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171:, whose beauty was once compared to that of the Queen of Sheba by a friend of Goldmark. Bettelheim possessed a striking voice and the role was written to show off her wide range and dramatic skills. However, Bettelheim never performed the role, as the opera took twelve years to make it to the stage. Goldmark began working on the opera in 1863, but the first working libretto proved unsuitable. Mosenthal's libretto was provided two years later, but Goldmark was not satisfied with the happy ending. After some deliberation, Goldmark rewrote the ending of the opera to finish with the tragic death of Assad.
417:, a ballet, and a bacchanal. Worried for Assad's fate, the Queen pleads for Solomon to give Assad mercy. He refuses and the Queen leaves plotting revenge. Sulamith, along with her companions, enter the court singing a mournful song. She too pleads for Assad's life to be spared in an aria that eventually culminates into a large ensemble. Still unmoved, Solomon replies with an ominous prophecy about Sulamith's fate. Distraught, she leaves the palace for the desert to bewail her impending future.
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194:'s operas. The premiere was highly successful, partly due to the theatre manager's ability to persuade Goldmark to make sizable cuts following the dress rehearsal. Performances in numerous European cities followed, and the work became particularly popular in Italy for several decades. The opera made its United States premiere at the
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Sulamith, the daughter of the High Priest, is anxiously waiting for her fiancé, Assad, to return to court from his diplomatic assignment, so that he can plan for the arrival of the Queen of Sheba at the court of King
Solomon. The couple are scheduled to marry the following day. Upon his return to the
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The wedding party arrives and Assad and
Sulamith are about to be married in front of the Ark of the Covenant when the Queen appears to give a wedding present. The Queen continues to treat Assad like a stranger which throws him into distress. He commits blasphemy by referring to the Queen as his god,
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and does not love
Sulamith. Before Solomon can reply, the Queen of Sheba arrives with her entourage. As she greets the king, she pulls back her veil, revealing to Assad that she is in fact the mysterious woman he had met on his journey. To Assad's confusion, the queen pretends not to know him. After
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Assad has been banished by
Solomon to the desert. The Queen of Sheba seeks him out to attempt to convince him to come back with her to her kingdom. She finds him alone, not too far from Sulamith's retreat, and tries to seduce him. He rejects her advances and in a bitter soliloquy reveals his regret
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The Queen of Sheba has slipped away from the social gathering being held in her honor inside the palace. As she reflects on Assad's impending marriage, Astaroth, her slave, informs her that Assad is nearby and then proceeds to lure Assad to her mistress with a seductive oriental vocalise ("Magische
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and desire for a death that might redeem his offense against God. Assad then prays for
Sulamith, during which time he is engulfed in a violent sandstorm. He is later found barely alive by Sulamith and her companions. He begs for her forgiveness, which she bestows just before he dies in her arms.
156:. While in the present-day the opera is rarely performed, its historical popularity led it to be staged over 250 times in Vienna in the late 19th and early 20th centuries. In the early 1900s, it was staged internationally at leading opera houses including the Metropolitan Opera and La Scala.
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Töne"). Assad and the Queen engage in a fervent conversation that climaxes in a passionate duet and embrace. The
Guardian of the Temple arrives at daybreak and disrupts their tryst with a call for the Sons of Israel to pray.
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conducted by
Reynald Giovaninetti with Arley Reece as Assad and Alpha Floyd as the Queen of Sheba. The CD also includes excerpts from the opera in a studio recording made in Vienna (1903–1909) with
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displays a sultry eroticism with oriental flair. The music for the High Priest and other religious characters recalls Jewish religious music and at times the music of
Sarastro in
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finally made it to the stage on 10 March 1875 at the
Hofoper in Vienna. Although written for a mezzo-soprano, the role of the Queen of Sheba went to acclaimed
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is reminiscent of the effects and formal fluidity that characterized so much of Wagner's work. Although
Goldmark never adopted a fully-fledged system of
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not found in the Bible between the Queen of Sheba, Assad (an ambassador at the court of Solomon), and Sulamith (Assad's betrothed).
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palace, Assad meets with Solomon and reveals to him that he has fallen in love with a mysterious woman among the cedar forests of
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the queen leaves, Solomon counsels Assad to not pursue his infatuation but to continue with his marriage to Sulamith.
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causing an uproar which ends the wedding ceremony. Assad is led off to await punishment, most likely his execution.
592:- Complete : Oper Freiburg, Karoly Szemerdy, Jin Seok Lee, Irma Mihelic, Nuttaporn Thammathi, Kevin Moreno,
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Although these are obvious influences in the work, Goldmark's individuality is apparent. The music for the
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561:- Complete 1980 studio recording by the Hungarian State Opera, conducted by
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with the Orchester des Bayreischen Staatsoper, Munich, conducted by
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Il Tempio, set design for La Regina di Saba act 2 scene 2 (1879).
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as Assad and Elsa Bland as the Queen of Sheba). Label: Gala
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695:. L'Almanacco di Gherardo Casaglia
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137::1–12). The plot centres on a
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328:Theodor Lay
319:Baal-Hanan
238:Voice type
228:as Sulamith
217:(1789-1859)
843:Categories
798:Symphonies
628:2024-07-04
571:Hungaroton
553:Leo Slezak
539:Recordings
506:leitmotifs
479:media help
298:Marie Wilt
131:1 Kings 10
79:1875-03-10
53:Librettist
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516:Meyerbeer
368:Jerusalem
304:Astaroth
291:Sulamith
266:baritone
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109:) is an
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