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241:) between the host and the guest; its central role as a moral principle in Albanian society and individual life, also regulated and sanctified in the Kanun as a basic societal institution; its exceptional altruistic appeal as well as application, conferred with the best available resources, regardless of the fact that the remote, harsh, and geographically inhospitable territory of the northern Albanian mountains is typically scarce in material resources.
605:
233:. Numerous foreign visitors have historically documented the hospitality of both northern and southern Albanians. Foreign travelers and diplomats, and a number of renowned historians and anthropologists have, in particular, "solemnized, romanticized, and glorified" the hospitality of the northern Albanian highlanders.
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blood, because according to custom there is the possibility to pardon the man who spilled the blood of one's father or one's son, but a man who has spilled the blood of a guest cannot ever been pardoned. In
Albanian tradition a guest is effectively regarded as a semi-god, admired above all other human relations.
665:
alerts readers to the dangers of "perverse hospitality", takes advantage of the vulnerability of aliens to dispossess them. Hospitality reduces the tension in the process of host-guest encounters, producing a liminal zone that combines curiosity about others and fear of strangers. Hospitality centres
244:
The
Albanian law of hospitality is simply clarified by the Kanun: "The house of the Albanian belongs to God and the guest." Which means that the guest – who represents the supreme ethical category – has a grater role than the master of the house himself. The guest's role is even more important than
658:
offers a model to understand hospitality that divides unconditional hospitality from conditional hospitality. Over the centuries, philosophers have considered the problem of hospitality. To
Derrida, there is an implicit hostility in hospitality, as it requires treating a person as a stranger,
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distancing them from oneself; Derrida labels this intrinsic conflict with the portmanteau "hostipitality". However, hospitality offers a paradoxical situation (like language), since the inclusion of those who are welcomed in the sacred law of hospitality implies that others will be rejected.
573:
In Sweden, Norway, Finland, Denmark, and the
Netherlands, it is often considered inappropriate to feed children from another family. Visiting children may be asked to leave at dinnertime or to wait in another room, or the host family may call the visitor's parents and ask for permission.
477:
of service in their daily lives." He also said, "Only those who have opened their hearts to Christ can offer a hospitality that is never formal or superficial but identified by 'gentleness' and 'reverence'." Some
Western countries have developed a host culture for immigrants based on the
68:
331:, meaning "the guest is God". This principle is shown in a number of stories where a guest is revealed to be a god who rewards the provider of hospitality. From this stems, the Indian or Nepalese practice of graciousness towards guests at home and in all social situations. The
636:. However, it still involves showing respect for one's guests, providing for their needs, and treating them as equals. Cultures and subcultures vary in the extent to which one is expected to show hospitality to strangers, as opposed to personal friends or members of one's
236:
Some reasons that have been provided to explain the admiration of the
Albanian hospitality by foreign visitors are: the rituals and forms in which it is expressed; its universal application with uncompromising protection of the guest, even in the case of blood feud
391:, meaning "welcoming guests". Besides other expectations, hosts are expected to provide nourishment, comfort, and entertainment for their guests, and at the end of the visit, hosts customarily escort their guests out of their home, wishing them a safe journey.
564:
Celtic societies also valued hospitality, especially in terms of protection. A host who granted a person's request for refuge was expected not only to provide food and shelter for guests but also to make sure that they did not come to harm under their care.
521:. This practice is rooted in the teachings of Muhammad. These teachings extend to the treatment of guests and even prisoners of war. Authentic sources and Quranic verses underscore the importance of showing kindness and peace towards these people.
544:
Good hospitality is crucial in Islam even in business. According to another report, Muhammad passed by a pile of food in the market. He put his hand inside it and felt dampness, although the surface was dry. He said:
299:. In Greek society, a person's ability to abide by the laws of hospitality determined nobility and social standing. The ancient Greeks, since the time of Homer, believed that the goddess of hospitality and hearth was
248:
A reflection of the
Albanian solemn adherence to their traditional customs of hospitality and besa is notably considered to be their treatment of Jews at the time of the Italian and German occupation during
113:
as the virtue of a great soul that cares for the whole universe through the ties of humanity. Hospitality is also the way people treat others, for example in the service of welcoming and receiving guests in
100:
is the relationship of a host towards a guest, wherein the host receives the guest with some amount of goodwill and welcome. This includes the reception and entertainment of guests, visitors, or strangers.
670:
describes how the concept of hospitality was historically manipulated to legitimate the conquest of the
Americas by imposing the right of free transit, which was conducive to the formation of the modern
275:, hospitality was a right, with the host being expected to make sure the needs of his guests were met. Conversely, the guest was expected to abide by a set code of behaviour. The ancient Greek term
502:. This is the display of hospitality and profound respect to all visitors (regardless of race, religion, national affiliation, or economic status) without any hope of remuneration or favour.
257:
were not betrayed or handed over to the
Germans by Albanians, and as a result, there were eleven times more Jews at the end of the WWII than at the beginning of it in Albania.
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that those who had welcomed a stranger had welcomed him. He expanded the meaning of brother and neighbor to include the stranger, that he or she be treated with hospitality.
1845:
Saritoprak, Zeki; Moraes, Endy (2024). "Welcoming the
Stranger in Islam: Abrahamic Hospitality and Contemporary Implications". In Ori Z. Soltes; Rachel Stern (eds.).
59:, the boar's head was sometimes used as symbol of hospitality, often seen as representing the host's willingness to feed guests well. It is likewise the symbol of a
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wrote: "Welcoming our brothers and sisters with care and willingness must not be limited to extraordinary occasions but must become for all believers a
1733:
Massaro, Thomas; Moraes, Endy (2024). "Hospitality in Christian Traditions: A Key Virtue and Its Applications". In Ori Z. Soltes; Rachel Stern (eds.).
832:, vol. 8, translated by Bourgault, Sophie, Ann Arbor, Michigan: The Encyclopedia of Diderot & d'Alembert Collaborative Translation Project,
2095:
1367:"Hospitality and Immigration in a Greek Urban Neighborhood: An Ethnography of Mimesis: Hospitality and Immigration in a Greek Urban Neighborhood"
536:) and when the time of lunch or dinner arrived, I would feed dates to the prisoners for I had been fed bread due to the command of Muhammad."
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Invite (all) to the Way of thy Lord with wisdom and beautiful preaching, and argue with them in ways that are best and most gracious.
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In anthropology, hospitality has been analyzed as an unequal relation between hosts and guests, mediated through various forms of
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is also used to mean hospitality, as historically the trestle was a tripod used both as a stool and a table support at banquets.
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735:
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Soltes, Ori Z.; Moraes, Endy (2024). "Welcoming the Stranger in the Jewish Tradition". In Ori Z. Soltes; Rachel Stern (eds.).
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He said, "Why did you not put the rain-damaged food on top so that people could see it! Whoever cheats us is not one of us."
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482:. In some Christian belief, a guest should never be made to feel that they are causing undue extra labor by their presence.
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This article is about the social concept and practice of hospitality. For the commercial activity of travel services, see
31:
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221:) is an indissoluble element of their traditional society, also regulated by the Albanian traditional customary law (
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675:. This suggests that hospitality is a political institution, which can be ideologically deformed to oppress others.
345:, explains the ethics of hospitality in verses 81 through 90, dedicating a separate chapter to it (chapter 9).
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when a god was involved—expressed this ritualized guest-friendship relation. This relationship was codified in the
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In ancient cultures, hospitality involved welcoming the stranger and offering them food, shelter, and safety.
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447:. It is a reminder of sympathy for strangers and a rule to welcome visitors. This is a virtue found in the
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528:. Muhammad had said, 'I enjoin you to treat the captives well.' After I accepted Islam, I was among the
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on the belief that strangers should be assisted and protected while traveling. However, some disagree.
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Lords of all the worlds: ideologies of empire in Spain, Britain and France c. 1500–c. 1850
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The Conditions of Hospitality: Ethics, Politics, and Aesthetics on the Threshold of the Possible
1483:
Lashley, C. (1995). "Towards an understanding of employee empowerment in hospitality services".
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118:. Hospitality plays a role in augmenting or decreasing the volume of sales of an organization.
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today hospitality is rarely a matter of protection and survival and is more associated with
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History, Memory and Migration: Perceptions of the Past and the Politics of Incorporation
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The Stranger's Welcome: Oral Theory and the Aesthetics of the Homeric Hospitality Scene
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The Stranger's Welcome: Oral Theory and the Aesthetics of the Homeric Hospitality Scene
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Relationship between the guest and the host, or the art or practice of being hospitable
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Judaism praises hospitality to strangers and guests, based largely on the examples of
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The Ancient City: A Study of the Religion, Laws, and Institutions of Greece and Rome
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Abu Aziz ibn Umair reported: "I was among the prisoners of war on the day of the
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Welcoming the Stranger: Abrahamic Hospitality and Its Contemporary Implications
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Welcoming the Stranger: Abrahamic Hospitality and Its Contemporary Implications
1735:
Welcoming the Stranger: Abrahamic Hospitality and Its Contemporary Implications
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catalogues the various expectations of host and guest in Homeric Greek society.
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In Islam, there is a strong emphasis on expressing goodwill through the phrase
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870:(395th Thousand ed.). New York: Funk & Wagnalls Company. p. 254.
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Switzer, John B. (2007). "Hospitality". In Greenberg, Yudit Kornberg (ed.).
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Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers
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1186:"Pastoral visit to the island of Ischia. Homily of John Paul II"
1168:"Address of His Holiness Pope John Paul II to volunteer workers"
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1718:. Educational Institute of American Hotel & Motel Association.
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1445:. Translated by Gispert, X. Barcelona: Plaza & Janes Editores.
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1604:. Translated by Bowlby, Rachel. Cultural Memory in the Present.
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Hospitality in Antiquity: Livy's Concept of Its Humanizing Force
1930:
2572:
1286:
Pakistan and the Emergence of Islamic Militancy in Afghanistan
887:. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing. p. 4.
608:
Interior of the Moro Sky Bar on the 25th and topmost floor of
1569:
Routes: Travel and Translation in the Late Twentieth Century
1485:
International Journal of Contemporary Hospitality Management
1261:
Hunting Bin Laden: How Al-Qaeda Is Winning the War on Terror
884:
Making Room: Recovering Hospitality as a Christian Tradition
552:
The man said, "It was damaged by rain, O Messenger of God."
1071:. France: Presses Universitaires Blaise Pascal. p. 12.
1926:
1695:
Lashley, Conrad; Lynch, Paul; Morrison, Alison J. (2007).
1414:(3), translated by Stocker, Barry; Morlock, Forbes: 3–18,
720: – Manager of the public part of a formal restaurant
124:
is a discipline that studies this usage of hospitality.
813:. London: S. Roycroft & R. Blome. pp. 228–229.
695:
Pages displaying short descriptions of redirect targets
2779:
1143:
1141:
324:
2616:
2593:
1456:
Graburn, N.H. (1983). "The anthropology of tourism".
1033:(2nd, rev. ed.). Warsaw: Feldheim. p. 284.
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will go to great lengths to show their hospitality.
495:
414:
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Abraham set the standard as providing three things:
386:
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2109:
2007:
1964:
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Ethical Decision Making in the Hospitality Industry
954:(2nd ed.). Scarecrow Press. pp. 218–219.
866:Marchant, J.R.V.; Charles, Joseph F., eds. (1958).
1595:. Translated by Small, Willard. Lee & Shepard.
1258:
1225:
1150:"Hospitality Is Biblical — and It's Not Optional"
1096:Christian Spirituality: Themes from the Tradition
915:"Of Time, Honor, and Memory: Oral Law in Albania"
726: – Pashtun concept of sanctuary at all costs
1809:Postcolonial Hospitality: The Immigrant as Guest
423:The initial letters of these Hebrew words spell
160:means a guest-chamber, guest's lodging, an inn.
1640:Hospitality and Treachery in Western Literature
1600:Derrida, Jacques; Dufourmantelle, Anne (2000).
1902:. Vol. 1. Santa Barbara, Calif: ABC-CLIO.
1716:Ethics in the Hospitality and Tourism Industry
1621:Hospitality in the Age of Media Representation
1009:Thirukkural English Translation and Commentary
3008:
2992:
1942:
1676:Lashley, Conrad; Morrison, Alison J. (2000).
1094:Cunningham, Lawrence; Egan, Keith J. (1996).
8:
1885:. Fordham University Press. pp. 11–25.
1849:. Fordham University Press. pp. 72–80.
1737:. Fordham University Press. pp. 27–41.
1392:11245.1/d78a7a33-3a2f-45eb-a925-d899b0948b94
1065:
106:
2944:
2921:
2912:
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1408:Angelaki: Journal of Theoretical Humanities
1174:. Libreria Editrice Vaticana. 8 March 1997.
732: – Form of behaviour between organisms
161:
155:
145:
139:
133:
2583:
2049:Four Cardinal Principles and Eight Virtues
1949:
1935:
1927:
979:. Ann Arbor: University of Michigan Press.
840:– via University of Michigan Library
138:, meaning "host", "guest", or "stranger".
1406:Derrida, Jaques (2000), "Hostipitality",
1390:
1195:. Libreria Editrice Vaticana. 5 May 2002.
702: – Study of the hospitality industry
1714:Lieberman, Karen; Nissen, Bruce (2008).
1210:. U.S.: Palgrave Macmillan. p. 113.
908:
906:
904:
323:, hospitality is based on the principle
2096:Values in Action Inventory of Strengths
1900:Encyclopedia of Love in World Religions
1339:. Barnes & Noble Books. p. 76.
1232:. Crabtree Publishing Company. p.
759:
693: – Form of hospitality and lodging
451:, with, for example, the custom of the
166:is thus the root for the English words
1657:Jaszay, Christine; Dunk, Paul (2006).
1352:"Do Swedish People Feed Their Guests?"
1206:Kleist, J. Olaf; Glynn, Irial (2012).
824:de Jaucourt, chevalier Louis (2013) ,
1862:Smith, Mick; Duffy, Rosaleen (2003).
1828:Customer Service and the Luxury Guest
1015:. W. H. Allen, & Co. p. 160.
549:"O owner of the food, what is this?"
385:). In Hebrew, the practice is called
132:"Hospitality" derives from the Latin
7:
1089:. U.S.: Baker Academic. p. 458.
1031:Ahavath chesed: the Love of Kindness
687: – Place of refuge in antiquity
2081:Teachings of the Seven Grandfathers
1288:. Aldershot: Ashgate. p. 221.
1098:. U.S.: Paulist Press. p. 196.
744: – Exchange of goods or labour
742:Reciprocity (cultural anthropology)
1087:Evangelical Dictionary of Theology
855:. Oxford Univ. Press. p. 371.
25:
1864:The Ethics of Tourism Development
1365:Andrikopoulos, Apostolos (2017).
361:, Abraham and the angels, pre-547
1792:. University of Michigan Press.
1443:Extranjeros para nosotros mismos
951:Historical Dictionary of Albania
794:. London: J. R. Smith. pp.
708: – Legal or social practice
231:northern Albanian tribal society
1638:Heffernan, James A. W. (2014).
1587:de Coulanges, Numa Denis Fustel
1529:Bolchazy, Ladislaus J. (1977).
1350:Amanda Holpuch (June 2, 2022).
736:Reciprocity (social psychology)
714: – Person managing a hotel
2034:Catalogue of Vices and Virtues
1567:Clifford, James (1997-04-21).
1265:. New York: Skyhorse. p.
1132:Christian Bible Reference Site
1116:. U.K.: Springer. p. 159.
1114:Hospitality and World Politics
1067:L'hospitalité au XVIIIe siècle
773:. London: G. Redway. pp.
700:Hospitality management studies
490:One of the main principles of
39:Hospitality management studies
1:
1907:Velikovsky, Immanuel (1982).
1811:. Stanford University Press.
1053:Babylonian Talmud Sotah, 46B.
293:epics, and especially in the
105:describes hospitality in the
2683:
2674:
2651:
1571:. Harvard University Press.
1470:10.1016/0160-7383(83)90113-5
1029:Kagan, Yisrael Meir (1888).
788:Lower, Mark Anthony (1845).
767:Wade, William Cecil (1898).
337:, an ancient Indian work on
285:
277:
253:. Indeed, Jews in hiding in
103:Louis, chevalier de Jaucourt
32:Hospitality (disambiguation)
2780:
2617:
2594:
1335:MacKinnon, Charles (1984).
881:Pohl, Christine D. (1999).
853:Elementary Latin Dictionary
791:The Curiosities of Heraldry
644:Anthropology of hospitality
496:
415:
407:
399:
387:
325:
225:). Hospitality, honor, and
53:Bringing in the boar's head
3064:
1830:. Douglas & McIntyre.
1807:Rosello, Mireille (2001).
1697:Hospitality: A Social Lens
1619:Hänggi, Christian (2009).
1458:Annals of Tourism Research
1085:Elwell, Walter A. (2001).
868:Cassell's Latin Dictionary
569:Northern European cultures
303:, one of the original six
264:
61:number of inns and taverns
36:
29:
1642:. Yale University Press.
1497:10.1108/09596119510078207
1420:10.1080/09697250020034706
1063:Montandon, Alain (2000).
838:2027/spo.did2222.0002.761
770:The Symbolism of Heraldry
229:, are the pillars of the
71:Trestles in the medieval
1678:In Search of Hospitality
1548:Claviez, Thomas (2013).
1514:. Yale University Press.
1284:Hussain, Rizwan (2005).
1257:Schultheis, Rob (2008).
738: – Social construct
1769:Oldenburg, Ray (1999).
1552:. Fordham Univ. Press.
1224:Banting, Erinn (2003).
997:. 71–80. Archived from
3009:
2993:
2945:
2922:
2913:
2904:
1855:10.2307/jj.12348151.10
1826:Ruffino, Paul (1985).
1228:Afghanistan the People
1112:Baker, Gideon (2013).
1066:
948:Elsie, Robert (2010).
913:Tarifa, Fatos (2008).
809:Guillim, John (1724).
621:
612:in the city center of
557:
362:
218:
162:
156:
146:
140:
134:
107:
94:
64:
3038:Cultural anthropology
2498:Righteous indignation
1891:10.2307/jj.12348151.7
1788:Reece, Steve (1992).
1750:Meyer, Danny (2006).
1743:10.2307/jj.12348151.8
1441:Kristeva, J. (1991).
975:Reece, Steve (1993).
811:A Display of Heraldry
607:
547:
356:
70:
51:
3048:Hospitality industry
2016:Bodhipakkhiyā dhammā
1866:. Psychology Press.
1771:The Great Good Place
1337:Scottish Highlanders
1128:"The Good Samaritan"
1006:Pope, G. U. (1886).
750: – Sacred place
594:Southern hospitality
43:Hospitality industry
30:For other uses, see
2086:Theological virtues
1989:Positive psychology
1911:. Doubleday Books.
1533:. Ares Publishers.
1510:Pagden, A. (1995).
1154:CatholicCulture.org
730:Reciprocal altruism
691:Hospitality service
455:of visitors or the
443:, hospitality is a
359:San Vitale, Ravenna
192:Historical practice
2518:Self-transcendence
2110:Individual virtues
2054:Nine Noble Virtues
1983:Nicomachean Ethics
1909:Mankind in Amnesia
1754:. Harper Collins.
1383:10.1111/ciso.12127
1371:City & Society
1312:al-Mu’jam al-Kabīr
934:10.1353/ort.0.0017
851:Lewis, C. (2000).
685:Asylum (antiquity)
622:
516:peace be upon you
363:
122:Hospitality ethics
95:
73:House of Stratford
65:
3025:
3024:
3021:
3020:
2172:Conscientiousness
2039:Epistemic virtues
1873:978-0-415-26686-4
1837:978-0-578-15323-0
1818:978-0-8047-4232-0
1799:978-0-472-10386-7
1780:978-1-56924-681-8
1773:. Da Capo Press.
1761:978-0-06-074275-1
1752:Setting the Table
1725:978-0-86612-328-0
1706:978-0-08-045093-3
1687:978-0-7506-4562-1
1668:978-0-13-113680-9
1661:. Prentice Hall.
1649:978-0-300-19558-3
1630:978-0-9748534-6-8
1623:. Atropos Press.
1611:978-0-8047-3405-9
1578:978-0-674-77960-0
1559:978-0-8232-5147-6
1276:978-1-60239-244-1
610:Sokos Hotel Torni
471:Pope John Paul II
327:Atithi Devo Bhava
154:, the Latin word
16:(Redirected from
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2513:Self-cultivation
2066:Prussian virtues
2029:Cardinal virtues
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532:(Inhabitants of
518:Assalamu Alaikum
501:
418:
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402:
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388:hachnasat orchim
330:
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83:tressle, tressel
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2008:Virtue families
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1977:Moral character
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706:Hospitality law
694:
681:
656:Jacques Derrida
646:
602:
580:
571:
562:
560:Celtic cultures
512:
488:
437:
375:Book of Genesis
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311:India and Nepal
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213:, hospitality (
207:
202:
200:Global concepts
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144:is formed from
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35:
28:
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22:
15:
12:
11:
5:
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2119:
2117:Accountability
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1602:Of Hospitality
1597:
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1564:
1558:
1545:
1539:
1525:
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1377:(2): 281–304.
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1001:on 2014-12-16.
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922:Oral Tradition
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718:Maître d'hôtel
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668:Anthony Pagden
663:Julia Kristeva
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584:Bread and salt
579:
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526:battle of Badr
511:
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463:taught in the
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379:Genesis 18:1–8
350:
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273:Ancient Greece
265:Main article:
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261:Ancient Greece
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14:
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2538:Sportsmanship
2536:
2534:
2531:
2529:
2526:
2524:
2521:
2519:
2516:
2514:
2511:
2509:
2506:
2504:
2503:Righteousness
2501:
2499:
2496:
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2439:
2437:
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2416:Nonattachment
2414:
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2205:
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2200:
2197:
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2112:
2108:
2102:
2099:
2097:
2094:
2092:
2089:
2087:
2084:
2082:
2079:
2077:
2076:Seven virtues
2074:
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2064:
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2057:
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2027:
2025:
2024:
2023:Brahmavihārās
2020:
2018:
2017:
2013:
2012:
2010:
2006:
2000:
1999:Virtue ethics
1997:
1995:
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1978:
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1973:
1970:
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1965:About virtues
1963:
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1952:
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1938:
1933:
1932:
1929:
1920:
1918:0-385-03393-1
1914:
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1680:. Routledge.
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1368:
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1328:
1325:
1324:Saheeh Muslim
1320:
1317:
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1308:
1305:
1297:
1295:0-7546-4434-0
1291:
1287:
1282:
1278:
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1255:
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1243:0-7787-9335-4
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1199:
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961:9780810873803
957:
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944:
941:
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923:
916:
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894:9780802844316
890:
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885:
877:
874:
869:
862:
859:
854:
847:
844:
839:
835:
831:
827:
826:"Hospitality"
820:
817:
812:
805:
802:
797:
793:
792:
784:
781:
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771:
763:
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712:Hotel manager
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634:entertainment
631:
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600:Current usage
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519:
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505:
500:
499:
493:
485:
483:
481:
476:
472:
468:
466:
465:New Testament
462:
458:
457:kiss of peace
454:
450:
449:Old Testament
446:
442:
434:
432:
430:
429:Genesis 21:33
426:
417:
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409:
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267:Xenia (Greek)
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163:Hospes/hostis
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117:
111:
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92:
88:
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75:coat of arms:
74:
69:
62:
58:
54:
50:
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2760:Brahmacharya
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2698:
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2558:Tranquillity
2508:Self-control
2478:Renunciation
2436:Philanthropy
2431:Perspicacity
2391:Magnificence
2344:Intelligence
2324:Impartiality
2308:
2244:Faithfulness
2132:Authenticity
2058:
2044:Five virtues
2021:
2014:
1994:Trait theory
1981:
1908:
1899:
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1827:
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1789:
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1620:
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1491:(1): 27–32.
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1247:. Retrieved
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995:"Tirukkuṛaḷ"
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2578:Workmanship
2468:Punctuality
2386:Magnanimity
2309:Hospitality
2259:Forgiveness
2204:Discernment
2162:Cleanliness
1464:(1): 9–33.
928:(1): 3–14.
492:Pashtunwali
419:("lodging")
403:("feeding")
174:hospitality
98:Hospitality
3032:Categories
2891:Auctoritas
2739:Aparigraha
2718:Adhiṭṭhāna
2700:Sophrosyne
2668:Eutrapelia
2553:Temperance
2533:Solidarity
2523:Simplicity
2483:Resilience
2458:Politeness
2426:Patriotism
2406:Moderation
2279:Good faith
2269:Generosity
2229:Equanimity
2209:Discipline
2167:Compassion
1540:0890052123
1249:2010-10-29
1040:0873061675
755:References
498:Melmastyā́
357:Mosaic at
334:Tirukkuṛaḷ
239:gjakmarrje
157:hospitalis
18:Event host
3043:Etiquette
2939:Humanitas
2685:Phronesis
2676:Philotimo
2528:Sincerity
2493:Reverence
2361:Judgement
2349:Emotional
2339:Integrity
2329:Innocence
2284:Gratitude
2264:Frugality
2254:Foresight
2234:Etiquette
2224:Endurance
2199:Diligence
2122:Alertness
2071:Scout Law
1972:Endowment
1589:(1901) .
1428:214614479
748:Sanctuary
724:Nanawatai
630:etiquette
589:Hospitium
305:Olympians
286:theoxenia
219:mikpritja
211:Albanians
205:Albanians
128:Etymology
2932:Gravitas
2915:Dignitas
2661:Ataraxia
2543:Sympathy
2473:Religion
2463:Prudence
2421:Patience
2396:Meekness
2371:Kindness
2319:Humility
2314:Humanity
2249:Fidelity
2194:Courtesy
2157:Chivalry
2152:Chastity
2142:Charisma
2137:Calmness
2127:Altruism
1314:, 18444.
938:pp. 8–10
679:See also
650:exchange
626:the West
578:Examples
504:Pashtuns
343:morality
215:Albanian
152:metonymy
91:heraldry
87:threstle
57:heraldry
2987:Sadaqah
2973:Ganbaru
2906:Decorum
2898:Caritas
2853:Śraddhā
2839:Shaucha
2804:Kshanti
2732:Akrodha
2587:Chinese
2488:Respect
2411:Modesty
2381:Loyalty
2366:Justice
2334:Insight
2294:Honesty
2289:Heroism
2219:Empathy
2177:Courage
2147:Charity
2060:Pāramīs
1958:Virtues
638:ingroup
618:Finland
614:Tampere
534:Madinah
486:Pashtun
373:in the
367:Abraham
349:Judaism
296:Odyssey
291:Homeric
255:Albania
178:hospice
79:trestle
2955:Virtus
2947:Pietas
2866:Upekṣā
2859:Saddhā
2825:Prajñā
2818:Muditā
2797:Kshama
2790:Karuṇā
2753:Asteya
2746:Ārjava
2725:Ahimsa
2710:Indian
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445:virtue
425:Aishel
408:Shtiya
400:Achila
383:19:1–8
339:ethics
301:Hestia
209:Among
184:, and
182:hostel
147:hostis
141:Hospes
135:hospes
116:hotels
81:(also
3011:Virtù
2965:Other
2924:Fides
2883:Latin
2873:Vīrya
2832:Satya
2811:Mettā
2774:Dhṛti
2653:Arete
2645:Agape
2637:Greek
2563:Trust
2548:Taste
2441:Piety
2401:Mercy
2274:Glory
2239:Faith
2187:Moral
2182:Civil
2101:Yamas
1424:S2CID
1189:(PDF)
1013:(PDF)
918:(PDF)
777:, 67.
530:Ansar
510:Islam
480:Bible
475:habit
461:Jesus
416:Linah
321:Nepal
317:India
279:xenia
223:Kanun
186:hotel
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3003:Sisu
2995:Seny
2980:Giri
2846:Sevā
2767:Dāna
2604:Jing
2453:Pity
2376:Love
2304:Hope
2214:Duty
1913:ISBN
1868:ISBN
1832:ISBN
1813:ISBN
1794:ISBN
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1756:ISBN
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369:and
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