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In order that he who conquered the world (Kutruvar) may not be bereft of a royal crown he requested the crowning services of the ancient three thousand servitor priests at
Chidambaram (Thillai). Thereupon the priests refused the same saying that they are entitled to perform the ceremony only to the
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rule in South India also necessitated the movement of
Brahmans into the new regions because these kingdom required trained ritualists. They are mentioned in the 12th century work, the
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The
Dikshithars might be traced back to the first line of Brahmanas who migrated to South India from the north, this migration happened as the result of the increasing spread of
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Mahadevan, T. P. (2016). On the
Southern Recension of the Mahābhārata, Brahman Migrations, and Brāhmī Paleography. Electronic Journal of Vedic Studies, 15(2), 1-146.
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most deserving of the ancient clan of
Sembiyars (Cholas). Having said this, they quit their dwelling to reach the hill country (Kerala) of the ancient Chera king.
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248:. A practice unique to the community is that the priests wear the tuft of hair in front of the head similar to the
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N. Subrahmanian, Shu
Hikosaka, G. John Samuel, P. Thiagarajan, Institute of Asian Studies (Madras, India).
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The
Economy of a South Indian Temple: (Sankara Parvati Prize Essay of the Madras University)
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country but they declined saying that they would only crown a Chola and instead fled to the
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The city of the cosmic dance: Chidambaram, Volume 2 of
Southern art series
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The
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Every Dikshitar once he is married becomes as of right a trustee and
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They are an exclusive group of Brahmins learned in the Vedas and
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This article about an Indian ethnicity or social group is a
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Vedic Shaiva Brahmin servitor community of Tamil Nadu, India
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386:Viravanallur Gopalier Ramakrishna Ayyar (1946).
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