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William of Conches

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the same year, William withdrew from public teaching. William's exemption from prosecution alongside his production of more orthodox revisions of some of his previous works, his departure from public teaching, and the bitterness of some of his discussion of clerics in his later works is suggestive of
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in considering an element "the simplest and minimum part of any body—simple in quality, minimum in quantity". Therefore, he does not identify elemental fire, air, water, or earth with any of the composite forms in which they are experienced by humans. He argues that the pure forms of the elements
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produced partial and complete editions of the text compiled from numerous manuscripts before it was fully realized that William had composed two separate editions, one during his youth and another revised around the time of Bernard's attacks on Abelard and others. According to
741:
stating that souls existed in the stars before birth, William opined that he really meant "nothing heretical, but the most profound philosophy sheltered in the covering of the words". He then glossed Plato's intended meaning as simply noting the accepted importance of
538:; however, from the 1980s, scholars have reconsidered this attitude, noting that only about 3–5% of the earlier work was removed against a rough doubling of content, with numerous additional Greek and Arabic sources. A "lost" treatise 312:
at Chartres in 1137 and 1138, and John later considered him the most accomplished grammarian of his time or just after his master Bernard. John describes his method of teaching in detail, noting it followed Bernard and both followed
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He died in 1154 or shortly afterward, probably at Paris or the environs of Évreux. The funeral slab with his effigy has been moved from its original location at St Germanus's Church, Tilleul, to St Faith's Church in Conches.
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in the form of a dialogue, sometime between 1144 and 1149. He dedicated it to Geoffrey. There are some hints in his works that he may have resumed teaching, possibly in Paris, during the 1150s but these are inconclusive.
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with his belief that the atoms are infinitely divisible only in the sense that they are too minuscule for human apprehension and infinitely numerous only in the sense that their number is—for humans—incalculably large.
544:("The Great Philosophy of Nature"), considered his true masterwork by his early biographers and sometimes still attributed to him, was the product of an extensive series of mistakes based on a poor edition of 2143: 2242: 2845:
The Effect of Factionalism on Jewish Persecution: How the Conflict between Bernard of Clairvaux's Cistercian Order and Peter Abelard's Scholasticism Contributed to the Equating of Jews with Heretics
2920: 828:. The "Honorius" recension being the most complete, it has become the general name for the work in modern scholarship. The correct title and attribution were finally discovered in 1722 by 1069:, which he considered to provide various powers when joined to the body. He believed that sense perception derived from the world, reason from God, and that memory preserved them both. 2862: 1004:
and this world. However, his understanding of the physical world did prompt him to reject various parts of scripture, including that there is water in or beyond the heavens or that
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The number and attribution of works by William of Conches has been a persistent problem of medieval bibliography, as has the inaccuracy of the many manuscripts and editions.
968:; with Plato, he considers this to be a form of fire rather than Aristotle's separate element. The sun, moon, and five known planets followed their own motions while the 914:: earth was cold and dry, water cold and moist, air hot and moist, and fire hot and dry. These traits compelled the atoms into certain movements, which he discusses in 906:
cannot be perceived but only grasped by reason applied to abstracted division of sensible forms. He considers that these pure elements are defined by their intrinsic
1810:
He has sometimes been identified as the "Guillaume de Conques" listed as born 1080 and died 1154 who figures in the list of faculty of the medical school of the
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of other members of the School of Chartres, with whom William shared the tendency of analyzing his source texts through the lens of "covering" or "shieding" (
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as Will or Goodness. Unlike Abelard, he did not argue that God could not avoid creation but he did tend to limit the direct acts of God to creation, with
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Delhaye, Philippe, ed. (1949), "L'Enseignement de la Philosophie Morale au XIIᵉ Siècle" [The Teaching of Moral Philosophy in the 12th Century],
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born in the 8th month of pregnancy (supposedly) invariably died while those born in the 7th month sometimes lived. The supposed infrequency at which
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on classical models and undertook frequent discussion on set subjects with the aim of developing fluency and cultivating elegant diction.
417:, who as bishop of Chartres would have overseen its affiliated school, but there is no explicit surviving record of such an arrangement. 1838:
Elementum ergo, ut ait Constantinus in Pantegni, est simpla et minima pars alicuius corporis—simpla ad qualitatem, minima ad quantitatem
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Ramírez-Weaver, Eric M. (2009), "William of Conches, Philosophical Continuous Narration, and the Limited Worlds of Medieval Diagrams",
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Dissertation sur l'État de la Philosophie Naturelle en Occident et Principalement en France pendant la Première Moitié du XIIᵉ Siècle
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was then taken as proof that women derived carnal pleasure from the act despite their lack of rational consent. This work influenced
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Dissertation on the State of Natural Philosophy in the West and Principally in France during the First Half of the 12th Century
1762: 3235: 3177: 401:, but had discussed the idea as a possibly valid reading. With Abelard's writings successfully condemned by Bernard at the 2972: 837: 716: 3225: 3220: 1257: 1852:
Si ergo illis digna velimus imponere nomina, particulas praedictas dicamus "elementa", ista quae videntur "elementata".
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The Sacred Cosmos: Theological, Philosophical, and Scientific Conversations in the Twelfth Century School of Chartres
1080: 670:"), the first medieval treatise on philosophical ethics, although this attribution is more suspect. The gloss of the 1174:
The Second Volume of the Works of the Venerable Bede, Anglo-Saxon Priest, Truly Enlightened Doctor of the Church...
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Collection de Documents Inédits sur l'Histoire de France..., Deuxième Série: Histoire des Lettres et des Sciences
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William is also credited with numerous glosses on classic texts. He wrote surviving overviews of commentaries on
833: 2858: 1798: 894:. The revised edition expanded the first book and divided it into three parts, making up six books altogether. 772:) but, owing to mistakes in transmission and comprehension, various recensions were published for centuries as 254: 154: 1125: 1117: 171: 865:'s tally, 68 manuscripts of the original edition and 16 of the revised edition are currently known to exist. 3025: 2849: 2046: 1338: 1316: 1284: 1245: 1223: 957: 902: 708: 688: 1328: 3029: 2934: 1001: 997: 634: 338: 116: 98: 1790: 1438:(in French and Latin), vol. 11, Toronto: Pontifical Institute of Mediaeval Studies, pp. 77–99, 3205: 3200: 3129: 2990: 2976: 2520: 1794: 1038: 1020: 862: 406: 2980: 414: 302:
William began teaching around 1115–1120 and was primarily based in Paris and Chartres. He composed his
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Venerabilis Bedae Presbyteri Anglo-Saxonis Doctoris Ecclesiae Vere Illuminati Operum Tomus Secundus...
1682: 1652: 1608: 1211: 1189: 1066: 927: 915: 887: 643: 402: 345:
to prosecute Abelard, wrote another letter to the same cleric "on the errors of William of Conches" (
342: 124: 1470:] (in French and Latin), vol. 24, Paris: Librairie Philosophique J. Vrin, pp. 35–100, 1197: 857: 695:
and were among the first works of medieval Christian philosophy to devote considerable attention to
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Dialogus de Substantiis Physicis ante Annos Ducentos Confectus a Vuilhelmo Aneponymo Philosopho...
1109: 1095: 3108: 1471: 1388: 1280: 1253: 1219: 977: 883: 879: 829: 743: 696: 579: 366: 295: 274: 262: 246: 222: 218:
instead, the location of his later grave. At the time, Normandy was still uneasily controlled by
146: 138: 120: 432:. In 1143 or 1144, he became the personal tutor of Geoffrey's 9 to 11-year-old son Henry, later 1749:] (in Italian and Latin), Catania: Cooperativa Universitaria Editrice Catanese di Magistero 1082:
Philosophicarum et Astronomicarum Institutionum Guilielmi Hirsaugiensis Olim Abbatis Libri Tres
3079: 3040: 3021: 3007: 2938: 2895: 2885: 2828: 2784: 1702: 1658: 1614: 1557:], Vol. XVII (in Latin), Pretoria: Classical Association of South Africa, pp. 121–138 1498: 1305: 1270: 1240: 1087:
The Former Abbot William of Hirsau's Three Books of Philosophical and Astronomical Instruction
898: 825: 801: 787: 623: 550: 487: 483: 479: 309: 230: 226: 215: 207: 186: 142: 3051: 2743: 2697: 2444: 2074: 1151:
A Dialogue on Physical Substances Composed 200 Years Ago by William Aneponymous a Philosopher
1439: 1060: 875: 720: 278: 211: 196: 1534: 2801: 1330:
Notices et Extraits des Manuscrits de la Bibliothèque Impériale et Autres Bibliothèques...
1323:[On the Unedited Commentaries of William of Conches and Nicholas Trivet on Boethius's 1098:[On the Philosophy of the World, the Third Book of Honorius of Autun the Priest], 1042: 700: 612: 508:("The Business of Philosophy") although William himself understood his transliteration of 429: 286: 242: 106: 79: 1033:
includes various medieval European and Arab misconceptions, such as explanations for why
1118:"Venerabilis Bedae Presbyteri Περὶ Διδάξεων sive Elementorum Philosophiae Libri Quatuor" 985: 961: 773: 704: 475: 474:("On the Philosophy of the World"), although it was previously variously attributed to 425: 382: 374: 326: 219: 71: 3159: 1337:], Vol. XX, Pt. 2 (in French and Latin), Paris: Imperial Printing House, pp.  1335:
Notices and Extracts of the Manuscripts of the Imperial Library and Other Libraries...
3194: 3171: 3146: 3065: 2215: 2213: 1825:... Willelmus de Conchis, grammaticus, post Bernardum Carnotensem, opulentissimus ... 1185: 1054: 1050: 1034: 1013: 266: 113: 109: 1411: 440:. He also tutored Henry's brothers in the period from 1146 to 1149 and composed his 1401:, Vol. VIII (in French and Latin), Ottawa: Institute of Medieval Studies, pp.  989: 981: 680:) credited to him was either entirely spurious or a misattribution of content from 411: 356: 334: 30: 3069: 2818: 1484: 1167: 1099: 1144: 993: 969: 941: 907: 398: 370: 330: 250: 1379:[The Works of William of Conches: The Gloses of William of Conches on the 1024: 729:) treating any apparent contradictions or heretical content within them as an 692: 314: 2899: 2418: 2416: 1522:
The Philosophy of the World: Edition of the 1st Book of William of Conches's
1786: 1369:"Les Œuvres de Guillaume de Conches: Les Gloses de Guillaume de Conches sur 1317:"Des Commentaires Inédits de Guillaume de Conches et de Nicolas Triveth sur 911: 606: 258: 176: 532:
continues to be largely considered a bowdlerized or revised edition of the
203: 17: 1458:à Travers les Gloses de Guillaume de Conches" [The Use of the Idea of 1443: 1782: 953: 737:
for an underlying accurate and orthodox truth. In the passage of Plato's
734: 730: 712: 590: 352: 238: 3112: 1475: 1096:"Honorii Augustudunensis Praesbyteri Liber Tertius de Philosophia Mundi" 972:
simply followed the motion of the ether itself. William presented three
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and former student of William's, refers to William as the most talented
3107:, vol. 30, Kalamazoo: Western Michigan University, pp. 1–41, 1969: 1967: 1965: 1963: 1961: 1959: 1957: 1955: 1527:] (in German and Latin), Pretoria: University of South Africa Press 1395:
The Doctrine of the Creation at the School of Chartres: Study and Texts
1176:] (in Latin), Cologne: Johann Wilhelm Friessem Jr., 1688, pp.  949: 933: 671: 639: 34: 1909: 1735:, Vol. 25 (in Italian and Latin), Palermo: Officina di Studi Medievali 687:
William's generally credited works are marked by special attention to
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It is now certain that William wrote two editions of the encyclopedic
1907: 1905: 1903: 1901: 1899: 1897: 1895: 1893: 1891: 1889: 667: 654: 649: 509: 392: 3004:
Selections of the Philosophers: Research into the School of Chartres
1865:
Quae elementa numquam videntur, sed ratione divisionis intelliguntur
1390:
La Doctrine de la Création dans l'École de Chartres: Étude et Textes
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The Complete Works of the Venerable Bede, Anglo-Saxon Priest, Vol. I
1134:] (in Latin), Basel: Johann Herwagen Jr., 1563, pp. 311–342 1108:] (in Latin), Basel: Heirs of Andreas Cratander, 1544, pp.  1232:
Venerabilis Bedae Anglosaxonis Presbyteri Opera Omnia, Tomus Primus
1065:. William's discussion of psychology was expressed in terms of the 1132:
The Second Volume of the Works of the Venerable Bede the Priest...
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Joannis Cognomine Saresberiensis Carnotensis Episcopi Opera Omnia
1514:
Philosophia Mundi: Ausgabe des 1. Buchs von Wilhelm von Conches'
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Archives of the Doctrinal and Literary History of the Middle Ages
1309:, Vol. 172 (in Latin), Paris: Ateliers Catholiques, cols. 245–252 850:) by comparison with the misnamed, miscredited, and misdescribed 210:. From his surname, that village is generally taken to have been 1575:, Vol. 16 (in Latin), Pretoria: University of South Africa Press 1497:, Vol. XIII (in Latin), Paris: Librairie Philosophique J. Vrin, 1274:, Vol. 172 (in Latin), Paris: Ateliers Catholiques, cols. 41–101 1009: 747: 2884:, Vol. 28, Toronto: Pontifical Institute of Mediaeval Studies, 2243:
Appendix V: Excursus on a Supposed Anticipation of Saint Anselm
814:). A separate recension rediscovered in the 20th century was a 638:. He was probably responsible for several surviving glosses of 2917:
William of Conches: Philosophy and Science in the 12th Century
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William glosses the composition of the world as rooted in the
325:. There were lectures on classical with questions on parsing, 3094:
Illustrations of the History of Medieval Thought and Learning
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The Mystery of the Missing Heresy Trial of William of Conches
1942: 1940: 515: 386: 47:
that "A thing existing in itself is said to be a substance" (
1190:"Appendix V... Commentaire d'Honoré d'Autun sur le Timée..." 3036:
The Complete Works of John of Salisbury, Bishop of Chartres
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Guillaume de Conches: Philosophie et Science au XIIᵉ Siècle
2907:
Dutton, Paul Edward (2011), "The Little Matter of a Title:
2268: 2266: 2144:
Appendix VI: Excursus on the Writings of William of Conches
1630:
A Dialogue on Natural Philosophy (Dragmaticon Philosophiae)
1224:"Περι Διδαξεων sive Elementorum Philosophiae Libri Quatuor" 1160:"Περὶ Διδάξεων sive Elementorum Philosophiae Libri Quatuor" 554:
that began with an extract from William of Conches's work.
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a compromise worked out between Bernard and his friend the
3006:] (in French and Latin), Amsterdam: Adolf M. Hakkert, 1192:[Appendix V... Commentary of Honorius of Autun on the 797:
Philosophicarum et Astronomicarum Institutionum Libri Tres
202:
William was born around 1085–1090 in a small village near
1464:
Archives d'Histoire Doctrinale et Littéraire du Moyen Age
792:
Three Books of Philosophical and Astronomical Instruction
622:); his other works also mention now-lost commentaries on 490:. Likewise, he wrote one edition of the related dialogue 3000:
Lectio Philosophorum: Recherches sur l'École de Chartres
2403: 2401: 2399: 2253: 2251: 2170: 2168: 2166: 2164: 1987: 1985: 1687:, Vol. 203 (in Latin) (Rev. ed.), Turnhout: Brepols 1399:
Publications de l'Institute d'Études Médiévales d'Ottawa
964:. By the level of the moon, it has been replaced by the 2989:], Vol. 28 (in French), Paris: Firmin Didot Bros., 2720: 2718: 2677: 2675: 2673: 2671: 2669: 2667: 2635: 2633: 1927: 1925: 2776: 2774: 2735: 2733: 2436: 2434: 1451:
Jeauneau, Édouard, ed. (1957), "L'Usage de la Notion d
1230:
or Four Books of the Philosophy of the Elements],
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or Four Books of the Philosophy of the Elements],
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or Four Books of the Philosophy of the Elements],
496:, whose neological name has been variously emended to 2234: 2232: 2135: 2133: 2131: 1260:[Four Books on the Philosophy of the World], 1127:
Secundus Tomus Operum Venerabilis Bedae Presbyteri...
1101:
D. Honorii Augustudunensis Presbyteri Libri Septem...
2556: 2200: 2198: 2185: 2183: 1428:] (in Latin), Paris: National School of Charters 420:
William then sought the patronage and protection of
2966:] (in Italian), Fisciano: University of Salerno 1462:throughout the Glosses of William of Conches], 1289:
Platonis Auctore ut Videtur Honorio Augustodunensi"
1244:, Vol. 90 (in Latin), Paris: Ateliers Catholiques, 832:with additional points and considerations added by 3044:, Vol. 199 (in Latin), Paris: Ateliers Catholiques 2219: 1210:(in Latin), Paris: Royal Printing House, pp.  762:William's chief work appears in manuscript as his 658:. He is sometimes still credited as the author of 648:and is credited by some with a lost commentary on 3185:, Philadelphia: University of Pennsylvania, 1100s 2588: 2572: 2358: 1356:An Unpublished Excerpt from William of Conches's 1295:Apparently by the Author Honorius of Autun], 1106:D. Honorius of Autun the Priest's Seven Books... 3097:(2nd ed.), London: Richard Clay & Sons 3076:Commentary on the Writers of the Ancient Church 3071:Commentarius de Scriptoribus Ecclesiae Antiquis 3078:] (in Latin), vol. II, Leipzig & 2919:], Micrologus Library, Vol. 42, Florence: 2030: 1946: 1019:The discussion of medicine deals chiefly with 932:objections against the infinities implicit in 329:, and composition. Students practiced writing 273:, the Chartrians primarily aimed to reconcile 1089:] (in Latin), Basel: Heinrich Petri, 1531 840:in 1858. It has also been known as William's 8: 3060:] (in French), Paris: Firmin Didot Bros. 1801:and others have considered this implausible. 1747:Soul and Consciousness in William of Conches 1058: 778:Four Books of the Philosophy of the Elements 605:); and one or two editions of commentary on 190: 180: 132: 2827:, Vol. 4, Oxford: Oxford University Press, 2656: 2284: 1863: 1850: 1836: 1823: 1814:, although this remains a minority opinion. 1563:Maurach, Gregor; et al., eds. (1980), 1533:Maurach, Gregor; et al., eds. (1974), 1028: 940:Discussing cosmology, William elaborates a 925: 919: 869: 851: 845: 819: 809: 795: 781: 767: 724: 675: 659: 617: 600: 584: 568: 539: 533: 527: 521: 503: 497: 491: 469: 447: 441: 360: 346: 318: 303: 54: 48: 38: 2422: 1743:Anima e Conoscenza in Guglielmo di Conches 1657:, Vol. 158 (in Latin), Turnhout: Brepols, 1613:, Vol. 152 (in Latin), Turnhout: Brepols, 1541:[Book Three of William from Conches's 1153:] (in Latin), Strasbourg: Josias Ribel 308:around the period 1125 to 1130. He taught 27:12th-century French scholastic philosopher 2480: 2257: 1644:Guillelmi de Conchis Glosae super Boetium 806:Four Books on the Philosophy of the World 365:. William had not explicitly upheld with 50:Res extans per se substancia dicitur esse 2909:Philosophia Magistri Willelmi de Conchis 2825:A History of Philosophy without Any Gaps 2504: 2468: 2456: 2390: 2386: 2382: 2378: 2370: 2334: 2155: 2058: 1726:Plato at Chartres: William of Conches's 1648:William of Conches's Glosses on Boethius 1628:Ronca, Italo; et al., eds. (1997), 1361:] (in Latin), Naples: Alberto Morano 629:On the Marriage of Philology and Mercury 189:but now displayed at St Faith's Church ( 2780: 2739: 2693: 2600: 2544: 2532: 2516: 2440: 2407: 2374: 2322: 2310: 2298: 2272: 2174: 2122: 2110: 2098: 2086: 2070: 2015: 1991: 1931: 1885: 1774: 1301:The Complete Works of Honorius of Autun 1266:The Complete Works of Honorius of Autun 1057:, the author of the second part of the 589:); 2 editions of his own commentary on 2652: 2650: 2648: 2624: 2612: 2366: 2354: 2338: 1701:] (in Latin), Lavis: La Finestra, 1041:gave birth was taken as evidence that 1027:. William's treatment here and in the 874:was divided into four books, covering 783:Elementorum Philosophiae Libri Quatuor 179:, originally at St Germanus's Church ( 157:of the time, after his former teacher 2724: 2709: 2681: 2639: 2492: 2238: 2204: 2189: 2139: 2042: 2003: 1973: 1120:[The Venerable Bede the Priest's 526:) or question-and-answer format. The 397:) was essentially identical with the 245:, and became a leading member of the 7: 3133:. New York: Robert Appleton Company. 2342: 1258:"De Philosophia Mundi Libri Quatuor" 1045:was necessary for conception, while 3166:Philosophers' Teachings of Morality 1913: 1297:Honorii Augustodunensis Opera Omnia 1262:Honorii Augustodunensis Opera Omnia 119:who sought to expand the bounds of 1495:Textes Philosophiques du Moyen Age 1367:Parent, Joseph-Marie, ed. (1938), 974:arguments for the existence of God 811:De Philosophia Mundi Libri Quatuor 25: 2852:: North Carolina State University 2808:, Chicago: Britannica Group, 2024 980:. He identified the parts of the 348:De Erroribus Guillelmi de Conchis 43:, "Master William") teaching the 3216:12th-century French philosophers 2937:: University of Scranton Press, 2871:. London: Smith, Elder & Co. 2868:Dictionary of National Biography 1741:Martello, Concetto, ed. (2012), 1716:Martello, Concetto, ed. (2011), 1636:: University of Notre Dame Press 1597:Guillelmi de Conchis Dragmaticon 1346:Ottaviano, Carmelo, ed. (1935), 1319:La Consolation de la Philosophie 341:, who had previously encouraged 285:, chiefly with reference to the 214:although it was possibly nearby 2982:Nouvelle Biographie Générale... 2842:Anderson, Ross Matthew (2016), 1763:Renaissance of the 12th century 1693:Albertazzi, Marco, ed. (2010), 1672:Jeauneau, Édouard, ed. (2006), 1483:Jeauneau, Édouard, ed. (1965), 1315:Jourdain, Charles, ed. (1862), 1000:otherwise intermediary between 520:) as meaning an interrogation ( 2979:[William of Conches], 2929:Ellard, Peter Charles (2007), 1781:William's birth was placed in 1581:Wilson, Bradford, ed. (1980), 351:) in 1141, complaining of the 1: 3251:12th-century writers in Latin 1789:on the supposed authority of 1720:Trattato sull'Anima del Mondo 1589:] (in Latin), Paris: Vrin 1512:Maurach, Gregor, ed. (1974), 1410:Parra, Clotilde, ed. (1943), 1199:Ouvrages Inédits d'Abélard... 123:by studying secular works of 87: 3161:Moralium Dogma Philosophorum 2876:Dutton, Paul Edward (2006), 853:Magna de Naturis Philosophia 662:Moralium Dogma Philosophorum 541:Magna de Naturis Philosophia 510: 393: 53:) in a medieval copy of the 3246:Medieval French astronomers 3211:12th-century French writers 3153:The Philosophy of the World 2961:William of Conches and the 1422:William of Conches and the 1413:Guillaume de Conches et le 1291:[Commentary on Plato's 502:("A Dramatization") and to 424:, the learned and powerful 175:Relief of William from his 3267: 3050:Jourdain, Charles (1838), 2998:Jeauneau, Édouard (1973), 2954:Guglielmo di Conches e il 1728:Treatise on the World Soul 1595:Ronca, Italo, ed. (1997), 516: 387: 97:), historically sometimes 2952:Ferrara, Carmine (2016), 1812:University of Montpellier 1642:Nauta, Lodi, ed. (1999), 1424:Dragmaticon of Philosophy 1383:of Boethius & on the 1325:Consolation of Philosophy 1204:Unedited Works by Abelard 868:The first edition of the 707:translations produced by 564:Consolation of Philosophy 3241:12th-century astronomers 3155:], Book I (in Latin) 2987:New General Biography... 2973:Hauréau, Jean-Barthélemy 2963:Dragmaticon Philosophiae 2956:Dragmaticon Philosophiae 2589:Maurach & al. (1980) 1415:Dragmaticon Philosophiae 816:Compendium of Philosophy 505:Pragmaticon Philosophiae 269:and his students at the 255:12th-century Renaissance 233:. William studied under 3231:Scholastic philosophers 3082:: Moritz Georg Weidmann 2286:Glosae super Priscianum 1722:di Guglielmo di Conches 1718:Platone a Chartres: Il 1685:Continuatio Mediaevalis 1655:Continuatio Mediaevalis 1611:Continuatio Mediaevalis 1352:di Guglielmo di Conches 1348:Un Brano Inedito della 984:with their attributes: 948:is said to become less 903:Constantine the African 838:Jean-Barthélemy Hauréau 821:Compendium Philosophiae 719:, and affinity for the 709:Constantine the African 602:Glosae super Priscianum 253:who formed part of the 3105:Studies in Iconography 2977:"Guillaume de Conches" 2923:-Edizioni del Galluzzo 2657: 2285: 1864: 1851: 1837: 1824: 1059: 1029: 946:terrestrial atmosphere 926: 920: 870: 852: 846: 820: 810: 796: 782: 768: 725: 676: 660: 619:Glosae super Macrobium 618: 601: 585: 569: 540: 534: 528: 522: 504: 498: 492: 470: 448: 442: 378: 361: 347: 339:William of St. Thierry 319: 304: 199: 191: 181: 133: 117:scholastic philosopher 83: 75: 64: 55: 49: 39: 3236:Commentators on Plato 3130:Catholic Encyclopedia 2882:Étienne Gilson Series 2031:Ramírez-Weaver (2009) 1947:Ramírez-Weaver (2009) 1795:Bury St Edmunds Abbey 1733:Machina Philosophorum 1674:Glosae super Platonem 1601:William of Conches's 1486:Glosae super Platonem 1444:10.1484/J.MS.2.305894 677:Glosa super Evangelia 635:On Education in Music 596:Institutes of Grammar 586:Glosae super Platonem 174: 131:. He was a prominent 61:(Beck MS 12, c. 1230) 33: 3182:De Philosophia Mundi 3089:Poole, Reginald Lane 2802:"William of Conches" 2658:De Philosophia Mundi 1683:Corpus Christianorum 1653:Corpus Christianorum 1609:Corpus Christianorum 1535:"Guilelmi a Conchis 1141:Gratarolo, Guglielmo 960:is also compared to 928:reductio ad absurdum 871:De Philosophia Mundi 757:De Philosophia Mundi 570:Glosae super Boetium 471:De Philosophia Mundi 446:, a revision of his 422:Geoffrey Plantagenet 343:Bernard of Clairvaux 305:De Philosophia Mundi 125:classical literature 84:Guillaume de Conches 76:Gulielmus de Conchis 37:William of Conches ( 3226:Christian humanists 3221:French male writers 3066:Oudin, Remi-Casimir 2820:Medieval Philosophy 2712:, pp. 179–180. 2627:, pp. 477–485. 2507:, pp. 101–104. 2373:, pp. 88–100; 1583:Glosae in Iuvenalem 1426:: Study and Edition 1373:de Boèce & sur 1281:Migne, Jacques Paul 1254:Migne, Jacques Paul 1220:Migne, Jacques Paul 992:as Wisdom, and the 942:geocentric universe 711:. They display the 682:William of Auvergne 546:Vincent of Beauvais 321:Institutio Oratoria 283:Platonic philosophy 271:University of Paris 235:Bernard of Chartres 159:Bernard of Chartres 3125:William of Conches 2863:William of Conches 2377:, pp. 95–96; 1587:Glosses on Juvenal 1417:: Étude et Édition 978:order of the world 916:Aristotelian terms 863:Paul Edward Dutton 830:Remi-Casimir Oudin 697:Islamic philosophy 632:and on Boethius's 611:Commentary on the 367:Bernard Sylvestris 275:Christian morality 263:medieval dialectic 257:. Less focused on 247:School of Chartres 200: 139:School of Chartres 121:Christian humanism 68:William of Conches 65: 40:Magister Wilhelmus 3148:Philosophia Mundi 3041:Patrologia Latina 3022:John of Salisbury 2834:978-0-19-884240-8 2661:, Book I, Ch. 22. 2615:, pp. 37–39. 2603:, pp. 38–39. 2535:, pp. 36–37. 2325:, pp. 35–36. 2313:, pp. 43–48. 2275:, pp. 39–41. 2158:, pp. 23–24. 2089:, pp. 26–28. 1708:978-88-95925-13-4 1436:Mediaeval Studies 1306:Patrologia Latina 1285:"Commentarius in 1271:Patrologia Latina 1241:Patrologia Latina 1035:premature infants 1008:was created from 924:, he responds to 856:. More recently, 847:Philosophia Minor 842:Lesser Philosophy 826:Hugh of St Victor 802:Honorius of Autun 788:William of Hirsau 624:Martianus Capella 488:Hugh of St Victor 484:Honorius of Autun 480:William of Hirsau 415:Geoffroy de Lèves 394:psychḕ toû kósmou 310:John of Salisbury 182:Église St-Germain 143:John of Salisbury 129:empirical science 62: 16:(Redirected from 3258: 3186: 3169: 3168:] (in Latin) 3156: 3134: 3115: 3098: 3083: 3061: 3045: 3016: 2993: 2967: 2947: 2924: 2902: 2872: 2853: 2837: 2809: 2788: 2778: 2769: 2764: 2758: 2753: 2747: 2737: 2728: 2722: 2713: 2707: 2701: 2691: 2685: 2679: 2662: 2660: 2654: 2643: 2637: 2628: 2622: 2616: 2610: 2604: 2598: 2592: 2586: 2580: 2570: 2564: 2554: 2548: 2542: 2536: 2530: 2524: 2514: 2508: 2502: 2496: 2490: 2484: 2481:Cratander (1544) 2478: 2472: 2466: 2460: 2454: 2448: 2438: 2429: 2420: 2411: 2405: 2394: 2352: 2346: 2332: 2326: 2320: 2314: 2308: 2302: 2296: 2290: 2288: 2282: 2276: 2270: 2261: 2258:Ottaviano (1935) 2255: 2246: 2236: 2227: 2217: 2208: 2202: 2193: 2187: 2178: 2172: 2159: 2153: 2147: 2137: 2126: 2120: 2114: 2108: 2102: 2096: 2090: 2084: 2078: 2068: 2062: 2056: 2050: 2040: 2034: 2028: 2019: 2013: 2007: 2001: 1995: 1989: 1980: 1971: 1950: 1944: 1935: 1929: 1920: 1911: 1869: 1867: 1861: 1855: 1854: 1848: 1842: 1840: 1834: 1828: 1827: 1821: 1815: 1808: 1802: 1779: 1750: 1736: 1711: 1688: 1678:Glosses on Plato 1667: 1637: 1623: 1590: 1576: 1558: 1548: 1528: 1507: 1491:Glosses on Plato 1478: 1454: 1446: 1429: 1405: 1362: 1341: 1310: 1275: 1248: 1214: 1180: 1154: 1135: 1112: 1090: 1064: 1061:Roman de la Rose 1032: 931: 923: 873: 855: 849: 834:Charles Jourdain 824:) attributed to 823: 813: 799: 785: 771: 728: 721:natural sciences 679: 666:("Philosophers' 665: 621: 604: 588: 572: 551:Mirror of Nature 543: 537: 531: 525: 519: 518: 513: 507: 501: 495: 473: 451: 445: 437: 405:for a litany of 396: 390: 389: 364: 359:implicit in the 350: 324: 307: 197:Conches-en-Ouche 194: 184: 136: 96: 92: 89: 63: 60: 58: 52: 45:Duke of Normandy 42: 21: 3266: 3265: 3261: 3260: 3259: 3257: 3256: 3255: 3191: 3190: 3176: 3158: 3145: 3142: 3137: 3121:Turner, William 3119: 3102: 3087: 3064: 3049: 3020: 3014: 2997: 2971: 2951: 2945: 2928: 2906: 2892: 2875: 2857: 2841: 2835: 2813: 2800: 2796: 2791: 2779: 2772: 2767:Genesis 2:21–22 2765: 2761: 2754: 2750: 2738: 2731: 2723: 2716: 2708: 2704: 2692: 2688: 2680: 2665: 2655: 2646: 2638: 2631: 2623: 2619: 2611: 2607: 2599: 2595: 2587: 2583: 2571: 2567: 2555: 2551: 2543: 2539: 2531: 2527: 2515: 2511: 2505:Jourdain (1838) 2503: 2499: 2491: 2487: 2479: 2475: 2469:Friessem (1688) 2467: 2463: 2457:Herwagen (1563) 2455: 2451: 2439: 2432: 2421: 2414: 2406: 2397: 2391:Martello (2012) 2387:Martello (2011) 2383:Jeauneau (2006) 2379:Jeauneau (1965) 2371:Jeauneau (1957) 2353: 2349: 2335:Jourdain (1862) 2333: 2329: 2321: 2317: 2309: 2305: 2297: 2293: 2283: 2279: 2271: 2264: 2256: 2249: 2237: 2230: 2218: 2211: 2203: 2196: 2188: 2181: 2173: 2162: 2156:Jeauneau (1973) 2154: 2150: 2138: 2129: 2121: 2117: 2109: 2105: 2097: 2093: 2085: 2081: 2069: 2065: 2059:Anderson (2016) 2057: 2053: 2041: 2037: 2029: 2022: 2014: 2010: 2002: 1998: 1994:, pp. 2–3. 1990: 1983: 1972: 1953: 1945: 1938: 1930: 1923: 1912: 1887: 1883: 1878: 1873: 1872: 1862: 1858: 1849: 1845: 1835: 1831: 1822: 1818: 1809: 1805: 1780: 1776: 1771: 1759: 1754: 1740: 1715: 1709: 1692: 1671: 1665: 1641: 1627: 1621: 1594: 1580: 1562: 1546: 1532: 1511: 1505: 1482: 1452: 1450: 1433: 1409: 1366: 1345: 1314: 1279: 1252: 1246:cols. 1127–1178 1218: 1184: 1158: 1139: 1116: 1094: 1079: 1075: 958:Its circulation 918:. In his later 760: 668:Moral Teachings 613:Dream of Scipio 463: 435: 403:Council of Sens 388:ψυχὴ τοῦ κόσμου 287:Book of Genesis 169: 137:(member of the 103:William Shelley 94: 90: 59: 28: 23: 22: 15: 12: 11: 5: 3264: 3262: 3254: 3253: 3248: 3243: 3238: 3233: 3228: 3223: 3218: 3213: 3208: 3203: 3193: 3192: 3189: 3188: 3174: 3141: 3140:External links 3138: 3136: 3135: 3117: 3100: 3085: 3062: 3047: 3018: 3012: 2995: 2969: 2949: 2943: 2926: 2904: 2890: 2873: 2855: 2839: 2833: 2815:Adamson, Peter 2811: 2797: 2795: 2792: 2790: 2789: 2781:Adamson (2019) 2770: 2759: 2748: 2740:Adamson (2019) 2729: 2727:, p. 180. 2714: 2702: 2694:Adamson (2019) 2686: 2684:, p. 179. 2663: 2644: 2642:, p. 177. 2629: 2617: 2605: 2601:Ferrara (2016) 2593: 2581: 2565: 2549: 2545:Ferrara (2016) 2537: 2533:Ferrara (2016) 2525: 2517:Hauréau (1858) 2509: 2497: 2485: 2473: 2461: 2449: 2441:Adamson (2019) 2430: 2412: 2408:Ferrara (2016) 2395: 2375:Delhaye (1949) 2347: 2327: 2323:Ferrara (2016) 2315: 2311:Ferrara (2016) 2303: 2299:Ferrara (2016) 2291: 2277: 2273:Ferrara (2016) 2262: 2247: 2228: 2209: 2194: 2179: 2175:Ferrara (2016) 2160: 2148: 2127: 2123:Ferrara (2016) 2115: 2111:Ferrara (2016) 2103: 2099:Ferrara (2016) 2091: 2087:Ferrara (2016) 2079: 2071:Adamson (2019) 2063: 2061:, p. 169. 2051: 2035: 2020: 2016:Ferrara (2016) 2008: 2006:, p. 178. 1996: 1992:Ferrara (2016) 1981: 1951: 1936: 1932:Ferrara (2016) 1921: 1884: 1882: 1879: 1877: 1874: 1871: 1870: 1856: 1843: 1829: 1816: 1803: 1773: 1772: 1770: 1767: 1766: 1765: 1758: 1755: 1753: 1752: 1738: 1713: 1707: 1690: 1669: 1663: 1639: 1625: 1619: 1592: 1578: 1560: 1555:Classical Acts 1539:Liber Tertius" 1530: 1509: 1503: 1480: 1448: 1431: 1407: 1371:La Consolation 1364: 1343: 1312: 1283:, ed. (1854), 1277: 1256:, ed. (1854), 1250: 1222:, ed. (1850), 1216: 1188:, ed. (1836), 1186:Cousin, Victor 1182: 1156: 1143:, ed. (1567), 1137: 1114: 1092: 1076: 1074: 1071: 986:God the Father 962:ocean currents 952:and colder as 858:Gregor Maurach 759: 754: 462: 459: 369:that Plato's " 192:Église Ste-Foy 168: 165: 127:and fostering 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 3263: 3252: 3249: 3247: 3244: 3242: 3239: 3237: 3234: 3232: 3229: 3227: 3224: 3222: 3219: 3217: 3214: 3212: 3209: 3207: 3204: 3202: 3199: 3198: 3196: 3184: 3183: 3179: 3175: 3173: 3172:Latin Library 3167: 3163: 3162: 3154: 3150: 3149: 3144: 3143: 3139: 3132: 3131: 3126: 3122: 3118: 3114: 3110: 3106: 3101: 3096: 3095: 3090: 3086: 3081: 3077: 3073: 3072: 3067: 3063: 3059: 3055: 3054: 3048: 3043: 3042: 3037: 3033: 3032: 3027: 3026:"Metalogicus" 3023: 3019: 3015: 3013:90-256-0606-7 3009: 3005: 3001: 2996: 2992: 2991:cols. 667–673 2988: 2984: 2983: 2978: 2974: 2970: 2965: 2962: 2958: 2955: 2950: 2946: 2944:9781589661332 2940: 2936: 2932: 2927: 2922: 2918: 2914: 2910: 2905: 2901: 2897: 2893: 2891:9780888447289 2887: 2883: 2879: 2874: 2870: 2869: 2864: 2860: 2859:Bateson, Mary 2856: 2851: 2847: 2846: 2840: 2836: 2830: 2826: 2822: 2821: 2816: 2812: 2807: 2803: 2799: 2798: 2793: 2786: 2782: 2777: 2775: 2771: 2768: 2763: 2760: 2757: 2756:Genesis 1:6–8 2752: 2749: 2745: 2741: 2736: 2734: 2730: 2726: 2721: 2719: 2715: 2711: 2706: 2703: 2699: 2695: 2690: 2687: 2683: 2678: 2676: 2674: 2672: 2670: 2668: 2664: 2659: 2653: 2651: 2649: 2645: 2641: 2636: 2634: 2630: 2626: 2625:Dutton (2011) 2621: 2618: 2614: 2613:Dutton (2006) 2609: 2606: 2602: 2597: 2594: 2590: 2585: 2582: 2578: 2576: 2569: 2566: 2562: 2560: 2553: 2550: 2547:, p. 37. 2546: 2541: 2538: 2534: 2529: 2526: 2522: 2521:cols. 668–670 2518: 2513: 2510: 2506: 2501: 2498: 2494: 2489: 2486: 2482: 2477: 2474: 2470: 2465: 2462: 2458: 2453: 2450: 2446: 2442: 2437: 2435: 2431: 2427: 2425: 2419: 2417: 2413: 2410:, p. 36. 2409: 2404: 2402: 2400: 2396: 2392: 2388: 2384: 2380: 2376: 2372: 2368: 2367:Parent (1938) 2364: 2362: 2356: 2355:Cousin (1836) 2351: 2348: 2344: 2340: 2339:Parent (1938) 2336: 2331: 2328: 2324: 2319: 2316: 2312: 2307: 2304: 2301:, p. 49. 2300: 2295: 2292: 2287: 2281: 2278: 2274: 2269: 2267: 2263: 2259: 2254: 2252: 2248: 2244: 2240: 2235: 2233: 2229: 2225: 2223: 2216: 2214: 2210: 2206: 2201: 2199: 2195: 2191: 2186: 2184: 2180: 2177:, p. 35. 2176: 2171: 2169: 2167: 2165: 2161: 2157: 2152: 2149: 2145: 2141: 2136: 2134: 2132: 2128: 2125:, p. 33. 2124: 2119: 2116: 2112: 2107: 2104: 2101:, p. 10. 2100: 2095: 2092: 2088: 2083: 2080: 2076: 2072: 2067: 2064: 2060: 2055: 2052: 2048: 2044: 2039: 2036: 2032: 2027: 2025: 2021: 2018:, p. 14. 2017: 2012: 2009: 2005: 2000: 1997: 1993: 1988: 1986: 1982: 1978: 1976: 1970: 1968: 1966: 1964: 1962: 1960: 1958: 1956: 1952: 1948: 1943: 1941: 1937: 1934:, p. 13. 1933: 1928: 1926: 1922: 1918: 1916: 1910: 1908: 1906: 1904: 1902: 1900: 1898: 1896: 1894: 1892: 1890: 1886: 1880: 1875: 1866: 1860: 1857: 1853: 1847: 1844: 1839: 1833: 1830: 1826: 1820: 1817: 1813: 1807: 1804: 1800: 1796: 1792: 1788: 1784: 1778: 1775: 1768: 1764: 1761: 1760: 1756: 1748: 1744: 1739: 1734: 1730: 1727: 1723: 1719: 1714: 1710: 1704: 1700: 1696: 1691: 1686: 1684: 1679: 1675: 1670: 1666: 1664:2-503-04582-0 1660: 1656: 1654: 1649: 1645: 1640: 1635: 1631: 1626: 1622: 1620:2-503-04522-7 1616: 1612: 1610: 1605: 1602: 1598: 1593: 1588: 1584: 1579: 1574: 1570: 1566: 1561: 1556: 1552: 1551:Acta Classica 1544: 1540: 1538: 1531: 1526: 1523: 1519: 1515: 1510: 1506: 1504:2-7116-0336-9 1500: 1496: 1492: 1488: 1487: 1481: 1477: 1473: 1469: 1465: 1461: 1457: 1449: 1445: 1441: 1437: 1432: 1427: 1423: 1419: 1418: 1414: 1408: 1404: 1400: 1396: 1392: 1391: 1386: 1382: 1378: 1376: 1372: 1365: 1360: 1357: 1353: 1349: 1344: 1340: 1336: 1332: 1331: 1326: 1322: 1320: 1313: 1308: 1307: 1302: 1298: 1294: 1290: 1288: 1282: 1278: 1273: 1272: 1267: 1263: 1259: 1255: 1251: 1247: 1243: 1242: 1237: 1233: 1229: 1228:Peri Didaxeōn 1225: 1221: 1217: 1213: 1209: 1205: 1201: 1200: 1195: 1191: 1187: 1183: 1179: 1175: 1171: 1170: 1165: 1164:Perì Didáxeōn 1161: 1157: 1152: 1148: 1147: 1142: 1138: 1133: 1129: 1128: 1123: 1122:Perì Didáxeōn 1119: 1115: 1111: 1107: 1103: 1102: 1097: 1093: 1088: 1084: 1083: 1078: 1077: 1072: 1070: 1068: 1063: 1062: 1056: 1055:Jean de Meung 1052: 1048: 1044: 1040: 1036: 1031: 1026: 1022: 1017: 1015: 1011: 1007: 1003: 999: 995: 991: 990:Jesus the Son 987: 983: 979: 976:based on the 975: 971: 967: 963: 959: 955: 951: 947: 943: 938: 935: 930: 929: 922: 917: 913: 909: 904: 900: 899:four elements 895: 893: 889: 885: 881: 877: 872: 866: 864: 859: 854: 848: 843: 839: 835: 831: 827: 822: 817: 812: 807: 803: 798: 793: 789: 784: 779: 775: 770: 765: 758: 755: 753: 751: 749: 745: 740: 736: 732: 727: 722: 718: 714: 710: 706: 702: 698: 694: 690: 685: 683: 678: 673: 669: 664: 663: 657: 656: 651: 647: 646: 641: 637: 636: 631: 630: 625: 620: 615: 614: 608: 603: 598: 597: 592: 587: 582: 581: 576: 571: 566: 565: 560: 555: 553: 552: 547: 542: 536: 530: 524: 512: 506: 500: 494: 489: 485: 481: 477: 472: 466: 460: 458: 454: 450: 444: 439: 438:II of England 431: 427: 423: 418: 416: 413: 408: 404: 400: 395: 384: 380: 376: 372: 368: 363: 358: 354: 349: 344: 340: 336: 332: 328: 323: 322: 316: 311: 306: 300: 298: 297: 292: 288: 284: 280: 276: 272: 268: 267:Peter Abelard 264: 260: 256: 252: 248: 244: 240: 236: 232: 228: 224: 221: 217: 213: 209: 205: 198: 193: 188: 183: 178: 173: 166: 164: 162: 160: 156: 152: 148: 144: 140: 135: 130: 126: 122: 118: 115: 111: 108: 104: 100: 85: 81: 77: 73: 69: 57: 51: 46: 41: 36: 32: 19: 3206:1150s deaths 3201:1080s births 3181: 3178: 3165: 3160: 3152: 3147: 3128: 3104: 3092: 3075: 3070: 3057: 3052: 3039: 3035: 3030: 3003: 2999: 2986: 2981: 2964: 2960: 2957: 2953: 2930: 2916: 2912: 2908: 2881: 2877: 2866: 2844: 2824: 2819: 2805: 2794:Bibliography 2762: 2751: 2725:Parra (1943) 2710:Parra (1943) 2705: 2689: 2682:Parra (1943) 2640:Parra (1943) 2620: 2608: 2596: 2584: 2574: 2568: 2558: 2552: 2540: 2528: 2512: 2500: 2495:, col. 1230. 2493:Oudin (1722) 2488: 2476: 2464: 2452: 2423: 2360: 2350: 2330: 2318: 2306: 2294: 2280: 2239:Poole (1920) 2221: 2205:Petri (1531) 2190:Migne (1850) 2151: 2140:Poole (1920) 2118: 2113:, p. 9. 2106: 2094: 2082: 2066: 2054: 2043:Migne (1855) 2038: 2033:, p. 8. 2011: 2004:Parra (1943) 1999: 1974: 1949:, p. 1. 1914: 1859: 1846: 1832: 1819: 1806: 1799:Mary Bateson 1777: 1746: 1742: 1732: 1729: 1725: 1721: 1717: 1698: 1694: 1681: 1677: 1673: 1651: 1647: 1643: 1629: 1607: 1604: 1600: 1596: 1586: 1582: 1572: 1568: 1564: 1554: 1550: 1542: 1537:Philosophiae 1536: 1525: 1521: 1517: 1513: 1494: 1490: 1485: 1467: 1463: 1460:Integumentum 1459: 1456:Integumentum 1455: 1435: 1425: 1421: 1416: 1412: 1398: 1394: 1389: 1384: 1380: 1374: 1370: 1359: 1355: 1351: 1347: 1334: 1329: 1324: 1318: 1304: 1300: 1296: 1292: 1286: 1269: 1265: 1261: 1239: 1235: 1231: 1227: 1207: 1203: 1198: 1193: 1173: 1168: 1163: 1150: 1145: 1131: 1126: 1121: 1105: 1100: 1086: 1081: 1018: 939: 901:but follows 896: 867: 841: 836:in 1838 and 815: 805: 791: 777: 763: 761: 756: 752: 738: 726:integumentum 703:, using the 686: 653: 644: 633: 627: 610: 594: 578: 562: 556: 549: 523:interrogatio 467: 464: 455: 419: 412:papal legate 355:view of the 301: 294: 225:in notional 201: 163: 102: 67: 66: 2783:, pp.  2742:, pp.  2559:Phil. Mundi 2343:Lodi (1999) 2222:Phil. Mundi 1797:, although 1791:John Boston 1695:Philosophia 1603:Dragmaticon 1565:Philosophia 1516:Philosophia 1381:Consolation 1350:Philosophia 1039:prostitutes 1030:Dragmaticon 1021:procreation 994:Holy Spirit 970:fixed stars 956:increases. 921:Dragmaticon 908:temperature 888:meteorology 769:Philosophia 535:Philosophia 529:Dragmaticon 493:Dragmaticon 449:Philosophia 443:Dragmaticon 399:Holy Spirit 379:anima mundi 362:Philosophia 251:Scholastics 95: 1154 91: 1090 56:Dragmaticon 18:Dragmaticon 3195:Categories 3180:MS ljs384: 2806:Britannica 2696:, p.  2443:, p.  2424:Cath. Enc. 2361:Comm. Tim. 2073:, p.  1876:References 1699:Philosophy 1634:Notre Dame 1569:Philosophy 1543:Philosophy 1524:Philosophy 1358:Philosophy 1196:...], 1025:childbirth 988:as Power, 764:Philosophy 748:human fate 693:psychology 517:δραματικόν 511:dramatikón 499:Dramaticon 434:King Henry 371:world soul 315:Quintilian 155:grammarian 99:anglicized 93: – c. 3123:(1913). " 3080:Frankfurt 2900:0708-319X 2861:(1900). 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Index

Dragmaticon

Tonsured
Duke of Normandy
Latin
French
anglicized
medieval
Norman
French
scholastic philosopher
Christian humanism
classical literature
empirical science
School of Chartres
John of Salisbury
bishop
Chartres
grammarian
Bernard of Chartres

tombstone
Tilleul
Conches-en-Ouche
Évreux
Normandy
Conches
Tilleul
Norman
England

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