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1113:. He further opined that Arobateau "is the graffiti artist of lesbian literature, not respectable by a long shot, but chronicling for us the raw material of world". Noting difficulties Arobateau faced in getting his books published "as an erotic writer of street-class butch life", Thyme S. Siegel commended him for continuing to write and self-publish works in his unique style.
1093:, Horton-Stallings criticized Arobateau's prose for its poor quality. However, she emphasized the novelty of his transgender and transsexual characters, elaborating that "their intersection, or lack thereof, with a more mainstream transgender movement should also garner some attention for the novels' historical importance, if not for their literary merits."
395:(1975) being his first novel. He worked different jobs to fund each publication, and had experience working as an office assistant, factory worker, karate teacher, nurse's aide, cashier and cook. Arobateau could write a novel in a month; he would then make photocopies and staple the manuscript together with a book cover. Relying
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publisher
Arobateau approached had refused to publish his work. Arobateau attributed those refusals to the prominence of sexual content in his works, which he claimed was relatively unacceptable even for feminist and LGBTQ+ publishers of the time. His writings were occasionally published through
298:. "Arobateau" was based on his given surname with an "A" added to the original form. After he got his hair dyed red, he conceived that the color represented "his attention to passion and eroticism as a writer"; thus he adopted "Red" as his first name. Citing
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and
Shockley and their contributions. The dissertation also presented their work as a literary aspect of black feminism and medium for expression of sexuality by black women – areas that have been insufficiently researched according to her.
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in relation to
Arobateau's literary "pig", and said that the painting portrays "a seemingly congenial persona who works into one's good graces long enough to gain trust before administering unconstructive criticism."
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1062:—as "figuratively an unorthodox fairytale, philosophically a manifesto, and literally, 'a testimony of his first transition years intermixed with remembrances of things past.'" Randy Turoff characterized
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portrayal of black prostitutes "in the personalized role of being human", that she said were otherwise cast in mainstream "as a piece of meat to be exploited in pornography"; writing for the
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of those lives, which differed from works of other black women writers of the time who generally wrote idealistic fiction and academic non-fiction. Arobateau largely wrote his characters to
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765:; the third-person narrator—represented in the text by sentimental and sympathetic positions—was sometimes himself, and it advocated for a rise in emotional intensity, such as through
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defended
Arobateau and said that his "raucous and raw and rough-hewn" writing was reflective of the qualities of his characters and storylines. Lynch assessed Arobateau's writing as "
1310:; noting that development and early history of those movements mainly credited works of white women, Extra advocated for literary recognition of writings of black writers Arobateau,
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1443:(2009), Emmanuel S. Nelson summarized that "arguably Red Jordan Arobateau is the first and probably most prolific female-to-male transsexual writer of African American descent."
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730:. Arobateau wrote about "sexual activities of a human being in any given day to the same extent their other aspects", hence a significant portion of his writings explored
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Based on
Arobateau's personal experiences, struggles of a mixed-racial identity often formed the basis of his various fictional stories. Arobateau's content reflected the
287:. His parents divorced when he was 17 and he moved with his father. Arobateau enrolled in a college but left after a year, stating that it was too much a "social affair".
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that "the metamorphoses that
Arobateau chronicles in these poems is not easily accessed due to an overabundance of metaphor and imagery". Discussing the readability of
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Records and archival material, including
Arobateau's self-published works, photographs, personal papers, audio-visual material, and artefacts can be found at the
1075:, Stephanie Byrd was critical of his unfiltered writing style—in particular, of his poetry—and stated that he "struggles to put 'vision' on paper". Byrd said of
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as "engaging, passionate, and emotionally moving". He praised its depiction of sexual longing, betrayal and the power dynamics involved in race and class issues.
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wrote one of the earliest reviews of
Arobateau's writing. She briefly reviewed several of his works and provided a collection of his biographical details for a
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1333:(legal and social practice of classifying individuals under only one race) was still in effect. Moultry categorized Arobateau's expression of hybridity as
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alone, it seems more useful to explicate how the author sustained and supported the fifty-year journey from woman to man through a writing life in which
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965:(1969). Arobateau often used "pig" metaphorically as a derogatory term in his prose to refer to things such as a self-critical internal monologue and
585:. After getting divorced in 2003, he shifted back to San Francisco. Arobateau's books were not circulated in Canada until at least 2004 due to tight
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Daughters of Africa: An
International Anthology of Words and Writings by Women of African Descent from the Ancient Egyptian to the Present
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publishing houses rejected his manuscripts. Arobateau worked odd jobs to finance his self-publications, and sold hand-stapled books in
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Arobateau was self-critical of his writing, saying that he was aware that he "needs an editor to help refine work". In an article of
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1000:, springing to life the black lesbian street woman in all her hard glaring reality." Shockley further praised the storyline for its
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1083:, Loewenstein said that its unconventional dialogue "works amazingly well within the context of the novel", but added that his
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poems. In contrast, his prose depicted the intersection of religion with science as detrimental, especially in the relation to
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described his content as "writing that helped pave the way for inclusive depictions of Black sexuality". For his entry in
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characterizes works such as
Arobateau's fiction to be "a few of the marvelous things that exists outside the pale of the
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which considers factors of "race, culture, and pleasure" – factors she said were overlooked by contemporary models. In a
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makes it apparent that Arobateau "did not attend the school where many of us learned 'how to write'". In her 2005 book
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Low-income Women's Standpoint: Recognizing Poor and Working-class American Women as Generators of Resistant Knowledge
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Arobateau's birth name had been "Suzanne Ilsa Robateau". He took "Jordan" from his grandmother's last name for its
437:, although he remained mostly self-published throughout his life. By and large, Arobateau lived his adult life in
399:, Arobateau sold his works in off the record lesbian channels, and limited physical distribution of his copies to
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Mixed Race, Mixed Politics: Articulations of Mixed Race Identities and Politics in Cultural Production, 1960–1989
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According to Shockley, characters Arobateau depicted had been "largely ignored or glossed over in the whole of
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1010:, Andrea Loewenstein said that "Suzie Q" does so with "a rare combination of respect, sympathy, and realism."
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that had a brief mention of a lesbian character – feeling seen for the first time, he began to identify as a
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alienated some of his friends who were concerned about the social and political implications of a rise in
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who often danced at Arobateau's book readings. In 2019, Arobateau became the first person to move into
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Ladies' Auxillary Of The Left/Champagne, Firecrackers, Gunshots & The Smoke From The Death Factory
81:(November 15, 1943 – November 25, 2021) was an American author, playwright, poet and painter. Largely
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as multiple minorities; Logan found that Arobateau and others utilized "social support, activities,
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Lacannibalize! How to Purloin Lacanian Inventions (With Schreber, Barnes, Acker & Arobateau)
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3316:"'I'm Goin Pimp Whores!': The Goines Factor and the Theory of a Hip-Hop Neo-Slave Narrative"
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600:. By that year, he had published 80 novels, plays, collection of short stories and poetry.
231:. An early figure in the history and development of street lit, Arobateau inspired writers
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article. In her review of "Suzie Q", Shockley wrote that it "brought a new protagonist to
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descent. He was raised as a female. Arobateau started writing when he was 13 to escape a
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Minority Stress and Coping Strategies of African American Masculine Identified Lesbians
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Arobateau, Red Jordan (1997). "They Say I Write Sex for Money". In Nagle, Jill (ed.).
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article, Sara Johnsdotter traced the first mention of "female cum" to Arobateau's
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859:. His prose presented the process of gender transitioning to be inseparable from
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Arobateau often depicted his experiences and those of people in his life through
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2547:. Vol. 25, no. 35. San Francisco, California. p. 40 – via
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Black Like Us: A Century of Lesbian, Gay, and Bisexual African American Fiction
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was virtually invisible in the mainstream, Arobateau's work was more than just
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services; Arobateau was one of 12 patients to feature in its 2012 documentary,
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2777:"SF Homeless Project: Residents Move into 2nd Phase of SF LGBT Senior Housing"
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2403:"The First Lesbian Porn and 10 Other Revealing Artifacts from Lesbian History"
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2043:"The Groundbreaking Author Who Celebrated the Sex Lives of Poor, Queer People"
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indicated that the content and themes of Arobateau and Newman demonstrate how
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he endured because of growing up "poor, black, and gay", and how he developed
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by Mark Freeman and Nathaniel Walters. He also presented the film at the 2012
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Excerpts from his books have been a part of several anthologies, including
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My Continuing Journey Into Artistic, Spiritual, and Revolutionary Thoughts
199:
storylines received praise, while criticism was directed at his unrefined
150:(1984) and his writings were intermittently published in anthologies like
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unique to them, and that individuals like Arobateau attempted to reclaim
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History books tell us a lot about the lives of upper-class women such as
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2470:(Autumn 1979). "The Black Lesbian in American Literature: An Overview".
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protocols" by not adhering to cultural stereotypes of the time. For her
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activism. He taught self-defense and karate to its members. Formerly an
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Lavender and Red: Liberation and Solidarity in the Gay and Lesbian Left
2004:
Encyclopedia of Contemporary LGBTQ Literature of the United States: M–Z
856:
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DeCrescenzo, Terry (1997). "A Look at Novelist Red Jordan Arobateau".
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3462:"Review: Autumn Changes (My Unofficial Semi Autobiography), Part Four"
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3673:"'The Flow of Her Cum': On a Recent Semantic Shift in an Erotic Word"
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3101:"Street Life: The Bars Across Heaven; Reviewed by Andrea Loewenstein"
1406:'s popularity, expanding the genre into otherwise off-limits realms.
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would sometimes serve as backdrops for his plots. His works conveyed
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2498:[Documentaries and Films About the Fight for LGBTQ Rights].
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beliefs. After Arobateau's conversion, it increasingly incorporated
596:, where he gave personal anecdotes in context of the history of the
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in 1967—where he spent the rest of his life—largely because of its
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Encyclopedia of Contemporary LGBTQ Literature of the United States
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As of 2013, Arobateau had painted 60 paintings. He was a part of
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Taking Liberties: Gay Men's Essays on Politics, Culture, and Sex
3188:. Oakland, California: Red Jordan Press. pp. 39, 235, 403.
2496:"Documentales y películas sobre la lucha por los derechos LGBTQ"
2476:. Vol. 2, no. 2. New York, New York. pp. 133–42.
2152:"Red Jordan Arobateau: A Different Kind of Black Lesbian Writer"
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1286:. Larson concluded that those experiences led to development of
2599:"Innocent Initiations: Female Agency in Eroticized Fairy Tales"
651:. He died on November 25, 2021, in San Francisco, aged 78; his
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in their writings. In her doctoral dissertation, Naomi Extra (
414:
Prior to the publication of his short story "Suzie Q" in poet
4009:
To Write Like a Woman: Essays in Feminism and Science Fiction
3605:(July–August 1995). "Graffiti Artist of Lesbian Literature".
2222:"Review Essay: New Histories of LGBT Activism and Identities"
3923:
Sex-positive Black Feminism: A Literary Tradition, 1967–1988
1468:
concluded that "if our culture wasn't sickened with so many
1423:
Arobateau was one of the earliest writers and proponents of
792:
constructs of the society, and his storylines portrayed the
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Turoff, Randy (1996). "Review Essay: Lesbian Sex Writing".
1264:, citing experiences and works of Arobateau, among others.
1107:" in his 1995 review of contemporary LGBTQ+ literature for
89:
elements—Arobateau was one of the most prolific writers of
3066:
Funk the Erotic: Transaesthetics and Black Sexual Cultures
1402:
vision of Black sexual pleasure and desire at the core of
1337:(or ambiguous), and said that Arobateau "actively resists
478:, where they discussed his life and challenges before the
306:, Arobateau decided to move out of Chicago. He shifted to
3470:. No. 262. Oakland, California. § "Books", pp. 4–5.
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Hot & Bothered: Short Short Fiction on Lesbian Desire
3161:. Oakland, California: Red Jordan Press. pp. 8–28.
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Hispanic and Latino American dramatists and playwrights
2870:. Oakland, California: Red Jordan Press. pp. 4–7.
482:
of 1969. He went on an 11-year hiatus before authoring
247:
Red Jordan Arobateau was born on November 15, 1943, in
4042:"What to Read When You Need to Understand How to Live"
592:
In 2007, Arobateau appeared in Martin Rawlings-Fein's
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Converts to Protestantism from atheism or agnosticism
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was the first primary care clinic in the US to offer
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until his hospitalization, after which he had become
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after the death of his father in 1973. He operated a
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Arobateau, Red Jordan (1992). "Nobody's People". In
581:"for a while" until moving in with his then-wife in
3109:. Vol. 7, no. 50. Boston, Massachusetts:
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A Simple Revolution: The Making of an Activist Poet
1302:, 2021) explored a more inclusive understanding of
1212:Horton-Stallings credits the work of Arobateau and
3134:. Vol. 2. Red Jordan Press. pp. 693–96.
693:to whom these characters, these books may appeal.
1197:and Arobateau offer an unconventional reading of
4561:Hispanic and Latino American short story writers
4331:21st-century American dramatists and playwrights
4286:20th-century American dramatists and playwrights
4075:"Spilling the Tea with a Tattooed Literary Icon"
1056:—considering it a representative of Arobateau's
614:Transgender Tuesdays: A Clinic in the Tenderloin
3269:
3267:
1782:The Blood Of Christ Against The Lies of Babylon
1485:Special Collections and University Archives in
1384:
1123:Rather than focus on Arobateau's fiction about
1121:
937:and surreal imagery into his works. He painted
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498:. Arobateau's "Nobody's People"—an essay about
3759:"Erotic Labor and the Black Ecstatic 'Beyond'"
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2539:"Lesbian Writer Fights the System: Seeing Red"
2435:"Remembering Red Jordan Arobateau (1943–2021)"
633:Marcy Adelman and Jeanette Gurevitch Community
627:, and lived with his partner Dalila Jasmin, a
531:Once Upon a Time: Erotic Fairy Tales for Women
456:, the princesses would escape to fulfil their
333:, Arobateau became a Christian and joined the
144:. Arobateau appeared in documentaries such as
875:. The focus of his poetry was largely on his
8:
4536:Hispanic and Latino American autobiographers
3018:. San Francisco, California. March 6, 2022.
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203:. The life and works of Arobateau have been
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3111:The Bromfield Street Educational Foundation
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2845:. No. 62. San Francisco, California:
2816:. No. 54. San Francisco, California:
2672:Off the Rag: Lesbians Writing on Menopause
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1267:Holly Ann Larson's doctoral dissertation (
851:Arobateau's storylines explored themes of
589:that bar the entry of "obscene material".
486:in the 1990s. Around that time, Arobateau
275:. Arobateau spent time on the streets, in
4376:21st-century American publishers (people)
4366:21st-century American short story writers
4346:21st-century American non-fiction writers
4321:20th-century American publishers (people)
4311:20th-century American short story writers
3240:Arobateau, Red Jordan (October 2, 2008).
2982:Arobateau, Red Jordan; Red Jordan Press;
2331:
2329:
1802:The Nearness Of You/Sorrow Of The Madonna
1254:. Julie R. Enszer discussed the issue of
567:The Nearness Of You/Sorrow Of The Madonna
4571:LGBT Hispanic and Latino American people
4466:American LGBT dramatists and playwrights
2867:Book Catalogue 2008 Red Jordan Arobateau
2770:
2768:
2365:
2363:
1620:For Want Of The Horse The Rider Was Lost
883:, which was particularly evident in his
4631:Writers from the San Francisco Bay Area
4163:
3055:
3053:
3051:
3049:
3047:
3045:
3043:
3041:
3039:
3037:
3010:"Memorial Set for Red Jordan Arobateau"
2074:
2072:
2070:
2036:
2034:
2032:
2030:
2028:
1976:
1671:Lamentations In The Cool Of The Evening
1364:, especially people like Arobateau who
871:—as an explanation for his characters'
788:as a result. His characters challenged
689:seamstresses. There's a whole group of
677:but very little of the underprivileged
267:towards him. When he was 15, he read a
251:. He was the only child of a Christian
4596:Transgender dramatists and playwrights
4551:Hispanic and Latino American novelists
4546:Hispanic and Latino American feminists
4271:20th-century African-American painters
3836:(1). Abingdon-on-Thames, Oxfordshire:
3252:from the original on December 24, 2015
3158:A Small Retrospect of My Art Paintings
2512:from the original on February 25, 2021
1921:Inhabitants Of A Ghettoized Population
1515:A Small Retrospect of My Art Paintings
1282:and individuals like Arobateau tackle
957:through paintings, such as portraying
159:Arobateau's prose contained themes of
74:– components typical of his paintings.
27:American writer and artist (1943–2021)
4326:21st-century African-American writers
4281:20th-century African-American writers
4111:"Red Jordan Arobateau's Memorial Bio"
3099:Loewenstein, Andrea (July 12, 1980).
2849:. Spring 2007. p. 5 – via
2833:
2831:
1787:The Clubfoot Ballerina/The Prima Dona
1185:doctorate discussed that writings of
757:, and he frequently switched between
714:, and his prose focused on themes of
140:. He spent most of his adult life in
93:, and a proponent of transgender and
7:
4406:African-American short story writers
1996:
1994:
1992:
1990:
1988:
1986:
1984:
1982:
1980:
1650:In The Strange Embrace Of A Prodigal
1510:A Hillbilly Girl is Like a Butterfly
1376:" to cope with the minority stress.
1258:within the transgender community in
973:. Stacey Cherie Moultry interpreted
522:The Shoes That Were Danced to Pieces
516:. Arobateau wrote an erotic lesbian
321:In 1969, Arobateau helped establish
191:. Critical reception was mixed; his
4491:American romantic fiction novelists
4073:Preston, Devon (December 5, 2019).
3955:(PsyD). San Francisco, California:
2932:from the original on April 19, 2022
2775:Bajko, Matthew S. (July 31, 2019).
2376:. Abingdon-on-Thames, Oxfordshire:
2191:San Francisco County Superior Court
1812:To The Man With His Hat In His Hand
1520:Acts Against the Power of Authority
800:of non-heteronormative characters.
4556:Hispanic and Latino American poets
4054:from the original on July 12, 2022
3740:University of California, Berkeley
3503:(4). Altadena, California: 33–34.
3221:from the original on June 17, 2022
2902:from the original on June 11, 2022
2789:from the original on July 13, 2022
2504:(in Spanish). New York, New York:
2445:from the original on April 6, 2022
2415:from the original on June 11, 2022
2197:from the original on July 27, 2022
2055:from the original on April 4, 2022
2041:Extra, Naomi (February 22, 2018).
1179:University of California, Berkeley
506:, including himself—was a part of
85:over 80 literary works—often with
25:
4411:American book publishers (people)
4115:redjordanarobateau.remembered.com
4091:from the original on May 15, 2021
3824:"Lesbian Vitality: A Provocation"
3022:from the original on July 2, 2022
2401:Leckert, Oriana (June 14, 2019).
1386:At a time when Black, explicitly
1052:article, Vince Larussa described
1038:remarked that Arobateau was "the
1030:gender and sexuality". Reviewing
4496:American social sciences writers
4341:21st-century American memoirists
4296:20th-century American memoirists
4238:
4226:
4214:
4202:
4190:
4178:
4166:
3957:Alliant International University
3757:Sullivan, Mecca Jamilah (2017).
1347:Alliant International University
909:depicts an anthropoid squeezing
37:Holy Communion, Self Portrait II
4431:American Expressionist painters
4351:21st-century American novelists
4336:21st-century American essayists
4301:20th-century American novelists
4291:20th-century American essayists
3742:. pp. 590–701 – via
3544:(4). Altadena, California: 23.
3330:Michigan State University Press
3274:Moultry, Stacey Cherie (2019).
2957:. Morrisville, North Carolina:
2954:Greatness Is A Solitary Journey
2747:. Vancouver, British Columbia:
2167:. Berkeley, California: 35–39.
2081:"The Real Red Jordan Arobateau"
1505:A Blackman is Not a Windup Doll
587:pornography laws in the country
468:In 1984, Arobateau appeared in
325:, an organization dedicated to
4576:LGBTQ history in San Francisco
4421:American crime fiction writers
4416:American contemporary painters
4356:21st-century American painters
4276:20th-century American painters
3648:(3). Altadena, California: 3.
3209:Arobateau, Red Jordan (2008).
3182:Arobateau, Red Jordan (2008).
3155:Arobateau, Red Jordan (2008).
3128:Arobateau, Red Jordan (1999).
3113:. pp. 2–3, 6 – via
2951:Arobateau, Red Jordan (2013).
2864:Arobateau, Red Jordan (2007).
2269:University of California Press
2187:"In Re: Suzanne Ilsa Robateau"
2093:(3). Altadena, California: 3.
2079:Arobateau, Red Jordan (1996).
1871:Stories From The Dance Of Life
836:that is more understanding of
420:True to Life Adventure Stories
381:Mission Dolores, San Francisco
1:
4611:Transgender non-binary people
4197:Hispanic and Latino Americans
3949:Logan, Lauren Nicole (2010).
3846:10.1080/10894160.2021.1953720
3460:Larussa, Vince (March 2005).
3328:(3). East Lansing, Michigan:
3321:CR: The New Centennial Review
2988:"Red Jordan Arobateau Papers"
2785:. San Francisco, California.
2304:. San Francisco, California:
2007:. Santa Barbara, California:
1762:The Bacchanalias Society Bash
1450:by black female writers." In
1019:CR: The New Centennial Review
786:maladaptive coping mechanisms
741:Arobateau's stories were set
335:Metropolitan Community Church
4566:African-American LGBT people
4516:American transgender artists
4511:American transgender writers
4506:American still life painters
4136:"Preserving trans histories"
3897:(PhD). Boca Raton, Florida:
3773:American Studies Association
3185:Obedience to the Call of Art
3071:University of Illinois Press
2996:Online Archive of California
2669:; Woods, Akia, eds. (1996).
2613:Wayne State University Press
2336:Carbado, Devon, ed. (2011).
2001:Nelson, Emmanuel S. (2009).
1936:The Love Lament Of Peter Pan
1797:The Man From The Blax Galaxy
1792:The Great Heart Bank Robbery
1721:Obedience to the Call of Art
1600:Ephemeris – The Book Of Time
1242:is a vital component of the
749:and poverty. They portrayed
108:in adulthood because of its
4481:American non-binary artists
4476:American non-binary writers
4446:American landscape painters
4391:African-American memoirists
4361:21st-century American poets
4306:20th-century American poets
3926:(PhD). Newark, New Jersey:
3899:Florida Atlantic University
3641:The Lesbian Review of Books
3537:The Lesbian Review of Books
3496:The Lesbian Review of Books
2820:. pp. 6–7 – via
2808:Rowan, Cole (Spring 2004).
2713:. Jersey City, New Jersey:
2342:. Jersey City, New Jersey:
2086:The Lesbian Review of Books
1926:Lavandarette Of My Solitude
1807:The Rich/The Poor In Spirit
1269:Florida Atlantic University
1072:The Lesbian Review of Books
1026:had mastered "the skill of
1022:article that Arobateau and
814:women's liberation movement
755:communicate with themselves
702:The Lesbian Review of Books
598:transgender rights movement
494:and began to identify as a
4657:
4501:American spiritual writers
4486:American portrait painters
4396:African-American novelists
4386:African-American feminists
3901:. pp. 69–70, 119–23.
3891:Larson, Holly Ann (2003).
3829:Journal of Lesbian Studies
3671:Johnsdotter, Sara (2011).
3615:(11). New York, New York.
3211:"Red Jordan Arobateau Art"
2373:Whores and Other Feminists
1550:Boogie Nights/Party Lights
1276:standpoint epistemological
1261:Journal of Lesbian Studies
767:behavior known to be risky
47:, 40 × 50 cm; Arobateau's
18:Draft:Red Jordan Arobateau
4581:LGBT people from Illinois
4441:American feminist writers
4085:Pinchazo Publishing Group
3822:Enszer, Julie R. (2021).
3695:10.1007/s12119-011-9089-y
3634:Siegel, Thyme S. (1996).
3570:The Essential Paul Little
3312:Horton-Stallings, LaMonda
3061:Horton-Stallings, LaMonda
2710:Best Lesbian Erotica 1997
2597:Jorgensen, Jeana (2008).
2261:Hobson, Emily K. (2016).
1861:Doing It For The Mistress
1827:Westpoint Of The Universe
1388:queer artistic expression
1372:, drugs and alcohol, and
1362:African-American lesbians
844:to represent alternative
606:Tenderloin, San Francisco
602:Tom Waddell Health Center
555:Best Lesbian Erotica 1997
383:, sold Arobateau's books.
296:African-American heritage
285:alcoholism in adolescence
4451:American lesbian writers
4436:American fantasy writers
4426:American erotica writers
4371:21st-century Protestants
4316:20th-century Protestants
4083:. Wilmington, Delaware:
4014:Indiana University Press
4012:. Bloomington, Indiana:
3530:Byrd, Stephanie (1997).
3280:(PhD). Iowa City, Iowa:
2990:. Berkeley, California:
2621:10.1353/mat.2008.a247495
2611:(1). Detroit, Michigan:
2267:. Berkeley, California:
1448:Afro-American literature
1284:structural gender biases
1246:, and that it provides "
1150:LaMonda Horton-Stallings
1014:LaMonda Horton-Stallings
716:butch and femme lesbians
594:Clocked: An Oral History
577:. Arobateau experienced
492:sex reassignment surgery
351:Christian fundamentalism
4636:Writers on LGBTQ topics
4456:American LGBT novelists
4173:Erotica and pornography
3771:(1). Washington, D.C.:
3678:Sexuality & Culture
3387:Moore, Patrick (1996).
3073:. pp. 29, 222–31.
3069:. Champaign, Illinois:
2677:New Victoria Publishers
2240:10.1111/1468-0424.12386
2220:Rivers, Daniel (2018).
1844:Short story collections
1560:Can't Go on Another Day
1345:, Lauren Nicole Logan (
1288:knowledge of resistance
1170:Sexuality & Culture
1167:of the word "cum" in a
925:Arobateau painted in a
822:criticism of capitalism
610:transgender health care
488:transitioned his gender
316:LGBTQ+ friendly culture
302:policies of then-mayor
255:father and a mother of
213:sociology of literature
110:LGBTQ+ friendly culture
51:self-portrait features
4616:Underground publishers
4601:Transgender memoirists
4586:Painters from Illinois
4471:American LGBT painters
4401:African-American poets
4245:San Francisco Bay Area
3959:. pp. 38, 51–84.
3685:(2). Berlin, Germany:
3573:. New York, New York:
3431:. New York, New York:
3393:. New York, New York:
3290:10.17077/etd.gv3h-3ext
2851:University of Victoria
2822:University of Victoria
2506:Warner Bros. Discovery
2437:. New York, New York:
2411:. New York, New York.
2051:. New York, New York.
1767:The Bars Across Heaven
1483:University of Victoria
1408:
1351:psychological research
1321:doctorate of Moultry (
1280:financially weak women
1248:narrative alternatives
1236:Mecca Jamilah Sullivan
1183:comparative literature
1145:
1081:The Bars Across Heaven
953:. Arobateau practiced
922:
830:historical revisionism
798:social marginalization
763:third-person narrators
698:— Red Jordan Arobateau
695:
465:
458:lesbian sexual desires
393:The Bars Across Heaven
384:
341:where he would preach
323:Gay Women's Liberation
292:religious connotations
75:
4621:Urban fantasy writers
4606:Transgender novelists
3920:Extra, Naomi (2021).
3567:Little, Paul (1998).
3338:10.1353/ncr.2004.0008
2441:. December 17, 2021.
2193:. September 3, 2009.
1955:Laughter Of The Witch
1832:Where The World Is No
1605:Flash! On The Hustler
1453:To Write Like a Woman
1357:coping mechanisms of
1308:sex-positive movement
1304:sex-positive feminism
1135:heaven important for
1077:Laughter Of The Witch
998:black lesbian fiction
959:exploitation of labor
945:, and on subjects of
933:style, incorporating
919:exploitation of labor
897:
738:of their characters.
464:'s 1920 illustration)
451:
443:unemployment benefits
371:
294:and relations to his
183:, and his poetry was
104:, Arobateau moved to
35:
4626:Writers from Chicago
3936:10.7282/t3-g891-nh53
3838:Taylor & Francis
3781:10.1353/aq.2017.0007
2926:Transgender Tuesdays
2896:Transgender Tuesdays
2739:Tulchinsky, Karen X.
2675:. Norwich, Vermont:
2576:. pp. 593–603.
2227:Gender & History
1901:Daughters Of Courage
1590:Electro Shock Doctor
1580:Daughters of Courage
1479:Transgender Archives
1431:. A 2018 profile in
1394:. It challenged the
1349:, 2010) conducted a
1343:Doctor of Psychology
1187:Daniel Paul Schreber
1177:(1991). Ute Rupp's (
889:transgender medicine
863:. He also relied on
207:in various areas of
79:Red Jordan Arobateau
4641:Non-binary lesbians
4461:American LGBT poets
4142:. December 13, 2022
3930:. pp. 60–120.
3244:. Ottawa, Ontario:
3213:. Ottawa, Ontario:
2717:. pp. 97–100.
2604:Marvels & Tales
2572:. London, England:
2537:(August 31, 1995).
2468:Shockley, Ann Allen
2148:Shockley, Ann Allen
1545:Blossoming of Gifts
1216:for constructing a
1129:transworld identity
846:forms of embodiment
834:transgender history
659:on March 27, 2022.
575:Karen X. Tulchinsky
526:Michael Thomas Ford
509:Daughters of Africa
504:mixed-race heritage
405:feminist bookstores
391:in the 1970s, with
261:turbulent home life
217:transgender studies
153:Daughters of Africa
134:feminist bookstores
100:Born and raised in
4591:Protestant writers
4040:(April 20, 2018).
3928:Rutgers University
3764:American Quarterly
3732:Rupp, Ute (2001).
3608:Lambda Book Report
3532:"The Sapphic Muse"
3284:. pp. 11–43.
3282:University of Iowa
3106:Gay Community News
2961:. pp. 88–89.
2751:. pp. 55–57.
2749:Arsenal Pulp Press
2271:. pp. 49–52.
2011:. pp. 38–39.
1948:Poetry collections
1737:Prisoner Of Hearts
1686:Leader Of The Pack
1427:, transgender and
1323:University of Iowa
1300:Rutgers University
1231:American Quarterly
1218:transgender theory
1203:Name of the Father
1137:black transfutures
1110:Lambda Book Report
1044:lesbian literature
1007:Gay Community News
988:Ann Allen Shockley
971:external pressures
923:
905:, 63 × 48 cm; the
861:spiritual practice
826:Western embodiment
643:senior housing by
618:Transgender Summit
571:Hot & Bothered
512:(1992), edited by
502:felt by people of
466:
431:publications like
385:
377:feminist bookstore
253:Honduran immigrant
233:Ann Allen Shockley
76:
4531:Erotic publishers
4023:978-0-253-20983-2
3584:978-1-56333-629-4
3467:Maximum Rocknroll
3442:978-1-56333-456-6
3404:978-1-56333-702-4
3195:978-0-615-22144-1
3168:978-0-9818932-0-4
3141:978-1-312-30494-9
3080:978-0-252-09768-3
3015:Bay Area Reporter
2968:978-1-304-43527-9
2877:978-0-615-17308-5
2847:FTM International
2818:FTM International
2782:Bay Area Reporter
2758:978-1-55152-051-3
2724:978-1-57344-065-3
2705:Taormino, Tristan
2686:978-0-934678-77-3
2583:978-0-224-03592-7
2544:Bay Area Reporter
2508:. June 28, 2019.
2387:978-1-135-20441-9
2353:978-1-57344-750-8
2315:978-1-879960-87-9
2278:978-0-520-27906-3
2018:978-0-313-34863-1
1911:How Don Juan Died
1696:Lucy & Mickey
1625:Garbage Can Sally
1570:Come With Me Lucy
1278:discourse on how
1226:literature review
1049:Maximum Rocknroll
1032:Lucy & Mickey
885:call and response
736:sexual activities
681:factory workers,
655:was conducted at
625:FTM International
500:social alienation
484:Lucy & Mickey
339:storefront church
310:before moving to
263:; his mother was
16:(Redirected from
4648:
4243:
4242:
4241:
4231:
4230:
4219:
4218:
4217:
4207:
4206:
4195:
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3723:
3722:
3668:
3662:
3661:
3631:
3625:
3624:
3599:
3593:
3592:
3589:Internet Archive
3575:Masquerade Books
3564:
3558:
3557:
3527:
3521:
3520:
3490:
3484:
3483:
3480:Internet Archive
3457:
3451:
3450:
3447:Internet Archive
3433:Masquerade Books
3423:Bronski, Michael
3419:
3413:
3412:
3409:Internet Archive
3395:Masquerade Books
3384:
3378:
3377:
3308:
3302:
3301:
3271:
3262:
3261:
3259:
3257:
3246:Fine Art America
3237:
3231:
3230:
3228:
3226:
3215:Fine Art America
3206:
3200:
3199:
3179:
3173:
3172:
3152:
3146:
3145:
3125:
3119:
3118:
3115:Internet Archive
3096:
3085:
3084:
3057:
3032:
3031:
3029:
3027:
3006:
3000:
2999:
2992:Bancroft Library
2984:Masquerade Books
2979:
2973:
2972:
2948:
2942:
2941:
2939:
2937:
2918:
2912:
2911:
2909:
2907:
2888:
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2855:
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2799:
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2697:
2691:
2690:
2663:
2657:
2656:
2594:
2588:
2587:
2559:
2553:
2552:
2549:Internet Archive
2531:
2522:
2521:
2519:
2517:
2492:
2486:
2485:
2473:Conditions: Five
2464:
2455:
2454:
2452:
2450:
2431:
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2424:
2422:
2420:
2398:
2392:
2391:
2367:
2358:
2357:
2333:
2324:
2323:
2320:Internet Archive
2292:
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2258:
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2183:
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2115:
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2038:
2023:
2022:
1998:
1916:In The Malestrom
1877:Street Of Dreams
1701:Man Gone/Starvax
1615:Fleamarket Molly
1419:
1370:avoidance coping
1319:American studies
1159:
1131:was housed in a
1036:Lillian Faderman
986:In 1982, writer
911:blood from money
881:Christian themes
838:gender dysphoria
824:, opposition of
818:LGBTQ+ movements
804:of contemporary
794:disfranchisement
782:social isolation
706:
653:memorial service
563:Tristan Taormino
549:and Akia Woods,
539:Cum With Me Lucy
475:Before Stonewall
454:revised folklore
397:on the grapevine
387:Arobateau began
373:Old Wives' Tales
327:lesbian feminist
304:Richard J. Daley
283:, and developed
257:African American
147:Before Stonewall
21:
4656:
4655:
4651:
4650:
4649:
4647:
4646:
4645:
4521:Christian poets
4251:
4250:
4249:
4239:
4237:
4225:
4215:
4213:
4209:Human sexuality
4201:
4191:
4189:
4179:
4177:
4165:
4157:
4155:
4145:
4143:
4140:The Media Co-op
4134:
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4117:
4109:
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4094:
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3890:
3889:
3885:
3821:
3820:
3816:
3756:
3755:
3751:
3731:
3730:
3726:
3670:
3669:
3665:
3636:"The Real Shit"
3633:
3632:
3628:
3601:
3600:
3596:
3585:
3577:. p. 296.
3566:
3565:
3561:
3529:
3528:
3524:
3517:OLBQUR148022369
3492:
3491:
3487:
3459:
3458:
3454:
3443:
3435:. p. 494.
3421:
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3416:
3405:
3397:. p. 296.
3386:
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2773:
2766:
2759:
2737:
2736:
2732:
2725:
2707:, eds. (1997).
2699:
2698:
2694:
2687:
2665:
2664:
2660:
2596:
2595:
2591:
2584:
2564:Busby, Margaret
2561:
2560:
2556:
2533:
2532:
2525:
2515:
2513:
2494:
2493:
2489:
2466:
2465:
2458:
2448:
2446:
2439:Nightboat Books
2433:
2432:
2428:
2418:
2416:
2400:
2399:
2395:
2388:
2369:
2368:
2361:
2354:
2346:. p. 203.
2335:
2334:
2327:
2316:
2308:. p. 262.
2306:Aunt Lute Books
2294:
2293:
2286:
2279:
2260:
2259:
2255:
2219:
2218:
2214:
2200:
2198:
2185:
2184:
2180:
2160:Sinister Wisdom
2154:
2146:
2145:
2118:
2078:
2077:
2068:
2058:
2056:
2040:
2039:
2026:
2019:
2009:Greenwood Press
2000:
1999:
1978:
1974:
1969:
1945:
1886:
1856:Boys' Night Out
1851:Alexander D'oro
1841:
1777:The Black Biker
1530:At an Early Age
1495:
1481:located at the
1429:lesbian erotica
1421:
1412:
1410:
1382:
1374:self-acceptance
1355:minority stress
1256:lesbian erasure
1252:transmedicalism
1244:concept of self
1240:sexual practice
1161:
1155:Funk the Erotic
1152:
1147:
1119:
1090:Funk the Erotic
993:Sinister Wisdom
984:
967:internalization
955:social artistry
907:social painting
869:objective truth
867:—as opposed to
808:topics such as
790:heteronormative
708:
699:
697:
665:
657:Grace Cathedral
641:LGBTQ+ friendly
480:Stonewall riots
452:In Arobateau's
389:self-publishing
245:
221:feminist theory
209:social research
195:characters and
95:lesbian erotica
83:self-publishing
28:
23:
22:
15:
12:
11:
5:
4654:
4652:
4644:
4643:
4638:
4633:
4628:
4623:
4618:
4613:
4608:
4603:
4598:
4593:
4588:
4583:
4578:
4573:
4568:
4563:
4558:
4553:
4548:
4543:
4538:
4533:
4528:
4523:
4518:
4513:
4508:
4503:
4498:
4493:
4488:
4483:
4478:
4473:
4468:
4463:
4458:
4453:
4448:
4443:
4438:
4433:
4428:
4423:
4418:
4413:
4408:
4403:
4398:
4393:
4388:
4383:
4378:
4373:
4368:
4363:
4358:
4353:
4348:
4343:
4338:
4333:
4328:
4323:
4318:
4313:
4308:
4303:
4298:
4293:
4288:
4283:
4278:
4273:
4268:
4263:
4253:
4252:
4248:
4247:
4235:
4223:
4211:
4199:
4187:
4175:
4154:
4153:
4127:
4102:
4065:
4029:
4022:
4016:. p. 65.
3995:
3974:
3941:
3912:
3883:
3814:
3749:
3724:
3663:
3626:
3594:
3583:
3559:
3522:
3485:
3452:
3441:
3414:
3403:
3379:
3303:
3263:
3232:
3201:
3194:
3174:
3167:
3147:
3140:
3131:Autumn Changes
3120:
3086:
3079:
3033:
3001:
2974:
2967:
2943:
2913:
2883:
2876:
2856:
2843:FTM Newsletter
2827:
2814:FTM Newsletter
2810:"Tranny Biker"
2800:
2764:
2757:
2741:, ed. (1998).
2730:
2723:
2701:Gomez, Jewelle
2692:
2685:
2679:. p. 93.
2658:
2589:
2582:
2554:
2535:Donnelly, Nisa
2523:
2501:CNN en Español
2487:
2456:
2426:
2393:
2386:
2359:
2352:
2325:
2314:
2284:
2277:
2253:
2212:
2178:
2116:
2066:
2024:
2017:
1975:
1973:
1970:
1968:
1967:
1965:The Iron Woman
1962:
1957:
1951:
1950:
1949:
1944:
1943:
1938:
1933:
1931:Our Dyke House
1928:
1923:
1918:
1913:
1908:
1903:
1898:
1892:
1891:
1890:
1885:
1884:
1879:
1874:
1868:
1863:
1858:
1853:
1847:
1846:
1845:
1840:
1839:
1834:
1829:
1824:
1819:
1814:
1809:
1804:
1799:
1794:
1789:
1784:
1779:
1774:
1772:The Big Change
1769:
1764:
1759:
1757:Street Fighter
1754:
1749:
1744:
1739:
1734:
1728:
1723:
1718:
1713:
1708:
1703:
1698:
1693:
1688:
1683:
1678:
1673:
1668:
1663:
1657:
1655:Jailhouse Stud
1652:
1647:
1642:
1637:
1632:
1627:
1622:
1617:
1612:
1607:
1602:
1597:
1592:
1587:
1582:
1577:
1572:
1567:
1562:
1557:
1552:
1547:
1542:
1537:
1535:Autumn Changes
1532:
1527:
1522:
1517:
1512:
1507:
1501:
1500:
1499:
1494:
1491:
1383:
1381:
1378:
1306:and the early
1296:sexual capital
1271:, 2003) was a
1165:semantic shift
1120:
1118:
1115:
1064:Dirty Pictures
1054:Autumn Changes
983:
980:
816:and different
810:black feminism
806:social justice
743:on the streets
724:transsexuality
685:servants, and
666:
664:
661:
514:Margaret Busby
490:, underwent a
470:Greta Schiller
462:Elenore Abbott
422:(1978), every
244:
241:
181:social justice
165:transsexuality
161:butch lesbians
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4653:
4642:
4639:
4637:
4634:
4632:
4629:
4627:
4624:
4622:
4619:
4617:
4614:
4612:
4609:
4607:
4604:
4602:
4599:
4597:
4594:
4592:
4589:
4587:
4584:
4582:
4579:
4577:
4574:
4572:
4569:
4567:
4564:
4562:
4559:
4557:
4554:
4552:
4549:
4547:
4544:
4542:
4539:
4537:
4534:
4532:
4529:
4527:
4524:
4522:
4519:
4517:
4514:
4512:
4509:
4507:
4504:
4502:
4499:
4497:
4494:
4492:
4489:
4487:
4484:
4482:
4479:
4477:
4474:
4472:
4469:
4467:
4464:
4462:
4459:
4457:
4454:
4452:
4449:
4447:
4444:
4442:
4439:
4437:
4434:
4432:
4429:
4427:
4424:
4422:
4419:
4417:
4414:
4412:
4409:
4407:
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4402:
4399:
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4394:
4392:
4389:
4387:
4384:
4382:
4379:
4377:
4374:
4372:
4369:
4367:
4364:
4362:
4359:
4357:
4354:
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4349:
4347:
4344:
4342:
4339:
4337:
4334:
4332:
4329:
4327:
4324:
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4319:
4317:
4314:
4312:
4309:
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4302:
4299:
4297:
4294:
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4289:
4287:
4284:
4282:
4279:
4277:
4274:
4272:
4269:
4267:
4264:
4262:
4259:
4258:
4256:
4246:
4236:
4234:
4229:
4224:
4222:
4212:
4210:
4205:
4200:
4198:
4188:
4186:
4176:
4174:
4169:
4164:
4160:
4141:
4137:
4131:
4128:
4116:
4112:
4106:
4103:
4090:
4086:
4082:
4081:
4076:
4069:
4066:
4053:
4049:
4048:
4043:
4039:
4038:Tea, Michelle
4033:
4030:
4025:
4019:
4015:
4011:
4010:
4005:
3999:
3996:
3991:
3987:
3986:
3978:
3975:
3970:
3966:
3962:
3958:
3954:
3953:
3945:
3942:
3937:
3933:
3929:
3925:
3924:
3916:
3913:
3908:
3904:
3900:
3896:
3895:
3887:
3884:
3879:
3875:
3871:
3867:
3863:
3859:
3855:
3851:
3847:
3843:
3839:
3835:
3831:
3830:
3825:
3818:
3815:
3810:
3806:
3802:
3798:
3794:
3790:
3786:
3782:
3778:
3774:
3770:
3766:
3765:
3760:
3753:
3750:
3745:
3741:
3737:
3736:
3728:
3725:
3720:
3716:
3712:
3708:
3704:
3700:
3696:
3692:
3688:
3684:
3680:
3679:
3674:
3667:
3664:
3659:
3655:
3651:
3647:
3643:
3642:
3637:
3630:
3627:
3622:
3618:
3614:
3610:
3609:
3604:
3598:
3595:
3590:
3586:
3580:
3576:
3572:
3571:
3563:
3560:
3555:
3551:
3547:
3543:
3539:
3538:
3533:
3526:
3523:
3518:
3514:
3510:
3506:
3502:
3498:
3497:
3489:
3486:
3481:
3477:
3473:
3469:
3468:
3463:
3456:
3453:
3448:
3444:
3438:
3434:
3430:
3429:
3424:
3418:
3415:
3410:
3406:
3400:
3396:
3392:
3391:
3383:
3380:
3375:
3371:
3367:
3363:
3359:
3355:
3351:
3347:
3343:
3339:
3335:
3331:
3327:
3323:
3322:
3317:
3314:(Fall 2003).
3313:
3307:
3304:
3299:
3295:
3291:
3287:
3283:
3279:
3278:
3270:
3268:
3264:
3251:
3247:
3243:
3236:
3233:
3220:
3216:
3212:
3205:
3202:
3197:
3191:
3187:
3186:
3178:
3175:
3170:
3164:
3160:
3159:
3151:
3148:
3143:
3137:
3133:
3132:
3124:
3121:
3116:
3112:
3108:
3107:
3102:
3095:
3093:
3091:
3087:
3082:
3076:
3072:
3068:
3067:
3062:
3056:
3054:
3052:
3050:
3048:
3046:
3044:
3042:
3040:
3038:
3034:
3021:
3017:
3016:
3011:
3005:
3002:
2997:
2993:
2989:
2986:(1970–2017).
2985:
2978:
2975:
2970:
2964:
2960:
2956:
2955:
2947:
2944:
2931:
2927:
2923:
2917:
2914:
2901:
2897:
2893:
2887:
2884:
2879:
2873:
2869:
2868:
2860:
2857:
2852:
2848:
2844:
2840:
2834:
2832:
2828:
2823:
2819:
2815:
2811:
2804:
2801:
2788:
2784:
2783:
2778:
2771:
2769:
2765:
2760:
2754:
2750:
2746:
2745:
2740:
2734:
2731:
2726:
2720:
2716:
2712:
2711:
2706:
2702:
2696:
2693:
2688:
2682:
2678:
2674:
2673:
2668:
2662:
2659:
2654:
2650:
2646:
2642:
2638:
2634:
2630:
2626:
2622:
2618:
2614:
2610:
2606:
2605:
2600:
2593:
2590:
2585:
2579:
2575:
2574:Jonathan Cape
2571:
2570:
2565:
2558:
2555:
2550:
2546:
2545:
2540:
2536:
2530:
2528:
2524:
2511:
2507:
2503:
2502:
2497:
2491:
2488:
2483:
2479:
2475:
2474:
2469:
2463:
2461:
2457:
2444:
2440:
2436:
2430:
2427:
2414:
2410:
2409:
2404:
2397:
2394:
2389:
2383:
2379:
2375:
2374:
2366:
2364:
2360:
2355:
2349:
2345:
2341:
2340:
2332:
2330:
2326:
2321:
2317:
2311:
2307:
2303:
2302:
2297:
2291:
2289:
2285:
2280:
2274:
2270:
2266:
2265:
2257:
2254:
2249:
2245:
2241:
2237:
2234:(2): 528–39.
2233:
2229:
2228:
2223:
2216:
2213:
2208:
2196:
2192:
2188:
2182:
2179:
2174:
2170:
2166:
2162:
2161:
2153:
2149:
2143:
2141:
2139:
2137:
2135:
2133:
2131:
2129:
2127:
2125:
2123:
2121:
2117:
2112:
2108:
2104:
2100:
2096:
2092:
2088:
2087:
2082:
2075:
2073:
2071:
2067:
2054:
2050:
2049:
2044:
2037:
2035:
2033:
2031:
2029:
2025:
2020:
2014:
2010:
2006:
2005:
1997:
1995:
1993:
1991:
1989:
1987:
1985:
1983:
1981:
1977:
1971:
1966:
1963:
1961:
1960:The Age of Om
1958:
1956:
1953:
1952:
1947:
1946:
1942:
1939:
1937:
1934:
1932:
1929:
1927:
1924:
1922:
1919:
1917:
1914:
1912:
1909:
1907:
1906:Higher Ground
1904:
1902:
1899:
1897:
1894:
1893:
1888:
1887:
1883:
1880:
1878:
1875:
1872:
1869:
1867:
1864:
1862:
1859:
1857:
1854:
1852:
1849:
1848:
1843:
1842:
1838:
1835:
1833:
1830:
1828:
1825:
1823:
1820:
1818:
1815:
1813:
1810:
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1805:
1803:
1800:
1798:
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1793:
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1788:
1785:
1783:
1780:
1778:
1775:
1773:
1770:
1768:
1765:
1763:
1760:
1758:
1755:
1753:
1750:
1748:
1745:
1743:
1740:
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1735:
1732:
1729:
1727:
1724:
1722:
1719:
1717:
1714:
1712:
1709:
1707:
1704:
1702:
1699:
1697:
1694:
1692:
1691:Light At Dawn
1689:
1687:
1684:
1682:
1679:
1677:
1674:
1672:
1669:
1667:
1664:
1661:
1658:
1656:
1653:
1651:
1648:
1646:
1643:
1641:
1638:
1636:
1633:
1631:
1628:
1626:
1623:
1621:
1618:
1616:
1613:
1611:
1608:
1606:
1603:
1601:
1598:
1596:
1593:
1591:
1588:
1586:
1585:Dirty Picture
1583:
1581:
1578:
1576:
1573:
1571:
1568:
1566:
1563:
1561:
1558:
1556:
1553:
1551:
1548:
1546:
1543:
1541:
1538:
1536:
1533:
1531:
1528:
1526:
1523:
1521:
1518:
1516:
1513:
1511:
1508:
1506:
1503:
1502:
1497:
1496:
1492:
1490:
1488:
1484:
1480:
1475:
1473:
1472:
1467:
1463:
1459:
1455:
1454:
1449:
1444:
1442:
1441:
1436:
1435:
1430:
1426:
1420:
1417:
1416:
1411:— Naomi Extra
1407:
1405:
1401:
1397:
1393:
1389:
1379:
1377:
1375:
1371:
1367:
1363:
1360:
1356:
1352:
1348:
1344:
1340:
1339:normativizing
1336:
1332:
1331:one-drop rule
1328:
1324:
1320:
1316:
1313:
1309:
1305:
1301:
1297:
1293:
1289:
1285:
1281:
1277:
1274:
1270:
1265:
1263:
1262:
1257:
1253:
1249:
1245:
1241:
1237:
1233:
1232:
1228:published in
1227:
1223:
1219:
1215:
1210:
1208:
1204:
1200:
1196:
1192:
1188:
1184:
1180:
1176:
1172:
1171:
1166:
1160:
1157:
1156:
1151:
1144:
1142:
1141:necropolitics
1138:
1134:
1130:
1126:
1125:transsubjects
1116:
1114:
1112:
1111:
1106:
1105:idiosyncratic
1102:
1098:
1097:Nisa Donnelly
1094:
1092:
1091:
1086:
1085:writing style
1082:
1078:
1074:
1073:
1067:
1065:
1061:
1060:
1055:
1051:
1050:
1045:
1041:
1037:
1033:
1029:
1028:transgressing
1025:
1021:
1020:
1015:
1011:
1009:
1008:
1003:
999:
995:
994:
989:
981:
979:
976:
972:
968:
964:
960:
956:
952:
948:
944:
940:
936:
932:
931:expressionist
928:
920:
916:
912:
908:
904:
903:oil on canvas
900:
896:
892:
890:
886:
882:
878:
874:
870:
866:
862:
858:
854:
849:
847:
843:
839:
835:
831:
827:
823:
819:
815:
811:
807:
803:
799:
795:
791:
787:
783:
778:
776:
772:
768:
764:
760:
756:
752:
748:
744:
739:
737:
733:
729:
725:
721:
717:
713:
707:
704:
703:
694:
692:
688:
684:
680:
676:
672:
662:
660:
658:
654:
650:
649:Mercy Housing
646:
642:
638:
634:
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1487:Victoria, BC
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1469:
1466:Michelle Tea
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1396:heterosexual
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1199:the Symbolic
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432:
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237:Michelle Tea
211:, including
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130:lesbian bars
114:transitioned
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4266:2021 deaths
4261:1943 births
4233:Transgender
4146:November 7,
4120:November 7,
2715:Cleis Press
2380:. ch. 20.
2344:Cleis Press
2296:Grahn, Judy
1866:Rough Trade
1706:Mein Theory
1645:I Am A Soul
1640:How's Mars?
1458:Joanna Russ
1214:Toni Newman
1195:Kathy Acker
1016:wrote in a
1002:progressive
917:capitalist
915:symbolizing
853:metaphysics
775:perceptions
720:transgender
712:autofiction
543:Off the Rag
355:the country
300:persecutory
277:queer areas
193:progressive
136:and on the
112:, where he
4255:Categories
4047:The Rumpus
3862:9377231771
3840:: 113–19.
3797:7004353262
3775:: 131–47.
3689:: 179–94.
3603:Lynch, Lee
3298:1237301172
2667:Lynch, Lee
2645:5543393679
1972:References
1896:Carnivalla
1837:White Girl
1822:Vengeance!
1752:Stage Door
1711:Missio Dei
1575:Compassion
1565:China Girl
1555:Boy Center
1489:, Canada.
1462:dominators
1425:street lit
1404:street lit
1392:homoerotic
1163:Analyzing
842:aesthetics
840:; he used
771:sensations
573:(1998) by
545:(1996) by
460:(pictured
416:Judy Grahn
359:used drugs
347:conversion
343:the gospel
173:philosophy
169:streetlife
91:street lit
3965:698903997
3878:236430763
3854:1089-4160
3805:151499788
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3509:1077-5684
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3370:144057686
3362:365362678
3346:1532-687X
3242:"The Pig"
3026:April 13,
2629:1521-4281
2482:2381-5620
2378:Routledge
2248:0953-5233
2173:0196-1853
2107:218152514
2099:1077-5684
1941:The Maids
1630:Ho Stroll
1359:masculine
1329:when the
1327:hybridity
1046:". For a
982:Reception
939:portraits
877:spiritual
751:realities
732:sexuality
645:Openhouse
637:95 Laguna
547:Lee Lynch
534:in 1996.
518:retelling
496:trans man
281:dive bars
189:religious
185:spiritual
118:trans man
4185:Feminism
4089:Archived
4058:July 12,
4052:Archived
4006:(1995).
3969:ProQuest
3907:54672061
3870:34304726
3744:ProQuest
3687:Springer
3658:ProQuest
3554:ProQuest
3425:(1996).
3354:41949871
3256:July 16,
3250:Archived
3225:July 16,
3219:Archived
3063:(2015).
3020:Archived
2959:Lulu.com
2936:June 11,
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2906:June 11,
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2793:July 13,
2787:Archived
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2637:41388856
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2449:June 11,
2443:Archived
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2413:Archived
2298:(2012).
2201:July 27,
2195:Archived
2150:(1982).
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2103:ProQuest
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1726:Outlaws!
1635:Hobo Sex
1456:(1995),
1366:identify
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1207:Lacanian
1181:, 2001)
1175:Hobo Sex
1117:Research
951:religion
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901:: 1969,
728:sex work
722:people,
675:Alice B.
407:and the
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205:analyzed
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4159:Portals
4095:June 8,
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2059:June 7,
1882:Suzie Q
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1660:Journey
1595:Empire!
1418:, 2018.
1335:liminal
1201:in the
1158:, 2015.
1139:beyond
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963:The Pig
943:animals
899:The Pig
857:alchemy
747:ghettos
705:, 1996.
679:lesbian
583:Oakland
441:and on
439:poverty
409:streets
353:across
331:atheist
265:abusive
249:Chicago
197:realist
142:poverty
138:streets
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102:Chicago
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