Philosophy,” in Jeremiah Hackett, ed., A Companion to Meister Eckhart. Leiden: Brill, 2010, in press. 1433: 1393: 720:“Reponse à Jaakko Hintikka,” Revue Diogène: An International Journal in the Humanities, Issue no. 242 (2013/2), pp. 27–48. 370: 1257: 580: 595: 1148: 1090:“New Books on Merleau-Ponty,” International Journal of Philosophical Studies Vol. 7 No. 3 (October 1999), pp. 393–402. 537: 1438: 1423: 1186: 1173: 1106: 807:“Phenomenology and the Destruction of Reason,” Irish Philosophical Journal, Vol. 2, No. 1 (Belfast, 1985), pp. 15–36. 394: 282: 38: 1087: 641: 359: 351: 501: 1123: 627: 80: 74: 753:"The Phenomenology of the Personhood: Edmund Husserl and Charles Taylor,” Colloquium Vol. 3 (2009), pp. 80–104. 602:德尔默·莫兰(Dermot Moran)： 《现象学一部历史的和批评的导论》, trans. Li Youzheng, 李幼蒸译，中国人民大学出版社，Beijing, Renmin University Press, 2017年7月 693:“Reply to Professor Jaakko Hintikka’s Philosophical Research: Problems and Prospects,” Diogenes (Sage, 2016), 1–16. 343: 309: 224: 350: 1383: 269: 91: 331: 768:“Hegel and the Neoplatonic Tradition,” Bulletin of the Hegel Society of Great Britain (2006). In preparation. 301: 281:(1974), MPhil (1976) and PhD (1986) degrees in philosophy. He then returned to Ireland to take up a post at 1368: 646: 317: 232: 138: 1235:“Nationalism, Religion and the Education Question,” The Crane Bag Vol. 7 No. 2 (1983), pp. 77–84. 1332: 1093:“Expounding Eriugena,” Irish Historical Studies, Vol. XXXI No. 122 (November 1998), pp. 247–258. 783:“Editorial,” International Journal of Philosophical Studies Vol. 9 no 3 (Aug. 2001), pp. 289–90. 774:“Editorial,” International Journal of Philosophical Studies, Vol. 12 No. 1 (Feb. 2004), pp. 1–2. 460: 398: 1308: 780:“Editorial,” International Journal of Philosophical Studies Vol. 9 no 1 (Feb. 2001), pp. 1– 2. 305: 304:, Evanston, Illinois. He is a visiting professor in other institutions around the world, including 293: 240: 228: 153: 1134: 929: 1124: 285:. He taught at Queen's Belfast from 1979 to 1982, and then moved to a permanent lectureship in 1288: 1263: 1259: 1210: 1164: 412: 342: 44: 408: 149: 1337: 1238:“Teaching Literature in Ireland Today,” The Crane Bag Vol. 6 No. 2 (1982), pp. 133–135. 1034: 402: 387: 347: 262: 197: 1044:“Johannes Scottus Eriugena,” Art About Ireland (Dublin, 1983), Vol. 1 No. 4, pp. 25–29 1001: 1347: 1030: 420: 297: 274: 1213: 1232:“An Chritic Liteartha: Fadhb na Léitheoireacta,” Comhar (Nollaig 1984), pp. 28–31. 789:“Kant and Putnam: Two ‘Internal Realists’?” Synthese Vol. 123 No. 1 (2000), pp. 65–104. 454: 440: 383: 278: 236: 296:, and in fall 2003 and spring 2006 he was Lynette S. Autry Professor of Humanities at 1362: 416: 235:. He is currently the inaugural holder of the Joseph Chair in Catholic Philosophy at 1189:“The Poets of Munster,” The Irish Literary Supplement (Spring, 1986), p. 20. 1029:“Wandering from the Path. The Navigatio Theme in Johannes Scottus Eriugena,” in 446: 1216: 450: 335:, and co-editor of Contributions To Phenomenology book series, published by 332: 227: 662: 656: 650: 645: 640: 635: 626: 594: 589: 584: 1256: 1107: 1342: 363: 534: 355: 258: 590: 1287:. Newcastle upon Tyne: Cambridge Scholars Publishing. p. 204. 289:, then a Recognised College of the National University of Ireland. 1352: 561: 373: 1135: 121: 59: 18: 1125: 585: 212: 1333: 558: 540: 1309:"Edward Goodwin Ballard Book Prize in Phenomenology | CARP" 543: 277: 203: 1229:“What Kind of Being is the Foetus?” Irish Times 1.4.1992 1348: 145: 1409: 426: 215: 1041:(Dublin: Blackwater/Folens, 1982), pp. 244–250. 564: 358: 209: 206: 200: 552:Yale University postgraduate fellowships 1973–1978 1283:Boulé, Jean-Pierre; O’Donohoe, Benedict (2011). 1152:. Vol. 6 No. 3(October 1998), pp. 482–486. 1285:Jean-Paul Sartre: Mind and Body, Word and Deed 246:International Journal of Philosophical Studies 1150:British Journal for the History of Philosophy 8: 555:Yale Concilium for Area Studies Award, 1978 53:Learn how and when to remove these messages 346:(2001) and was translated into Chinese. A 223:) is an Irish philosopher specialising in 1414:Academic staff of the University of Paris 575:The Husserl Dictionary. Bloomsbury, 2012. 179:Learn how and when to remove this message 110:Learn how and when to remove this message 1039:The Crane Bag Book of Irish Studies v. 1 73:This article includes a list of general 1419:Academics of Queen's University Belfast 1248: 429:History of twentieth-century philosophy 411:Modern European philosophy (especially 300:. In 2007 he was visiting professor at 546:DAAD Postdoctoral Award, Germany, 1989 369:In 2010 he was guest professor at the 322:Ludwig Maximilian University of Munich 1108:http://ndpr.nd.edu/review.cfm?id=8484 257:Dermot Moran was born in Stillorgan, 7: 1404:State University of New York faculty 1343:https://www.springer.com/series/5811 1429:People educated at Oatlands College 1389:Alumni of University College Dublin 79:it lacks sufficient corresponding 14: 34:This article has multiple issues. 1221:Other miscellaneous publications 393:Medieval philosophy (especially 196: 126: 64: 23: 1379:21st-century Irish philosophers 1374:20th-century Irish philosophers 371:Chinese University of Hong Kong 42:or discuss these issues on the 1353:http://www.fisp.org/index.html 261:, Ireland. He was educated at 1: 670:Articles in refereed journals 549:British Academy, travel grant 314:Catholic University of Leuven 287:St Patrick's College Maynooth 283:Queen's University of Belfast 243:and a founding editor of the 930:Professor Werner Beierwaltes 360:World Congress of Philosophy 352:World Congress of Philosophy 366:from 13 to 20 August 2018. 1455: 382:Phenomenology (especially 310:University at Albany, SUNY 135:This biographical article 439:Philosophy of mind (esp. 270:University College Dublin 1113:Review of Lester Embree 239:. He is a member of the 1399:Rice University faculty 377:Areas of specialization 302:Northwestern University 94:more precise citations. 1434:Christian philosophers 1394:Yale University alumni 467:Fellowships and awards 395:Christian Neoplatonism 318:Trinity College Dublin 233:continental philosophy 399:John Scottus Eriugena 148:by revising it to be 1439:Analytic theologians 1424:Philosophers of mind 461:Environmental ethics 362:which took place in 354:which took place in 434:Areas of competence 294:Connecticut College 241:Royal Irish Academy 1294:978-1-4438-3143-7 1269:978-1-000-07366-9 443:, Searle, Putnam) 189: 188: 181: 171: 170: 120: 119: 112: 57: 16:Irish philosopher 1446: 1384:Phenomenologists 1320: 1319: 1317: 1315: 1305: 1299: 1298: 1280: 1274: 1273: 1253: 1070:Critical notices 1035:Patrick Hederman 403:Nicholas of Cusa 263:Oatlands College 222: 221: 218: 217: 214: 211: 208: 205: 202: 184: 177: 166: 163: 157: 130: 129: 122: 115: 108: 104: 101: 95: 90:this article by 81:inline citations 68: 67: 60: 49: 27: 26: 19: 1454: 1453: 1449: 1448: 1447: 1445: 1444: 1443: 1359: 1358: 1329: 1324: 1323: 1313: 1311: 1307: 1306: 1302: 1295: 1282: 1281: 1277: 1270: 1255: 1254: 1250: 1245: 1223: 1103: 1072: 1051: 1031:Richard Kearney 820: 672: 613: 571: 469: 436: 421:German Idealism 379: 298:Rice University 275:Yale University 255: 199: 195: 185: 174: 173: 172: 167: 161: 158: 146:help improve it 143: 131: 127: 116: 105: 99: 96: 86:Please help to 85: 69: 65: 28: 24: 17: 12: 11: 5: 1452: 1450: 1442: 1441: 1436: 1431: 1426: 1421: 1416: 1411: 1406: 1401: 1396: 1391: 1386: 1381: 1376: 1371: 1361: 1360: 1357: 1356: 1350: 1345: 1340: 1335: 1328: 1327:External links 1325: 1322: 1321: 1300: 1293: 1275: 1268: 1247: 1246: 1244: 1241: 1240: 1239: 1236: 1233: 1230: 1227: 1222: 1219: 1218: 1217: 1214: 1211: 1208: 1205: 1202: 1199: 1196: 1193: 1190: 1187: 1184: 1181: 1178: 1174: 1171: 1168: 1165: 1162: 1159: 1156: 1153: 1146: 1143: 1140: 1137: 1130: 1127: 1121: 1118: 1111: 1102: 1099: 1098: 1097: 1094: 1091: 1088: 1085: 1082: 1079: 1076: 1071: 1068: 1067: 1066: 1062: 1059: 1055: 1050: 1047: 1046: 1045: 1042: 1027: 1024: 1021: 1018: 1015: 1012: 1008: 1005: 1002: 999: 996: 993: 990: 987: 984: 981: 978: 975: 972: 969: 966: 963: 960: 957: 954: 951: 948: 945: 942: 939: 936: 933: 926: 923: 920: 917: 914: 911: 908: 905: 902: 899: 896: 893: 890: 887: 884: 881: 878: 875: 872: 869: 866: 863: 860: 857: 854: 851: 848: 845: 842: 839: 836: 833: 830: 827: 824: 819: 816: 815: 814: 811: 808: 805: 802: 799: 796: 793: 790: 787: 784: 781: 778: 775: 772: 769: 766: 763: 760: 757: 754: 751: 748: 745: 742: 739: 736: 733: 730: 727: 724: 721: 718: 715: 712: 709: 706: 703: 700: 697: 694: 691: 688: 685: 682: 679: 676: 671: 668: 667: 666: 660: 654: 648: 643: 638: 633: 629: 624: 619: 612: 609: 608: 607: 603: 600: 597: 592: 587: 582: 577: 570: 569:Authored books 567: 566: 565: 562: 559: 556: 553: 550: 547: 544: 541: 538: 535: 532: 529: 526: 523: 519: 516: 512: 508: 505: 502: 499: 496: 493: 490: 487: 484: 481: 477: 473: 468: 465: 464: 463: 458: 444: 435: 432: 431: 430: 427: 424: 409: 406: 391: 378: 375: 254: 251: 237:Boston College 187: 186: 169: 168: 134: 132: 125: 118: 117: 72: 70: 63: 58: 32: 31: 29: 22: 15: 13: 10: 9: 6: 4: 3: 2: 1451: 1440: 1437: 1435: 1432: 1430: 1427: 1425: 1422: 1420: 1417: 1415: 1412: 1410: 1407: 1405: 1402: 1400: 1397: 1395: 1392: 1390: 1387: 1385: 1382: 1380: 1377: 1375: 1372: 1370: 1369:Living people 1367: 1366: 1364: 1354: 1351: 1349: 1346: 1344: 1341: 1339: 1336: 1334: 1331: 1330: 1326: 1310: 1304: 1301: 1296: 1290: 1286: 1279: 1276: 1271: 1265: 1262:. Routledge. 1261: 1260: 1252: 1249: 1242: 1237: 1234: 1231: 1228: 1225: 1224: 1220: 1215: 1212: 1209: 1206: 1203: 1200: 1197: 1194: 1191: 1188: 1185: 1182: 1179: 1175: 1172: 1169: 1166: 1163: 1160: 1157: 1154: 1151: 1147: 1144: 1141: 1138: 1136: 1131: 1128: 1126: 1122: 1119: 1116: 1112: 1109: 1105: 1104: 1100: 1095: 1092: 1089: 1086: 1083: 1080: 1077: 1074: 1073: 1069: 1063: 1060: 1056: 1053: 1052: 1048: 1043: 1040: 1036: 1032: 1028: 1025: 1022: 1019: 1016: 1013: 1009: 1006: 1003: 1000: 997: 994: 991: 988: 985: 982: 979: 976: 973: 970: 967: 964: 961: 958: 955: 952: 949: 946: 943: 940: 937: 934: 931: 927: 924: 921: 918: 915: 912: 909: 906: 903: 900: 897: 894: 891: 888: 885: 882: 879: 876: 873: 870: 867: 864: 861: 858: 855: 852: 849: 846: 843: 840: 837: 834: 831: 828: 825: 822: 821: 818:Book chapters 817: 812: 809: 806: 803: 800: 797: 794: 791: 788: 785: 782: 779: 776: 773: 770: 767: 764: 761: 758: 755: 752: 749: 746: 743: 740: 737: 734: 731: 728: 725: 722: 719: 716: 713: 710: 707: 704: 701: 698: 695: 692: 689: 686: 683: 680: 677: 674: 673: 669: 665: 661: 659: 655: 653: 649: 647: 644: 642: 639: 637: 634: 630: 628: 625: 623: 620: 618: 615: 614: 610: 604: 601: 598: 596: 593: 591: 588: 586: 583: 581: 578: 576: 573: 572: 568: 563: 560: 557: 554: 551: 548: 545: 542: 539: 536: 533: 530: 527: 524: 520: 517: 513: 509: 506: 503: 500: 497: 494: 491: 488: 485: 482: 478: 474: 471: 470: 466: 462: 459: 456: 452: 448: 445: 442: 438: 437: 433: 428: 425: 422: 418: 414: 410: 407: 404: 400: 396: 392: 389: 385: 381: 380: 376: 374: 372: 367: 365: 361: 357: 353: 349: 345: 344:Phenomenology 340: 338: 334: 329: 325: 323: 319: 315: 311: 307: 303: 299: 295: 290: 288: 284: 280: 276: 271: 266: 264: 260: 252: 250: 248: 247: 242: 238: 234: 230: 226: 225:phenomenology 220: 193: 183: 180: 165: 155: 151: 147: 141: 140: 139:like a résumé 133: 124: 123: 114: 111: 103: 93: 89: 83: 82: 76: 71: 62: 61: 56: 54: 47: 46: 41: 40: 35: 30: 21: 20: 1312:. Retrieved 1303: 1284: 1278: 1258: 1251: 1149: 1114: 1101:Book reviews 1049:Translations 1038: 611:Edited books 522:199,398.00). 368: 341: 330: 326: 291: 267: 256: 244: 192:Dermot Moran 191: 190: 175: 159: 154:encyclopedic 136: 106: 97: 78: 50: 43: 37: 36:Please help 33: 447:Metaphysics 268:He entered 137:is written 92:introducing 1363:Categories 1355:Fédération 1314:4 November 1243:References 511:€119,099). 75:references 39:improve it 515:€39,378). 480:€60,309). 476:€60,309). 451:Aristotle 413:Descartes 388:Heidegger 333:Routledge 253:Biography 100:July 2019 45:talk page 337:Springer 306:Sorbonne 229:analytic 162:May 2023 1037:, eds, 457:, Kant) 455:Aquinas 441:Dennett 384:Husserl 364:Beijing 348:Turkish 150:neutral 144:Please 88:improve 1291:  1266:  1115:et al. 1065:Moran. 1058:Gersh. 356:Athens 320:, and 259:Dublin 77:, but 664:2001. 658:2001. 652:2001. 632:+162. 606:2011. 1316:2020 1289:ISBN 1264:ISBN 1033:and 417:Kant 386:and 231:and 152:and 1177:92. 1011:pp. 1365:: 453:, 419:, 415:, 401:, 397:, 339:. 324:. 316:, 312:, 308:, 279:MA 249:. 213:ɑː 48:. 1318:. 1297:. 1272:. 1110:. 449:( 423:) 405:) 390:) 219:/ 216:n 210:r 207:ˈ 204:ə 201:m 198:/ 194:( 182:) 176:( 164:) 160:( 156:. 142:. 113:) 107:( 102:) 98:( 84:. 55:) 51:(