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Tute Bianche

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131:, in July 2001, with a turn-out of an estimated 10,000 protesters in a single "padded block", after a collective decision to go without the white overalls. Shortly after Genoa the Ya Basta Association disbanded, with certain segments reforming into the "Disobbedienti" ("Disobedients"). This philosophy includes the occupation and creation of 123:
The Tute Bianche philosophy was based on a specific reading of Italian political / social history, including the idea that the traditional protest tactic of marching and "bearing witness" to power had outlived its usefulness, and a more confrontational, militant form of non-violent protest was
31: 154:(White Overalls Movement Building Libertarian Effective Struggles) adopted the tactics. In Spain, "Mono Blanco" was the preferred identifier. The first North American variant of the Tute Bianche, the 44:
for "White Overalls", was a militant Italian social movement, active from 1994 to 2001. Activists were notable for covering their bodies with white padding so as to resist the blows of
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The Tute Bianche have had international variations of one sort or another. For instance, in Britain a group calling itself the
91:"If the struggle aims at achieving visibility, the colour of the fight is white, and the white garment covers the whole body." 60:
The name stems from an early demonstration (initiated by a loose group of Italian anti-globalization activists called the
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required to not only re-invigorate the anti-globalization movement, but redefine how street resistance is understood.
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Multitud y acción colectiva postnacional: un estudio comparado de los desobedientes: de Italia a Madrid (2000-2005)
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St John, Graham (September 2008). "Protestival: Global Days of Action and Carnivalized Politics in the Present".
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police proposed to make of the social center. The padding tactic, adopted later, is also referred to as a
49: 101: 61: 274: 48:, pushing through police lines, and marching together in large blocks for mutual protection during 179: 143:
seeking political asylum, as well as the process of walking together in large formations during
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El movimiento de los tute bianche. Experiencias y estrategias, by Pablo Iglesias Turrión
128: 120:. These social centers grew out of the Italian Autonomia movement of the 1970 and 80s. 268: 230: 80: 255: 109: 76: 214:
Disobbedienti (2002), a film by Dario Azzellini & Oliver Ressler, 54 min.
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held in the streets, by force if necessary in case of clashes with police.
108:(EZLN) uprising in Chiapas in 1994. Ya Basta primarily originated in the " 83:
tactic. It was first used in September 2000 by other activists during the
30: 136: 151: 140: 45: 189: 72: 29: 104:, a network of groups throughout Italy that were inspired by the 71:(CSOA), in which demonstrators wore white overalls to evoke the " 199: 207:
From Tute Biance to the Book Bloc, Francesco Raparelli, 2011
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Tute Bianche: The practical side of myth making by Wu Ming
184: 158:(based in NYC) wore yellow overalls, rather than white. 212:
https://www.youtube.com/watch?v=_e14T1OH418&t=833s
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The Tute Bianche movement reached its apex during the
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Central to the Tute Bianche movement was the Italian
34:Member of the Italian social movement Tute bianche 8: 135:self-managed social centers, anti-sexist 223: 280:Political organisations based in Italy 106:Zapatista Army of National Liberation 85:anti-globalization protests in Prague 7: 64:), involving the group defense of a 139:, support for immigrant rights and 25: 27:Italian militant social movement 202:, PhD by Pablo Iglesias Turrión 1: 168:Anti-globalization movement 296: 118:Centro Sociale Leoncavallo 256:10.1080/14742830802283550 129:anti-G8 protests in Genoa 231:The Age of Clandestinity 244:Social Movement Studies 156:NYC Ya Basta Collective 116:of Milan, particularly 75:" that would haunt the 190:NYC YaBasta Collective 93: 35: 89: 33: 102:Ya Basta Association 62:Ya Basta Association 36: 16:(Redirected from 287: 260: 259: 239: 233: 228: 21: 295: 294: 290: 289: 288: 286: 285: 284: 265: 264: 263: 241: 240: 236: 229: 225: 221: 176: 164: 98: 58: 28: 23: 22: 15: 12: 11: 5: 293: 291: 283: 282: 277: 267: 266: 262: 261: 250:(2): 167–190. 234: 222: 220: 217: 216: 215: 208: 203: 197: 192: 187: 182: 175: 174:External links 172: 171: 170: 163: 160: 145:demonstrations 114:social centers 97: 94: 57: 54: 50:demonstrations 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 292: 281: 278: 276: 273: 272: 270: 257: 253: 249: 245: 238: 235: 232: 227: 224: 218: 213: 209: 206: 204: 201: 198: 196: 193: 191: 188: 186: 183: 181: 178: 177: 173: 169: 166: 165: 161: 159: 157: 153: 148: 146: 142: 138: 134: 130: 125: 121: 119: 115: 111: 107: 103: 95: 92: 88: 86: 82: 78: 74: 70: 69:social center 67: 63: 55: 53: 51: 47: 43: 40: 39:Tute Bianche, 32: 19: 18:Disobbedienti 247: 243: 237: 226: 185:Tute Bianche 149: 126: 122: 99: 90: 59: 38: 37: 81:padded bloc 275:Autonomism 269:Categories 219:References 110:autonomist 77:ghost town 162:See also 141:refugees 137:activism 133:squatted 96:Activity 66:squatted 152:WOMBLES 42:Italian 73:ghosts 46:police 56:Name 252:doi 271:: 246:. 112:" 87:. 52:. 258:. 254:: 248:7 210:[ 20:)

Index

Disobbedienti

Italian
police
demonstrations
Ya Basta Association
squatted
social center
ghosts
ghost town
padded bloc
anti-globalization protests in Prague
Ya Basta Association
Zapatista Army of National Liberation
autonomist
social centers
Centro Sociale Leoncavallo
anti-G8 protests in Genoa
squatted
activism
refugees
demonstrations
WOMBLES
NYC Ya Basta Collective
Anti-globalization movement
Tute Bianche: The practical side of myth making by Wu Ming
Tute Bianche
NYC YaBasta Collective
El movimiento de los tute bianche. Experiencias y estrategias, by Pablo Iglesias Turrión
Multitud y acción colectiva postnacional: un estudio comparado de los desobedientes: de Italia a Madrid (2000-2005)

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