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220:), in the present state of Mexico, an important learning center where there had been an extensive pre-Hispanic library of books in pictorial form, now called "codices". The inhabitants of Tetzcoco spoke Nahuatl, the language of the Aztec, and the boy soon spoke it as well as his native Spanish. This served him well in his later work among the natives as a friar and as an ethnographer, interviewing Nahuatl-speaking people in rural areas.
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background gave him a great disdain for such things. Another of his duties was to document the cultural ways and practices of the native people to serve as a manual for other monks in their attempt to evangelize them. Although his purpose was to detail the "heathen practices" as a manual for other
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Durán was torn between two worlds, his own people, and the Aztecs. On one hand, he respected the Aztecs and their governmental organization before the conquest; and he grew to admire the native people of Mexico, and often said so. On the other hand, he was repulsed by certain acts of his native
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as well as work done by earlier friars. His empathetic nature allowed him to gain the confidence of many native people who would not share their stories with other
Europeans, and was able to document many previously unknown folktales and legends that make his work unique.
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to preach the
Christian word to native rural villages and Durán ventured into the villages frequently to converse with the natives there. The clergy were to also observe native customs and to search for ancient documents. particularly the lost Holy Scriptures of
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who never learned the natives’ language, writing "they should know the language well and understand if they have any pretense of obtaining fruit. And the clergy should not acquiesce by saying they need know only enough of the tongue in order to hear
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are invaluable sources for the interpretation of archaeological theories and evidence, but more importantly for constructing a history of the natives from texts produced by the natives themselves, as exemplified in the
235:, as well as the many Africans brought by the Spanish as slaves. According to Heyden, Durán was often puzzled by the mix of races and cultures and their significance for social class.
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although others believe that both Ramírez Codex and the Durán Codex relied on an earlier unknown work referred to as "Chronicle X". In 1596, Durán was cited as a source by Fray
457:. Although there are few surviving Aztec codices written before the Spanish invasion, the more numerous post-conquest codices and near-contemporary works such as Durán's and
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The friars of the 16th century borrowed one another's material without citation. Some scholars believe that the Durán Codex formed the basis for the
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when he was about seven years old. Later he wrote "although I did not acquire my milk teeth in
Texcoco, I got my second ones there."
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The Durán Codex was unpublished until the 19th century, when it was found in the
Library of Madrid by José Fernando Ramírez. In his
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In 1585, Durán returned to Mexico City in ill health to live and work in the
Convent of St. Dominic there, as a translator from
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698:. Translated and edited by Fernando Horcasitas and Doris Heyden. Foreword by Miguel León-Portilla. 2nd ed. Norman, Okla., 1977.
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He developed a close association with the people he was attempting to convert, which led him to criticize the clerics and
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and it was there that he learned the most from the native Nahuas. The convents had been issued a decree by
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Festivities for the coronation of
Moctezuma. The depicted event took place in 1502. Durán Codex, page 158.
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best known for his authorship of one of the earliest
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informants, particularly human sacrifice. It was, after all, his duty to evangelize them and his
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represented according to the codex of the 16th century chronicler Diego Durán.
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an article analyzing the Aztec Eight
Commandments as documented by Durán
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La
Historia de las Indias de Nueva España e Islas de Tierra Firme
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Historia de la fundación y discurso de la
Provincia de Mexico
664:(2nd ed.). University of Oklahoma Press. p. 411.
295:(who was believed to have been the basis for the Aztecs'
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Diego Durán, cited in Doris Heyden, "Diego Durán", in
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Book of the Gods and Rites and the Ancient Calendar
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Book of the Gods and Rites and the Ancient Calendar
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541:The Conquest of America: The Question of the Other
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577:The Oxford Encyclopedia of Mesoamerican Cultures
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271:, who had once been a soldier involved in the
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69:Learn how and when to remove this message
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32:This article includes a list of general
1658:Romances de los señores de Nueva España
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201:Durán was born sometime around 1537 in
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703:The History of the Indies of New Spain
614:. : Oxford University Press, 2001
579:. : Oxford University Press, 2001
442:Durán's work has become invaluable to
353:The History of the Indies of New Spain
174:The History of the Indies of New Spain
163:The History of the Indies of New Spain
143:The History of the Indies of New Spain
355:showing the founding of Tenochtitlan.
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415:Spanish conquest of the Aztec Empire
1804:Spanish Roman Catholic missionaries
511:List of people from Morelos, Mexico
405:, 1576, Durán Codex by Diego Durán.
231:culture under the colonial rule of
606:Heyden, Doris. "Durán, Diego." In
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411:History of the Indies of New Spain
38:it lacks sufficient corresponding
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1553:Lienzo de Coixtlahuaca I & II
798:: Ometēcuthli and Omecihuātl (or
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717:Diego Durán (1537-1587) (1579).
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1728:Codex Vindobonensis Mexicanus I
1608:Oztoticpac Lands Map of Texcoco
1558:Lienzo de Santa María Nativitas
251:in 1561 after being trained in
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343:Historical works and influence
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255:. He resided for a time at a
153:(c. 1537 – 1588) was a
184:(c. 1579). He was fluent in
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16:16th century Dominican friar
1703:Historia Tolteca-Chichimeca
1563:Lienzo de Santiago Ihuitlan
715:View online a Durán Codex:
382:(1574–1576) by Diego Durán.
216:Durán grew up in Tetzcoco (
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1663:Codex Santa Maria Asunción
1443:Boban Aztec Calendar Wheel
313:Book of the Gods and Rites
178:Book of the Gods and Rites
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1678:Codex Telleriano-Remensis
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539:Todorov, Tzvetan (1999).
209:. His family traveled to
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1428:Codices Azoyú I & II
168:Also known as the Durán
1413:Aubin Manuscript no. 20
521:Mesoamerican literature
243:In 1556 he entered the
53:more precise citations.
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1759:Scholars of the Aztecs
1548:Lienzo Antonio de León
623:Doris Heyden xxv-xxvi.
595:Encyclopedia of Mexico
450:and scholars studying
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380:Historia de las Indias
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311:and that is enough." (
239:Life within the Church
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1598:Códice Maya de México
1583:Matrícula de Tributos
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953:Tlāhuizcalpantecuhtli
660:Durán, Diego (1971).
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378:, shown in the book
269:Francisco de Aguilar
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1628:Codex Porfirio Díaz
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1533:Humboldt fragment 1
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1085:
1083:
1080:
1078:
1075:
1073:
1070:
1068:
1065:
1063:
1060:
1058:
1057:Ilamatecuhtli
1055:
1053:
1052:Huixtocihuatl
1050:
1048:
1045:
1043:
1040:
1038:
1035:
1033:
1030:
1028:
1025:
1023:
1020:
1018:
1017:Cihuatecayotl
1015:
1013:
1010:
1008:
1005:
1003:
1000:
998:
995:
993:
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988:
985:
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977:
973:
971:
970:Acolnahuacatl
968:
964:
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844:
842:
839:
837:
834:
833:
831:
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804:Tōnacācihuātl
801:
797:
794:
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787:
783:
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771:
769:
764:
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753:
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734:
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690:
686:
685:
681:
673:
671:0-8061-0889-4
667:
663:
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653:
647:
644:
641:Heyden, xxix.
638:
635:
629:
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588:
586:
582:
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550:9780806131375
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464:New Philology
460:
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422:Ramírez Codex
418:
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399:Hernán Cortés
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365:
361:
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190:Aztec codices
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144:
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135:
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82:
73:
70:
62:
52:
48:
42:
41:
35:
30:
21:
20:
1779:1530s births
1733:Codex Xolotl
1713:Codex Tudela
1698:Mapa Tloztin
1573:Codex Madrid
1502:
1458:Codex Borgia
1448:Codex Bodley
1373:Beliefs and
1332:
1288:Xiuhtotontli
1217:Yacatecuhtli
1197:Xōchiquetzal
1157:Tlacotzontli
1147:Temazcalteci
1142:Tēcciztēcatl
1042:Huēhuecoyōtl
1032:Coyolxāuhqui
1002:Chicomecōātl
975:
958:Tlaltecuhtli
926:Xiuhtecuhtli
910:Creator gods
909:
846:Tezcatlipoca
841:Quetzalcoatl
824:Creator gods
722:
702:
695:
688:
661:
655:
646:
637:
628:
619:
611:
602:
594:
576:
568:
559:
540:
534:
486:Maya codices
455:ethnohistory
452:Mesoamerican
441:
436:
434:
429:
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410:
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379:
352:
326:
317:
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297:Quetzalcoatl
293:Saint Thomas
281:
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242:
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177:
173:
167:
162:
150:
149:
142:
138:Notable work
65:
56:
37:
1784:1588 deaths
1668:Selden Roll
1643:Codex Reese
1613:Paris Codex
1603:Codex Osuna
1503:Codex Durán
1488:Codex Cospi
1408:Aubin Codex
1344:Teotihuacan
1319:Chicomoztoc
1278:Tiānquiztli
1222:Zacatzontli
1202:Xochitlicue
1162:Tlalocayotl
1152:Tepoztēcatl
1062:Ītzpāpālōtl
948:Nanahuatzin
921:Tlazōlteōtl
904:Tepēyōllōtl
789:Primordials
650:Heyden xxx.
481:Aztec codex
448:Mesoamerica
403:La Malinche
337:Inquisition
253:Mexico City
225:Mexico City
151:Diego Durán
116:Mexico City
85:Diego Durán
51:introducing
1753:Categories
1653:Codex Ríos
1543:Codex Laud
1339:Tamoanchan
1333:Underworld
1314:Cemanahuac
1283:Tzitzimitl
1263:Cihuateteo
1238:Ahuiateteo
1192:Xōchipilli
1022:Cipactonal
1012:Cihuacōātl
938:Citlālicue
851:Xipe Totec
527:References
309:confession
197:Early life
127:Occupation
59:April 2014
34:references
1382:Five Suns
1268:Civateteo
1182:Tonantzin
1177:Toltecatl
1082:Ixtlilton
1027:Cōātlīcue
459:Sahagún's
364:Moctezuma
288:Charles V
120:New Spain
1375:practice
1354:Tlālōcān
1258:Cintēteo
1137:Patecatl
1122:Opochtli
1117:Mixcoatl
1102:Mayahuel
1007:Chīmalmā
997:Chantico
987:Atlacoya
963:Tōnatiuh
889:Cinteotl
879:Centeōtl
855:Camaxtle
796:Ōmeteōtl
733:cite web
470:See also
335:for the
321:Catholic
284:Hueyapan
265:Oaxtepec
1401:Codices
1329:Mictlān
1304:Anahuac
1187:Xilonen
1167:Tlilhua
1127:Oxomoco
1107:Metztli
1037:Ehecatl
982:Atlahua
866:Deities
501:Nahuatl
428:in his
333:Spanish
329:Nahuatl
277:History
257:convent
218:Texcoco
203:Seville
186:Nahuatl
98:Seville
94:c. 1537
47:improve
1364:Tōllān
1309:Aztlán
1297:Places
1231:Groups
1212:Xolotl
1207:Xocotl
1132:Painal
916:Tláloc
668:
547:
261:friary
249:Oaxaca
211:Mexico
159:Aztecs
36:, but
1331:(The
610:(ed).
491:Aztec
263:, in
259:, or
233:Spain
229:Aztec
207:Spain
170:Codex
1172:Toci
853:(or
802:and
739:link
666:ISBN
545:ISBN
409:The
401:and
109:Died
91:Born
331:to
299:).
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735:}}
731:{{
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584:^
466:.
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161:,
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66:(
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