709:, 2009, Preface p. ix: "I will end here on a personal note that was lacking in the original book . My formal education consisted of a B.A. with Distinction in Ancient History and Classical Languages, (Greek and Latin, the former being essential in any research into the New Testament). Unfortunately, I was forced to suspend my M.A. program due to health reasons and did not return."
222:, included an account of a historical Jesus in their defenses of Christianity. Instead Doherty suggests that the early Christian writers describe a Christian movement grounded in Platonic philosophy and Hellenistic Judaism, reaching the worship of a monotheistic Jewish god and what he calls a "logos-type Son". Doherty further argues that
261:
Around the same time he created a website under the same title, in which he developed the material which he was later to publish in book form. His method was to publish a fairly crude first draft, and then omit material that proved untenable, while retaining the general direction of argument. The
455:
as "filled with so many unguarded and undocumented statements and claims, and so many misstatements of fact, that it would take a 2,400-page book to deal with all the problems... Not a single early
Christian source supports Doherty's claim that Paul and those before him thought of Jesus as a
194:
Doherty asserts that
Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that no single identifiable person named Jesus lay at the root of the Galilean preaching tradition." Doherty argues in
300:
in a historical setting. Rather, they believed in Jesus as a heavenly being who suffered his sacrificial death in the lower spheres of heaven at the hands of the demon spirits, and was subsequently resurrected by
414:
George Albert Wells, who now argues a more moderate form of the Christ myth and who rejects
Doherty's view that the mythical Jesus of Paul did not also descend to Earth, has nonetheless described
331:
Doherty says that the Jesus myth was given a historical setting only by the second generation of
Christians, somewhere between the 1st and 2nd century. He further says that even the author of the
426:(Age of Reason Publications, 2005) which is qualitatively and academically far inferior to anything so far written on the subject". Doherty has responded that his work owes very little to Wells.
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422:
considers that there are "reasons for scholars to hold" the view that Jesus never existed, but considers
Doherty "A 'disciple' of Wells" who "has rehashed many of the former’s views in
238:(writing around 150–270) offer no indication that they believed in a historical figure crucified and resurrected, and that the name Jesus does not appear in any of them.
358:. In time, the gospel-narrative of this embodiment of Wisdom became interpreted as the literal history of the life of Jesus. Doherty denies any historical value of the
1274:
1314:
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describes
Doherty as "perhaps the most influential of all the mythicists", but one who is unable to understand the ancient texts he uses in his arguments.
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into the other gospels. According to
Doherty, the Q-authors may have regarded themselves as "spokespersons for the Wisdom of God," with Jesus being the
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Writers who do not necessarily support the hypothesis that Jesus did not exist have found merit in some of
Doherty's arguments.
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in
Ancient History and Classical Languages, but no completed advanced degrees. His undergraduate studies gave him knowledge of
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1086:. Translated by Frederick Stephens. New introduction by R. Joseph Hoffmann. Amherst, NY: Prometheus. pp. 15, 39 n. 31.
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721:, 2009, Preface p. ix: "Unfortunately, I was forced to suspend my M.A. program due to health reasons and did not return."
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645:(2021). "A Sacrifice in Heaven: The Son in the Epistle to the Hebrews". In Loftus, John W.; Price, Robert M. (eds.).
1697:
1378:
629:
The Jesus Puzzle: Did
Christianity Begin with a Mythical Christ? - Challenging the Existence of an Historical Jesus
571:
The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? - Challenging the Existence of an Historical Jesus
148:, who has authored a number of books arguing a moderate form of the "Christ myth" theory. In 1999, Doherty's book
1393:
1299:
355:
636:
The End of an Illusion: How Bart Ehrman's "Did Jesus Exist?" Has Laid the Case for an Historical Jesus to Rest
516:"The Jesus Puzzle: The Second Century: What the Christian apologists of the second century present us with".
385:
Among authors sympathetic to the view that Jesus never existed, Doherty's work has received mixed reactions.
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377:, expanded by incorporating the rebuttals to criticisms received since 1999 and accumulated on his website.
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site continued to be used for additional commentary and responses to reviews and criticisms of his work.
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described it as "the most compelling argument against the historical Jesus published in my life-time".
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211:, and that belief in a historical Jesus emerged only among Christian communities in the 2nd century.
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Doherty was introduced to the idea of a mythical origin of Jesus by, among other things, the work of
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305:. This Christ myth was not based on a tradition reaching back to a historical Jesus, but on the
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526:"Book Review: Burton L. Mack - Who wrote the New Testament? The making of the Christian myth"
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spiritual, not a human being, who was executed in the spiritual, not the earthly realm."
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probably did not consider his gospel to be a literal work of history, but an allegorical
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was published by Canadian Humanist Publications. He self-published a 2005 re-release of
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According to Doherty, none of the major Christian apologists before 180 AD, except for
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Challenging the Verdict - A Cross-Examination of Lee Strobel's "The Case for Christ"
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Challenging the Verdict: A Cross-Examination of Lee Strobel's "The Case for Christ"
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In 2009, Doherty self-published a revised edition of his book, with a new title of
277:
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published his article, "The Jesus Puzzle: Pieces in a Puzzle of Christian Origins."
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in dating Acts into the 2nd century and regarding it as largely based on legend.
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He also used the title for a novel which he provided for download on his website.
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1108:"Puzzle ? Vous êtes sur le bon site – Découvrez ou redécouvrez des puzzle"
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under his own imprint, Age of Reason Publications, along with two other books.
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New edition, Revised and Expanded, Originally published under the title:
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Doherty has used the title "The Jesus Puzzle" for four different works.
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and the 'Myth Theory' of Christian Origins". In Goguel, Maurice (ed.).
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In all four of these works, Doherty presents views on the origins of
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thought of Jesus as a spiritual being executed in a spiritual realm.
498:"The Jesus Puzzle: Part Three: The Evolution of Jesus of Nazareth".
459:
In a book criticizing the Christ myth theory, New Testament scholar
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901:
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362:, and refers to works by John Knox, Joseph B. Tyson, J.C. O'Neill,
297:
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903:
The Jesus Puzzle: A Novel About the Greatest Question of Our Time
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documents did not believe in Jesus as a person who incarnated on
950:"Did Jesus Exist? Earl Doherty and the Argument to Ahistoricity"
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The Jesus Puzzle: Did Christianity Begin with a Mythical Christ?
267:
The Jesus Puzzle: Did Christianity Begin with a Mythical Christ?
150:
The Jesus Puzzle: Did Christianity Begin with a Mythical Christ?
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736:
Did Jesus Exist? The Historical Argument for Jesus of Nazareth
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outlines a plausible theory for a completely mythical Jesus."
302:
46:
and Classical Languages (institution and date not identified)
1223:"The Jesus Puzzle: Pieces in a Puzzle of Christian Origins"
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figure rather than a historical person. Doherty argues that
855:"The Jesus Puzzle: Pieces in a Puzzle of Christian Origins"
542:"The Jesus Puzzle: Pieces in a Puzzle of Christian Origins"
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and other writers of the earliest existing proto-Christian
1560:
The Denial of the Historicity of Jesus in Past and Present
612:
Jesus: Neither God Nor Man - The Case for a Mythical Jesus
174:
Jesus: Neither God Nor Man - The Case for a Mythical Jesus
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73:
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Jesus: Neither God nor Man—The Case for a Mythical Jesus
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did not exist as a historical figure. Doherty says that
16:
Canadian historian, proponent of the Christ myth theory
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has received favorable reviews from fellow mythicists
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685:
489:"The Jesus Puzzle: Part Two: Who was Christ Jesus?".
474:"The Jesus Puzzle: Part One: A Conspiracy of Silence"
203:(2009) that Jesus originated as a myth derived from
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880:"The Jesus Puzzle: Was There No Historical Jesus?"
190:Has Laid the Case for an Historical Jesus to Rest.
1188:Jesus: Evidence and Argument or Mythicist Myths?
1160:Jesus: Evidence and Argument or Mythicist Myths?
647:Varieties of Jesus Mythicism: Did He Even Exist?
1268:
574:. Ottawa: Age of Reason Publications. 2005 .
128:, to which he has added a basic knowledge of
8:
1130:. Amherst, N.Y.: Prometheus Books. pp.
766:"The Jesus Puzzle: Main Articles - Preamble"
615:. Ottawa: Age of Reason Publications. 2009.
595:. Ottawa: Age of Reason Publications. 2001.
176:(2009) is a revised and expanded version of
96:(2009). Doherty argues for a version of the
1190:. London: Bloomsbury Academic. p. 16.
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1217:including a reproduction of his Fall 1997
1162:. London: Bloomsbury Academic. p. 2.
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1228:Earl Doherty’s response to Bart Ehrman‘s
638:. Ottawa: Age of Reason Publications 2012
532:. 120: 12–13. Spring 1997. Archived from
480:. 114: 20–24. Autumn 1995. Archived from
738:. New York: HarperCollins. p. 17.
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280:, specifically promoting the view that
1050:. Peru, Illinois: Open Court. p.
790:. Ottawa: Age of Reason Publications.
1546:The World's Sixteen Crucified Saviors
759:
757:
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7:
1084:Jesus the Nazarene: Myth or History?
812:"Age of Reason Publications website"
84:(born 1941) is a Canadian author of
836:Doherty, Earl. "The Jesus Puzzle",
493:. 115: 10–14, 31. Winter 1995–1996.
1315:People whose existence is disputed
677:Library of Congress authority file
14:
1603:The Sacred Mushroom and the Cross
952:. The Secular Web. Archived from
1703:Canadian critics of Christianity
558:"Was There No Historical Jesus?"
507:"The Jesus Puzzle: Postscript".
1047:Can We Trust the New Testament?
975:Zindler, Frank R. (2000–2001).
234:the Assyrian (c. 120–180), and
511:. 117: 20–23, 38. Summer 1996.
502:. 116: 24–30, 38. Spring 1996.
269:was published two years later.
180:. In 2012, Doherty published
1:
934:"Jesus: Neither God nor Man"
919:"Jesus: Neither God nor Man"
562:Internet Infidels Newsletter
182:The End of an Illusion: How
116:Doherty has stated he has a
1610:Journal of Higher Criticism
1219:Journal of Higher Criticism
1127:The End of Biblical Studies
977:"The Christ Myth Revisited"
860:Journal of Higher Criticism
853:Doherty, Earl (Fall 1997).
838:Journal of Higher Criticism
546:Journal of Higher Criticism
265:Doherty's non-fiction book
255:Journal of Higher Criticism
34:1941 (age 82–83)
1719:
840:, volume 4, issue 2, 1997.
719:Jesus, Neither God nor Man
707:Jesus, Neither God nor Man
679:, accessed April 18, 2010.
453:Jesus, Neither God nor Man
375:Jesus: Neither God nor Man
346:. In the widely supported
94:Jesus: Neither God Nor Man
1290:
948:Carrier, Richard (2002).
418:as an "important book".
356:embodiment of this Wisdom
339:composition based on the
207:with some influence from
1507:The God Who Wasn't There
1300:Historicity of the Bible
160:(2001) is a critique of
1632:Joseph Estlin Carpenter
1379:Charles François Dupuis
1215:Website of Earl Doherty
1015:"Earliest Christianity"
786:Doherty, Earl (2005) .
552:(2): 68–102. Fall 1997.
158:Challenging the Verdict
90:Challenging the Verdict
1449:William Benjamin Smith
1414:M. M. Mangasarian
1310:Criticism of the Bible
900:Doherty, Earl (1999).
324:heavily influenced by
74:http://jesuspuzzle.com
1044:Wells, G. A. (2004).
692:Ehrman, Bart (2012).
348:two-source hypothesis
236:Marcus Minucius Felix
228:Athenagoras of Athens
224:Theophilus of Antioch
166:Christian apologetics
1647:F. C. Conybeare
1637:Shirley Jackson Case
1521:Zeitgeist: The Movie
1434:J. M. Robertson
484:on 1 September 1999.
360:Acts of the Apostles
1662:T. J. Thorburn
1575:The Jesus Mysteries
1490:Mythicist Milwaukee
1361:Paul-Louis Couchoud
1295:Biblical minimalism
1076:Hoffmann, R. Joseph
987:(1). Archived from
696:. pp. 252–258.
520:. 120. Spring 1997.
401:, former editor of
220:Aristides of Athens
188:"Did Jesus Exist?"
162:The Case for Christ
1454:Thomas L. Thompson
1284:Christ myth theory
1013:(September 1999).
818:on 1 December 2017
536:on 17 August 2000.
530:Humanist in Canada
518:Humanist in Canada
509:Humanist in Canada
500:Humanist in Canada
491:Humanist in Canada
478:Humanist in Canada
449:Early Christianity
433:has written that "
420:R. Joseph Hoffmann
312:in the context of
252:In Fall 1997, the
100:, the thesis that
98:Christ myth theory
64:Christ myth theory
1698:Canadian atheists
1675:
1674:
1444:Gilbert T. Sadler
1305:Textual criticism
1197:978-0-56759-224-8
1169:978-0-56759-224-8
1141:978-1-59102-536-8
991:on 8 January 2008
745:978-0-06-220460-8
649:. Hypatia Press.
622:978-0-9689259-2-8
581:978-0-9689259-1-1
445:textual criticism
407:, in a review of
118:bachelor's degree
79:
78:
1710:
1596:The Jesus Puzzle
1589:Caesar's Messiah
1582:The Pagan Christ
1567:Did Jesus Exist?
1514:The Pagan Christ
1469:Thomas Whittaker
1464:G. A. Wells
1409:Samuel Lublinski
1346:Thomas L. Brodie
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1230:Did Jesus Exist?
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404:American Atheist
387:The Jesus Puzzle
326:Middle Platonism
243:The Jesus Puzzle
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178:The Jesus Puzzle
154:The Jesus Puzzle
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1652:Bart Ehrman
1539:Anacalypsis
1336:Bruno Bauer
822:19 November
771:21 December
586:4th print .
441:Bart Ehrman
318:Hellenistic
199:(2005) and
184:Bart Ehrman
170:Lee Strobel
146:G. A. Wells
1682:Categories
1389:Tom Harpur
1324:Proponents
1025:(3): 13–18
665:References
352:Q document
344:prophecies
322:syncretism
320:religious
168:by author
51:Occupation
1627:Greg Boyd
1439:Acharya S
1078:(2006). "
381:Reception
337:midrashic
112:Education
39:Education
1221:article
1186:(2014).
1158:(2014).
1124:(2007).
734:(2012).
310:exegesis
286:mythical
140:Writings
88:(1999),
42:B.A. in
1620:Critics
1569:(Wells)
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960:23 June
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298:Earth
284:is a
282:Jesus
126:Latin
122:Greek
102:Jesus
1192:ISBN
1164:ISBN
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1088:ISBN
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1031:2009
997:2009
962:2009
887:2009
867:(2).
824:2017
792:ISBN
773:2012
740:ISBN
651:ISBN
617:ISBN
597:ISBN
576:ISBN
393:and
366:and
290:Paul
218:and
132:and
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106:Paul
31:Born
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303:God
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