175:) is not to be impugned. But, as phaenomena are objects of sensibility, and, as the understanding, in respect of them, must be employed empirically and not purely or transcendentally, plurality and numerical difference are given by space itself as the condition of external phaenomena. For one part of space, although it may be perfectly similar and equal to another part, is still without it, and for this reason alone is different from the latter .... It follows that this must hold good of all things that are in the different parts of space at the same time, however similar and equal one may be to another.
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that existed before the linguistic system, but only conceptual and phonic differences that have issued from the system. The idea or phonic substance that a sign contains is of less importance than the other signs that surround it. ... A linguistic system is a series of differences of sound combined with a series of differences of ideas; but the pairing of a certain number of acoustical signs with as many cuts made from the mass thought engenders a system of values.
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299:, 1972) Derrida shows how the concept of writing (as the paradoxical absence or de-presencing of the living voice) has been subordinated to the desired "full presence" of speech within the Western philosophical tradition. His early thought on the relationship between writing and difference is collected in his book of essays entitled
332:: to differ and to defer. Derrida thereby argues that meaning does not arise out of fixed differences between static elements in a structure, but that the meanings produced in language and other signifying systems are always partial, provisional and infinitely deferred along a chain of differing/deferring
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In language there are only differences. Even more important: a difference generally implies positive terms between which the difference is set up; but in language there are only differences without positive terms. Whether we take the signified or the signifier, language has neither ideas nor sounds
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both extended and profoundly critiqued structuralist thought on the processes by which meaning is produced through the interplay of difference in language, and in particular, writing. Whereas structuralist linguistics had recognized that meaning is differential, much structuralist thought, such as
153:.— ... Thus, in the case of two drops of water, we may make complete abstraction of all internal difference (quality and quantity), and, the fact that they are intuited at the same time in different places, is sufficient to justify us in holding them to be numerically different.
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this entanglement and confusion of differential meanings, for it depends on a minimal difference (the substitution of the letter "a" for the letter "e") which cannot be apprehended in oral speech, since the suffixes "-ance" and "-ence" have the same pronunciation in French. The
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at work in any given system. In his work, Derrida sought to show how the differences on which any signifying system depends are not fixed, but get caught up and entangled with each other. Writing itself becomes the prototype of this process of entanglement, and in
245:, examining the way in which social meaning emerges through a series of structural oppositions between paired/opposed kinship groups, for example, or between basic oppositional categories (such as friend and enemy, life and death, or in a later volume,
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has been defined as "the non-originary, constituting-disruption of presence": spatially, it differs, creating spaces, ruptures, and differences and temporally, it defers, delaying presence from ever being fully attained. Derrida's criticism of
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argues that it is necessary to distinguish between the thing in itself and its appearance. Even if two objects have completely the same properties, if they are at two different places at the same time, they are numerically different:
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states that two things are identical if and only if they share the same and only the same properties. This is a principle which defines identity rather than difference, although it established the tradition in
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privilege over identity, inverting the traditional relationship between those two concepts and implying that identities are only produced through processes of differentiation.
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proper, are founded on the idea that meaning can only be produced differentially in signifying systems (such as language). This concept first came to prominence in the
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bearing a one-to-one correspondence to the real. Instead, Saussure argues that meaning arises through differentiation of one
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can only be observed in writing, hence producing differential meaning only in a partial, deferred and entangled manner.
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Philosophical concept; set of properties by which one entity is distinguished from another
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of both meaning and identity. In other words, because identity (particularly,
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of conceiving of identity and difference as oppositional.
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754:Leibniz's gap
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749:Leibniz wheel
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739:Individuation
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218:from another:
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193:structuralist
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189:structuralism
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143:Immanuel Kant
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97:structuralism
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50:
47:by which one
46:
42:
38:
34:
30:
19:
1716:Ressentiment
1615:
1601:Death of God
1593:
1587:Postcritique
1547:Authenticity
1437:Hermeneutics
1341:Schopenhauer
1246:LĂ©vi-Strauss
959:Philosophers
882:
872:
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500:. Retrieved
496:the original
490:
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469:. Trans. by
465:
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374:essentialist
365:
343:
307:
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296:
289:(1967) and "
284:
268:
228:
226:
221:
208:nomenclature
183:
158:
150:
149:
136:
134:
110:
85:constitutive
84:
32:
31:
29:
1791:Film theory
1701:Ontopoetics
1606:Death drive
1582:Ideological
1501:Romanticism
1432:Hegelianism
1206:Kierkegaard
1066:Castoriadis
1026:de Beauvoir
1011:Baudrillard
810:Rationalism
418:ontological
276:narratology
1870:Difference
1855:Kantianism
1839:Categories
1746:Wertkritik
1651:Hauntology
1616:Difference
1611:Différance
1351:Sloterdijk
1221:Kołakowski
884:Monadology
724:Difference
682:philosophy
635:Difference
450:References
368:Différance
360:différance
354:différence
339:différance
334:signifiers
319:différence
312:différance
292:Différance
263:See also:
256:différance
157: [
53:relational
45:properties
41:philosophy
33:Difference
1781:Semiotics
1776:Semantics
1761:Discourse
1641:Genealogy
1631:Facticity
1402:Absurdism
1331:Schelling
1301:Nietzsche
1176:Heidegger
991:Bachelard
976:Althusser
874:Théodicée
783:Plenitude
324:neologism
59:. In the
35:is a key
1819:Category
1661:Ideology
1577:Immanent
1572:Critique
1527:Alterity
1520:Concepts
1395:Theories
1381:Williams
1356:Spengler
1311:Rancière
1241:Lefebvre
1226:Kristeva
1191:Irigaray
1186:Ingarden
1166:Habermas
1156:Guattari
1141:Foucault
1116:Eagleton
1061:Cassirer
1041:Bourdieu
1036:Blanchot
1021:Benjamin
1006:Bataille
912:Category
821:Vis viva
800:Theodicy
729:Dynamism
424:See also
377:ontology
349:phonemic
344:performs
329:différer
305:(1967).
265:Alterity
155:Leibnitz
65:identity
1646:Habitus
1562:Boredom
1452:Freudo-
1447:Western
1442:Marxism
1366:Strauss
1336:Schmitt
1276:Marcuse
1266:Lyotard
1256:Luhmann
1251:Levinas
1201:Jaspers
1196:Jameson
1181:Husserl
1161:Gramsci
1151:Gentile
1146:Gadamer
1106:Dilthey
1101:Derrida
1096:Deleuze
1031:Bergson
1001:Barthes
971:Agamben
599:at the
342:itself
239:kinship
227:In his
216:phoneme
135:In his
37:concept
1595:Dasein
1346:Serres
1326:Sartre
1316:Ricœur
1271:Marcel
1261:Lukács
1236:Latour
1211:Kojève
1136:Fisher
1131:Fichte
1121:Engels
1091:Debord
1086:de Man
1076:Cixous
1071:Cioran
1051:Butler
1016:Bauman
996:Badiou
981:Arendt
966:Adorno
888:(1714)
878:(1710)
868:(1704)
858:(1686)
848:(1666)
502:13 May
295:" (in
49:entity
1845:Logic
1824:Index
1731:Trace
1711:Power
1706:Other
1696:Ontic
1537:Angst
1386:Žižek
1371:Weber
1361:Stein
1296:Negri
1291:Nancy
1231:Lacan
1216:Koyré
1171:Hegel
1126:Fanon
1081:Croce
1056:Camus
1046:Buber
836:Works
401:Other
121:logic
75:. In
1636:Gaze
1376:Weil
1321:Said
1281:Marx
986:Aron
504:2011
403:).
357:and
241:and
212:sign
123:and
99:and
79:and
1111:Eco
475:191
410:'s
392:KSA
249:).
160:sic
39:of
1841::
557:^
233:,
141:,
944:e
937:t
930:v
664:e
657:t
650:v
506:.
477:.
347:"
20:)
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