Knowledge (XXG)

Dov Linzer

Source ๐Ÿ“

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Two-Ring Ceremony." A standard Orthodox wedding ceremony has only the groom giving a ring to the bride and does not allow for the bride to give a ring to the groom other than in a purely symbolic fashion after the ceremony was completed. In contrast, Linzer's model has the bride giving a ring immediately after the groom does so, in the presence of witnesses, and serving a substantive halakhic (Jewish legal) function. This ceremony is seeing increasing use among liberal couples.
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the legitimacy of the brain-death definition and critiquing those who would be prepared to receive organs but refuse to donate them. This statement was signed by over 100 rabbis, including some of the most prominent Modern Orthodox rabbis in the U.S. and Israel. The RCA subsequently backed away from the implications of its paper. The
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sponsored a conference entitled "Demystifying Sex and Teaching Halacha: A Kallah (Jewish Bridal) Teacher's Workshop," to bring frank talk about sex and sexuality into the requisite classes taken by Orthodox brides prior to their wedding. This conference was held again in 2011, with a second cohort of
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Linzer, together with his wife, Devorah Zlochower, has been outspoken about the Orthodox community's responsibility to address children of special needs in its schools, synagogues and communal institutions, . At Linzer's Chovevei Torah, rabbinical students receive special training in inclusion for
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voiced serious reservations as to the validity of brain-stem death as the Jewish legal definition of death. The rejection of this definition would make almost all organ-transplants forbidden by Jewish Law. Linzer authored a "Rabbinic Statement Regarding Organ Donation and Brain Death", reaffirming
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In 2003, Linzer wrote an article, "Towards a More Balanced Wedding Ceremony,", describing ways of creating a more gender-balanced wedding ceremony while keeping within the letter of Jewish Law. His most innovative suggestion was that of a halakhic two-ring ceremony, informally known as the "Linzer
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Linzer has taken a public stand on a number of controversial issues within the Orthodox Jewish community. In 2006, he was the only Orthodox, albeit self-recognized, rabbi to go on record supporting the naming of Dina Najman as spiritual leader of the Orthodox congregation, Kehilat Orach Eliezer.
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since its founding in 1999. He was named its dean, assuming ultimate responsibility of both the religious studies and the professional training, in October, 2007. He is recognized as a left leaning, novel styled scholar in the community, and is the primary architect of the school's innovative
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ranked him among the 50 most prominent rabbis in the United States, stating that "Linzer's students now hold some of the most prominent positions in shuls and Hillels all over the country" and that his school's "alumni will undoubtedly alter the fabric of
208:. This event, alongside several others, was seen by large swathes of the mainstream Modern Orthodox world as a proof of a deliberate break from traditional modesty, where these matters are not discussed in public settings in explicit terms. 909: 249:
then issued a statement which affirmed the halakhic validity of the original 2010 paper commissioned by the RCA as reflecting the position of "a majority of major poskim today". This, in turn, prompted
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curriculum. In 2018 Rabbi Linzer was appointed as President of the yeshiva while continuing to serve as its Rabbinic Head. Linzer also teaches
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to publish a philosophical analysis of the merits of both Rabbi Linzer's and the Agudath Israel of America's respective statements.
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In 2008, Linzer received the prestigious Avi Chai Fellowship, awarded to emerging communal and educational leaders.
362: 246: 123: 690: 522: 146:, and has published in numerous Talmudic journals and Jewish newspapers. Previously, he headed the Boca Raton 651: 263: 192: 180: 165: 151: 97: 842: 955: 459:"Conference on Teaching Rabbinic Literature: Bridging Scholarship and Pedagogy | Brandeis University" 888: 412: 338: 391: 975: 251: 131: 127: 673: 135: 589: 523:"Daf Yomi from Yeshivat Chovevei Torah by Rabbi Dov Linzer, Yeshivat Chovevei Torah on iTunes" 286: 200: 104: 94: 703: 768:"www.thejewishweek.com/news/new_york/special_needs_families_fighting_jewish_day_schools" 479: 437: 501: 949: 143: 722:"A Message from the Rosh HaYeshiva: 'Invisible Disability' Kids Are Being Left Out" 90: 817: 281:(Animal Suffering): A Case Study in Halakha and Values". In Levy, Yamin (ed.). 111: 864:"Pushback From Some Orthodox Rabbis On Brain-Death Ruling | Jewish Week" 571: 142:
Elyon. Rabbi Linzer has been a scholar-in-residence in synagogues across the
89:: ื“ื‘ ื ืชืŸ ืœื™ื ื–ืจ; born September 16, 1966) is the President and Rabbinic Head ( 498:"JOFA: Jewish Orthodox Feminist Alliance | Kallah Teacher Workshops" 283:
Mishpetei Shalom: A Jubilee Volume in Honor of Rabbi Saul (Shalom) Berman
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rabbidovlinzer.blogspot.com, www.the-daf.com, weeklyparsha.wordpress.com
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people with physical, developmental and learning disabilities.
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kollels, for the first two-and-a-half years of its existence.
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class to men and women, available on iTunes and YouTube.
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and Jewish Thought to the school's rabbinical students.
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Hoboken, NJ: KTAV Publishing House. 820:. organdonationstatement.blogspot.com 240:In 2010, a paper commissioned by the 179:Linzer has been the Rabbinic Head of 7: 912:. text.rcarabbis.org. Archived from 891:. torahmusings.com. 18 January 2011 866:. thejewishweek.com. Archived from 841:. thejewishweek.com. Archived from 795:. thejewishweek.com. Archived from 770:. thejewishweek.com. Archived from 745:. thejewishweek.com. 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" 279:Tza'ar Ba'alei Chaim 415:. thejewishweek.com 252:Tradition (journal) 150:, one of the first 132:Yeshivat Har Etzion 128:Columbia University 971:Open Orthodox Jews 708:The New York Times 678:The New York Times 525:. itunes.apple.com 484:The New York Times 266:(headed by Linzer) 191:In 2008, Linzer's 136:Yeshiva University 40:September 16, 1966 37:David Barry Linzer 292:978-1-60280-147-9 219:Two-Ring Ceremony 124:Israeli Rabbinate 101:Rabbinical School 80: 79: 60:Devorah Zlochower 998: 925: 924: 922: 921: 906: 900: 899: 897: 896: 885: 879: 878: 876: 875: 860: 854: 853: 851: 850: 835: 829: 828: 826: 825: 814: 808: 807: 805: 804: 789: 783: 782: 780: 779: 764: 758: 757: 755: 754: 739: 733: 732: 730: 729: 718: 712: 711: 699: 693: 688: 682: 681: 669: 663: 662: 660: 659: 648: 642: 641: 639: 638: 627: 621: 620: 618: 617: 606: 600: 599: 593: 585: 583: 582: 576: 570:. Archived from 569: 561: 555: 554: 552: 551: 540: 534: 533: 531: 530: 519: 513: 512: 510: 509: 500:. 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Index

Hebrew
Rosh HaYeshiva
Modern Orthodox
Yeshivat Chovevei Torah
Rabbinical School
New York
Philosophy
University of Maryland
Semicha
Israeli Rabbinate
Columbia University
Yeshivat Har Etzion
Yeshiva University
Kollel
United States
Kollel
Modern Orthodox
Newsweek
Modern Orthodoxy
Yeshivat Chovevei Torah
Halakha
Yeshivat Chovevei Torah
JOFA
Drisha Institute
Israel
Daf Yomi
Rabbinical Council of America
Agudath Israel of America
Tradition (journal)
Yeshivat Chovevei Torah

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