527:. Two Mormon scholars have disputed Quinn's work, calling it a distortion of church history; these writers claim that Quinn completely misrepresented the facts and deny any acceptance of homosexuality from previous leaders. They suggest that Quinn has conflated an absence of early church proscriptions of homosexuality with tacit acceptance of same, and state that the current leadership of the church "is entirely consistent with the teachings of past leaders and with the scriptures."
539:. He has written and spoken of the parallels between 19th-century American attacks on Mormon polygamy and 20th- and 21st-century Mormon attacks on same-sex marriage. He has also presented an overview of recent biographies of Joseph Smith, suggesting that these biographies maintain an artificial division between Smith the treasure seeker and Smith the prophet.
425:
magic is flawed and inherently subjective; it implies that Smith's use of seer stones and dowsing rods was superstitious or fraudulent rather than divine. However, some of Quinn's critics acknowledge that the book is "richly documented" and an obligatory starting point for any discussion of Smith's involvement in 19th-century folkloric practices.
366:. Quinn argues that Smith's early religious experiences were inextricably intermingled with ritual, supernaturalism, and white magic. Evidence is drawn from friendly firsthand sources, unfriendly firsthand sources, material artifacts, and parallels in ideas. All four sources agree that Smith used a collection of different
480:
specifically denies that there is such a distinction." Regarding management of the church's considerable investments, Quinn said, "Several high-ranking church insiders told him that the church's finances are so compartmentalized that no single person, not even the president, knows the entirety of its holdings."
1060:
Mr. Quinn's personal life contributed to his estrangement from the church. The father of four was divorced in 1985 and came out as a homosexual in 1996 when he published a book about same-sex friendships and romances in 19th-century
Mormonism. The church condemns homosexual behavior. Mr. Quinn says
328:
Quinn's research topics, both before and after his excommunication, were in-depth revisions of traditional accounts of Mormon history that were grounded in primary source material. The Mormon
History Association has recognized his writings as "foundational to the field" of Mormon studies. Three of
424:
states in his review of the book that "the fact that Quinn could not discover a single primary source written by Latter-day Saints that makes any positive statement about magic is hardly dissuasive to a historian of Quinn's inventive capacity". An additional criticism suggests that the concept of
479:
In 2012, Quinn was reported to be working on a book about LDS Church finances and businesses. He said, "The Mormon Church is very different than any other church....Traditional
Christianity and Judaism make a clear distinction between what is spiritual and what is temporal, while Mormon theology
460:
in the 1970s, political work against same-sex marriage and some forms of anti-discrimination legislation, the church's mid-century financial crisis, conflicts over policies such as the so-called "baseball baptisms" of youth who knew little about the church, presumed disagreements among church
439:
provide a comprehensive secular organizational history of the LDS Church from its founding to modern times, and its influence on current Mormon culture and doctrine. The work emphasizes conflict, coercion, and violence, especially during the 19th century (see
1303:
Anderson, however, states that the divorce was not until 1986 and argues that Quinn's orientation was not made public prior to his excommunication and so had little to do with the estrangement: Lavina
Fielding Anderson. "DNA Mormon: D. Michael Quinn," in
378:. The evidence suggests that these same seer stones were one of the primary tools used by Smith in translating the Book of Mormon. Likewise, evidence from all four categories of sources supports the idea that Smith approved of the use of rods for
1970:
404:, Klaus J. Hansen calls Quinn's book a "magisterial study" and a "tour de force" and notes the book's "truly stunning mass of evidence" in favor of its position. John L. Brooke made Quinn's argument the starting point of his study,
397:
Various historians, both within and without the Mormon faith, consider this book an important contribution in understanding early Mormon history, and supporters feel the work is groundbreaking. In a 1990 book review in
227:
for eighteen months. Quinn taught at BYU until he resigned in
January 1988 due to the ongoing pressure from some authorities who wanted to see him leave. At BYU, he was named "best professor" by one graduating class.
411:
Mormon and non-Mormon scholars have criticized the book as relying too heavily on environmental parallels without a proven connection to Smith's ideas and behavior; that it accepts at face value the disputed
252:
has suggested that the "allusion to
Michael's sexual orientation, which Michael had not yet made public, was unmistakable." Quinn did not attend the disciplinary council that resulted in his excommunication.
1662:
514:
456:). Quinn asserts the view that during the 20th century the church was increasingly bureaucratized and highlights its role in right-wing anti-communism during the 1950s and the 1960s, efforts against the
499:, Michael Quinn spoke of the financial structure of the LDS Church as "faith promoting" and "stunning." He finished the 50 minute interview by saying, "There is no comparison to the volunteerism of the
546:
In two biographical volumes on the Mormon apostle, Quinn emphasized Clark's professional preeminence, his committed and sometimes inflexible leadership, his persistent pacifism and personal struggles.
248:
to answer charges of "conduct unbecoming a member of the Church and apostasy," including "'very sensitive and highly confidential' matters that were not related to
Michael's historical writings."
176:
at his local hospital during his senior year in high school, with a full load of patients. In college, however, he failed his pre-med program and so changed majors to
English and philosophy.
130:
296:
administrators vetoed the department of religious studies in its recommendation to hire Quinn. Its faculty believed that officials feared alienating the 3,700 Mormon students and offending
1975:
519:
Quinn has argued that homosexual relationships, between both men and women, were quietly accepted by the LDS Church and its leadership up until the 1940s. This theme has arisen in Quinn's
355:
1378:
1485:
1945:
292:, reporter Daniel Golden wrote that Quinn could no longer be hired because almost all the funding for professorships in Mormon studies comes from Mormon donors. For example,
473:
283:
said he had "the most literal faith" of any member of the
September Six and believed in "angelic visits, miracles, divine intervention, gold plates, Christ in America."
999:
208:
for graduate studies in
English but after he left the Army, he realized that he preferred his hobby of studying history over other subjects. Instead he enrolled at the
1925:
420:
affidavits about Smith's reputation and behavior in New York and a late 19th-century newspaper account of a money-digging agreement involving Smith and his father.
133:
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156:. Quinn nevertheless identified as a Latter-day Saint and continued to believe in many LDS teachings, though he did not actively practice the faith.
549:
After Quinn’s death his children found his unpublished memoir at his home, the “Chosen Path” and they found a publisher that published it in 2023;
223:
degree in 1976. After graduation, he took a job teaching and researching history at BYU. He also worked as a research assistant to Church Historian
1324:"The Mormon History Association is profoundly saddened to learn of the recent passing of one its most beloved and active members, D. Michael Quinn"
476:, a Mormon research organization, Duane Boyce states that there are scholarly deficiencies in the work and refers to it as a "betrayal of trust."
1955:
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1128:"Historian D. Michael Quinn, who was booted from the LDS Church as part of the 'September Six' but remained a believer, dies at 77"
943:"Historian D. Michael Quinn, Who Was Booted from the LDS Church as Part of the 'September Six' but Remained a Believer, Dies at 77"
1965:
1950:
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1663:"Historian Digs Into the Hidden World of Mormon Finances, Shows how Church Went from Losing Money to Making Money—Lots of It"
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during the Vietnam War, with eighteen months of training as a military intelligence agent followed by eighteen months in
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275:
Despite his excommunication and critical writings, Quinn still considered himself a Latter-day Saint and believed in
272:, which argues that homosexuality was common among early Mormons and was not seen as a serious sin or transgression.
192:. Quinn graduated with a BA in English literature from BYU. After he graduated, Quinn served for three years in the
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Quinn afterwards published several major studies of the LDS Church hierarchy, including his three-volume work of
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148:, when new polygamous marriages were officially prohibited. He was excommunicated from the church as one of the
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activities. In support of this, Quinn points out that the first published version of an early revelation told
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Quinn has edited a prominent collection of major publications in Mormon history over the last 40 years,
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140:(BYU) from 1976 until he resigned in 1988. At the time, his work concerned church involvement with
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that a dowsing rod (referred to as a "rod of nature") would serve as a means of receiving divine
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1308:, edited by John Sillitoe and Susan Staker, Salt Lake City: Signature Books, 2002, pp. 329–63.
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1035:, edited by John Sillitoe and Susan Staker, Salt Lake City: Signature Books, 2002, pp. 329–63.
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The resulting book was released in 2017 as the third volume in his Mormon Hierarchy series,
1401:
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635:
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237:
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141:
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300:, a powerful Mormon donor who, according to Golden, has called Quinn a "nothing person."
542:
Quinn was also a noteworthy biographer of the mid-20th-century Latter-day Saint leader
503:
of the LDS Church compared to the highest officers of any non-profit you can look at."
383:
363:
145:
1072:
Date information sourced from Library of Congress Authorities data, via corresponding
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241:
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1716:"A Response to D. Michael Quinn's Homosexual Distortion of Latter-day Saint History"
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he still believes in the 'fundamentals' of Mormonism but doesn't practice the faith.
1051:
976:
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359:
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1887:
Yale Collection of Western Americana, Beinecke Rare Book and Manuscript Library.
129:(March 26, 1944 – April 21, 2021) was an American historian who focused on the
1873:
153:
1077:
1052:"Scholar of Mormon History, Expelled From Church, Hits a Wall in Job Search"
717:
687:
391:
276:
858:
825:
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329:
his most influential books, which also generated intense controversy, are
1371:"Reassessing: D. Michael Quinn, Early Mormonism and the Magic World View"
1073:
1971:
People excommunicated by the Church of Jesus Christ of Latter-day Saints
1875:
D. Michael Quinn speaking on the 10th anniversary of his excommunication
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1739:
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Same-Sex Dynamics Among Nineteenth-Century Americans: A Mormon Example
525:
Same-Sex Dynamics Among Nineteenth-Century Americans: A Mormon Example
508:
Same-Sex Dynamics Among Nineteenth-Century Americans: A Mormon Example
465:, and extensive business and family interrelationships among leaders.
270:
Same-Sex Dynamics Among Nineteenth-Century Americans: A Mormon Example
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605:
586:
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113:
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is an exhaustive recounting of the role of 19th-century New England
814:(Revised and Enlarged ed.). Salt Lake City: Signature Books.
1241:"Episodes 285-287: D. Michael Quinn – 21st Century Mormon Enigma"
515:
Homosexuality and The Church of Jesus Christ of Latter-day Saints
709:
1215:"Episode 267: Michael Quinn, History and the Mormon World View"
971:
969:
967:
965:
279:, though he disagreed with certain policies and doctrines. The
172:. He wanted to be a medical doctor and in preparation became a
304:
1154:
1152:
1150:
1031:
Lavina Fielding Anderson. "DNA Mormon: D. Michael Quinn," in
406:
The Refiner's Fire: The Making of Mormon Cosmology, 1644–1844
370:
in searching for buried treasure supposedly left by pirates,
1160:"Episode 182: Michael Quinn Discusses Deseret Hemp Company"
390:. Other claims, including Smith's purported involvement in
316:
Quinn died on an unknown date between April 10-21, 2021 in
587:"LDS Church Authority and New Plural Marriages, 1890–1904"
204:. During his military service, he was first accepted into
1564:
The Mormon Hierarchy: Extensions of Power Salt Lake City
656:
The New Mormon History: Revisionist Essays on the Past
537:
The New Mormon History: Revisionist Essays on the Past
1209:
1207:
1180:
One Nation Under Gods: A History of the Mormon Church
1691:
Mormon Land: D. Michael Quinn on LDS Church finances
1862:
Recorded 2006 Radio Interview with D. Michael Quinn
215:Quinn applied for a graduate program in history in
109:
101:
86:
67:
41:
34:
899:The Mormon Hierarchy: Wealth & Corporate Power
692:Faithful History: Essays on Writing Mormon History
474:Foundation for Ancient Research and Mormon Studies
188:for the LDS Church for two years in England under
688:"On Being a Mormon Historian (and Its Aftermath)"
1976:Yale Graduate School of Arts and Sciences alumni
1709:
1707:
266:The Mormon Hierarchy: Wealth and Corporate Power
212:, graduating with a master's degree in history.
1837:. Provo, Utah: Brigham Young University Press.
844:Elder Statesman: A Biography of J. Reuben Clark
362:'s early visions and in the development of the
134:The Church of Jesus Christ of Latter-day Saints
1787:(1), Provo, Utah: Maxwell Institute: 132–140,
1726:(1), Provo, Utah: Maxwell Institute: 141–263,
1642:"Mormon Hierarchy: Wealth and Corporate Power"
1588:(2), Provo, Utah: Maxwell Institute: 147–163,
1266:Smith, George D.; Bergera, Gary James (1994).
1770:
1768:
1269:Religion, Feminism, and Freedom of Conscience
485:Mormon Hierarchy: Wealth and Corporate Power.
8:
1045:
1043:
1041:
1027:
1025:
1023:
1021:
1946:Historians of the Latter Day Saint movement
1714:Mitton, George L.; James, Rhett S. (1998),
1547:William A. Wilson in a 1989 book review in
1101:(1st ed.). Salt Lake City, Utah, USA:
1183:. New York City: Basic Books. p. ix.
31:
1166:, Gospel Tangents Podcast, August 3, 2018
778:The Mormon Hierarchy: Extensions of Power
604:
521:The Mormon Hierarchy: Extensions of Power
470:The Mormon Hierarchy: Extensions of Power
339:The Mormon Hierarchy: Extensions of Power
262:The Mormon Hierarchy: Extensions of Power
1435:Early Mormonism and the Magic World View
1126:Stack, Peggy Fletcher (April 22, 2021).
811:Early Mormonism and the Magic World View
632:Early Mormonism and the Magic World View
352:Early Mormonism and the Magic World View
346:Early Mormonism and the Magic World View
331:Early Mormonism and the Magic World View
18:Early Mormonism and the Magic World View
1926:American Mormon missionaries in England
1631:, 18 July 2012. Retrieved 31 July 2012.
933:
931:
929:
927:
923:
1335:from the original on February 26, 2022
1306:Mormon Mavericks: Essays on Dissenters
1255:from the original on November 14, 2014
1229:from the original on November 14, 2014
1033:Mormon Mavericks: Essays on Dissenters
728:The Mormon Hierarchy: Origins of Power
335:The Mormon Hierarchy: Origins of Power
303:In 2007, Quinn was interviewed in the
258:The Mormon Hierarchy: Origins of Power
1653:
1651:
592:Dialogue: A Journal of Mormon Thought
7:
1092:
1090:
1088:
1086:
136:(LDS Church). He was a professor at
1412:from the original on April 27, 2021
998:Haglund, David (November 1, 2012).
902:. Salt Lake City: Signature Books.
847:. Salt Lake City: Signature Books.
781:. Salt Lake City: Signature Books.
731:. Salt Lake City: Signature Books.
694:. Salt Lake City: Signature Books.
659:. Salt Lake City: Signature Books.
1961:Military personnel from California
1916:21st-century American male writers
1006:. Graham Holdings. The Slate Group
1000:"The Case of the Mormon Historian"
240:from the LDS Church as one of the
25:
2001:American male non-fiction writers
1991:Writers from Pasadena, California
1921:American Latter Day Saint writers
1835:J. Reuben Clark, The Church Years
1400:Fleming, Steve (April 23, 2021).
1381:from the original on May 20, 2011
1177:Abanes, Richard (July 29, 2003).
564:J. Reuben Clark, The Church Years
286:In an April 2006 article for the
268:. He also authored the 1996 book
236:On September 26, 1993, Quinn was
1981:20th-century Mormon missionaries
1931:Brigham Young University faculty
1911:21st-century American historians
1550:The Western Historical Quarterly
1050:Golden, Daniel (April 6, 2006),
874:—— (December 2003).
394:are less supported by evidence.
1566:(Signature Books, 1994), p. 14.
1431:Hansen, Klaus J. (March 1990).
1369:Fleming, Steve (May 14, 2011).
977:"Interview of D. Michael Quinn"
244:. Quinn had been summoned to a
585:—— (Spring 1985).
568:Brigham Young University Press
232:Excommunication and later life
27:American historian (1944–2021)
1:
1402:"D. Michael Quinn, 1944-2021"
690:. In Smith, George D. (ed.).
1956:LGBTQ people from California
1885:The D. Michael Quinn Papers.
1623:"How the Mormons Make Money"
1484:Hamblin, William J. (2000),
1272:. Signature Books. pp.
758:University of Illinois Press
523:and is the central topic of
318:Rancho Cucamonga, California
79:Rancho Cucamonga, California
1867:September 28, 2007, at the
1078:linked authority file (LAF)
180:Church and military service
2017:
1996:Historians from California
1833:Quinn, D. Michael (1983).
1319:Mormon History Association
1097:Quinn, D. Michael (2023).
562:Quinn, D. Michael (1983).
512:
219:where he graduated with a
168:, and grew up in adjacent
1775:Hansen, Klaus J. (1998),
491:about this book with the
446:Mountain Meadows massacre
634:. Salt Lake City, Utah:
294:Arizona State University
250:Lavina Fielding Anderson
138:Brigham Young University
1966:Mormon studies scholars
1951:LGBTQ Latter Day Saints
1056:The Wall Street Journal
896:—— (2017).
841:—— (2002).
808:—— (1998).
775:—— (1997).
750:—— (1996).
725:—— (1994).
686:—— (1992).
653:—— (1992).
630:—— (1987).
1628:Bloomberg Businessweek
1486:"That Old Black Magic"
1251:, September 17, 2011,
1249:Mormon Stories Podcast
1223:Mormon Stories Podcast
876:"Apologia Pro Mea Via"
756:. Urbana and Chicago:
458:Equal Rights Amendment
1659:Stack, Peggy Fletcher
1578:"A Betrayal of Trust"
1576:Boyce, Duane (1997),
1133:The Salt Lake Tribune
1099:Chosen Path: A Memoir
979:. PBS. April 30, 2007
939:Stack, Peggy Fletcher
435:The three volumes of
324:Writings on Mormonism
1941:American gay writers
1936:Critics of Mormonism
1661:(October 14, 2017).
1437:by D. Michael Quinn"
828:on December 18, 2008
745:on October 21, 2006.
544:J. Reuben Clark, Jr.
437:The Mormon Hierarchy
430:The Mormon Hierarchy
246:disciplinary council
225:Leonard J. Arrington
217:Yale Graduate School
166:Pasadena, California
127:Dennis Michael Quinn
60:Pasadena, California
46:Dennis Michael Quinn
1562:Quinn, D. Michael.
1406:Juvenile Instructor
1375:Juvenile Instructor
861:on October 29, 2005
795:on October 29, 2005
673:on October 19, 2008
289:Wall Street Journal
152:and afterwards was
1644:. Signature Books.
1621:Winter, Caroline,
1498:(2), Provo, Utah:
1473:– via JSTOR.
1321:(April 22, 2021).
1225:, August 6, 2011,
1164:GospelTangents.com
941:(April 22, 2021).
422:William J. Hamblin
210:University of Utah
164:Quinn was born in
1668:Salt Lake Tribune
1500:Maxwell Institute
1245:MormonStories.org
1219:MormonStories.org
1112:978-1-56085-451-7
948:Salt Lake Tribune
909:978-1-56085-235-3
493:Salt Lake Tribune
281:Salt Lake Tribune
124:
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376:Native Americans
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36:D. Michael Quinn
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566:. Provo, Utah:
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468:In a review of
450:Blood Atonement
433:
349:
326:
234:
206:Duke University
190:Marion D. Hanks
184:Quinn served a
182:
162:
142:plural marriage
116:
91:Yale University
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1449:(1): 110–112.
1442:Church History
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513:Main article:
510:
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432:
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401:Church History
384:Oliver Cowdery
364:Book of Mormon
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238:excommunicated
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146:1890 Manifesto
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117:Member of the
114:Mormon scholar
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110:Known for
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40:
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1834:
1828:
1817:, retrieved
1813:the original
1784:
1781:FARMS Review
1780:
1777:"Quinnspeak"
1756:, retrieved
1752:the original
1723:
1720:FARMS Review
1719:
1695:, retrieved
1690:
1684:
1672:. Retrieved
1666:
1636:
1626:
1617:
1585:
1582:FARMS Review
1581:
1571:
1563:
1558:
1548:
1543:
1532:, retrieved
1528:the original
1495:
1491:FARMS Review
1489:
1479:
1446:
1440:
1434:
1426:
1414:. Retrieved
1405:
1395:
1383:. Retrieved
1374:
1364:
1355:
1349:
1337:. Retrieved
1328:
1313:
1305:
1299:
1287:. Retrieved
1268:
1261:
1244:
1235:
1218:
1194:. Retrieved
1179:
1172:
1163:
1137:. Retrieved
1131:
1121:
1098:
1068:
1059:
1055:
1032:
1008:. Retrieved
1003:
993:
981:. Retrieved
952:. Retrieved
946:
898:
888:
882:
863:. Retrieved
859:the original
843:
830:. Retrieved
826:the original
810:
797:. Retrieved
793:the original
777:
752:
743:the original
727:
691:
675:. Retrieved
671:the original
655:
631:
599:(1): 9–105.
596:
590:
563:
556:Bibliography
551:
548:
541:
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507:
496:
484:
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405:
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360:Joseph Smith
351:
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338:
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308:
307:documentary
302:
287:
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235:
214:
183:
174:nursing aide
163:
126:
125:
73:(2021-04-21)
29:
1906:2021 deaths
1901:1944 births
1697:October 27,
1534:November 1,
1502:: 225–393,
1433:"Review of
983:October 11,
891:(5): 25–27.
832:January 20,
677:January 20,
497:Mormon Land
495:'s podcast
454:Mormon wars
368:seer stones
310:The Mormons
1895:Categories
1289:August 12,
1196:August 12,
1190:1568582838
1010:August 12,
918:References
865:August 30,
799:August 30,
388:revelation
356:folk magic
160:Early life
154:openly gay
144:after the
131:history of
102:Occupation
52:1944-03-26
1809:254209913
1748:164386122
1674:April 23,
1610:151535262
1524:191777112
1471:161424225
1416:April 26,
1385:April 26,
1339:April 22,
954:April 22,
623:259871046
489:interview
392:astrology
372:Spaniards
277:Mormonism
87:Education
1865:Archived
1801:44794027
1740:44794028
1602:44792767
1516:44797078
1410:Archived
1379:Archived
1333:Archived
1329:Facebook
1253:archived
1227:archived
1139:April 8,
1074:WorldCat
884:Sunstone
718:23941120
710:91021222
615:45225323
472:for the
463:apostles
452:and the
358:lore in
170:Glendale
1880:YouTube
1819:May 28,
1758:May 28,
1463:3169119
1274:110–111
442:Danites
418:Hurlbut
380:dowsing
202:Germany
194:US Army
186:mission
1841:
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374:, and
337:, and
264:, and
198:Munich
105:Author
81:, U.S.
62:, U.S.
1805:S2CID
1797:JSTOR
1744:S2CID
1736:JSTOR
1606:S2CID
1598:JSTOR
1520:S2CID
1512:JSTOR
1467:S2CID
1459:JSTOR
1004:Slate
879:(PDF)
619:S2CID
611:JSTOR
1839:ISBN
1821:2013
1760:2013
1699:2017
1676:2021
1536:2012
1418:2021
1387:2021
1341:2021
1291:2017
1278:ISBN
1198:2017
1185:ISBN
1141:2024
1107:ISBN
1012:2017
985:2011
956:2021
904:ISBN
867:2005
849:ISBN
834:2009
816:ISBN
801:2005
783:ISBN
762:ISBN
733:ISBN
714:OCLC
706:LCCN
696:ISBN
679:2009
661:ISBN
640:ISBN
572:ISBN
414:Howe
68:Died
42:Born
1878:on
1789:doi
1728:doi
1590:doi
1504:doi
1451:doi
601:doi
305:PBS
221:PhD
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