Dōgen - Knowledge (XXG)

2534:, 道得). "While a radically critical view on language as soteriologically inefficient, if not positively harmful, is what Zen Buddhism is famous for," it can be argued "'within the framework of a rational theory of language, against an obscurantist interpretation of Zen that time and again invokes experience.'" Dōgen distinguishes two types of language: monji 文字, the first, – after Ernst Cassirer – "discursive type that constantly structures our experiences and—more fundamentally—in fact produces the world we experience in the first place"; and dōtoku 道得, the second, "presentative type, which takes a holistic stance and establishes the totality of significations through a texture of relations.". As Döll points out, "It is this second type, as Müller holds, that allows for a positive view of language even from the radically skeptical perspective of Dōgen’s brand of Zen Buddhism." 3009: 3017:(Avalokiteshwara), during which, the Bodhisattva appeared before him, and several of the crew saw her as well. After the vision appeared, the storm began to calm down, and consensus of those aboard was that they had been saved due to the intervention of Bodhisattva Avalokiteshwara. This story is repeated in official works sponsored by the Sōtō Shū Head Office and there is even a sculpture of the event in a water treatment pond in Eihei-ji Temple. Additionally, there is a 14th-century copy of a painting of the same Kannon, that was supposedly commissioned by Dōgen, that includes a piece of calligraphy that is possibly an original in Dōgen's own hand, recording his gratitude to Avalokiteshwara: 2029: 2201:. According to Thomas Kasulis, non-thinking refers to the "pure presence of things as they are", "without affirming nor negating", without accepting nor rejecting, without believing nor disbelieving. In short, it is a non-conceptual, non-intentional and "prereflective mode of consciousness" which does not imply that it is an experience without content. Similarly, Hee-Jin Kim describes this as an "objectless, subjectless, formless, goalless and purposeless" state which is yet not a blank void. As such, the correct mental attitude for zazen according to Dōgen is one of effortless non-striving, this is because for Dōgen, 2249:, penance disciplines, or silent sutra readings; just sit single-mindedly." While Dōgen rhetorically critiques traditional practices in some passages, Foulk writes that "Dōgen did not mean to reject literally any of those standard Buddhist training methods". Rather, for Dōgen, one should engage in all practices without attachment and from the point of view of the emptiness of all things. It is from this perspective that Dōgen writes we should not engage in any "practice" (which is merely a conventional category which separates one kind of activity from another). 2594: 44: 1101: 2893:. In 1267 Ejō retired as Abbot of Eihei-ji, giving way to Gikai, who was already favored by Dōgen. Gikai introduced esoteric elements into the practice. Opposition arose, and in 1272 Ejō resumed the position of abbot. Following Ejō's death in 1280, Gikai became abbot again, strengthened by the support of the military for magical practices. Opposition arose again, and Gikai was forced to leave Eihei-ji. He was succeeded by Gien, who was first trained in the Daruma-school of 2991:

claims made by members of the Buddhist establishment and other outcast groups." Bodiford further notes that the "magical events at Eiheiji helped identify the temple as a cultic center," putting it at a par with other temples where supernatural events occurred. According to Faure, for Dōgen these auspicious signs were proof that "Eiheiji was the only place in Japan where the Buddhist Dharma was transmitted correctly and that this monastery was thus rivaled by no other."

8642: 141: 8653: 6051: 5979: 6038: 2837: 2399:, Dōgen writes that "whole-being is the Buddha-nature" and that even inanimate objects (rocks, sand, water) are an expression of Buddha-nature. He rejected any view that saw buddha-nature as a permanent, substantial inner self or ground. Dōgen describes buddha-nature as "vast emptiness", "the world of becoming" and writes that "impermanence is in itself Buddha-nature". According to Dōgen: 5967: 5955: 3000:

kami Inari” and disappeared. The medicine became known as Gedokugan, which has been ever since been part of the Dōshō family heritage Dōgen then told Dōshō that this rare and wondrous medicine had been bestowed on him by a true kami for the protection of the great Dharma, this medicine of many benefits should be distributed to temples so that they might spread the Dharma heritage.

2214: 6028: 5943: 176: 5863: 1969: 1895:). Though Dōgen assiduously studied the kōans, he became disenchanted with the heavy emphasis laid upon them, and wondered why the sutras were not studied more. At one point, owing to this disenchantment, Dōgen even refused Dharma transmission from a teacher. Then, in 1225, he decided to visit a master named 2310:, Dogen gives detailed directions for sutra reading services (kankin) in which, as he explains, texts could be read either silently or aloud as a means of producing merit to be dedicated to any number of ends, including the satisfaction of wishes made by lay donors, or prayers on behalf of the emperor. 3049:

When he was at Kōshō-ji a deva used to come to hear the Precepts and join in as an observer at the twice-monthly renewal of Bodhisattva vows. At Eihei-ji a divine dragon showed up requesting the eight Precepts of abstinence and asking to be included among the daily transfers of merit. Because of this

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is all the changing and dynamic activities that exist as the flow of becoming, all beings in the entire world are time. The two terms are thus spoken of concurrently to emphasize that the things are not to be viewed as separate concepts. Moreover, the aim is to not abstract time and being as rational

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To think that practice and verification are not one is the view of infidels. In the buddha-dharma, practice and verification are the same . Because it is practice based on verification, the beginner's pursuit of the way is the whole substance of original verification. Therefore, in giving instruction

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Dōgen is also recorded to have had multiple encounters with non-human beings. Aside from his encounter with the kami Inari in China, in the Denkōrou it is recorded that while at Kōshō-ji, he was also visited by a deva who came to observe during certain ceremonies, as well as a dragon who visited him

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Another miraculous event occurred, while Dōgen was at Eihei-ji. During a ceremony of gratitude for the 16 Celestial Arahants (called Rakan in Japanese), a vision of 16 Arahants appeared before Dōgen descending upon a multi-colored cloud, and the statues of the Arahants that were present at the event

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means "to see one's nature", which sets up a dichotomy between the seer and the object of seeing." Furthermore, according to Bielefeldt, Dōgen's zazen is "a subtle state beyond either thinking or not thinking" in which "body and mind have been sloughed off". It is a state in which "all striving for

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If you grasp the point of this , the four elements will become light and at ease, the spirit will be fresh and sharp, thoughts will be correct and clear; the flavor of the dharma will sustain the spirit, and you will be calm, pure, and joyful. Your daily life will be your true natural state. Once

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to teach him. Dōgen made the rather long journey east to provide the shōgun with lay ordination, and then returned to Eihei-ji in 1248. In the autumn of 1252, Dōgen fell ill, and soon showed no signs of recovering. He presented his robes to his main apprentice, Koun Ejō (孤雲懐弉), making him the abbot

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His followers built a comprehensive center of practice there, calling it Daibutsu Temple (Daibutsu-ji, 大仏寺). While the construction work was going on, Dōgen would live and teach at Yoshimine-dera Temple (Kippō-ji, 吉峯寺), which is located close to Daibutsu-ji. During his stay at Kippō-ji, Dōgen "fell

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Therefore, the very impermanency of grass and tree, thicket and forest is the Buddha nature. The very impermanency of men and things, body and mind, is the Buddha nature. Nature and lands, mountains and rivers, are impermanent because they are the Buddha nature. Supreme and complete enlightenment,

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While Dōgen emphasized the importance and centrality of zazen, he did not reject other traditional Buddhist practices, and his monasteries performed various traditional ritual practices. Dōgen's monasteries also followed a strict monastic code based on the Chinese Chan codes and Dōgen often quotes

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As for other examples of the appearance of auspicious signs, apart from the rock bridge of Mount Tiantai, of Taizhou, in the great kingdom of the Song, nowhere else to my knowledge has there been one to compare with this one. But on this mountain many apparitions have already happened. This is

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Dōgen fell gravely ill on his way back from China but had no medicines that could be of use. Suddenly, an immortal appeared and gave Dōgen a herbal pill, after which he immediately became better. The master asked this deity to reveal its identity. The mysterious figure replied, “I am the Japanese

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Several "miraculous experiences" and "auspicious signs" have been recorded in Dōgen's life, some of them quite famous. According to Bodiford, "Monks and laymen recorded these events as testaments to his great mystical power," which "helped confirm the legacy of Dōgen's teachings against competing

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Kodera explains that "whereas in the conventional reading the Buddha-nature is understood as a permanent essence inherent in all sentient beings, Dōgen contends that all things are the Buddha-nature. In the former reading, the Buddha-nature is a change less potential, but in the latter, it is the

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For zazen, a quiet room is suitable. Eat and drink moderately. Cast aside all involvements and cease all affairs. Do not think good or bad. Do not administer pros and cons. Cease all the movements of the conscious mind, the gauging of all thoughts and views. Have no designs on becoming a Buddha.

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While it was customary for Buddhist works to be written in Chinese, Dōgen often wrote in Japanese, conveying the essence of his thought in a style that was at once concise, compelling, and inspiring. A master stylist, Dōgen is noted not only for his prose, but also for his poetry (in Japanese

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Another famous incident happened when he was returning to Japan from China. The ship he was on was caught in a storm. In this instance, the storm became so severe, that the crew feared the ship would sink and kill them all. Dōgen then began leading the crew in recitation of chants to Kannon

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To study the Way is to study the Self. To study the Self is to forget the self. To forget the self is to be enlightened by all things of the universe. To be enlightened by all things of the universe is to cast off the body and mind of the self as well as those of others. Even the traces of

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further states that he found no answer to his question at Mount Hiei, and that he was disillusioned by the internal politics and need for social prominence for advancement. Therefore, Dōgen left to seek an answer from other Buddhist masters. He went to visit Kōin, the Tendai abbot of

2139:, roughly translatable as "nothing but precisely sitting", or "just sitting," which is a kind of sitting meditation in which the meditator sits "in a state of brightly alert attention that is free of thoughts, directed to no object, and attached to no particular content". In his 2563:

and think this is the whole way of the Buddha-Dharma. If the Dharma of the Buddha could be condensed in two or three sayings of Lin Chi and Yun Men, it would not have been transmitted to the present day. One can hardly say that Lin Chi and Yun Men are the Venerable ones of the

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text as something to be practiced inwardly so that it will manifest itself on the outside. In other words, virtue is something that is both internal and external in the sense that one can practice internal good dispositions and also the expression of these good dispositions.

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on what to be careful of in the practice, we teach not to expect verification outside of practice, for is itself original verification. Since it is the verification of practice, verification has no limit; since it is the practice of verification, practice has no beginning.

3754: 2616:: "Dogen's poetic and philosophical works are characterized by a continual effort to express the inexpressible by perfecting imperfectable speech through the creative use of wordplay, neologism, and lyricism, as well as the recasting of traditional expressions". 1915:. Rujing was reputed to have a style of Chan that was different from the other masters whom Dōgen had thus far encountered. In later writings, Dōgen referred to Rujing as "the Old Buddha". Additionally he affectionately described both Rujing and Myōzen as 3021:

From the single blossom five leaves uncurled: Upon one single leaf a Tathagata stood alone. Her vow to harmonize our lives is ocean deep, As we spin on and on, shouldering our deeds of right and wrong. –written by the mendicant monk Dōgen, September 26,

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This medicine, which later became known as Gedokuen or "Poison-Dispelling Pill" was then produced by the Sōtō church until the Meiji Era, and was commonly sold nationwide as an herbal medicine, and became a source of income for the Sōtō church.

2757:, and Gien. There are three different editions of this text: the Rinnō-ji text from 1598, a popular version printed in 1672, and a version discovered at Eihei-ji in 1937, which, although undated, is believed to be the oldest extant version. 2664:(修證儀), which was compiled in 1890 by a layman named Ouchi Seiran (1845-1918) along with Takiya Takushū (滝谷卓洲) of Eihei-ji and Azegami Baisen (畔上楳仙) of Sōji-ji. The compilation serves as an introductory compilation of key extracts from the 2994:

In Menzan Zuihō's well-known 1753 edition of Dōgen's biography, it records that while traveling in China with his companion Dōshō, Dōgen became very ill, and a deity appeared before him who gave him medicine which instantly healed him:

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Recently in the great Sung dynasty of China there are many who call themselves "Zen masters". They do not know the length and breadth of the Buddha-Dharma. They have heard and seen but little. They memorize two or three sayings of

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he stipulates that the vegetable garden manager in a monastery should participate together with the main body of monks in sutra chanting services (fugin), recitation services (nenju) in which buddhas' names are chanted (a form of

2133:(坐禪儀; "Principles of Zazen"): "Studying Zen ... is zazen". Dōgen taught zazen to everyone, even for the laity, male or female and including all social classes. In referring to zazen, Dōgen is most often referring specifically to 3751: 2196:

is not a state of no mental activity whatsoever. Instead, it is a state "beyond thinking and not-thinking" and beyond affirmation and rejection. Other Japanese Dogen scholars link the term with the realization of

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practice), and other major ceremonies, and that he should burn incense and make prostrations (shoko raihai) and recite the buddhas' names in prayer morning and evening when at work in the garden. The practice of

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Dogen Zen and Its Relevance for Our Time: An International Symposium Held in Celebration of the 800th Anniversary of the Birth of Dōgen-zenji : Kresge Auditorium, Stanford University, Stanford, California,

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you achieve clarification , you may be likened to the dragon gaining the water or the tiger taking to the mountains. You should realize that when right thought is present, dullness and agitation cannot intrude.

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religious experience, all expectation of satori (daigo), is left behind." As such, while Dōgen did not reject the importance of satori, he taught that we should not sit zazen with the goal of satori in mind.

2791:(弁道話, "On the Endeavor of the Way"), written in 1231. This represents one of Dōgen's earliest writings and asserts the superiority of the practice of shikantaza through a series of questions and answers. 3008: 2766:(Gleanings from Master Dōgen's Sayings) in six volumes. These are talks that Dōgen gave to his leading disciple, Ejō, who became Dōgen's disciple in 1234. The talks were recorded and edited by Ejō. 2889:

Though Dogen emphasised the importance of the correct transmission of the Buddha dharma, as guaranteed by the line of transmission from Shakyamuni, his own transmission became problematic in the

2129:, or sitting meditation as the central practice of Buddhism. He considered zazen to be identical to studying Zen. This is pointed out clearly in the first sentence of the 1243 instruction manual 2464:

While Dōgen did teach the importance of attaining enlightenment, he also critiqued certain ways of explaining it and teaching about it. According to Barbara O'Brien, Dōgen critiqued the term "

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Dōgen certainly saw zazen as the most important Zen practice, and saw other practices as secondary. He frequently relegates other Buddhist practices to a lesser status, as he writes in the

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At Hatano Yoshishige's invitation, Dōgen left for Kyōto in search of a remedy for his illness. In 1253, soon after arriving in Kyōto, Dōgen died. Shortly before his death, he had written a

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has argued that this view is not correct and that Dōgen asserts that all existence is momentary, showing that such a reading would make quite a few of the rather cryptic passages in the

2009:, the new forms of Buddhism in Japan. In the face of this tension, Dōgen left the Tendai dominion of Kyōto in 1230, settling instead in an abandoned temple in what is today the city of 2418:

All are (一切) sentient beings, (衆生) all things are (悉有) the Buddha-nature (佛性); the Tathagata (如来) abides constantly (常住), is non-existent (無) yet existent (有), and is change (變易).

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he urges trainees to revere enlightened teachers and to make offerings and prostrations to them, describing this as a practice which helps pave the way to one's own awakening. In

1935:). This phrase would continue to have great importance to Dōgen throughout his life, and can be found scattered throughout his writings, as—for example—in a famous section of his 6792: 495: 2749:(The Extensive Record of Teacher Dōgen's Sayings) in ten volumes. The sermons, lectures, sayings and poetry were compiled shortly after Dōgen's death by his main disciples, 1728:(the first Japanese Zen monastic code), along with his Japanese poetry, and commentaries. Dōgen's writings are one of the most important sources studied in the contemporary 6182: 2226:

texts in his works. As such, monastic rules and decorum (saho) was an important element of Dōgen's teaching. One of the most important texts by Dōgen on this topic is the

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Thus for Dōgen buddha-nature includes everything, the totality of "all things", including inanimate objects like grass, trees and land (which are also "mind" for Dōgen).

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Dōgen was profoundly moved by the entire experience, and took it as an auspicious sign that the offerings of the ceremony had been accepted. In his writings he wrote:

1830:), which states that all human beings are enlightened by nature and that, consequently, any notion of achieving enlightenment through practice is fundamentally flawed. 2414:

which was widely understood as stating that all sentient beings possess buddha-nature. However, Dōgen interpreted the passage differently, rendering it as follows:

7935: 2708:. The exact date the book was written is in dispute but Nishijima believes that Dogen may well have begun compiling the koan collection before his trip to China. 1687:

He eventually broke relations completely with the powerful Tendai School, and, after several years of likely friction between himself and the establishment, left

2188:. It is simply the Dharma-gate of repose and bliss, the cultivation-authentication of totally culminated enlightenment. It is the presence of things as they are. 3977: 3040:

truly a very auspicious sign showing that, in their deep compassion, are protecting the men and the Dharma of this mountain. This is why it appeared to me.”

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MacPhillamy, Daizui; Roberson, Zenshō; Benson, Kōten; Nearman, Hubert (1997), "YUME: Visionary Experience in the Lives of Great Masters Dōgen and Keizan",

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Dōgen wrote out the eight Precepts every day and offered the merit thereof to the dragon. Up to this very day this practice has not been neglected.

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The primary concept underlying Dōgen's Zen practice is "the oneness of practice-verification" or "the unity of cultivation and confirmation" (修證一如

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Williams, Duncan (1998), "Temples, Pharmacies, Traveling Salesmen, and Pilgrims: Buddhist Production and Distribution of Medicine in Edo Japan",

3347: 8833: 8738: 8182: 6162: 1071: 2822:(天童如淨; Japanese: Tendō Nyojō, 1162–1228). The work was discovered among Dōgen's papers by Ejō in 1253, just three months after Dōgen's death. 8773: 8728: 5039: 4969: 4859: 4725: 4703: 4685: 4636: 4617: 4580: 4561: 4542: 4419: 4397: 3200: 2818:(Memoirs of the Hōkyō Period). This one volume work is a collection of questions and answers between Dōgen and his Chinese teacher, Tiāntóng 2445:

According to Ko'un Yamada, Dōgen "repeatedly emphasizes the importance of each person attaining enlightenment". Dōgen writes about this in a

5339: 2692:, variously translated as "the right-dharma-eye treasury" or "Treasury of the Eye of the True Dharma"). The collection is also known as the 6345: 6187: 5982: 3459: 2461:, which states that when practitioners of Zen attain daigo they have risen above the discrimination between delusion and enlightenment. 2044:, far to the north of Kyōto. Dōgen accepted because of the ongoing tension with the Tendai community, and the growing competition of the 8798: 8733: 8708: 8522: 8788: 8419: 7969: 6064: 5995: 4899: 3717: 539: 8512: 2783:(普勧坐禅儀, General Advice on the Principles of Zazen), one volume; probably written immediately after Dōgen's return from China in 1227. 8808: 8793: 6265: 4953: 4880: 4851: 4818: 4793: 4774: 4758: 4743: 4654: 4526: 4481: 4462: 4437: 2876: 990: 554: 6408: 3540: 2028: 8783: 8197: 7942: 1531: 510: 8743: 8693: 8589: 8579: 1563: 5163: 8713: 8534: 8187: 7989: 7880: 7825: 6398: 2858: 1426: 544: 490: 4863: 3810: 2168:

which one is simply aware of things as they are, beyond thinking and not-thinking - the active effort not to think. In the

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into a depression". It marked a turning point in his life, giving way to "rigorous critique of Rinzai Zen". He criticized

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style and various Chinese styles). Dōgen's use of language is unconventional by any measure. According to Dōgen scholar

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In 1233, Dōgen founded the Kannon-dōri-in in Fukakusa as a small center of practice. He later expanded this temple into

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of Buddhism. Stating that his mother's death was the reason he wanted to become a monk, Ryōkan sent the young Dōgen to

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Dogen-related translations, books, articles and other media. Includes related video teachings from modern Zen masters.

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Under Rujing, Dōgen realized liberation of body and mind upon hearing the master say, "cast off body and mind" (身心脱落

1842:(園城寺), asking him this same question. Kōin said that, in order to find an answer, he might want to consider studying 4992: 3971: 1806:

As I study both the exoteric and the esoteric schools of Buddhism, they maintain that human beings are endowed with

8778: 8627: 8107: 7069: 6192: 4915: 3158: 3106: 2957:, where a strict style of Zen was practised. Students of his played a role in the conflict between Giin and Gikai. 1556: 1421: 1064: 6541: 5899: 5033: 2847: 2680: 8517: 8330: 8320: 8192: 7175: 6755: 6516: 6491: 3675: 2854: 2408:

Takashi James Kodera writes that the main source of Dōgen's understanding of buddha-nature is a passage from the

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Nishijima, Gudo & Cross, Chodo; tr. 'Master Dogen's Shobogenzo' in 4 volumes. Windbell Publications, 1994.

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Cf. Kim (2004) and more systematically based on a theory of symbols Müller (2013); reviewed by Steffen Döll in

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Impermanence is Buddha-Nature: Dogen's Understanding of Temporality, University of Hawaii Press, Honolulu 1990

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up to Keizan's own day. Together, Dōgen and Keizan are regarded as the founders of the Sōtō school in Japan.

8758: 8703: 8559: 8539: 7870: 7850: 7607: 7337: 7138: 6899: 6581: 6531: 5838: 5100: 2245:: "Commitment to Zen is casting off body and mind. You have no need for incense offerings, homage praying, 1754: 1140: 985: 910: 8569: 8409: 8077: 8047: 7820: 7771: 7612: 7560: 7555: 7317: 7035: 6787: 6782: 4891: 2202: 1746: 1195: 958: 617: 602: 577: 435: 254: 43: 5531: 5451: 5427: 5283: 5044: 2530:

Another essential element of Dōgen's 'performative' metaphysics is his conception of Perfect expression (

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Dōgen also compiled a collection of 301 koans in Chinese without commentaries added. Often called the

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Dōgen spent the remainder of his life teaching and writing at Eihei-ji. In 1247, the newly installed

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Dōgen taught that through zazen one could attain "great realization" or "great enlightenment" (大悟徹底

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and Shōbōgenzō, Vol. 1–4, Numata Center for Buddhist Translation and Research, Berkeley 2007–2008,

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Dharma hall at Eihei-ji where various rites and recitations have been performed since Dōgen's time.

1956: 1951: 1874:) to study in Jing-de-si (Ching-te-ssu, 景德寺) monastery as Eisai had once done. Around the time the 975: 622: 8266: 5920: 5806: 5691: 5243: 5131: 3752:

Review of "Treasury of the True Dharma Eye: Zen Master Dōgen’s Shōbō Genzō" Ed. Kazuaki Tanahashi.

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and others and has served as a motivation to compare Dōgen's work to that of Martin Heidegger's "

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However, tension soon arose as the Tendai community began taking steps to suppress both Zen and

1984:, where he had trained previously. Among his first actions upon returning was to write down the 1960:

from Rujing, and remarked on how he had finally settled his "life's quest of the great matter".

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Dōgens Sprachdenken: Historische und symboltheoretische Perspektiven (Welten der Philosophie )

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passage are all prescribed for Zen monks, often in great detail, in Dogen's other writings. In

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Existential and Ontological Dimensions of Time in Heidegger and Dogen, SUNY Press, Albany 1985

3713: 3196: 2067:. This temple remains one of the two head temples of Sōtō Zen in Japan today, the other being 1393: 1343: 1218: 1175: 1092: 937: 831: 785: 741: 662: 505: 7372: 5878: 5651: 5499: 5491: 3455: 140: 8293: 8246: 8241: 8097: 8062: 8037: 8032: 7783: 7739: 7652: 7327: 6983: 6976: 6760: 6750: 6636: 6300: 6172: 5739: 5627: 5603: 5595: 5539: 5523: 5515: 5435: 5411: 5403: 5379: 5299: 5179: 5015: 4407: 4140:

See Kim (1987), Appendix B, pp. 243–247, for a more complete list of Dōgen's major writings.

4045: 3876:

Yamada Ko'un, "Dogen Zenji and Enlightenment." in Maezumi, Taizan; Glassman, Bernie (2012).

3134: 2485: 2041: 1946:

enlightenment are wiped out, and life with traceless enlightenment goes on forever and ever.

1811: 1783: 1526: 1358: 1033: 766: 7392: 6556: 6546: 6310: 5579: 5571: 5563: 5547: 5443: 5419: 5395: 5331: 5291: 2939: 2754: 2670:

which help explain the foundational teachings and concepts of Dōgen Zen to a lay audience.

2198: 351: 8657: 8602: 8554: 8482: 8352: 8150: 8130: 8072: 7984: 7647: 7545: 7128: 7111: 7096: 7074: 6626: 6496: 6330: 5275: 5251: 4802: 4713: 3981: 3814: 3758: 3496: 3061: 2631: 2446: 2331:(證, verification, affirmation, confirmation, attainment) is also sometimes translated as " 1908: 1657: 1587: 1521: 927: 672: 597: 455: 379: 7402: 7116: 6363: 6226: 5927: 5913: 5187: 5147: 3918:"Uji: The Time-Being by Eihei Dogen" Translated by Dan Welch and Kazuaki Tanahashi from: 2890: 2801: 2741: 1937: 1714: 1328: 1273: 3533: 3012:

The statue memorializing Dōgen's vision of Avalokiteshvara at a pond in Eihei-ji, Japan.

8612: 8315: 8165: 7947: 7527: 7507: 7427: 7106: 7040: 7015: 6877: 2979: 2954: 2569: 2507: 1973: 1863: 1378: 1368: 1323: 1253: 1155: 995: 932: 790: 756: 711: 612: 549: 485: 473: 440: 374: 336: 7540: 6840: 6830: 2897:. His supporters designated him as the third abbot, rejecting the legitimacy of Gien. 2184:). This in itself is the essential art of zazen. The zazen I speak of is not learning 8672: 8382: 8231: 7442: 7300: 7101: 7079: 6686: 6481: 6476: 6368: 6202: 6037: 5885: 5371: 5203: 5195: 4767:

Seeing Through Zen. Encounter, Transformation, and Genealogy in Chinese Chan Buddhism

4049: 3154: 2779: 2608: 2543: 2386: 2371:), Dōgen explains how to practice zazen and then explains the nature of verification 2363: 2053: 2045: 1875: 1843: 1807: 1674: 1665: 1441: 1318: 1165: 771: 761: 746: 736: 731: 706: 642: 607: 587: 460: 445: 259: 195: 8427: 7332: 7210: 6566: 6561: 3101: 1802:(建撕記), he became possessed by a single question with regard to the Tendai doctrine: 8472: 8457: 8377: 8367: 8209: 8004: 7497: 6998: 6993: 6820: 6691: 6027: 5004: 4603:, Taishōji Sōtō Mission, Hilo, Hawaii, by permission of the Sōtōshū Shūmuchō, Tokyo 3907:

The Circle of the Way: A Concise History of Zen from the Buddha to the Modern World

3031:

The Rakans caused to appear felicitous flowers, exceedingly wonderful and beautiful

2613: 2556: 2503: 2269: 2057: 2006: 1950:

Myōzen died shortly after Dōgen arrived at Mount Tiantong. In 1227, Dōgen received

1871: 1867: 1516: 1496: 1388: 922: 846: 751: 657: 203: 151: 7255: 7240: 7200: 6137: 2909: 2819: 1896: 1774:

and a sister of the monk Ryōkan Hōgen, is said to have died when Dōgen was age 7.

1486: 430: 3807: 3190: 8442: 8432: 8271: 7412: 7397: 7180: 6988: 6916: 6696: 6526: 6428: 6275: 6147: 5211: 5084: 3192:

Dogen's Formative Years: An Historical and Annotated Translation of the Hokyo-ki

2901: 2836: 2750: 2546:

for their formulaic and intellectual koan practice (such as the practice of the

2265: 1745:

Dōgen was probably born into a noble family, though as an illegitimate child of

1709: 1606: 1411: 1383: 1243: 1223: 1190: 1185: 1115: 701: 637: 627: 592: 500: 319: 211: 8652: 6586: 5970: 4254: 4252: 4250: 4248: 4246: 4244: 4242: 2811:(Rules for the Practice of the Way), one volume; written between 1244 and 1246. 8387: 8345: 8221: 8027: 7952: 7566: 7550: 7512: 7492: 7407: 7387: 7362: 7270: 7205: 7185: 6931: 6862: 6733: 6616: 6521: 6471: 6403: 6129: 6119: 6092: 5892: 5235: 4938:

The Other Side of Zen: A Social History of Sōtō Zen Buddhism in Tokugawa Japan

4075: 2965: 2787: 2344: 2291: 2241: 2213: 2185: 2135: 2096: 2068: 2010: 1999: 1787: 1782:

In 1212, the spring of his thirteenth year, Dōgen fled the house of his uncle

1680: 1461: 878: 726: 582: 425: 389: 324: 307: 297: 54: 6701: 5070: 1729: 1610: 1170: 647: 219: 113: 8362: 8335: 7502: 7377: 7089: 7005: 6882: 6772: 6745: 6738: 6658: 6621: 6388: 6353: 6320: 6295: 6250: 4811:

The Wholehearted Way: A Translation of Eihei Dogen's Bendowa with Commentary

4036:

Mikkelson, Douglas (2006). "Toward a Description of Dogen's Moral Virtues".

2974: 2515: 1981: 1851: 1511: 947: 942: 863: 814: 292: 8135: 6971: 6825: 6591: 6373: 6242: 6234: 5027: 4736:

Dogen's Pure Standards for the Zen Community: A Translation of Eihei Shingi

2466: 2176:...settle into a steady, immobile sitting position. Think of not thinking ( 1818:— find it necessary to seek enlightenment and engage in spiritual practice? 1501: 1283: 1233: 450: 269: 17: 6897: 3138: 2264:, Dogen recommends the practice of offering incense and making worshipful 1992:), a short text emphasizing the importance of and giving instructions for 1846:

in China. In 1217, two years after the death of contemporary Zen Buddhist

8492: 8447: 8392: 8357: 8261: 7920: 7487: 7482: 7467: 7452: 7432: 7367: 7285: 7275: 7250: 7245: 7145: 6906: 6777: 6765: 6676: 6413: 6335: 6032: 5227: 5054: 3957:

Raud, Rein. "The Existential Moment: Re-reading Dōgen's theory of time".

2894: 2736: 2246: 2064: 1885:. At the time, most Chan teachers based their training around the use of 1882: 1839: 1692: 1653: 1591: 1491: 1481: 1303: 1258: 1238: 1228: 1180: 952: 836: 652: 346: 279: 103: 3146: 8397: 8340: 8325: 7472: 7462: 7437: 7312: 7307: 7265: 7235: 7167: 7133: 7084: 7020: 6961: 6956: 6852: 6810: 6713: 6551: 6501: 6288: 6114: 3121: 2861: in this section. Unsourced material may be challenged and removed. 2560: 2550:

or "Four Discernments") as well as for their disregard for the sutras:

2423:

eternally arising and perishing actuality of all things in the world."

2165: 2075: 1900: 1823: 1661: 1594: 1436: 1268: 1263: 1248: 1150: 1028: 721: 716: 420: 399: 394: 249: 175: 8477: 8462: 8298: 8160: 8140: 7915: 7577: 7457: 7447: 7382: 7010: 6966: 6951: 6941: 6911: 6892: 6835: 6718: 6486: 6358: 6102: 6097: 5063: 3710:

Five Mountains: The Rinzai Zen Monastic Institution in Medieval Japan

3045:

at Eihei-Ji and requested to be given the eight abstinence Precepts:

2961: 2950: 2927: 2511: 2439: 2286: 2273: 2223: 1912: 1862:

In 1223, Dōgen and Myōzen undertook the dangerous passage across the

1791: 1641: 1598: 1506: 1456: 1451: 1363: 1333: 1145: 1125: 1038: 1023: 873: 841: 809: 409: 302: 274: 128: 4301: 4299: 1822:

This question was, in large part, prompted by the Tendai concept of

5862: 2797:(Advice on Studying the Way), one volume; probably written in 1234. 1648:, he was ultimately dissatisfied with its teaching and traveled to 8617: 8452: 8310: 8276: 8256: 8226: 8155: 7572: 7417: 7295: 7290: 7260: 7215: 7062: 7057: 6936: 6641: 6466: 6433: 6423: 4554:

The Zen Poetry of Dogen: Verses from the Mountain of Eternal Peace

3007: 2921: 2635: 2592: 2212: 2126: 2027: 1994: 1967: 1847: 1815: 1688: 1669: 1649: 1645: 1618: 1471: 1348: 1308: 1298: 1293: 1278: 1130: 1120: 868: 826: 804: 369: 76: 72: 2335:", though this translation is also questioned by some scholars. 8487: 7280: 6946: 6443: 4521:. Tr. Waddell, Norman and Abe, Masao. Albany: SUNY Press, 2002. 4258: 3027:

began to emanate rays of light, to which Dōgen then exclaimed:

2915: 2639: 1968: 1887: 1795: 1602: 1313: 415: 5999: 5096: 4890:. Translated by Tanahashi, Kazuaki. Commented by Loori, Daido. 1980:

Dōgen returned to Japan in 1227 or 1228, going back to stay at

1691:

for the mountainous countryside where he founded the monastery

1668:. Upon his return to Japan, he began promoting the practice of 8145: 6681: 5073: 4696:

Zen Questions: Zazen, Dogen and the Spirit of Creative Inquiry

4678:

Visions of Awakening Space and Time: Dogen and the Lotus Sutra

4599:

Kato, K (1994), "The Life of Zen Master Dōgen (Illustrated)",

3534:"Fukanzazengi: Universally Recommended Instructions for Zazen" 3456:"Touring Venerable Temples of Soto Zen Buddhism in Japan Plan" 2830: 2805:(Instructions to the Chief Cook), one volume; written in 1237. 2727:

for Dogen meant "absolute reality" or the "universal Dharma".

2568:

Dōgen was also very critical of the Japanese Daruma school of

1881:

In China, Dōgen first went to the leading Chan monasteries in

1614: 190: 165: 4535:

Dogen and the Koan Tradition: a Tale of Two Shobogenzo Texts

2723:(circumstances and causes or results, of a story). The word 2164:, focussing awareness on awareness itself. It is a state of 2148:

Zazen has nothing whatever to do with sitting or lying down.

1903:(J. Sōtō) lineage of Zen Buddhism, at Mount Tiāntóng's (天童山 4862:, 978-1-886439-36-8, 978-1-886-439-37-5, 978-1-886439-38-2 4718:

Dogen's Extensive Record: A Translation of the Eihei Koroku

4412:

Soto Zen in Medieval Japan (Studies in East Asian Buddhism)

2502:

concepts. This view has been developed by scholars such as

2497:" here means time itself is being, and all being is time." 1656:. He remained there for four years, finally training under 4962:

Flowers Fall: a Commentary on Zen Master Dōgen's Genjokoan

4838:

Nishijima, Gudo (2003). M. Luetchford; J. Peasons (eds.).

1695:, which remains the head temple of the Sōtō school today. 4573:

Did Dogen Go to China? What He Wrote and When He Wrote It

4504:, vol. November, Fukui, Japan: Eihei-ji Temple Press 4174: 4172: 4170: 3818:

Japanese Journal o f Religious Studies 4/4 December 1977.

5092: 4946:

Zen Master Dōgen: An Introduction with Selected Writings

2735:

Lectures that Dōgen gave to his monks at his monastery,

2489:, 有時) is an essential element of his metaphysics in the 4343: 4341: 4316: 4314: 4286: 4284: 4229: 4227: 4225: 4223: 4221: 4219: 2597:

Universally Recommended Instructions for Zazen (普勧坐禅儀,

2180:). How do you think of not-thinking? Without thinking ( 4995:

Translations of Dogen and other works by Anzan Hoshin.

4753:. University of Hawaii: East-West Center Press, 1978. 4189: 4187: 3629:, pp. 73-75. University of Hawaii Press, May 25, 2021. 3584:, pp. 70-71. University of Hawaii Press, May 25, 2021. 2342:

teaching was first and most famously explained in the

2256:

the specific rituals that seem to be disavowed in the

4305: 3761:"Philosophy East and West", vol. 65 (4), pp: 1286-88. 1798:, an abbot at Yokawa on Mount Hiei. According to the 4738:. Albany: State University of New York Press, 1996. 4511:

Visions of Power. Imaging Medieval Japanese Buddhism

4206: 4204: 4202: 4005:

Müller (2013), p. 25 cited after Döll (2015), p. 637

3414: 3412: 3410: 1672:(sitting meditation) through literary works such as 1652:

to seek out what he believed to be a more authentic

8588: 8503: 8418: 8116: 8018: 7901: 7598: 7526: 7353: 7226: 7166: 6801: 6667: 6607: 6452: 6344: 6274: 6128: 6073: 5870: 5750: 5139: 5130: 4663:

The Journal of the Order of Buddhist Contemplatives

4513:, Princeton, New Jersey: Princeton University Press 4271: 4269: 4267: 3920:

The Moon in a Dewdrop; writings of Zen Master Dogen

2978:), which traces the succession of Zen masters from 2711:Although these stories are commonly referred to as 2276:, as prescribed in the sutras and Vinaya texts. In 1878:was waging wars on the various dynasties of China. 1698:Dōgen is known for his extensive writings like the 1586:(道元禅師; 26 January 1200 – 22 September 1253), was a 124: 119: 109: 99: 83: 65: 60: 50: 34: 4840:Master Dōgen's Shinji Shobogenzo, 301 Koan Stories 4455:Zen Buddhism: A History. Volume 1: India and China 3712:. Harvard University Asia Center. pp. 49–50. 3600:, p. 72. University of Hawaii Press, May 25, 2021. 3122:"Remembering Dōgen: Eiheiji and Dōgen Hagiography" 3120: 2580:Dogen's perspective of virtue is discussed in the 2393:(佛性) is all of reality, "all things" (悉有). In the 2152:Dōgen also described zazen practice with the term 1786:and went to his uncle Ryōkan Hōgen at the foot of 5030:What is Truly Meant by Training and Enlightenment 4594:, translated by Nearman, Hubert, New York: Abrams 2040:(波多野義重) offered to relocate Dōgen's community to 3220: 3218: 3216: 3214: 3212: 2660:served as the basis for the short work entitled 2493:. According to the traditional interpretation, " 2483:Dōgen's conception of Being-Time or Time-Being ( 2404:because it is impermanent, is the Buddha nature. 2125:Dōgen often stressed the critical importance of 1899:(如淨; J. Nyojō), the thirteenth patriarch of the 4873:Moon In a Dewdrop: Writings of Zen Master Dogen 3845:Leighton, Taigen Dan; Okumura, Shohaku (1996). 3787:, p. 183, University of California Press, 1990. 3741:, p. 137, University of California Press, 1990. 3691:Leighton, Taigen Dan; Okumura, Shohaku (1996). 3047: 3037: 3029: 3019: 2997: 2354: 2145: 2063:In 1246, Dōgen renamed Daibutsu-ji, calling it 1943: 1804: 4432:. Boston: Shambhala Publications, Inc., 1992. 4022: 4020: 3889:Kosho Uchiyama Roshi; Shohaku Okumura, (1997) 3065:- 2009 Japanese biopic about the life of Dōgen 2696:(The Three Hundred Verse Shōbōgenzō") and the 1990:Universally Recommended Instructions for Zazen 1921: 1763: 6011: 5108: 4390:A Study of Dōgen: His Philosophy and Religion 3772:A Study of Dogen: His Philosophy and Religion 1854:(建仁寺), under Eisai's successor, Myōzen (明全). 1564: 1065: 8: 6793:Basic points unifying Theravāda and Mahāyāna 4629:The Shambhala Dictionary of Buddhism and Zen 4014:Döll (2015), 637, cf. Müller (2013), p. 231. 3847:Dogen's Pure Standards for the Zen Community 3774:, p. 17. State University of New York Press. 3693:Dogen's Pure Standards for the Zen Community 4680:. New York: Oxford University Press, 2007. 3703: 3701: 3616:pp. 62-63. Simon and Schuster, Jun 25, 2012 1814:of all ages — undoubtedly in possession of 1810:by birth. If this is the case, why did the 6018: 6004: 5996: 5136: 5115: 5101: 5093: 5050: 4944:Yokoi, Yūhō and Victoria, Daizen; tr. ed. 2105:A quivering leap smashes a billion worlds. 1770:. His mother, named Ishi, the daughter of 1749:. His foster father was his older brother 1571: 1557: 1083: 1072: 1058: 135: 42: 31: 4575:. New York, NY: Oxford University Press. 4161: 4149: 4104: 3508: 3418: 3323: 3189:Kodera, Takashi James (16 October 2013). 2877:Learn how and when to remove this message 27:Japanese Zen buddhist teacher (1200-1253) 4474:Zen Buddhism: A History. Volume 2: Japan 4388:Abe, Masao (1992). Heine, Steven (ed.). 4371: 4347: 4320: 4290: 4233: 4178: 4116: 3878:On Zen Practice: Body, Breath, and Mind. 3808:The Buddha-nature in Dogen's Shobogenzo. 3248: 3224: 1976:monastery, Fukui prefecture, circa 1250. 7980:Banishment of Buddhist monks from Nepal 4502:Sanshō, the Magazine of Eihei-ji Temple 3867:, p. 5. University of California Press. 3094: 3075: 2760:Another collection of his talks is the 1091: 164: 8183:List of Buddhist architecture in China 5966: 4964:. Boston, MA: Shambhala Publications. 4907: 4631:. Boston, MA: Shambhala Publications. 4359: 3975:Volume 65, Number 2 April 2015 636–639 3592: 3590: 3576: 3574: 3462:from the original on 22 September 2020 2986:Miraculous events and auspicious signs 2774:Other notable writings of Dōgen are: 2111:Living, I plunge into Yellow Springs. 4925:Japanese Religion Bulletin Supplement 4875:. New York: North Point Press, 1997. 4720:. Boston: Wisdom Publications, 2010. 4698:. Boston: Wisdom Publications, 2011. 4430:Rational Zen: The Mind of Dogen Zenji 4332: 4210: 4193: 4086:from the original on 7 September 2021 4062: 3992: 3990: 3901: 3899: 3859: 3857: 3855: 3801: 3799: 3797: 3795: 3793: 3733: 3731: 3729: 3670: 3668: 3666: 3639: 3637: 3635: 3608: 3606: 3430: 3260: 2103:Fifty-four years lighting up the sky. 1640:Originally ordained as a monk in the 7: 5942: 5022:Gakudo Yojin-shu, Online Translation 4948:. New York: Weatherhill Inc., 1990. 4275: 3520: 3353:from the original on 31 January 2021 3184: 3182: 3180: 3178: 3176: 3161:from the original on 26 January 2022 2859:adding citations to reliable sources 2688:: "original or true characters" and 2542:Dōgen was sometimes critical of the 2442:(悟り, "understanding", "knowledge"). 2228:Pure Standards for the Zen Community 4813:. Boston: Tuttle Publishing, 1997. 4128: 3546:from the original on 6 October 2016 3442: 3401: 3371: 3302: 3272: 3236: 2970:Record of the Transmission of Light 8699:13th-century Japanese philosophers 7970:Silk Road transmission of Buddhism 4769:. The University Press Group Ltd. 4495:(2 ed.), Tokyo: Chikuma Shobō 2814:The earliest work by Dōgen is the 2369:Universal Recommendation for Zazen 2350:A Talk on the Endeavor of the Path 25: 4556:. Boston, MA: Tuttle Publishing. 3909:, p. 204. Shambhala Publications. 3865:Dogen's Manuals of Zen Meditation 3785:Dogen's Manuals of Zen Meditation 3739:Dogen's Manuals of Zen Meditation 3676:"History of the Soto Zen School." 2960:A notable successor of Dogen was 2294:(sange) is encouraged in Dogen's 2056:, the most influential figure of 991:Zen organisation and institutions 555:Anthology of the Patriarchal Hall 8651: 8641: 8640: 8198:Thai temple art and architecture 7943:Huichang persecution of Buddhism 6183:Iconography in Laos and Thailand 6049: 6036: 6026: 5977: 5965: 5953: 5941: 5861: 4936:Williams, Duncan Ryūken (2005), 4050:10.1111/j.1467-9795.2006.00267.x 2835: 2739:, were compiled under the title 2731:Collections of dharma discourses 2315:Oneness of practice-verification 1722:a collection of his talks), the 1099: 530:Two Entrances and Four Practices 174: 139: 8749:Kamakura period Buddhist clergy 6050: 4788:. Freiburg: Verlag Karl Alber. 4519:The Heart of Dogen's Shobogenzo 3511:, Section 2, "Dogen" pp. 51-119 3127:The Journal of Japanese Studies 2846:needs additional citations for 2192:Masanobu Takahashi writes that 1706:Treasury of the True Dharma Eye 8814:Philosophers of social science 8188:Japanese Buddhist architecture 7990:Sinhalese Buddhist nationalism 7070:Seven Factors of Enlightenment 6261:Places where the Buddha stayed 4649:. The Kuroda Institute, 1985. 4500:Eihei-ji Temple Staff (1994), 4414:. University of Hawaii Press. 3614:Eihei Dogen: Mystical Realist, 2109:Entire body looks for nothing. 545:Sutra of Perfect Enlightenment 1: 8834:Writers from Kyoto Prefecture 8739:Japanese scholars of Buddhism 8203:Tibetan Buddhist architecture 5016:Shusho-gi, Online Translation 4610:Eihei Dogen, Mystical Realist 4446:The Arhats in China and Japan 3195:. Routledge. pp. 21–24. 3119:Bodiford, William M. (2006). 2942:, another commentator of the 2704:is an alternative reading of 1545:Glossary of Japanese Buddhism 303:Hakuin's Four ways of knowing 8774:People from Kyoto Prefecture 8729:Japanese non-fiction writers 7960:Buddhism and the Roman world 7936:Decline of Buddhism in India 7931:History of Buddhism in India 6031: Topics in 4999:Understanding the Shobogenzo 4940:, Princeton University Press 4472:Dumoulin, Heinrich (2005b). 4453:Dumoulin, Heinrich (2005a). 2964:(瑩山; 1268–1325), founder of 2715:, Dōgen referred to them as 1660:, an eminent teacher of the 762:Yunmen Wenyan (Ummon Bun'en) 7158:Twenty-two vows of Ambedkar 6898: 4038:Journal of Religious Ethics 2795:Eihei shoso gakudō-yōjinshū 2624:Dōgen's masterpiece is the 2252:Indeed, according to Foulk: 2205:is already always present. 2082:, invited Dōgen to come to 342:Doctrinal background of Zen 8865: 8799:Philosophers of literature 8734:Japanese religious leaders 8709:Founders of Buddhist sects 8108:The unanswerable questions 5620:Sanjûshichihon bodai bunpō 4537:. Albany, NY: SUNY Press. 4392:. Albany, NY: SUNY Press. 4306:Eihei-ji Temple Staff 1994 3973:Philosophy East & West 3674:Foulk, T. Griffith. 1999. 2430:Great realization / satori 1790:, the headquarters of the 8789:Philosophers of education 8636: 8193:Buddhist temples in Korea 6756:Chinese Esoteric Buddhism 6659:Three planes of existence 6266:Buddha in world religions 6045: 5937: 5859: 5081: 5068: 5060: 5053: 5005:Instructions for the cook 4960:Yasutani, Hakuun (1996). 4827:Dōgen Zenji-den no kenkyū 4645:LaFleur, William R.; ed. 4627:Kohn, Michael H. (1991). 3961:, vol.62 No.2, April 2012 3905:O'Brien, Barbara (2019). 3893:Tuttle Publishing, p. 82. 3863:Bielefeldt, Carl (1990). 3708:Collcutt, Martin (1996). 1972:Dōgen watching the moon. 1922: 1850:, Dōgen went to study at 1764: 742:Dongshan Liangjie (Tozan) 41: 8809:Philosophers of religion 8794:Philosophers of language 7975:Persecution of Buddhists 7196:Four stages of awakening 6577:Three marks of existence 6163:Physical characteristics 4592:Japanese Buddhist Prints 4491:Dōshū, Ōkubo (1969–70), 4444:DeVisser, M. W. (1923), 3980:22 December 2015 at the 3959:Philosophy East and West 3813:14 February 2022 at the 3757:15 December 2022 at the 3495:16 December 2015 at the 3480:Quoted in Tanahashi, 219 2719:(ancestral criteria) or 2634:. The topics range from 2438:), which is also called 2209:Other Buddhist practices 2162:turning the light around 1768:, "Councillor of State") 668:Ordinary Mind Zen School 560:Transmission of the Lamp 265:Turning the light around 228:Zen in the United States 8784:Philosophers of culture 7338:Ten principal disciples 6221:(aunt, adoptive mother) 5034:The Complete Shobogenzo 4807:Leighton, Taigen Daniel 4612:. Wisdom Publications. 4509:Faure, Bernard (2000), 4259:MacPhillamy et al. 1997 3627:Zen Action / Zen Person 3598:Zen Action / Zen Person 3582:Zen Action / Zen Person 3499:; tr. Bielefeldt, Carl. 3107:Encyclopædia Britannica 2694:Shōbōgenzō Sanbyakusoku 2352:, c. 1231) as follows: 986:Zen ranks and hierarchy 959:Category: Zen Buddhists 293:Ten Ox-Herding Pictures 8744:Japanese Zen Buddhists 8694:13th-century Buddhists 8048:Buddhism and democracy 7561:Tibetan Buddhist canon 7556:Chinese Buddhist canon 6788:Pre-sectarian Buddhism 6783:Early Buddhist schools 5839:Ippyakuhachi hōmyō mon 4914:: CS1 maint: others ( 4892:Shambhala Publications 4608:Kim, Hee-jin (2004) . 4571:Heine, Steven (2006). 4552:Heine, Steven (1997). 4533:Heine, Steven (1994). 4476:. World Wisdom Books. 4457:. World Wisdom Books. 3805:Takashi James Kodera, 3052: 3042: 3033: 3024: 3013: 3002: 2602: 2566: 2420: 2406: 2378: 2359: 2312: 2218: 2203:original enlightenment 2190: 2150: 2033: 1977: 1948: 1824:original enlightenment 1820: 1621:. He is also known as 1196:Japanese new religions 618:Plum Village Tradition 578:East Mountain Teaching 540:The Awakening of Faith 436:Prostration (Buddhism) 255:Original enlightenment 8714:Founders of religions 8058:Eight Consciousnesses 6168:Life of Buddha in art 5156:Maka hannya haramitsu 4833:]. Chikuma shobō. 4825:Ōkubo, Dōshū (1966). 4784:Müller, Ralf (2013). 4076:"修證義 (修証義) Shushō-gi" 3891:The Wholehearted Way, 3849:, p. 209. SUNY Press. 3139:10.1353/jjs.2006.0003 3011: 2904:, commentator on the 2596: 2552: 2416: 2401: 2373: 2254: 2216: 2174: 2031: 1971: 1751:Minamoto no Michitomo 1609:, and founder of the 772:Dahui Zonggao (Tahui) 752:Linji Yixuan (Rinzai) 747:Xuefeng Yicun (Seppo) 732:Shitou Xiqian (Kisen) 633:Kwan Um School of Zen 516:Mahaparinirvana Sutra 486:Prajñaparamita sutras 480:Indian Mahayana texts 8849:Zen Buddhism writers 8844:Zen Buddhist priests 8819:Philosophers of time 8804:Philosophers of mind 8535:East Asian religions 7965:Buddhism in the West 7536:Early Buddhist texts 7151:Four Right Exertions 6617:Ten spiritual realms 6110:Noble Eightfold Path 4765:McRae, John (2003). 4751:A Primer of Soto Zen 4732:Leighton, Taigen Dan 4710:Leighton, Taigen Dan 4692:Leighton, Taigen Dan 4674:Leighton, Taigen Dan 4448:, Berlin: Oesterheld 4408:Bodiford, William M. 3644:Foulk, T. Griffith. 3539:. Zen Heart Sangha. 2855:improve this article 2470:" because "the word 1926:, "Ancient Teacher") 1753:, who served in the 1635:Busshō Dentō Kokushi 385:Bodhisattva Precepts 8824:Social philosophers 8764:Metaphysics writers 8658:Religion portal 8405:Temple of the Tooth 8284:Jaya Sri Maha Bodhi 7323:Upāsaka and Upāsikā 6816:Bodhipakkhiyādhammā 6599:Two truths doctrine 6419:Mahapajapati Gotamī 6219:Mahapajapati Gotamī 5907:Shōbōgenzō Zuimonki 5751:12 Fascicle Version 5140:75 Fascicle Version 5040:Shobogenzo Zuimonki 5024:by Neil Christopher 5018:by Neil Christopher 5012:by John Daido Loori 4987:Who is Dogen Zenji? 4888:The True Dharma Eye 3996:Döll (2015), p. 637 3880:Simon and Schuster. 3625:Kasulis, Thomas P. 3596:Kasulis, Thomas P. 3580:Kasulis, Thomas P. 3490:Principles of Zazen 2763:Shōbōgenzō Zuimonki 2753:(孤雲懐奘, 1198–1280), 2644:Buddhist philosophy 1952:Dharma transmission 1747:Minamoto Michichika 1087:Part of a series on 976:Dharma transmission 623:Order of Interbeing 603:Five Houses of Chán 347:Representation-only 298:Five ranks of Tozan 8839:Writers from Kyoto 8829:Soto Zen Buddhists 8724:Japanese ethicists 8719:Japanese essayists 8580:Western philosophy 8178:Dzong architecture 8000:Vipassana movement 7995:Buddhist modernism 7423:Emperor Wen of Sui 7191:Pratyekabuddhayāna 7124:Threefold Training 6926:Vipassana movement 6642:Hungry Ghost realm 6462:Avidyā (Ignorance) 6409:Puṇṇa Mantānīputta 6158:Great Renunciation 6153:Eight Great Events 6035: 4993:Dogen Translations 4989:Message from Dogen 4869:Tanahashi, Kazuaki 4590:Ishida, M (1964), 4493:Dōgen Zenji Zenshū 4131:, pp. 236–237 3770:Masao Abe (1991). 3523:, pp. 196–197 3014: 2980:Siddhārtha Gautama 2968:and author of the 2603: 2538:Critique of Rinzai 2526:Perfect expression 2222:these and various 2219: 2034: 2013:, south of Kyōto. 1978: 1772:Matsudono Motofusa 1757:as a high-ranking 1044:Pure Land Buddhism 981:Zen lineage charts 405:Walking meditation 8779:People from Kyoto 8666: 8665: 8304:Om mani padme hum 8010:Women in Buddhism 7926:Buddhist councils 7796:Western countries 7584:Madhyamakālaṃkāra 7345:Shaolin Monastery 6922:Samatha-vipassanā 6532:Pratītyasamutpāda 6336:Metteyya/Maitreya 6254: 6246: 6238: 6230: 6222: 6214: 6206: 6083:Four Noble Truths 5993: 5992: 5900:Shinji Shōbōgenzō 5857: 5856: 5847:Hachi dainin gaku 5091: 5090: 5082:Succeeded by 5036:free for download 5001:by Gudo Nishijima 4971:978-1-57062-103-1 4860:978-1-886439-35-1 4749:Masunaga, Reiho. 4726:978-0-86171-670-8 4704:978-0-86171-645-6 4686:978-0-19-538337-9 4638:978-0-87773-520-5 4619:978-0-86171-376-9 4582:978-0-19-530592-0 4563:978-0-8048-3107-9 4544:978-0-7914-1773-7 4421:978-0-8248-3303-9 4399:978-0-7914-0838-4 3783:Carl Bielefeldt. 3737:Carl Bielefeldt. 3202:978-1-134-54315-1 2934:Gien, through Ejō 2887: 2886: 2879: 2747:Dōgen Oshō Kōroku 2681:Shinji Shōbōgenzō 2674:Shinji Shōbōgenzō 2038:Hatano Yoshishige 1883:Zhèjiāng province 1720:Extensive Record, 1708:, considered his 1581: 1580: 1093:Buddhism in Japan 1082: 1081: 786:Zhongfeng Mingben 727:Mazu Daoyi (Baso) 663:White Plum Asanga 506:Vimalakirti Sutra 496:Śrīmālādevī Sūtra 491:Lankavatara Sutra 320:Bodhisattva ideal 134: 133: 87:22 September 1253 16:(Redirected from 8856: 8656: 8655: 8644: 8643: 8483:Sacred languages 8331:Maya Devi Temple 8294:Mahabodhi Temple 8098:Secular Buddhism 8063:Engaged Buddhism 6903: 6751:Tibetan Buddhism 6702:Vietnamese Thiền 6301:Mahāsthāmaprāpta 6252: 6244: 6236: 6228: 6220: 6212: 6204: 6053: 6052: 6040: 6030: 6020: 6013: 6006: 5997: 5984:Wikisource texts 5981: 5969: 5968: 5957: 5945: 5944: 5865: 5783:Hotsu bodai shin 5644:Hotsu bodai shin 5180:Sokushin zebutsu 5137: 5117: 5110: 5103: 5094: 5079:1227–1253 5061:Preceded by 5051: 5045:Zen Master Dogen 4975: 4941: 4932: 4919: 4913: 4905: 4843: 4834: 4803:Okumura, Shohaku 4799: 4780: 4714:Okumura, Shohaku 4670: 4642: 4623: 4604: 4595: 4586: 4567: 4548: 4514: 4505: 4496: 4487: 4468: 4449: 4428:Cleary, Thomas. 4425: 4403: 4375: 4369: 4363: 4357: 4351: 4345: 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Tendōzan) 1860: 1858:Travel to China 1780: 1761: 1743: 1738: 1732:Zen tradition. 1658:Tiāntóng Rújìng 1577: 1537: 1536: 1522:Shinbutsu bunri 1447:Shinbutsu-shūgō 1407: 1399: 1398: 1374:Murakami Senshō 1354:Hasegawa Tōhaku 1214: 1206: 1205: 1111: 1078: 1049: 1048: 1009: 1008:Related schools 1001: 1000: 971: 963: 962: 928:Hakuun Yasutani 906:Thích Nhất Hạnh 691: 686: 678: 677: 673:Zen Peacemakers 598:Hongzhou school 573: 565: 564: 535:Śūraṅgama Sūtra 476: 466: 465: 461:Zen calligraphy 380:Bodhisattva vow 375:Six Perfections 365: 357: 356: 288: 246: 241: 233: 232: 186: 166: 158: 152: 148: 95: 92: 88: 79: 70: 69:26 January 1200 37: 28: 23: 22: 15: 12: 11: 5: 8862: 8860: 8852: 8851: 8846: 8841: 8836: 8831: 8826: 8821: 8816: 8811: 8806: 8801: 8796: 8791: 8786: 8781: 8776: 8771: 8766: 8761: 8759:Metaphysicians 8756: 8751: 8746: 8741: 8736: 8731: 8726: 8721: 8716: 8711: 8706: 8704:Buddhist poets 8701: 8696: 8691: 8686: 8681: 8671: 8670: 8664: 8663: 8661: 8660: 8648: 8637: 8634: 8633: 8631: 8630: 8625: 8620: 8615: 8610: 8605: 8600: 8594: 8592: 8586: 8585: 8583: 8582: 8577: 8572: 8567: 8562: 8557: 8552: 8547: 8542: 8537: 8532: 8531: 8530: 8525: 8515: 8509: 8507: 8501: 8500: 8498: 8497: 8496: 8495: 8490: 8480: 8475: 8470: 8465: 8460: 8455: 8450: 8445: 8440: 8435: 8430: 8424: 8422: 8416: 8415: 8413: 8412: 8407: 8402: 8401: 8400: 8395: 8390: 8385: 8380: 8370: 8365: 8360: 8355: 8350: 8349: 8348: 8343: 8338: 8333: 8328: 8318: 8313: 8308: 8307: 8306: 8296: 8291: 8286: 8281: 8280: 8279: 8274: 8269: 8264: 8259: 8249: 8244: 8239: 8234: 8229: 8224: 8219: 8218: 8217: 8215:Greco-Buddhist 8207: 8206: 8205: 8200: 8195: 8190: 8185: 8180: 8175: 8170: 8169: 8168: 8166:Burmese pagoda 8158: 8153: 8148: 8143: 8138: 8133: 8122: 8120: 8114: 8113: 8111: 8110: 8105: 8100: 8095: 8090: 8085: 8080: 8075: 8070: 8065: 8060: 8055: 8050: 8045: 8040: 8035: 8030: 8024: 8022: 8016: 8015: 8013: 8012: 8007: 8002: 7997: 7992: 7987: 7982: 7977: 7972: 7967: 7962: 7957: 7956: 7955: 7948:Greco-Buddhism 7945: 7940: 7939: 7938: 7928: 7923: 7918: 7913: 7907: 7905: 7899: 7898: 7896: 7895: 7894: 7893: 7888: 7883: 7881:United Kingdom 7878: 7873: 7868: 7863: 7858: 7853: 7848: 7843: 7838: 7833: 7828: 7826:Czech Republic 7823: 7818: 7813: 7808: 7803: 7793: 7792: 7791: 7786: 7776: 7775: 7774: 7764: 7763: 7762: 7757: 7747: 7742: 7737: 7732: 7727: 7722: 7717: 7716: 7715: 7705: 7700: 7690: 7685: 7680: 7675: 7670: 7665: 7660: 7655: 7650: 7645: 7640: 7635: 7630: 7625: 7620: 7615: 7610: 7604: 7602: 7596: 7595: 7593: 7592: 7590:Abhidharmadīpa 7587: 7580: 7575: 7570: 7563: 7558: 7553: 7548: 7543: 7538: 7532: 7530: 7524: 7523: 7521: 7520: 7515: 7510: 7508:B. R. Ambedkar 7505: 7500: 7495: 7490: 7485: 7480: 7475: 7470: 7465: 7460: 7455: 7450: 7445: 7440: 7435: 7430: 7428:Songtsen Gampo 7425: 7420: 7415: 7410: 7405: 7400: 7395: 7390: 7385: 7380: 7375: 7370: 7365: 7359: 7357: 7351: 7350: 7348: 7347: 7342: 7341: 7340: 7330: 7325: 7320: 7315: 7310: 7305: 7304: 7303: 7293: 7288: 7283: 7278: 7273: 7268: 7263: 7258: 7253: 7248: 7243: 7238: 7232: 7230: 7224: 7223: 7221: 7220: 7219: 7218: 7213: 7208: 7203: 7193: 7188: 7183: 7178: 7172: 7170: 7164: 7163: 7161: 7160: 7155: 7154: 7153: 7143: 7142: 7141: 7136: 7131: 7121: 7120: 7119: 7114: 7109: 7107:Eight precepts 7104: 7094: 7093: 7092: 7087: 7082: 7077: 7067: 7066: 7065: 7055: 7050: 7045: 7044: 7043: 7038: 7033: 7023: 7018: 7013: 7008: 7003: 7002: 7001: 6996: 6986: 6981: 6980: 6979: 6974: 6969: 6964: 6959: 6954: 6949: 6944: 6939: 6934: 6929: 6919: 6914: 6909: 6904: 6895: 6885: 6880: 6878:Five Strengths 6875: 6870: 6865: 6860: 6855: 6850: 6845: 6844: 6843: 6838: 6833: 6828: 6818: 6813: 6807: 6805: 6799: 6798: 6796: 6795: 6790: 6785: 6780: 6775: 6770: 6769: 6768: 6763: 6758: 6753: 6743: 6742: 6741: 6736: 6731: 6726: 6721: 6716: 6711: 6706: 6705: 6704: 6699: 6694: 6689: 6673: 6671: 6665: 6664: 6662: 6661: 6656: 6655: 6654: 6649: 6644: 6639: 6634: 6629: 6619: 6613: 6611: 6605: 6604: 6602: 6601: 6596: 6595: 6594: 6589: 6584: 6574: 6569: 6564: 6559: 6554: 6549: 6544: 6539: 6534: 6529: 6524: 6519: 6517:Mental factors 6514: 6509: 6504: 6499: 6494: 6489: 6484: 6479: 6474: 6469: 6464: 6458: 6456: 6450: 6449: 6447: 6446: 6441: 6436: 6431: 6426: 6421: 6416: 6411: 6406: 6401: 6396: 6391: 6386: 6381: 6376: 6371: 6369:Mahamoggallāna 6366: 6361: 6356: 6350: 6348: 6342: 6341: 6339: 6338: 6333: 6328: 6323: 6318: 6313: 6308: 6303: 6298: 6293: 6292: 6291: 6284:Avalokiteśvara 6280: 6278: 6272: 6271: 6269: 6268: 6263: 6258: 6257: 6256: 6248: 6240: 6232: 6224: 6216: 6208: 6195: 6190: 6185: 6180: 6175: 6170: 6165: 6160: 6155: 6150: 6145: 6140: 6134: 6132: 6126: 6125: 6123: 6122: 6117: 6112: 6107: 6106: 6105: 6100: 6095: 6085: 6079: 6077: 6071: 6070: 6068: 6067: 6062: 6057: 6046: 6043: 6042: 6025: 6023: 6022: 6015: 6008: 6000: 5991: 5990: 5988: 5987: 5975: 5963: 5951: 5938: 5935: 5934: 5932: 5931: 5924: 5917: 5910: 5903: 5896: 5889: 5882: 5874: 5872: 5868: 5867: 5860: 5858: 5855: 5854: 5852: 5851: 5843: 5835: 5827: 5819: 5811: 5803: 5799:Kie buppōsō bō 5795: 5787: 5779: 5771: 5763: 5754: 5752: 5748: 5747: 5745: 5744: 5736: 5732:Ō saku sendaba 5728: 5720: 5712: 5704: 5696: 5688: 5680: 5672: 5664: 5660:Nyorai zenshin 5656: 5648: 5640: 5636:Soshi seirai i 5632: 5624: 5616: 5608: 5600: 5592: 5584: 5576: 5568: 5560: 5552: 5544: 5536: 5528: 5520: 5512: 5504: 5496: 5488: 5480: 5476:Sesshin sesshō 5472: 5468:Sangai yuishin 5464: 5456: 5448: 5440: 5432: 5424: 5416: 5408: 5400: 5392: 5384: 5376: 5368: 5364:Raihai tokuzui 5360: 5352: 5344: 5336: 5328: 5320: 5312: 5304: 5296: 5288: 5280: 5272: 5264: 5256: 5248: 5240: 5232: 5224: 5216: 5208: 5200: 5192: 5184: 5176: 5172:Shinjin gakudō 5168: 5160: 5152: 5143: 5141: 5134: 5128: 5127: 5122: 5120: 5119: 5112: 5105: 5097: 5089: 5088: 5083: 5080: 5067: 5062: 5058: 5057: 5049: 5048: 5042: 5037: 5031: 5025: 5019: 5013: 5007: 5002: 4996: 4990: 4982: 4981:External links 4979: 4977: 4976: 4970: 4957: 4942: 4933: 4927:, New Series, 4920: 4901:978-1590304747 4900: 4884: 4866: 4844: 4835: 4822: 4809:; et al.; tr. 4800: 4794: 4781: 4775: 4762: 4747: 4729: 4707: 4689: 4671: 4658: 4643: 4637: 4624: 4618: 4605: 4596: 4587: 4581: 4568: 4562: 4549: 4543: 4530: 4515: 4506: 4497: 4488: 4482: 4469: 4463: 4450: 4441: 4426: 4420: 4404: 4398: 4384: 4382: 4379: 4377: 4376: 4364: 4352: 4337: 4325: 4310: 4295: 4280: 4263: 4238: 4215: 4198: 4183: 4166: 4154: 4142: 4133: 4121: 4109: 4097: 4067: 4055: 4044:(2): 225–251. 4028: 4016: 4007: 3998: 3986: 3963: 3950: 3941: 3932: 3923: 3911: 3895: 3882: 3869: 3851: 3838: 3829: 3820: 3789: 3776: 3763: 3743: 3725: 3719:978-0674304987 3718: 3697: 3684: 3662: 3631: 3618: 3602: 3586: 3570: 3568:, p.69, note 3 3557: 3525: 3513: 3501: 3482: 3473: 3447: 3435: 3423: 3406: 3394: 3385: 3376: 3364: 3328: 3316: 3307: 3295: 3286: 3277: 3265: 3253: 3241: 3229: 3208: 3201: 3172: 3111: 3093: 3091: 3088: 3085: 3084: 3074: 3073: 3071: 3068: 3067: 3066: 3056: 3053: 2987: 2984: 2966:Sōji-ji Temple 2948: 2947: 2937: 2936: 2935: 2932: 2931: 2930: 2924:, through Ejō 2919: 2885: 2884: 2867:September 2020 2843: 2841: 2834: 2828: 2825: 2824: 2823: 2812: 2806: 2798: 2792: 2784: 2771: 2770:Other writings 2768: 2732: 2729: 2675: 2672: 2651: 2648: 2621: 2618: 2590: 2587: 2577: 2574: 2570:Dainichi Nōnin 2564:Buddha-Dharma. 2539: 2536: 2527: 2524: 2508:Joan Stambaugh 2480: 2477: 2431: 2428: 2382: 2379: 2325:shushō-ichinyo 2316: 2313: 2306:. Finally, in 2278:Raihai tokuzui 2210: 2207: 2122: 2119: 2117: 2114: 2101: 2092: 2089: 2025: 2022: 1965: 1962: 1864:East China Sea 1859: 1856: 1840:Onjō-ji Temple 1779: 1778:Early training 1776: 1755:imperial court 1742: 1739: 1737: 1734: 1633:(高祖承陽大師), and 1579: 1578: 1576: 1575: 1568: 1561: 1553: 1550: 1549: 1548: 1547: 1539: 1538: 1535: 1534: 1529: 1524: 1519: 1514: 1509: 1504: 1499: 1494: 1489: 1484: 1479: 1474: 1469: 1464: 1459: 1454: 1449: 1444: 1439: 1434: 1429: 1424: 1419: 1414: 1408: 1405: 1404: 1401: 1400: 1397: 1396: 1394:Suzuki Shunryū 1391: 1386: 1381: 1379:Nishida Kitarō 1376: 1371: 1366: 1361: 1356: 1351: 1346: 1341: 1336: 1331: 1326: 1321: 1316: 1311: 1306: 1301: 1296: 1291: 1286: 1281: 1276: 1271: 1266: 1261: 1256: 1251: 1246: 1241: 1236: 1231: 1226: 1221: 1215: 1212: 1211: 1208: 1207: 1204: 1203: 1198: 1193: 1188: 1183: 1178: 1173: 1168: 1163: 1158: 1153: 1148: 1143: 1138: 1133: 1128: 1123: 1118: 1112: 1109: 1108: 1105: 1104: 1096: 1095: 1089: 1088: 1080: 1079: 1077: 1076: 1069: 1062: 1054: 1051: 1050: 1047: 1046: 1041: 1036: 1031: 1026: 1021: 1016: 1010: 1007: 1006: 1003: 1002: 999: 998: 996:Zen Narratives 993: 988: 983: 978: 972: 969: 968: 965: 964: 956: 955: 950: 945: 940: 938:Shunryū Suzuki 935: 933:Taizan Maezumi 930: 925: 914: 913: 911:Thích Thiên-Ân 908: 903: 901:Thích Thanh Từ 898: 896:Trần Nhân Tông 893: 891:Trần Thái Tông 882: 881: 876: 871: 866: 855: 854: 849: 844: 839: 834: 829: 818: 817: 812: 807: 794: 793: 791:Hanshan Deqing 788: 779:Post-classical 775: 774: 769: 764: 759: 754: 749: 744: 739: 734: 729: 724: 719: 714: 709: 704: 687: 684: 683: 680: 679: 676: 675: 670: 665: 660: 655: 650: 645: 640: 635: 630: 625: 620: 615: 610: 605: 600: 595: 590: 585: 580: 574: 571: 570: 567: 566: 563: 562: 557: 552: 550:Platform Sutra 547: 542: 537: 532: 519: 518: 513: 508: 503: 498: 493: 488: 477: 472: 471: 468: 467: 464: 463: 458: 453: 448: 443: 441:Buddhist chant 438: 433: 428: 423: 418: 413: 407: 402: 397: 392: 387: 382: 377: 372: 366: 363: 362: 359: 358: 355: 354: 349: 344: 339: 337:Zen and Sutras 328: 327: 322: 311: 310: 305: 300: 295: 283: 282: 277: 272: 267: 262: 257: 252: 242: 239: 238: 235: 234: 231: 230: 225: 217: 209: 201: 193: 187: 184: 183: 180: 179: 171: 170: 162: 161: 145: 144: 132: 131: 126: 122: 121: 120:Senior posting 117: 116: 111: 107: 106: 101: 97: 96: 93: 91:(aged 53) 85: 81: 80: 71: 67: 63: 62: 58: 57: 52: 48: 47: 39: 38: 35: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 8861: 8850: 8847: 8845: 8842: 8840: 8837: 8835: 8832: 8830: 8827: 8825: 8822: 8820: 8817: 8815: 8812: 8810: 8807: 8805: 8802: 8800: 8797: 8795: 8792: 8790: 8787: 8785: 8782: 8780: 8777: 8775: 8772: 8770: 8767: 8765: 8762: 8760: 8757: 8755: 8752: 8750: 8747: 8745: 8742: 8740: 8737: 8735: 8732: 8730: 8727: 8725: 8722: 8720: 8717: 8715: 8712: 8710: 8707: 8705: 8702: 8700: 8697: 8695: 8692: 8690: 8687: 8685: 8682: 8680: 8677: 8676: 8674: 8659: 8654: 8649: 8647: 8639: 8638: 8635: 8629: 8626: 8624: 8621: 8619: 8616: 8614: 8611: 8609: 8606: 8604: 8601: 8599: 8596: 8595: 8593: 8591: 8587: 8581: 8578: 8576: 8573: 8571: 8568: 8566: 8563: 8561: 8558: 8556: 8553: 8551: 8548: 8546: 8543: 8541: 8538: 8536: 8533: 8529: 8526: 8524: 8521: 8520: 8519: 8516: 8514: 8511: 8510: 8508: 8506: 8502: 8494: 8491: 8489: 8486: 8485: 8484: 8481: 8479: 8476: 8474: 8471: 8469: 8466: 8464: 8461: 8459: 8456: 8454: 8451: 8449: 8446: 8444: 8441: 8439: 8436: 8434: 8431: 8429: 8426: 8425: 8423: 8421: 8420:Miscellaneous 8417: 8411: 8410:Vegetarianism 8408: 8406: 8403: 8399: 8396: 8394: 8391: 8389: 8386: 8384: 8381: 8379: 8376: 8375: 8374: 8371: 8369: 8366: 8364: 8361: 8359: 8356: 8354: 8351: 8347: 8344: 8342: 8339: 8337: 8334: 8332: 8329: 8327: 8324: 8323: 8322: 8319: 8317: 8314: 8312: 8309: 8305: 8302: 8301: 8300: 8297: 8295: 8292: 8290: 8287: 8285: 8282: 8278: 8275: 8273: 8270: 8268: 8265: 8263: 8260: 8258: 8255: 8254: 8253: 8250: 8248: 8245: 8243: 8240: 8238: 8235: 8233: 8232:Buddha in art 8230: 8228: 8225: 8223: 8220: 8216: 8213: 8212: 8211: 8208: 8204: 8201: 8199: 8196: 8194: 8191: 8189: 8186: 8184: 8181: 8179: 8176: 8174: 8171: 8167: 8164: 8163: 8162: 8159: 8157: 8154: 8152: 8149: 8147: 8144: 8142: 8139: 8137: 8134: 8132: 8129: 8128: 8127: 8124: 8123: 8121: 8119: 8115: 8109: 8106: 8104: 8101: 8099: 8096: 8094: 8091: 8089: 8086: 8084: 8081: 8079: 8076: 8074: 8071: 8069: 8066: 8064: 8061: 8059: 8056: 8054: 8051: 8049: 8046: 8044: 8041: 8039: 8036: 8034: 8031: 8029: 8026: 8025: 8023: 8021: 8017: 8011: 8008: 8006: 8003: 8001: 7998: 7996: 7993: 7991: 7988: 7986: 7983: 7981: 7978: 7976: 7973: 7971: 7968: 7966: 7963: 7961: 7958: 7954: 7951: 7950: 7949: 7946: 7944: 7941: 7937: 7934: 7933: 7932: 7929: 7927: 7924: 7922: 7919: 7917: 7914: 7912: 7909: 7908: 7906: 7904: 7900: 7892: 7889: 7887: 7886:United States 7884: 7882: 7879: 7877: 7874: 7872: 7869: 7867: 7864: 7862: 7859: 7857: 7854: 7852: 7849: 7847: 7844: 7842: 7839: 7837: 7834: 7832: 7829: 7827: 7824: 7822: 7819: 7817: 7814: 7812: 7809: 7807: 7804: 7802: 7799: 7798: 7797: 7794: 7790: 7787: 7785: 7782: 7781: 7780: 7777: 7773: 7770: 7769: 7768: 7765: 7761: 7758: 7756: 7753: 7752: 7751: 7748: 7746: 7743: 7741: 7738: 7736: 7733: 7731: 7728: 7726: 7723: 7721: 7718: 7713: 7709: 7706: 7704: 7701: 7699: 7696: 7695: 7694: 7691: 7689: 7686: 7684: 7681: 7679: 7676: 7674: 7671: 7669: 7666: 7664: 7661: 7659: 7656: 7654: 7651: 7649: 7646: 7644: 7641: 7639: 7636: 7634: 7631: 7629: 7626: 7624: 7621: 7619: 7616: 7614: 7611: 7609: 7606: 7605: 7603: 7601: 7597: 7591: 7588: 7586: 7585: 7581: 7579: 7576: 7574: 7571: 7569: 7568: 7564: 7562: 7559: 7557: 7554: 7552: 7549: 7547: 7544: 7542: 7539: 7537: 7534: 7533: 7531: 7529: 7525: 7519: 7516: 7514: 7511: 7509: 7506: 7504: 7501: 7499: 7496: 7494: 7491: 7489: 7486: 7484: 7481: 7479: 7476: 7474: 7471: 7469: 7466: 7464: 7461: 7459: 7456: 7454: 7451: 7449: 7446: 7444: 7443:Padmasambhava 7441: 7439: 7436: 7434: 7431: 7429: 7426: 7424: 7421: 7419: 7416: 7414: 7411: 7409: 7406: 7404: 7401: 7399: 7396: 7394: 7391: 7389: 7386: 7384: 7381: 7379: 7376: 7374: 7371: 7369: 7366: 7364: 7361: 7360: 7358: 7356: 7355:Major figures 7352: 7346: 7343: 7339: 7336: 7335: 7334: 7331: 7329: 7326: 7324: 7321: 7319: 7316: 7314: 7311: 7309: 7306: 7302: 7301:Western tulku 7299: 7298: 7297: 7294: 7292: 7289: 7287: 7284: 7282: 7279: 7277: 7274: 7272: 7269: 7267: 7264: 7262: 7259: 7257: 7254: 7252: 7249: 7247: 7244: 7242: 7239: 7237: 7234: 7233: 7231: 7229: 7225: 7217: 7214: 7212: 7209: 7207: 7204: 7202: 7199: 7198: 7197: 7194: 7192: 7189: 7187: 7184: 7182: 7179: 7177: 7174: 7173: 7171: 7169: 7165: 7159: 7156: 7152: 7149: 7148: 7147: 7144: 7140: 7137: 7135: 7132: 7130: 7127: 7126: 7125: 7122: 7118: 7115: 7113: 7110: 7108: 7105: 7103: 7102:Five precepts 7100: 7099: 7098: 7095: 7091: 7088: 7086: 7083: 7081: 7080:Dhamma vicaya 7078: 7076: 7073: 7072: 7071: 7068: 7064: 7061: 7060: 7059: 7056: 7054: 7051: 7049: 7046: 7042: 7039: 7037: 7034: 7032: 7029: 7028: 7027: 7024: 7022: 7019: 7017: 7014: 7012: 7009: 7007: 7004: 7000: 6997: 6995: 6992: 6991: 6990: 6987: 6985: 6982: 6978: 6975: 6973: 6970: 6968: 6965: 6963: 6960: 6958: 6955: 6953: 6950: 6948: 6945: 6943: 6940: 6938: 6935: 6933: 6930: 6927: 6923: 6920: 6918: 6915: 6913: 6910: 6908: 6905: 6902: 6901: 6896: 6894: 6891: 6890: 6889: 6886: 6884: 6881: 6879: 6876: 6874: 6871: 6869: 6866: 6864: 6861: 6859: 6856: 6854: 6851: 6849: 6848:Buddhābhiṣeka 6846: 6842: 6839: 6837: 6834: 6832: 6829: 6827: 6824: 6823: 6822: 6819: 6817: 6814: 6812: 6809: 6808: 6806: 6804: 6800: 6794: 6791: 6789: 6786: 6784: 6781: 6779: 6776: 6774: 6771: 6767: 6764: 6762: 6759: 6757: 6754: 6752: 6749: 6748: 6747: 6744: 6740: 6737: 6735: 6732: 6730: 6727: 6725: 6722: 6720: 6717: 6715: 6712: 6710: 6707: 6703: 6700: 6698: 6695: 6693: 6690: 6688: 6685: 6684: 6683: 6680: 6679: 6678: 6675: 6674: 6672: 6670: 6666: 6660: 6657: 6653: 6650: 6648: 6645: 6643: 6640: 6638: 6635: 6633: 6630: 6628: 6625: 6624: 6623: 6620: 6618: 6615: 6614: 6612: 6610: 6606: 6600: 6597: 6593: 6590: 6588: 6585: 6583: 6580: 6579: 6578: 6575: 6573: 6570: 6568: 6565: 6563: 6560: 6558: 6555: 6553: 6550: 6548: 6545: 6543: 6540: 6538: 6535: 6533: 6530: 6528: 6525: 6523: 6520: 6518: 6515: 6513: 6510: 6508: 6505: 6503: 6500: 6498: 6495: 6493: 6492:Enlightenment 6490: 6488: 6485: 6483: 6482:Dhamma theory 6480: 6478: 6477:Buddha-nature 6475: 6473: 6470: 6468: 6465: 6463: 6460: 6459: 6457: 6455: 6451: 6445: 6442: 6440: 6437: 6435: 6432: 6430: 6427: 6425: 6422: 6420: 6417: 6415: 6412: 6410: 6407: 6405: 6402: 6400: 6397: 6395: 6392: 6390: 6387: 6385: 6382: 6380: 6377: 6375: 6372: 6370: 6367: 6365: 6362: 6360: 6357: 6355: 6352: 6351: 6349: 6347: 6343: 6337: 6334: 6332: 6329: 6327: 6324: 6322: 6319: 6317: 6316:Samantabhadra 6314: 6312: 6309: 6307: 6304: 6302: 6299: 6297: 6294: 6290: 6287: 6286: 6285: 6282: 6281: 6279: 6277: 6273: 6267: 6264: 6262: 6259: 6255: 6249: 6247: 6241: 6239: 6233: 6231: 6225: 6223: 6217: 6215: 6209: 6207: 6201: 6200: 6199: 6196: 6194: 6191: 6189: 6186: 6184: 6181: 6179: 6176: 6174: 6171: 6169: 6166: 6164: 6161: 6159: 6156: 6154: 6151: 6149: 6146: 6144: 6141: 6139: 6136: 6135: 6133: 6131: 6127: 6121: 6118: 6116: 6113: 6111: 6108: 6104: 6101: 6099: 6096: 6094: 6091: 6090: 6089: 6086: 6084: 6081: 6080: 6078: 6076: 6072: 6066: 6063: 6061: 6058: 6056: 6048: 6047: 6044: 6039: 6034: 6029: 6021: 6016: 6014: 6009: 6007: 6002: 6001: 5998: 5986: 5985: 5980: 5976: 5974: 5973: 5964: 5962: 5961: 5956: 5952: 5950: 5949: 5940: 5939: 5936: 5930: 5929: 5925: 5923: 5922: 5918: 5916: 5915: 5911: 5909: 5908: 5904: 5902: 5901: 5897: 5895: 5894: 5890: 5888: 5887: 5886:Fukan zazengi 5883: 5881: 5880: 5876: 5875: 5873: 5869: 5864: 5849: 5848: 5844: 5841: 5840: 5836: 5833: 5832: 5828: 5825: 5824: 5820: 5817: 5816: 5812: 5809: 5808: 5804: 5801: 5800: 5796: 5793: 5792: 5791:Kuyō shobutsu 5788: 5785: 5784: 5780: 5777: 5776: 5772: 5769: 5768: 5764: 5761: 5760: 5759:Shukke kudoku 5756: 5755: 5753: 5749: 5742: 5741: 5737: 5734: 5733: 5729: 5726: 5725: 5721: 5718: 5717: 5713: 5710: 5709: 5705: 5702: 5701: 5697: 5694: 5693: 5689: 5686: 5685: 5681: 5678: 5677: 5673: 5670: 5669: 5665: 5662: 5661: 5657: 5654: 5653: 5649: 5646: 5645: 5641: 5638: 5637: 5633: 5630: 5629: 5625: 5622: 5621: 5617: 5614: 5613: 5609: 5606: 5605: 5601: 5598: 5597: 5593: 5590: 5589: 5585: 5582: 5581: 5577: 5574: 5573: 5569: 5566: 5565: 5561: 5558: 5557: 5553: 5550: 5549: 5545: 5542: 5541: 5537: 5534: 5533: 5529: 5526: 5525: 5521: 5518: 5517: 5513: 5510: 5509: 5505: 5502: 5501: 5497: 5494: 5493: 5489: 5486: 5485: 5481: 5478: 5477: 5473: 5470: 5469: 5465: 5462: 5461: 5457: 5454: 5453: 5449: 5446: 5445: 5441: 5438: 5437: 5433: 5430: 5429: 5425: 5422: 5421: 5417: 5414: 5413: 5409: 5406: 5405: 5401: 5398: 5397: 5393: 5390: 5389: 5388:Shoaku makusa 5385: 5382: 5381: 5377: 5374: 5373: 5369: 5366: 5365: 5361: 5358: 5357: 5356:Muchū setsumu 5353: 5350: 5349: 5345: 5342: 5341: 5337: 5334: 5333: 5329: 5326: 5325: 5321: 5318: 5317: 5313: 5310: 5309: 5305: 5302: 5301: 5297: 5294: 5293: 5289: 5286: 5285: 5281: 5278: 5277: 5273: 5270: 5269: 5265: 5262: 5261: 5257: 5254: 5253: 5249: 5246: 5245: 5241: 5238: 5237: 5233: 5230: 5229: 5225: 5222: 5221: 5217: 5214: 5213: 5209: 5206: 5205: 5204:Shin fukatoku 5201: 5198: 5197: 5193: 5190: 5189: 5185: 5182: 5181: 5177: 5174: 5173: 5169: 5166: 5165: 5161: 5158: 5157: 5153: 5150: 5149: 5145: 5144: 5142: 5138: 5135: 5133: 5129: 5125: 5118: 5113: 5111: 5106: 5104: 5099: 5098: 5095: 5086: 5077: 5075: 5072: 5065: 5059: 5056: 5052: 5046: 5043: 5041: 5038: 5035: 5032: 5029: 5026: 5023: 5020: 5017: 5014: 5011: 5008: 5006: 5003: 5000: 4997: 4994: 4991: 4988: 4985: 4984: 4980: 4973: 4967: 4963: 4958: 4955: 4954:0-8348-0116-7 4951: 4947: 4943: 4939: 4934: 4930: 4926: 4921: 4917: 4911: 4903: 4897: 4893: 4889: 4885: 4882: 4881:0-86547-186-X 4878: 4874: 4870: 4867: 4865: 4861: 4857: 4853: 4852:0-9523002-1-4 4849: 4845: 4841: 4836: 4832: 4828: 4823: 4820: 4819:0-8048-3105-X 4816: 4812: 4808: 4804: 4801: 4797: 4795:9783495486108 4791: 4787: 4782: 4778: 4776:9780520237988 4772: 4768: 4763: 4760: 4759:0-7100-8919-8 4756: 4752: 4748: 4745: 4744:0-7914-2710-2 4741: 4737: 4733: 4730: 4727: 4723: 4719: 4715: 4711: 4708: 4705: 4701: 4697: 4693: 4690: 4687: 4683: 4679: 4675: 4672: 4668: 4664: 4659: 4656: 4655:0-8248-1011-2 4652: 4648: 4647:Dogen Studies 4644: 4640: 4634: 4630: 4625: 4621: 4615: 4611: 4606: 4602: 4601:Zen Fountains 4597: 4593: 4588: 4584: 4578: 4574: 4569: 4565: 4559: 4555: 4550: 4546: 4540: 4536: 4531: 4528: 4527:0-7914-5242-5 4524: 4520: 4516: 4512: 4507: 4503: 4498: 4494: 4489: 4485: 4483:9780941532907 4479: 4475: 4470: 4466: 4464:9780941532891 4460: 4456: 4451: 4447: 4442: 4439: 4438:0-87773-973-0 4435: 4431: 4427: 4423: 4417: 4413: 4409: 4405: 4401: 4395: 4391: 4386: 4385: 4380: 4373: 4372:Bodiford 2008 4368: 4365: 4361: 4356: 4353: 4349: 4348:Williams 1998 4344: 4342: 4338: 4335:, p. 93. 4334: 4329: 4326: 4322: 4321:Dōshū 1969–70 4317: 4315: 4311: 4307: 4302: 4300: 4296: 4292: 4291:DeVisser 1923 4287: 4285: 4281: 4277: 4272: 4270: 4268: 4264: 4260: 4255: 4253: 4251: 4249: 4247: 4245: 4243: 4239: 4235: 4234:Williams 2005 4230: 4228: 4226: 4224: 4222: 4220: 4216: 4212: 4207: 4205: 4203: 4199: 4196:, p. 92. 4195: 4190: 4188: 4184: 4181:, p. 32. 4180: 4179:Bodiford 2008 4175: 4173: 4171: 4167: 4164:, p. 138 4163: 4158: 4155: 4152:, p. 135 4151: 4146: 4143: 4137: 4134: 4130: 4125: 4122: 4118: 4113: 4110: 4106: 4101: 4098: 4085: 4081: 4077: 4071: 4068: 4064: 4059: 4056: 4051: 4047: 4043: 4039: 4032: 4029: 4023: 4021: 4017: 4011: 4008: 4002: 3999: 3993: 3991: 3987: 3983: 3979: 3976: 3974: 3967: 3964: 3960: 3954: 3951: 3945: 3942: 3936: 3933: 3927: 3924: 3921: 3915: 3912: 3908: 3902: 3900: 3896: 3892: 3886: 3883: 3879: 3873: 3870: 3866: 3860: 3858: 3856: 3852: 3848: 3842: 3839: 3833: 3830: 3824: 3821: 3817: 3816: 3812: 3809: 3802: 3800: 3798: 3796: 3794: 3790: 3786: 3780: 3777: 3773: 3767: 3764: 3760: 3756: 3753: 3747: 3744: 3740: 3734: 3732: 3730: 3726: 3721: 3715: 3711: 3704: 3702: 3698: 3695:. SUNY Press. 3694: 3688: 3685: 3682: 3677: 3671: 3669: 3667: 3663: 3651: 3647: 3640: 3638: 3636: 3632: 3628: 3622: 3619: 3615: 3612:Hee-Jin Kim. 3609: 3607: 3603: 3599: 3593: 3591: 3587: 3583: 3577: 3575: 3571: 3567: 3561: 3558: 3542: 3535: 3529: 3526: 3522: 3517: 3514: 3510: 3505: 3502: 3498: 3494: 3491: 3486: 3483: 3477: 3474: 3461: 3457: 3451: 3448: 3444: 3439: 3436: 3433:, p. 123 3432: 3427: 3424: 3420: 3415: 3413: 3411: 3407: 3403: 3398: 3395: 3389: 3386: 3380: 3377: 3373: 3368: 3365: 3349: 3345: 3338: 3332: 3329: 3326:, p. 144 3325: 3320: 3317: 3311: 3308: 3305:, p. 125 3304: 3299: 3296: 3293:Tanahashi p.5 3290: 3287: 3281: 3278: 3274: 3269: 3266: 3262: 3257: 3254: 3250: 3245: 3242: 3238: 3233: 3230: 3226: 3221: 3219: 3217: 3215: 3213: 3209: 3204: 3198: 3194: 3193: 3185: 3183: 3181: 3179: 3177: 3173: 3160: 3156: 3152: 3148: 3144: 3140: 3136: 3132: 3128: 3123: 3115: 3112: 3109: 3108: 3103: 3098: 3095: 3089: 3079: 3076: 3069: 3064: 3063: 3059: 3058: 3054: 3051: 3046: 3041: 3036: 3032: 3028: 3023: 3018: 3010: 3006: 3001: 2996: 2992: 2985: 2983: 2981: 2977: 2976: 2971: 2967: 2963: 2958: 2956: 2952: 2945: 2941: 2938: 2933: 2929: 2926: 2925: 2923: 2920: 2918:, through Ejō 2917: 2914: 2913: 2911: 2908:, and former 2907: 2903: 2900: 2899: 2898: 2896: 2892: 2881: 2878: 2870: 2860: 2856: 2850: 2849: 2844:This section 2842: 2838: 2833: 2832: 2826: 2821: 2817: 2813: 2810: 2807: 2804: 2803: 2799: 2796: 2793: 2790: 2789: 2785: 2782: 2781: 2777: 2776: 2775: 2769: 2767: 2765: 2764: 2758: 2756: 2752: 2748: 2744: 2743: 2738: 2730: 2728: 2726: 2722: 2718: 2714: 2709: 2707: 2703: 2699: 2695: 2691: 2687: 2683: 2682: 2673: 2671: 2669: 2668: 2663: 2659: 2658: 2649: 2647: 2645: 2641: 2637: 2633: 2629: 2628: 2619: 2617: 2615: 2611: 2610: 2600: 2599:fukan zazengi 2595: 2588: 2586: 2583: 2575: 2573: 2571: 2565: 2562: 2558: 2551: 2549: 2545: 2544:Rinzai school 2537: 2535: 2533: 2525: 2523: 2522:quite lucid. 2521: 2517: 2513: 2509: 2505: 2500: 2496: 2492: 2488: 2487: 2478: 2476: 2473: 2469: 2468: 2462: 2460: 2459: 2454: 2453: 2448: 2443: 2441: 2437: 2429: 2427: 2424: 2419: 2415: 2413: 2412: 2411:Nirvana sutra 2405: 2400: 2398: 2397: 2392: 2388: 2387:buddha-nature 2381:Buddha-nature 2380: 2377: 2372: 2370: 2366: 2365: 2358: 2353: 2351: 2347: 2346: 2341: 2336: 2334: 2333:enlightenment 2330: 2326: 2322: 2314: 2311: 2309: 2305: 2301: 2297: 2293: 2288: 2283: 2279: 2275: 2271: 2270:Buddha images 2267: 2263: 2262:Kuyo shobutsu 2259: 2253: 2250: 2248: 2244: 2243: 2237: 2235: 2234: 2229: 2225: 2215: 2208: 2206: 2204: 2200: 2195: 2189: 2187: 2183: 2179: 2173: 2171: 2167: 2163: 2159: 2155: 2149: 2144: 2142: 2141:Fukan Zazengi 2138: 2137: 2132: 2128: 2120: 2115: 2112: 2100: 2098: 2090: 2088: 2087:of Eihei-ji. 2085: 2081: 2080:Hōjō Tokiyori 2077: 2072: 2070: 2066: 2061: 2059: 2055: 2054:Dahui Zonggao 2049: 2047: 2043: 2039: 2030: 2023: 2021: 2019: 2018:Kōshōhōrin-ji 2014: 2012: 2008: 2003: 2001: 1997: 1996: 1991: 1987: 1983: 1975: 1970: 1963: 1961: 1959: 1958: 1953: 1947: 1942: 1940: 1939: 1934: 1929: 1918: 1914: 1910: 1906: 1902: 1898: 1894: 1890: 1889: 1884: 1879: 1877: 1876:Mongol Empire 1873: 1869: 1865: 1857: 1855: 1853: 1849: 1845: 1841: 1836: 1831: 1829: 1825: 1819: 1817: 1816:enlightenment 1813: 1809: 1808:Dharma-nature 1803: 1801: 1797: 1793: 1792:Tendai school 1789: 1785: 1777: 1775: 1773: 1760: 1756: 1752: 1748: 1740: 1735: 1733: 1731: 1727: 1726: 1721: 1717: 1716: 1711: 1707: 1703: 1702: 1696: 1694: 1690: 1685: 1683: 1682: 1677: 1676: 1671: 1667: 1663: 1659: 1655: 1651: 1647: 1643: 1642:Tendai School 1638: 1636: 1632: 1628: 1624: 1620: 1616: 1612: 1608: 1604: 1600: 1596: 1593: 1589: 1585: 1574: 1569: 1567: 1562: 1560: 1555: 1554: 1552: 1551: 1546: 1543: 1542: 1541: 1540: 1533: 1532:Gozan Bungaku 1530: 1528: 1525: 1523: 1520: 1518: 1515: 1513: 1510: 1508: 1505: 1503: 1500: 1498: 1495: 1493: 1490: 1488: 1485: 1483: 1480: 1478: 1475: 1473: 1470: 1468: 1465: 1463: 1460: 1458: 1455: 1453: 1450: 1448: 1445: 1443: 1442:Honji suijaku 1440: 1438: 1435: 1433: 1430: 1428: 1425: 1423: 1420: 1418: 1415: 1413: 1410: 1409: 1403: 1402: 1395: 1392: 1390: 1387: 1385: 1382: 1380: 1377: 1375: 1372: 1370: 1367: 1365: 1362: 1360: 1357: 1355: 1352: 1350: 1347: 1345: 1342: 1340: 1337: 1335: 1332: 1330: 1327: 1325: 1322: 1320: 1319:Issan Ichinei 1317: 1315: 1312: 1310: 1307: 1305: 1302: 1300: 1297: 1295: 1292: 1290: 1287: 1285: 1282: 1280: 1277: 1275: 1272: 1270: 1267: 1265: 1262: 1260: 1257: 1255: 1252: 1250: 1247: 1245: 1242: 1240: 1237: 1235: 1232: 1230: 1227: 1225: 1222: 1220: 1217: 1216: 1210: 1209: 1202: 1201:Zen in the US 1199: 1197: 1194: 1192: 1189: 1187: 1184: 1182: 1179: 1177: 1174: 1172: 1169: 1167: 1164: 1162: 1159: 1157: 1154: 1152: 1149: 1147: 1144: 1142: 1139: 1137: 1134: 1132: 1129: 1127: 1124: 1122: 1119: 1117: 1114: 1113: 1107: 1106: 1102: 1098: 1097: 1094: 1090: 1086: 1085: 1075: 1070: 1068: 1063: 1061: 1056: 1055: 1053: 1052: 1045: 1042: 1040: 1037: 1035: 1032: 1030: 1027: 1025: 1022: 1020: 1017: 1015: 1012: 1011: 1005: 1004: 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528: 527: 526: 525: 524: 523:Chinese texts 517: 514: 512: 509: 507: 504: 502: 499: 497: 494: 492: 489: 487: 484: 483: 482: 481: 475: 474:Zen scripture 470: 469: 462: 459: 457: 454: 452: 449: 447: 446:Dharma combat 444: 442: 439: 437: 434: 432: 429: 427: 424: 422: 419: 417: 414: 411: 408: 406: 403: 401: 398: 396: 393: 391: 388: 386: 383: 381: 378: 376: 373: 371: 368: 367: 361: 360: 353: 350: 348: 345: 343: 340: 338: 335: 334: 333: 332: 326: 323: 321: 318: 317: 316: 315: 309: 306: 304: 301: 299: 296: 294: 291: 290: 289: 287: 281: 278: 276: 273: 271: 268: 266: 263: 261: 260:Buddha-nature 258: 256: 253: 251: 248: 247: 245: 244:The "essence" 237: 236: 229: 226: 224: 223: 218: 216: 215: 210: 208: 207: 202: 200: 199: 194: 192: 189: 188: 185:Main articles 182: 181: 177: 173: 172: 169: 163: 157: 155: 147: 146: 142: 138: 137: 130: 127: 123: 118: 115: 112: 108: 105: 102: 98: 86: 82: 78: 74: 68: 64: 59: 56: 53: 49: 45: 40: 33: 30: 19: 8598:Bodhisattvas 8518:Christianity 8513:Baháʼí Faith 8378:Dharmachakra 8368:Prayer wheel 8358:Prayer beads 8126:Architecture 8005:969 Movement 7789:Saudi Arabia 7767:Central Asia 7760:South Africa 7582: 7565: 7498:Panchen Lama 7477: 7403:Buddhapālita 6999:Satipatthana 6994:Mindful Yoga 6907:Recollection 6821:Brahmavihara 6692:Japanese Zen 6687:Chinese Chan 6647:Animal realm 6454:Key concepts 6276:Bodhisattvas 6088:Three Jewels 5983: 5971: 5959: 5947: 5928:Eihei Kōroku 5926: 5921:Eihei Shingi 5919: 5914:Tenzo Kyōkun 5912: 5905: 5898: 5891: 5884: 5877: 5845: 5837: 5829: 5821: 5813: 5807:Jinshin inga 5805: 5797: 5789: 5781: 5773: 5765: 5757: 5738: 5730: 5722: 5714: 5706: 5698: 5692:Jishō zanmai 5690: 5682: 5674: 5666: 5658: 5650: 5642: 5634: 5626: 5618: 5610: 5602: 5594: 5586: 5578: 5570: 5562: 5554: 5546: 5538: 5530: 5522: 5514: 5506: 5498: 5490: 5482: 5474: 5466: 5458: 5450: 5442: 5434: 5426: 5418: 5410: 5402: 5394: 5386: 5378: 5370: 5362: 5354: 5346: 5338: 5330: 5322: 5314: 5306: 5298: 5290: 5282: 5274: 5266: 5258: 5250: 5244:Kaiin zanmai 5242: 5234: 5226: 5218: 5210: 5202: 5194: 5188:Gyōbutsu igi 5186: 5178: 5170: 5162: 5154: 5146: 5123: 5069: 4961: 4945: 4937: 4928: 4924: 4887: 4872: 4839: 4830: 4826: 4810: 4785: 4766: 4750: 4735: 4717: 4695: 4677: 4666: 4662: 4646: 4628: 4609: 4600: 4591: 4572: 4553: 4534: 4518: 4510: 4501: 4492: 4473: 4454: 4445: 4429: 4411: 4389: 4367: 4355: 4328: 4157: 4145: 4136: 4124: 4112: 4100: 4088:. 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The term 2324: 2320: 2318: 2307: 2303: 2299: 2295: 2282:Chiji shingi 2281: 2277: 2266:prostrations 2261: 2257: 2255: 2251: 2240: 2238: 2233:Eihei Shingi 2231: 2227: 2220: 2193: 2191: 2181: 2177: 2175: 2170:Fukanzazengi 2169: 2157: 2153: 2151: 2146: 2140: 2134: 2130: 2124: 2102: 2094: 2073: 2062: 2058:Song Dynasty 2050: 2035: 2015: 2007:Jōdo Shinshū 2004: 1993: 1989: 1986:Fukanzazengi 1985: 1979: 1955: 1949: 1944: 1936: 1932: 1930: 1916: 1905:Tiāntóngshān 1904: 1892: 1886: 1880: 1872:Song dynasty 1861: 1834: 1832: 1827: 1821: 1805: 1799: 1781: 1758: 1744: 1725:Eihei Shingi 1723: 1719: 1715:Eihei Kōroku 1713: 1705: 1699: 1697: 1686: 1679: 1675:Fukanzazengi 1673: 1666:Chinese Chan 1639: 1634: 1630: 1626: 1622: 1583: 1582: 1517:Danka system 1427:Architecture 1389:D. T. Suzuki 1329:Sen no Rikyū 1288: 1161:Jōdo Shinshū 957: 923:D. T. Suzuki 916: 915: 884: 883: 857: 856: 851: 847:Hakuin Ekaku 821:Zen in Japan 820: 819: 798:Contemporary 797: 796: 795: 778: 777: 776: 694: 693: 692: 688: 658:Sanbo Kyodan 653:Ōbaku school 608:Tibetan Chan 522: 521: 520: 479: 478: 330: 329: 313: 312: 285: 284: 243: 221: 213: 205: 197: 167:Zen Buddhism 153: 94:Kyoto, Japan 89:(1253-09-22) 29: 8769:Ontologists 8689:1253 deaths 8684:1200 births 8443:Dharma talk 8272:Asalha Puja 8068:Eschatology 7871:Switzerland 7851:New Zealand 7779:Middle East 7688:Philippines 7608:Afghanistan 7413:Bodhidharma 7398:Buddhaghosa 7318:Householder 7228:Monasticism 7181:Bodhisattva 7036:Prostration 6989:Mindfulness 6917:Anapanasati 6900:Kammaṭṭhāna 6697:Korean Seon 6637:Asura realm 6632:Human realm 6572:Ten Fetters 6527:Parinirvana 6429:Uppalavanna 6394:Mahākaccana 6379:Mahākassapa 6311:Kṣitigarbha 6306:Ākāśagarbha 6203:Suddhodāna 6148:Four sights 6075:Foundations 5871:Other Works 5831:Shizen biku 5775:Kesa kudoku 5484:Shohō jissō 5212:Kobutsushin 4842:. Windbell. 4360:Ishida 1964 4119:, p. 8 4107:, p. i 4090:16 December 4080:terebess.hu 4026:Dumoulin 65 3930:Dumoulin 89 3836:Dumoulin 85 3550:26 February 3521:Kohn (1991) 3392:Tanahashi 7 3314:Tanahashi 6 3284:Tanahashi 4 3133:(1): 1–21. 2385:For Dōgen, 2340:shushō-ittō 2321:shushō-ittō 2296:Kesa kudoku 2292:repentences 1891:(Japanese: 1848:Myōan Eisai 1710:magnum opus 1664:lineage of 1627:Eihei Dōgen 1623:Dōgen Kigen 1607:philosopher 1584:Dōgen Zenji 1412:Nihon Shoki 1369:Inoue Enryō 1344:Takuan Sōhō 1339:Sesshū Tōyō 1324:Musō Soseki 1254:En no Gyōja 1224:Tori Busshi 1213:Key figures 970:Institution 917:Western Zen 702:Bodhidharma 648:Sōtō school 638:Taego Order 628:Jogye Order 593:Heze school 501:Lotus Sutra 308:One Vehicle 220:Vietnamese 125:Predecessor 18:Eihei Dogen 8673:Categories 8560:Psychology 8540:Gnosticism 8528:Comparison 8523:Influences 8505:Comparison 8388:Bhavacakra 8346:Kushinagar 8321:Pilgrimage 8267:Māgha Pūjā 8222:Bodhi Tree 8038:Buddhology 8028:Abhidharma 8020:Philosophy 7953:Menander I 7821:Costa Rica 7772:Uzbekistan 7613:Bangladesh 7567:Dhammapada 7551:Pali Canon 7513:Ajahn Chah 7493:Dalai Lama 7393:Kumārajīva 7388:Vasubandhu 7363:The Buddha 7271:Zen master 7206:Sakadagami 7186:Buddhahood 7117:Pratimokṣa 6932:Shikantaza 6888:Meditation 6863:Deity yoga 6734:Madhyamaka 6627:Deva realm 6522:Mindstream 6472:Bodhicitta 6384:Aṅgulimāla 6251:Devadatta 6227:Yaśodharā 6130:The Buddha 6120:Middle Way 5724:Tashin tsū 5684:Dai shugyō 5623:(三十七品菩提分法) 5508:Mujō seppō 5372:Sansui kyō 5236:Zazen shin 5196:Ikka myōju 5076:patriarch 4931:(February) 4333:Faure 2000 4211:Faure 2000 4194:Faure 2000 4129:Kim (2004) 3655:31 October 3443:Kim (2004) 3402:Kim (2004) 3372:Kim (2004) 3303:Kim (2004) 3273:Abe (1992) 3237:Kim (2004) 3165:26 January 3090:References 2944:Shōbōgenzō 2906:Shōbōgenzō 2690:shōbōgenzō 2667:Shōbōgenzō 2657:Shōbōgenzō 2627:Shōbōgenzō 2620:Shōbōgenzō 2582:Shōbōgenzō 2520:Shōbōgenzō 2491:Shōbōgenzō 2479:Time-Being 2452:Shōbōgenzō 2396:Shōbōgenzō 2302:, and his 2186:meditation 2158:ekō henshō 2136:shikantaza 2131:"Zazen-gi" 2097:death poem 2000:meditation 1788:Mount Hiei 1741:Early life 1701:Shōbōgenzō 1637:(仏性伝東国師). 1613:school of 1467:Zen garden 1462:Death poem 1406:Key topics 1384:Shaku Sōen 879:Seongcheol 583:Sanjiejiao 572:Traditions 456:Zen poetry 426:Samu (Zen) 390:Shikantaza 331:Background 325:Buddhahood 314:The "goal" 55:Zen Master 8754:Lecturers 8628:Festivals 8608:Buddhists 8570:Theosophy 8373:Symbolism 8363:Hama yumi 8336:Bodh Gaya 8103:Socialism 8078:Evolution 8053:Economics 7891:Venezuela 7806:Australia 7801:Argentina 7725:Sri Lanka 7720:Singapore 7638:Indonesia 7600:Countries 7541:Tripiṭaka 7503:Ajahn Mun 7378:Nagarjuna 7373:Aśvaghoṣa 7256:Anagārika 7251:Śrāmaṇerī 7246:Śrāmaṇera 7241:Bhikkhunī 7201:Sotāpanna 7090:Passaddhi 7031:Offerings 7006:Nekkhamma 6883:Iddhipada 6803:Practices 6773:Theravada 6746:Vajrayana 6739:Yogachara 6709:Pure Land 6622:Six Paths 6609:Cosmology 6389:Anuruddha 6364:Sāriputta 6354:Kaundinya 6346:Disciples 6321:Vajrapāṇi 6173:Footprint 6138:Tathāgata 5972:Wikiquote 5960:Wikibooks 5676:Ten hōrin 5460:Hakujushi 5348:Bukkōjōji 5159:(摩訶般若波羅蜜) 5148:Genjōkōan 4910:cite book 4276:Kato 1994 3357:4 October 3155:144431743 3082:See also 2975:Denkōroku 2910:Darumashū 2662:Shushō-gi 2650:Shushō-gi 2632:fascicles 2548:Shiryoken 2516:Rein Raud 2298:, in his 2199:emptiness 2116:Teachings 2048:-school. 2036:In 1243, 2020:(興聖法林寺). 1998:(sitting 1982:Kennin-ji 1938:Genjōkōan 1736:Biography 1512:Senjafuda 1487:Ikkō-ikki 948:Seungsahn 943:Hsuan Hua 864:Taego Bou 815:Sheng-yen 695:Classical 364:Practices 352:Emptiness 240:Teachings 204:Japanese 8646:Category 8575:Violence 8545:Hinduism 8493:Sanskrit 8448:Hinayana 8433:Amitābha 8393:Swastika 8262:Uposatha 8252:Holidays 8237:Calendar 8083:Humanism 7921:Kanishka 7911:Timeline 7735:Thailand 7703:Kalmykia 7698:Buryatia 7683:Pakistan 7668:Mongolia 7663:Maldives 7658:Malaysia 7623:Cambodia 7488:Shamarpa 7483:Nichiren 7433:Xuanzang 7368:Nagasena 7286:Rinpoche 7016:Pāramitā 6858:Devotion 6778:Navayana 6766:Dzogchen 6729:Nichiren 6677:Mahayana 6669:Branches 6547:Saṅkhāra 6296:Mañjuśrī 6253:(cousin) 6245:(cousin) 6213:(mother) 6205:(father) 6193:Miracles 6143:Birthday 6060:Glossary 6033:Buddhism 5842:(一百八法明門) 5815:Sanji gō 5802:(歸依佛法僧寶) 5588:Kenbutsu 5228:Zazen gi 5085:Koun Ejō 5028:Shushogi 4894:. 2011. 4831:道元禅師伝の研究 4410:(2008). 4084:Archived 3978:Archived 3811:Archived 3755:Archived 3541:Archived 3493:Archived 3460:Archived 3348:Archived 3159:Archived 3147:25064606 3055:See also 2955:Hōkyō-ji 2902:Koun Ejō 2816:Hōkojōki 2751:Koun Ejō 2737:Eihei-ji 2700:, where 2589:Writings 2447:fascicle 2300:Sanji go 2287:nenbutsu 2247:nembutsu 2194:hishiryō 2182:hishiryō 2178:fushiryō 2154:hishiryō 2084:Kamakura 2065:Eihei-ji 2024:Eihei-ji 1988:(普観坐禅儀; 1974:Hōkyō-ji 1941:(現成公案): 1835:Kenzeiki 1800:Kenzeiki 1693:Eihei-ji 1654:Buddhism 1629:(永平道元), 1625:(道元希玄), 1592:Buddhist 1588:Japanese 1492:Butsudan 1457:Nenbutsu 1304:Nichiren 1191:Shugendo 1186:Fuke-shū 1176:Nichiren 1156:Jōdo-shū 953:Sokei-an 613:Trúc Lâm 196:Chinese 154:a series 104:Buddhism 100:Religion 61:Personal 8623:Temples 8603:Buddhas 8565:Science 8555:Judaism 8550:Jainism 8468:Lineage 8428:Abhijñā 8398:Thangka 8341:Sarnath 8326:Lumbini 8247:Funeral 8242:Cuisine 8118:Culture 8093:Reality 8043:Creator 8033:Atomism 7903:History 7876:Ukraine 7836:Germany 7755:Senegal 7745:Vietnam 7673:Myanmar 7473:Shinran 7463:Karmapa 7438:Shandao 7408:Dignāga 7333:Śrāvaka 7313:Donchee 7308:Kappiya 7266:Sayadaw 7236:Bhikkhu 7211:Anāgāmi 7168:Nirvana 7134:Samadhi 7021:Paritta 6962:Tonglen 6957:Mandala 6912:Smarana 6893:Mantras 6841:Upekkha 6811:Bhavana 6761:Shingon 6714:Tiantai 6567:Tathātā 6557:Śūnyatā 6552:Skandha 6542:Saṃsāra 6537:Rebirth 6512:Kleshas 6502:Indriya 6404:Subhūti 6289:Guanyin 6243:Ānanda 6235:Rāhula 6115:Nirvana 6055:Outline 5948:Commons 5893:Bendōwa 5879:Hōkyōki 5735:(王索仙陀婆) 5671:(三昧王三昧) 5652:Udon ge 5639:(祖師西来意) 5500:Mitsugo 5492:Butsudō 4517:Dogen. 4381:Sources 3466:29 July 3104:at the 2827:Lineage 2809:Bendōhō 2788:Bendōwa 2576:Virtues 2561:Yun Men 2557:Lin Chi 2455:titled 2449:of the 2361:In the 2345:Bendōwa 2268:before 2258:Bendowa 2242:Bendōwa 2166:no-mind 2069:Sōji-ji 1901:Cáodòng 1888:gōng-àn 1828:hongaku 1812:Buddhas 1712:), the 1681:Bendōwa 1662:Cáodòng 1477:Daimoku 1437:Hongaku 1432:Temples 1422:Deities 1359:Sakuden 1269:Shinran 1219:Shōtoku 1151:Shingon 1116:Jōjitsu 1110:Schools 1034:Shingon 1029:Tiantai 737:Huangbo 722:Shenhui 712:Shenxiu 707:Hongren 685:Persons 421:Hua Tou 400:Dhāraṇī 395:Sesshin 286:The way 250:No-mind 212:Korean 149:Part of 8618:Sutras 8613:Suttas 8478:Siddhi 8463:Koliya 8438:Brahmā 8353:Poetry 8299:Mantra 8289:Kasaya 8161:Pagoda 8141:Kyaung 8136:Vihāra 8131:Temple 8073:Ethics 7916:Ashoka 7866:Sweden 7861:Poland 7856:Norway 7846:Mexico 7831:France 7816:Canada 7811:Brazil 7750:Africa 7730:Taiwan 7693:Russia 7618:Bhutan 7578:Vinaya 7458:Naropa 7448:Saraha 7383:Asanga 7139:Prajñā 7048:Refuge 7011:Nianfo 6972:Tertön 6967:Tantra 6952:Ganana 6942:Tukdam 6868:Dhyāna 6836:Mudita 6831:Karuṇā 6724:Risshū 6719:Huayan 6652:Naraka 6592:Anattā 6587:Dukkha 6582:Anicca 6487:Dharma 6439:Channa 6374:Ānanda 6359:Assaji 6326:Skanda 6229:(wife) 6198:Family 6178:Relics 6103:Sangha 6098:Dharma 6093:Buddha 5850:(八大人覺) 5834:(四禪比丘) 5810:(深信因果) 5794:(供養諸佛) 5786:(發心菩提) 5778:(袈裟功徳) 5762:(出家功徳) 5740:Shukke 5695:(自證三昧) 5663:(如來全身) 5647:(發菩提心) 5628:Ryūgin 5604:Ganzei 5596:Henzan 5540:Senmen 5532:Darani 5524:Hosshō 5516:Bukkyō 5511:(無情説法) 5487:(諸法實相) 5479:(説心説性) 5471:(三界唯心) 5452:Shisho 5436:Shunjū 5428:Arakan 5412:Bukkyō 5404:Dōtoku 5391:(諸悪莫作) 5380:Kankin 5367:(禮拜得髓) 5359:(夢中説夢) 5351:(佛向上事) 5343:(谿聲山色) 5284:Kannon 5247:(海印三昧) 5207:(心不可得) 5199:(一顆明珠) 5191:(行佛威儀) 5183:(即心是佛) 5175:(身心學道) 5164:Busshō 5151:(現成公案) 5064:Rujing 4968: 4952: 4898: 4879: 4871:; ed. 4858: 4850: 4817: 4792: 4773: 4757: 4742: 4724: 4716:; tr. 4702: 4684: 4653: 4635: 4616: 4579: 4560: 4541: 4525: 4480: 4461: 4436: 4418: 4396: 3716: 3199: 3153: 3145: 2962:Keizan 2951:Jakuen 2928:Keizan 2912:elder 2820:Rújìng 2717:kosoku 2706:shinji 2686:shinji 2532:Dōtoku 2512:Dasein 2472:kenshō 2467:kenshō 2440:satori 2391:busshō 2308:Kankin 2274:stupas 2224:Vinaya 2060:Chán. 2046:Rinzai 1917:senshi 1913:Níngbō 1897:Rújìng 1599:writer 1507:Kanjin 1502:Kaichō 1452:Gongen 1364:Tenkai 1334:Rennyo 1284:Ninshō 1234:Saichō 1166:Rinzai 1146:Tendai 1126:Sanron 1039:Tendai 1024:Huayan 1019:Wéishí 1014:Sānlùn 874:Daewon 842:Bankei 832:Bassui 810:Xu Yun 757:Zongmi 451:Kyōgai 431:Ōryōki 410:Nianfo 275:Satori 270:Kenshō 129:Rujing 110:School 8679:Dōgen 8590:Lists 8458:Kalpa 8453:Iddhi 8316:Music 8311:Mudra 8277:Vassa 8257:Vesak 8227:Budai 8173:Candi 8156:Stupa 8088:Logic 7841:Italy 7740:Tibet 7678:Nepal 7648:Korea 7643:Japan 7633:India 7628:China 7573:Sutra 7528:Texts 7478:Dōgen 7468:Hōnen 7453:Atiśa 7418:Zhiyi 7328:Achar 7296:Tulku 7291:Geshe 7276:Rōshi 7261:Ajahn 7216:Arhat 7176:Bodhi 7146:Vīrya 7063:Sacca 7058:Satya 7053:Sādhu 7041:Music 6984:Merit 6977:Terma 6937:Zazen 6873:Faith 6826:Mettā 6507:Karma 6467:Bardo 6434:Asita 6424:Khema 6414:Upāli 6399:Nanda 6237:(son) 6211:Māyā 6188:Films 6065:Index 5823:Shiba 5818:(三時業) 5767:Jukai 5727:(佗心通) 5687:(大修行) 5679:(轉法輪) 5655:(優曇華) 5580:Jippō 5572:Senjō 5564:Baika 5556:Busso 5548:Menju 5535:(陀羅尼) 5463:(柏樹子) 5444:Kattō 5431:(阿羅漢) 5420:Jinzū 5396:Den e 5375:(山水經) 5332:Gabyō 5324:Tsuki 5316:Zenki 5292:Kokyō 5268:Gyōji 5260:Kōmyō 5239:(坐禪箴) 5231:(坐禪儀) 5220:Daigo 5215:(古佛心) 5124:Dōgen 4829:[ 3678:from 3544:(PDF) 3537:(PDF) 3351:(PDF) 3340:(PDF) 3151:S2CID 3143:JSTOR 3102:Dōgen 3070:Notes 3022:1242. 2972:(傳光錄 2940:Senne 2922:Gikai 2895:Nōnin 2755:Senne 2721:innen 2713:kōans 2640:koans 2636:zazen 2458:Daigo 2348:(弁道話 2127:zazen 2121:Zazen 2091:Death 1995:zazen 1868:China 1689:Kyoto 1670:zazen 1650:China 1646:Kyoto 1619:Japan 1482:Sōhei 1472:Zazen 1349:Ingen 1309:Unkei 1299:Ingen 1294:Eisai 1289:Dōgen 1279:Eison 1274:Jōkei 1259:Hōnen 1244:Jōchō 1239:Kūkai 1229:Rōben 1181:Ōbaku 1141:Kusha 1136:Ritsu 1131:Kegon 1121:Hosso 869:Jinul 852:Dōgen 837:Ikkyū 827:Eisai 805:Taixu 370:Zazen 222:Thiền 77:Japan 73:Kyoto 51:Title 36:Dōgen 8488:Pāḷi 8473:Māra 8383:Flag 7784:Iran 7708:Tuva 7653:Laos 7281:Lama 7129:Śīla 7097:Śīla 7085:Pīti 7075:Sati 7026:Puja 6947:Koan 6853:Dāna 6444:Yasa 6331:Tārā 5826:(四馬) 5770:(受戒) 5743:(出家) 5719:(安居) 5716:Ango 5711:(鉢盂) 5703:(虚空) 5700:Kokū 5631:(龍吟) 5615:(家常) 5612:Kajō 5607:(眼睛) 5599:(徧參) 5591:(見佛) 5583:(十方) 5575:(洗淨) 5567:(梅華) 5559:(佛祖) 5551:(面授) 5543:(洗面) 5527:(法性) 5519:(佛經) 5503:(密語) 5495:(佛道) 5455:(嗣書) 5447:(葛藤) 5439:(春秋) 5423:(神通) 5415:(佛教) 5407:(道得) 5399:(傳衣) 5383:(看經) 5335:(畫餅) 5327:(都機) 5319:(全機) 5311:(授記) 5308:Juki 5303:(有時) 5295:(古鏡) 5287:(觀音) 5279:(恁麼) 5276:Inmo 5271:(行持) 5263:(光明) 5255:(空華) 5252:Kūge 5223:(大悟) 5167:(佛性) 5071:Sōtō 4966:ISBN 4950:ISBN 4916:link 4896:ISBN 4877:ISBN 4856:ISBN 4848:ISBN 4815:ISBN 4790:ISBN 4771:ISBN 4755:ISBN 4740:ISBN 4722:ISBN 4700:ISBN 4682:ISBN 4651:ISBN 4633:ISBN 4614:ISBN 4577:ISBN 4558:ISBN 4539:ISBN 4523:ISBN 4478:ISBN 4459:ISBN 4434:ISBN 4416:ISBN 4394:ISBN 4092:2022 3714:ISBN 3681:USA. 3657:2023 3552:2016 3468:2021 3359:2019 3197:ISBN 3167:2022 2916:Giin 2725:kōan 2702:mana 2654:The 2609:waka 2559:and 2338:The 2272:and 2236:). 2107:Hah! 1957:inka 1954:and 1893:kōan 1844:Chán 1833:The 1826:(本覚 1796:Jien 1759:ashō 1730:Sōtō 1678:and 1611:Sōtō 1603:poet 1595:monk 1590:Zen 1497:Obon 1314:Enni 1264:Myōe 1249:Kūya 1171:Sōtō 416:Koan 412:Chan 214:Seon 198:Chan 114:Sōtō 84:Died 66:Born 8210:Art 8146:Wat 6682:Zen 5708:Hou 5300:Uji 5074:Zen 4864:PDF 4669:(2) 4046:doi 3135:doi 3062:Zen 2857:by 2514:". 2499:Uji 2495:Uji 2486:Uji 2389:or 2329:shō 2011:Uji 2002:). 1911:in 1866:to 1644:in 1617:in 1615:Zen 1417:Art 206:Zen 191:Zen 8675:: 7712:ru 4929:23 4912:}} 4908:{{ 4805:; 4734:. 4712:; 4694:; 4676:; 4667:12 4665:, 4340:^ 4313:^ 4298:^ 4283:^ 4266:^ 4241:^ 4218:^ 4201:^ 4186:^ 4169:^ 4082:. 4078:. 4042:34 4040:. 4019:^ 3989:^ 3898:^ 3854:^ 3792:^ 3728:^ 3700:^ 3665:^ 3648:. 3634:^ 3605:^ 3589:^ 3573:^ 3409:^ 3346:. 3342:. 3211:^ 3175:^ 3157:. 3149:. 3141:. 3131:32 3129:. 3125:. 2642:, 2638:, 2572:. 2506:, 2323:/ 2160:, 2099:: 2078:, 2071:. 1928:. 1923:先師 1765:亞相 1684:. 1605:, 1601:, 1597:, 159:on 75:, 7714:) 7710:( 6928:) 6924:( 6019:e 6012:t 6005:v 5116:e 5109:t 5102:v 4974:. 4956:. 4918:) 4904:. 4883:. 4821:. 4798:. 4779:. 4761:. 4746:. 4728:. 4706:. 4688:. 4657:. 4641:. 4622:. 4585:. 4566:. 4547:. 4529:. 4486:. 4467:. 4440:. 4424:. 4402:. 4374:. 4362:. 4350:. 4323:. 4308:. 4293:. 4278:. 4261:. 4236:. 4213:. 4094:. 4052:. 4048:: 3984:. 3722:. 3659:. 3554:. 3470:. 3361:. 3205:. 3169:. 3137:: 2946:. 2880:) 2874:( 2869:) 2865:( 2851:. 2684:( 2601:) 2367:( 2230:( 1920:( 1870:( 1762:( 1718:( 1704:( 1572:e 1565:t 1558:v 1073:e 1066:t 1059:v 20:)

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