54:
771:
466:
579:
231:
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697:, identifies Fortuna as the agent of change in his life. A verbose, preposterous medievalist, Ignatius is of the mindset that he does not belong in the world and that his numerous failings are the work of some higher power. He continually refers to Fortuna as having spun him downwards on her wheel of luck, as in "Oh, Fortuna, you degenerate wanton!" The Wheel of Fortune also has concerns with
2694:
521:, that the apparently random and often ruinous turns of Fortune's Wheel are in fact both inevitable and providential, that even the most coincidental events are part of God's hidden plan which one should not resist or try to change. Fortuna, then, was a servant of God, and events, individual decisions, the
659:, in which he says Fortune only rules one half of men's fate, the other half being of their own will. Machiavelli reminds the reader that Fortune is a woman, that she favours a strong, ambitious hand, and that she favours the more aggressive and bold young man than a timid elder. Monteverdi's opera
445:
O Fortune, who dost bestow the throne's high boon with mocking hand, in dangerous and doubtful state thou settest the too exalted. Never have sceptres obtained calm peace or certain tenure; care on care weighs them down, and ever do fresh storms vex their souls. ... great kingdoms sink of their own
450:. ... Whatever Fortune has raised on high, she lifts but to bring low. Modest estate has longer life; then happy he whoe'er, content with the common lot, with safe breeze hugs the shore, and, fearing to trust his skiff to the wider sea, with unambitious oar keeps close to land.
285:. The date of dedication of her temples was 24 June, or Midsummer's Day, when celebrants from Rome annually floated to the temples downstream from the city. After undisclosed rituals they then rowed back, garlanded and inebriated. Also Fortuna had a temple at the
575:, ship's rudder, the ball and the wheel. The cornucopia is where plenty flows from, the Helmsman's rudder steers fate, the globe symbolizes chance (who gets good or bad luck), and the wheel symbolizes that luck, good or bad, never lasts.
762:(973 – 1048), an 11th-century mathematician, astronomer, and scholar, who was the greatest proponent of this system of prediction, listed a total of 97 Arabic Parts, which were widely used for astrological consultations.
457:'s description is typical of Roman representations: in a letter from exile he reflects ruefully on the "goddess who admits by her unsteady wheel her own fickleness; she always has its apex beneath her swaying foot."
551:. Lady Fortune is usually represented as larger than life to underscore her importance. The wheel characteristically has four shelves, or stages of life, with four human figures, usually labeled on the left
446:
weight, and
Fortune gives way 'neath the burden of herself. Sails swollen with favouring breezes fear blasts too strongly theirs; the tower which rears its head to the very clouds is beaten by rainy
2581:
2521:
1552:
Fortuna. Vol. I. Recherches sur le culte de la
Fortuna à Rome et dans le monde romaine des origines à la mort de César; Vol. II. Les Transformations de Fortuna sous le République
408:
dedicated a temple to
Fortuna on account of the services of the matrons of Rome in saving the city from destruction. Evidence of Fortuna worship has been found as far north as
1020:
53:
571:; one face smiling the other frowning; half the face white the other black; she may be blindfolded but without scales, blind to justice. She was associated with the
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503:: "How, therefore, is she good, who without discernment comes to both the good and to the bad?...It profits one nothing to worship her if she is truly
2270:
441:, a chorus addresses Fortuna in terms that would remain almost proverbial, and in a high heroic ranting mode that Renaissance writers would emulate:
1682:
1180:
Greene, E.M., "The
Intaglios", in Birley, A. and Blake, J., 2005, Vindolanda: The Excavations of 2003-2004, Bardon Mill: Vindolanda Trust, pp187-193
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1521:
Classical Manual; or, a mythological, historical, and geographical commentary on Pope's Homer and Dryden's Æneid of Virgil, with a copious index
529:
was required reading for scholars and students. Fortune crept back into popular acceptance, with a new iconographic trait, "two-faced
Fortune",
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2682:
591:
2538:
514:
567:(I have no kingdom). Medieval representations of Fortune emphasize her duality and instability, such as two faces side by side like
1463:
536:
The ubiquitous image of the Wheel of
Fortune found throughout the Middle Ages and beyond was a direct legacy of the second book of
152:(luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La fortuna è cieca" (
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148:. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy
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293:(the goddesses shared a festival on 11 June), and the paired temples have been revealed in the excavation beside the church of
281:
Servius
Tullius, while the second is known to have been built in 293 BC as the fulfilment of a Roman promise made during later
1144:
Verum ubi pro labore desidia, pro continentia et aequitate lubido atque superbia invasere, fortuna simul cum moribus immutatur
1208:
178:(horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of
1654:
748:(Rising sign) in the birth chart of an individual. It represents an especially beneficial point in the horoscopic chart. In
1559:
Aspetti della
Fortuna dell'Antico nella Cultura Europea: atti della quarta giornata di studi, Sestri Levante, 16 marzo 2007
273:. The two earliest temples mentioned in Roman Calendars were outside the city, on the right bank of the Tiber (in Italian
182:, except that Fortuna does not hold a balance. Fortuna came to represent life's capriciousness. She was also a goddess of
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rods. Cults to
Fortuna in her many forms are attested throughout the Roman world. Dedications have been found to
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she protected grain supplies. June 11 was consecrated to her: on June 24 she was given cult at the festival of
163:
137:
31:
604:, Fortune frustrates the hopes of a lover who has been helped by a personified character "Reason". In Dante's
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372:
Fortuna is found in a variety of domestic and personal contexts. During the early Empire, an amulet from the
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632:, tells of many where the turn of Fortune's wheel brought those most high to disaster, and Boccaccio essay
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1606:. Theses and Dissertations from The University of Texas at Austin. Austin: University of Texas at Austin.
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326:(strength of character). Public officials who lacked virtues invited ill-fortune on themselves and Rome:
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1955:
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used a form of divination in which a small boy picked out one of various futures that were written on
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499:
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346:
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Selma
Pfeiffenberger, "Notes on the Iconology of Donatello's Judgment of Pilate at San Lorenzo"
489:'s pen-and-ink drawing (1521), the universal lesson is brought home by its contemporary setting.
221:
Fortuna governs the circle of the four stages of life, the Wheel of Fortune, in a manuscript of
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431:, emblematic of the endless changes in life between prosperity and disaster, is from 55 BC. In
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642:(see image). The Christianized Lady Fortune is not autonomous: illustrations for Boccaccio's
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1368:, Paris, 1909: vol. III, pls 59, 65; Pfeiffenberger notes that there are no depictions of a
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Fortuna did not disappear from the popular imagination with the ascendancy of Christianity.
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636:, depends upon Boethius for the double nature of Fortuna. Fortune makes her appearance in
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explains the nature of Fortune, both a devil and a ministering angel, subservient to God.
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322:
266:
129:
121:
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Hornblower, S., Spawforth, A., 'The Oxford Classical Dictionary' (Oxford, New York), 606.
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Billington, S., Green, M. 'The Concept of the Goddess' (London, New York, 1996), 133-134.
294:
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Hornblower, S., Spawforth, A. 'The Oxford Classical Dictionary' (Oxford, New York), 606.
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illustration by Al-Biruni (973-1048) of different phases of the moon, from the Persian
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317:. No temple at Rome, however, rivalled the magnificence of the Praenestine sanctuary.
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Fortune would have many influences in cultural works throughout the Middle Ages. In
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as illustration – "Truly, when in the place of work, idleness, in place of the
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were all merely vehicles of Divine Will. In succeeding generations Boethius'
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507:... let the bad worship her...this supposed deity". In the 6th century, the
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Fortuna's identity as personification of chance events was closely tied to
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was adopted by Romans at the end of 3rd century BC in an important cult of
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Darius Andre Arya, "The Goddess Fortuna in Imperial Rome: Cult, Art, Text"
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The Tradition of the Goddess Fortuna in Medieval Philosophy and Literature
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338:, caprice and pride invade, fortune is changed just as with morality".
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Roman writers disagreed whether her cult was introduced to Rome by
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1171:: Vol.III, The Finds; A Contextual Study, Oxford: Clarendon Press
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directed the fortune of a firstborn child at the moment of birth.
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of sovereignty between thumb and finger in a Dutch painting of
543:. The Wheel appears in many renditions from tiny miniatures in
277:). The first temple dedicated to Fortuna was attributed to the
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563:(I have reigned) and the lowly figure on the bottom is marked
388:, who is often represented as her counterpart: both appear on
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297:: the cults are indeed archaic in date. Fortuna Primigenia of
144:, remained popular through the Middle Ages until at least the
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2119:
1435:"Fortuna Augusta, Roman Goddess of the Luck of the Emperor"
665:
features Fortuna, contrasted with the goddess Virtue. Even
1561:(Pisa: ETS, 2008) (Testi e studi di cultura classica, 41).
1154:
is discussed in Etienne Tiffou, "Salluste et la Fortuna",
1005:
V. Canarache, A. Aricescu, V. Barbu, A. Rădulescu (1963).
559:(I reign) and is usually crowned, descending on the right
384:, as Isis-Fortuna. She is functionally related to the god
1557:
Narducci, Emanuele, Sergio Audano and Luca Fezzi (edd.),
547:
to huge stained glass windows in cathedrals, such as at
963:), other concepts worshipped by the Romans as goddesses
1489:"CHURCH FATHERS: City of God, Book IV (St. Augustine)"
1092:; (London: Oxford University Press) 1929: on-line text
1038:; (London: Oxford University Press) 1929: on-line text
1604:
The Goddess Fortuna in Imperial Rome: Cult, Art, Text
1515:
David Plant, "Fortune, Spirit and the Lunation Cycle"
921:, a symphony by Carl Orff famously addressing Fortuna
497:
took a stand against her continuing presence, in the
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across the Roman world. In the context of the early
653:
Fortuna also appears in chapter 25 of Machiavelli's
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1994:
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1657:// S. Billington - The Concept of the Goddess, 1996
481:cultural memory as an instance of the reversals of
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39:
802:("Luck in person's"), a person's luck in marriage.
533:; such depictions continue into the 15th century.
687:Ignatius J Reilly, the protagonist in the famous
416:and an altar and statue can now be viewed at the
1364:As Pfeiffenberger observes, citing A. Laborde,
1009:(in Romanian). Editura Științifică. p. 16.
671:
443:
140:who, largely thanks to the Late Antique author
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1569:Martin Wight on Fortune and Irony in Politics
1366:Les manuscrits à peintures de la Cité de Dieu
736:derived by the longitudinal positions of the
8:
1019:: CS1 maint: multiple names: authors list (
673:When in disgrace with Fortune and men's eyes
289:. Here Fortuna was twinned with the cult of
1554:(Rome, École Française de Rome, 1982-1987).
1090:A Topographical Dictionary of Ancient Rome,
1036:A Topographical Dictionary of Ancient Rome,
958:
948:
938:
904:
890:The fortune of adolescents becoming adults.
246:and like him, she could also be bountiful (
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1540:The Goddess Fortuna in Medieval Literature
1302:The Goddess Fortuna in Medieval Literature
1234:"The Antonine Wall: Rome's Final Frontier"
52:
27:Ancient Roman goddess of fortune and luck
1602:Arya, Darius Andre (January 27, 2006) .
1538:Howard Rollin Patch (1927, repr. 1967),
634:De remedii dell'una e dell'altra Fortuna
622:("The Fortunes of Famous Men"), used by
2689:
979:Marguerite Kretschmer, "Atrox Fortuna"
972:
732:represents a mathematical point in the
258:. Fortuna's name seems to derive from
1274:, translation by Frank Justus Miller (
1088:Samuel Ball Platner and Thomas Ashby,
1034:Samuel Ball Platner and Thomas Ashby,
1012:
860:The fortune of the private individual.
675:I all alone beweep my outcast state...
307:Official Good Luck of the Roman People
170:(wheel of fortune, first mentioned by
36:
1592:. Vol. 10 (11th ed.). 1911.
752:, this and similar points are called
190:, she claimed the young lives of the
7:
1532:Lesley Adkins, Roy A. Adkins (2001)
1398:from the original on March 30, 2014.
128:) is the goddess of fortune and the
2747:Personifications in Roman mythology
592:Musée des Beaux-Arts de Strasbourg
380:links her to the Egyptian goddess
25:
1381:Noted by Pfeiffenberger 1967:441.
1169:The Insula of Menander at Pompeii
1007:Tezaurul de Sculpturi de la Tomis
669:was no stranger to Lady Fortune:
162:Fortuna is often depicted with a
2709:
2692:
1597:Michael Best, "Medieval tragedy"
1528:Fortuna in Old French Literature
1158:, 31.4 (Winter 1977), 349 - 360.
786:brought the luck of the harvest.
650:with reins that lead to heaven.
365:(fickle or wayward fortune) and
242:Fortuna's father was said to be
234:Heraldic Fortuna in the arms of
46:Goddess of chance, luck and fate
1333:.4 (Winter 1967:437-454) p 440.
848:The fortune of the present day.
513:, by statesman and philosopher
427:The earliest reference to the
1:
1466:. Mlahanas.de. Archived from
986:.4 (January 1927), 267 - 275.
834:The fortune of the preserver.
620:De Casibus Virorum Illustrium
582:Fortuna lightly balances the
303:Fortuna Publica Populi Romani
262:(she who revolves the year).
1655:Fors Fortuna in Ancient Rome
1544:Howard Rollin Patch (1922),
1534:Dictionary of Roman Religion
1526:Howard Rollin Patch (1923),
816:The fortune of the provider.
646:show Fortuna enthroned in a
555:(I shall reign), on the top
336:spirit of measure and equity
840:The fortune of the knights.
461:Middle Ages and Renaissance
347:Temple of Fortuna Primigena
166:(ship's rudder), a ball or
2778:
2178:Lucius Tarquinius Superbus
2117:
1631:Collier's New Encyclopedia
1344:"Rise and Fall of Fortune"
1304:, 1927 is the basic study.
878:The fortune of the virgin.
866:The fortune of the people.
854:The fortune of indulgence.
29:
2601:
2173:Lucius Tarquinius Priscus
1719:
828:The fortune of the baths.
709:Pars Fortuna in astrology
662:L'incoronazione di Poppea
510:Consolation of Philosophy
51:
44:
2432:Rape of the Sabine Women
901:Fortune favours the bold
810:brought one safely home.
32:Fortuna (disambiguation)
2752:Time and fate goddesses
2437:Battle of Lacus Curtius
1647:The American Cyclopædia
1589:Encyclopædia Britannica
1240:. University of Glasgow
694:A Confederacy of Dunces
404:, in around 488 BC the
2595:religion and mythology
2124:
1692:Ancient Roman religion
1392:"The Wheel of Fortune"
995:"Homer" (1827), p.577.
959:
949:
939:
915:, medieval poems, and
906:Fortes fortuna adiuvat
905:
779:
721:
685:
595:
523:influence of the stars
490:
452:
239:
227:
117:
2681:at Knowledge (XXG)'s
2123:
1328:Renaissance Quarterly
981:The Classical Journal
822:The luck of a person.
773:
716:
581:
468:
233:
220:
159:; "Luck is blind").
2317:Interpretatio graeca
1616:(login required) or
1150:, ii.5. His view of
884:The fortune of life.
872:The fortune of Rome.
845:Fortuna Huiusce Diei
832:Fortuna Conservatrix
361:(doubtful fortune),
120:, equivalent to the
30:For other uses, see
2517:Classical mythology
2338:Theology of victory
2183:Kings of Alba Longa
1414:www.thaliatook.com/
1410:"Fortuna Muliebris"
1167:Allison, P., 2006,
925:Column of the Goths
601:Le Roman de la Rose
469:The humiliation of
2125:
814:Fortuna Respiciens
791:Fortuna Primigenia
780:
774:Lady Fortune in a
722:
689:John Kennedy Toole
596:
491:
477:(260) passed into
475:Shapur I of Persia
330:uses the infamous
240:
228:
150:fortuna / sfortuna
2742:Fortune goddesses
2674:
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2661:Wheel of the Year
2557:
2556:
2534:Etruscan religion
2148:Romulus and Remus
2131:Legendary figures
2115:
2114:
1764:Castor and Pollux
1565:Michele Chiaruzzi
1493:www.newadvent.org
1300:Howard R. Patch,
1213:The Antonine Wall
852:Fortuna Obsequens
838:Fortuna Equestris
826:Fortuna Balnearis
820:Fortuna Muliebris
784:Fortuna Annonaria
398:republican period
374:House of Menander
157:Fortuna caeca est
107:
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16:(Redirected from
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2757:Heraldic charges
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2427:Founding of Rome
2197:Legendary beings
2158:Tullus Hostilius
1995:Abstract deities
1854:Lares Familiares
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471:Emperor Valerian
429:Wheel of Fortune
418:Hunterian Museum
98:Greek equivalent
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2721:from Wikivoyage
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2544:Greek mythology
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1641:"Fortuna"
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1519:"Homer" (1827)
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1370:Fortuna bifrons
1363:
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1347:
1346:. 13 April 2015
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1195:Ab urbe condita
1188:
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1120:
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1105:Ab Urbe Condita
1102:
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1078:
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1032:
1028:
1011:
1004:
1003:
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978:
974:
970:
897:
888:Fortuna Barbata
882:Fortuna Faitrix
864:Fortuna Publica
858:Fortuna Privata
799:Fortuna Virilis
768:
719:Kitab al-tafhim
711:
684:
679:
674:
629:Fall of Princes
626:to compose his
531:Fortuna bifrons
495:Saint Augustine
463:
369:(bad fortune).
267:Servius Tullius
215:
130:personification
47:
35:
28:
23:
22:
15:
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11:
5:
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2290:The Golden Ass
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2209:Barnacle goose
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2153:Numa Pompilius
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1576:
1575:External links
1573:
1572:
1571:
1562:
1555:
1550:J. Champeaux,
1548:
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918:Carmina Burana
913:Carmina Burana
910:
896:
893:
892:
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885:
879:
873:
870:Fortuna Romana
867:
861:
855:
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841:
835:
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823:
817:
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795:
787:
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710:
707:
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639:Carmina Burana
565:sum sine regno
462:
459:
363:Fortuna Brevis
224:Carmina Burana
214:
211:
138:Roman religion
105:
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99:
95:
94:
90:
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72:
68:
67:
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2718:Travel guides
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2323:Imperial cult
2321:
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2304:and practices
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2252:Metamorphoses
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2168:Ancus Marcius
2166:
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2159:
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2139:
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2100:
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2097:Tranquillitas
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1710:Dii Consentes
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1481:
1470:on 2013-09-11
1469:
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1436:
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1427:
1416:. Thalia Took
1415:
1411:
1405:
1402:
1397:
1393:
1387:
1384:
1378:
1375:
1372:in Roman art.
1371:
1367:
1361:
1358:
1345:
1339:
1336:
1332:
1329:
1323:
1320:
1316:
1310:
1307:
1303:
1297:
1294:
1290:
1284:
1281:
1277:
1273:
1268:
1265:
1261:
1255:
1252:
1239:
1238:The Hunterian
1235:
1229:
1226:
1214:
1210:
1204:
1201:
1197:
1196:
1191:
1186:
1183:
1177:
1174:
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1137:
1131:
1128:
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920:
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902:
899:
898:
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877:
876:Fortuna Virgo
874:
871:
868:
865:
862:
859:
856:
853:
850:
847:
846:
842:
839:
836:
833:
830:
827:
824:
821:
818:
815:
812:
809:
808:
807:Fortuna Redux
804:
801:
800:
796:
793:
792:
788:
785:
782:
781:
777:
772:
765:
763:
761:
757:
755:
754:Arabian Parts
751:
747:
743:
739:
735:
731:
727:
720:
715:
708:
706:
704:
700:
696:
695:
690:
682:
676:
670:
668:
664:
663:
658:
657:
651:
649:
648:triumphal car
645:
641:
640:
635:
631:
630:
625:
621:
617:
613:
610:(vii.67-96),
609:
608:
603:
602:
593:
589:
585:
580:
576:
574:
570:
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562:
558:
554:
550:
546:
542:
541:
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528:
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516:
512:
511:
506:
502:
501:
496:
488:
484:
480:
476:
472:
467:
460:
458:
456:
451:
449:
442:
440:
439:
434:
430:
425:
423:
419:
415:
411:
407:
403:
399:
395:
394:engraved gems
392:and intaglio
391:
387:
386:Bonus Eventus
383:
379:
375:
370:
368:
364:
360:
359:Fortuna Dubia
356:
352:
348:
344:
339:
337:
333:
329:
325:
324:
318:
316:
315:Porta Collina
312:
308:
304:
300:
296:
292:
288:
287:Forum Boarium
284:
283:Etruscan wars
280:
276:
272:
271:Ancus Marcius
268:
263:
261:
257:
253:
249:
245:
237:
232:
226:
225:
219:
212:
210:
208:
204:
200:
196:
193:
189:
188:Atrox Fortuna
185:
181:
177:
173:
169:
168:Rota Fortunae
165:
160:
158:
155:
151:
147:
143:
139:
135:
131:
127:
123:
119:
115:
111:
103:
100:
96:
91:
88:
84:
80:
76:
73:
69:
66:
63:
59:
55:
50:
43:
38:
33:
19:
2716:
2704:from Commons
2699:
2678:
2453:Gubernaculum
2422:Golden Bough
2391:Neoplatonism
2386:Epicureanism
2315:
2288:
2269:
2250:
2243:
2229:
2051:
1734:Anna Perenna
1708:
1645:
1629:
1603:
1587:
1568:
1558:
1551:
1545:
1539:
1533:
1527:
1523:. (Longman).
1520:
1496:. Retrieved
1492:
1483:
1472:. Retrieved
1468:the original
1429:
1418:. Retrieved
1413:
1404:
1386:
1377:
1369:
1365:
1360:
1348:. Retrieved
1338:
1330:
1327:
1322:
1314:
1309:
1301:
1296:
1288:
1283:
1276:on-line text
1271:
1267:
1259:
1254:
1242:. Retrieved
1237:
1228:
1216:. Retrieved
1212:
1209:"Castlecary"
1203:
1193:
1185:
1176:
1168:
1163:
1155:
1151:
1147:
1143:
1139:
1130:
1121:
1112:
1099:
1089:
1079:
1071:
1063:
1058:VI. 773‑786.
1053:
1045:
1035:
1029:
1006:
1000:
991:
983:
980:
975:
955:Faithfulness
917:
887:
881:
875:
869:
863:
857:
851:
843:
837:
831:
825:
819:
813:
805:
797:
789:
783:
758:
730:Pars Fortuna
729:
723:
718:
692:
686:
672:
660:
654:
652:
643:
637:
633:
627:
624:John Lydgate
619:
605:
599:
597:
587:
564:
560:
556:
552:
539:
535:
530:
526:
518:
508:
504:
498:
492:
487:Hans Holbein
482:
453:
444:
437:
426:
406:Roman senate
371:
367:Fortuna Mala
366:
362:
358:
340:
321:
319:
313:outside the
306:
302:
295:Sant'Omobono
291:Mater Matuta
264:
259:
256:Fors Fortuna
255:
251:
247:
241:
222:
213:Ancient cult
206:
197:' grandsons
187:
180:Lady Justice
164:gubernaculum
161:
156:
149:
109:
108:
18:Diva Fortuna
2631:Eschatology
2527:Persecution
2479:Gallo-Roman
2271:Res divinae
2143:Rhea Silvia
1315:City of God
1313:Augustine,
1146:, Sallust,
667:Shakespeare
545:manuscripts
540:Consolation
538:Boethius's
527:Consolation
500:City of God
435:'s tragedy
400:account of
146:Renaissance
93:Equivalents
2731:Categories
2651:Golden Age
2646:Heortology
2641:Eviternity
2626:Divination
2472:Variations
2374:Philosophy
2353:Capitolium
2260:Propertius
2027:Averruncus
2012:Aeternitas
2002:Abundantia
1931:Proserpina
1498:2017-08-13
1474:2014-04-28
1420:2017-03-17
1260:In Pisonem
1244:10 October
1218:10 October
968:References
930:19 Fortuna
778:manuscript
656:The Prince
573:cornucopia
410:Castlecary
402:Coriolanus
311:Quirinalis
275:Trastevere
236:Glückstadt
176:cornucopia
79:Cornucopia
2499:Mithraism
2484:Mysteries
2333:Palladium
2311:Festivals
2087:Securitas
2037:Concordia
1981:Vertumnus
1799:Dīs Pater
1696:mythology
1464:"Fortuna"
1272:Agamemnon
1015:cite book
776:Boccaccio
760:Al-Biruni
746:Ascendant
728:the term
726:astrology
699:occultism
681:Sonnet 29
616:Boccaccio
438:Agamemnon
351:Praeneste
309:) on the
299:Praeneste
252:Annonaria
207:Automatia
2656:Prophecy
2636:Eternity
2611:Calendar
2539:Glossary
2510:See also
2406:Stoicism
2381:Cynicism
2343:Pomerium
2302:Concepts
2284:Apuleius
2204:She-wolf
2188:Hersilia
2107:Victoria
2007:Aequitas
1961:Summanus
1951:Silvanus
1936:Quirinus
1866:Libertas
1829:Hercules
1774:Cloacina
1759:Carmenta
1754:Bona Dea
1729:Angerona
1724:Agenoria
1612:2152/152
1567:(2016),
1396:Archived
1289:Ex Ponto
1258:Cicero,
1148:Catilina
1107:', 2.40.
1084:Plutarch
895:See also
703:Satanism
678:—
515:Boethius
479:European
473:by king
414:Scotland
332:Catiline
279:Etruscan
260:Vortumna
195:Augustus
192:princeps
174:) and a
142:Boethius
124:goddess
2737:Fortuna
2679:Fortuna
2621:Destiny
2616:Deities
2522:Decline
2446:Objects
2348:Temples
2328:Charity
2062:Laverna
2052:Fortuna
2042:Feronia
1971:Veritas
1941:Salacia
1926:Priapus
1911:Penates
1891:Neptune
1886:Minerva
1881:Mercury
1844:Jupiter
1784:Dea Dia
1749:Bellona
1704:Deities
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766:Aspects
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553:regnabo
505:fortune
483:Fortuna
422:Glasgow
390:amulets
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345:at the
328:Sallust
244:Jupiter
118:Fortūna
110:Fortuna
40:Fortuna
2489:Cybele
2415:Events
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2225:Virgil
2138:Aeneas
2072:Pietas
2057:Fontus
2032:Caelus
2022:Annona
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1986:Vulcan
1946:Saturn
1921:Pomona
1824:Genius
1814:Faunus
1804:Egeria
1744:Aurora
1739:Apollo
1287:Ovid,
1198:, 2:40
1086:; see
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940:Pietas
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433:Seneca
343:oracle
323:virtus
250:). As
203:Lucius
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2245:Fasti
2218:Texts
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2082:Salus
2047:Fides
1976:Vesta
1966:Venus
1916:Pluto
1906:Orcus
1861:Liber
1849:Lares
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1779:Cupid
1769:Ceres
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