130:, successfully negotiated a compromise with the government, resulting in a minor amendment to the law in 1921. This amendment allowed teachers to once again participate in religious education specifically at their own request, rather than at the request of the priest, as had been the case between 1898 and 1912. Pleased with this resolution, Bishop Nommesch directed priests to conduct religious instruction classes within the school premises once again. This decision reinstated the presence of the clergy in public schools and ended the situation where clergymen had refrained from entering schools since 1912. The 1921 adaptations did not change the separation between secular education (provided by teachers) and religious education (provided by priests). The leadership of the government by the Catholic Party of the Right since 1919 likely contributed to easing the Catholic Church's mistrust of the state. Despite the dominance of the Party of the Right and its successor, the CSV, in national politics since 1919, the fundamental separation between secular and religious education was never challenged. The 1921 compromise finally ended the school dispute (
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Luxembourgers. Despite numerous legislative changes over the years, the essence of the 1912 law endures. The objectives of public education persist in preparing children for life using innovative methods, offering training tailored to societal needs, and shaping them into citizens of a democratic society.
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It was believed that, with the (relatively late) industrialisation of the country, the population needed a suitable education to enable them to work in the new sectors of the economy. In the preceding years, more or less all the senior jobs in the steel industry, from foremen to engineers, had been
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stated that he refused the collaboration of the priests, and that catechism would henceforth be given in premises of the parish church until the government agreed to place religious education at the centre of the school curriculum. In 1913, when the issue of salaries for priests was debated in
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on the one hand, and the Right Bloc on the other. Especially the second part of the law was heavily criticised by the Church. Adherents of the Left Bloc, on the other hand, did not believe the law went far enough. The
Chamber finally approved the law by 34 for, 17 against, with 1 abstention.
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Parliament, the social democrats and radical liberals consequently demanded the abolition of the payment of priests' salaries by the State, since, in the words of
Differdange's mayor, Émile Mark, the clergy could be accused of "direct incitement to disobedience to the laws of the State."
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The 1912 school law is viewed as a historical compromise that did not fully satisfy either the Church or the anticlericals. However, the Braun Law, with its pedagogical innovations, facilitated
Luxembourg's entry into the industrial age by aiming to provide vocational training for young
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for her signature. She signed it on 10 August 1912, although reluctantly, as she saw it as a matter of conscience. As a staunch
Catholic, she was initially unwilling to approve a law described by the church authorities as unacceptable and unworkable.
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taken by
Germans. The basis for a good vocational training, was a solid primary school education. Another background motivation for the law was to introduce a broader education, beyond just literacy and numeracy, with a view to introducing
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of
Luxembourg. The law concerned primary school education in the country and was intended to modernise education, introducing several new subjects and heavily reducing the role of the Church in education.
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Pauly, Michel (1 July 2014). Binsfeld, Andrea; Pauly, Michel; Pettiau, HĂ©rold (eds.). "Kirche und Staat: auch unter
Historikern ein Streitthema?".
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Her reluctance to give her signature was one of the criticisms leveled at her later in 1919, and which contributed to her abdication.
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The new law passed by the
Chamber did not satisfy either side, neither the Catholic Church nor the anticlericals. Bishop
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Right of the teacher (or a representative of the teachers) to be a member of the local commune's school commission
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Singing, gymnastics, drawing, and a basic knowledge of biology and physics, were introduced as new subjects
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Fayot, Ben. "Moralitätszeugnis für den Lehrer: der
Linksblock und das Schulgesetz von 1912." In:
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The stance of the
Catholic Church eventually softened. In June 1920, the newly appointed bishop,
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The second part of the law concerned the status of teachers. It included the following measures:
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Teachers no longer needed a certificate of their religious standing, in order to be employed
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On 10 July 1912 the Director-General (Minister) Pierre Braun presented the law to
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The law requiring teachers to participate in religious education was abolished
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The vote in the Chamber was preceded by a long political debate between the
245:, 1900–1999. Luxembourg: Éditions Guy Binsfeld, 1999. p. 106-118.
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Luxembourg: Éditions de l'Imprimerie Saint-Paul, 1977. p. 49-165.
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Calmes, Christian, . "La loi scolaire de 1912." In: Christian Calmes:
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The local pastor was no longer responsible for supervising teachers
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Hoffmann S. "La loi scolaire de 1912: origines et buts".
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La loi Braun de 1812: la libération de l'instituteur
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202:. In: forum Nr. 325, January 2013. p. 35-38.
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45:Abolition of school fees
152:Education in Luxembourg
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236:Au fil de l'Histoire.
18:Education Law of 1912
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30:Chamber of Deputies
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267:Archived
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