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Ejigbo Palace Organization

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The founder of the present day Ejigbo was a priest of Ile Ife (Ogiriniyan’s sons, one of the youngest sons of Oduduwa) whose name was Akinjole. He left Ile Ife the time Oranmiyan returned from Benin to the Old Oyo Empire. Being the custodian of his fathers’ god – Orisa Nla, he left Ile Ife with it to
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Ogiyan is the name of the person who holds the title of oba in Ejigbo. Ogiyan is the short form of “Ogiriniyan,” the father of the founder of Ejigbo (Akinjole). Therefore, the god worshiped by Ogiriniyan when Akinjole became its custodian was called Orisa-Ogiyan (The god of Ogiyan). Ogiyan festival
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The Ogiyan palace is situated in the centre of the town surrounded by a concrete wall. The Northern side of the place is occupied by the Town Hall, adjacent to the evening market and the imposing Central Mosque; its North-eastern side is occupied by the Cooperative Bank (now Skye Bank) while its
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oracle, he was directed to face the direction of the place where Ejigbo is today, and told that he should not stop until he reached the place where “Eye Agbigbo” (ostrich) were rampant. It also instructed him to go along with his father’s god, Orisa-Nla (which is known and called Orisa Ogiyan in
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dies ('waja'), regardless of the time spent in the position, the priests of Orisa-Ogiyan and of other gods are the first people to see his dead body so that they can perform special rites and rituals on the demised oba. This happens before an announcement to the public is made.
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Ejigbo) and be its custodian, because this god would guard, guide and protect him throughout his journey. Akinjole then prepared himself and left Ile-Ife to start his adventure in the thick forest where in which dwelled wild animals and evil spirits.
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of Ife) whose name was Akinjole. He left Ife at the time Oranmiyan returned from Benin to found Old Oyo Empire. According to Prince Oyeleke Bello: “Akinjole followed the footsteps of his brother (from the same mother) Akinoruja, who founded the town
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in the days before the spread and conquest of Western Civilization in the land of Yoruba was quite different from the way it is selected today. Today, there are innovations, motivations and improvements in the selection of an oba.
344:, of Ejigbo together. The Orisa Ogiyan festival is held at the beginning of the harvest of new yams, usually in the rainy season. The Orisa is fed with new yam and epo pupa ( 244:
Tradition has it that Akinjole and Olusiji were living together and exchanging views. Then strangers, visitors, men and women started migrating into present day
40: 444: 252:, black-smiths, goldsmiths, traders etc. These people were received by both Akinjole and Olusiji. They assimilated and accepted the same culture. 373:
Dickson, E. N. C.: Intelligence Report of the Ejigbo District of Ibadan, Division, Ibadan: University Press, 1978 Ilupeju, A. M. (1986)
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Oyeyode. O. O. (1972): The Impact of emigration of Ejigbo People in Ivory Coast on Ejigbo, MĂ©moire de Licence, University of Ibadan.
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Akinyele I. B.: Iwe Itan Ibadan ati die ninu awon Agbegbe re Bi Iwo, Osogbo Ati Ikirun, - Ibadan. Board Publications Limited, 1911
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Ilupeju, T. A. (2008): An Economic history Ejigbo People in Cotonu (1935–1975), Dept. Of HSS, University of Lagos.
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Dickson, E. N. C.: Intelligence Report of the Ejigbo District of Ibadan, Division, Ibadan: University Press, 1978
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Ilupeju, T. A. (2009): An Economic history Ejigbo People in Togo (1935–2005), Dept. Of HSS, University of Lagos.
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Commission on Chieftaincy Declaration review of Oyo State of Nigeria and the Government Decision Thereon: 1976
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then Oye, Ejemu and Osolo (the first three chiefs are subordinates to the latter three chiefs respectively)
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that states a Knowledge editor's personal feelings or presents an original argument about a topic.
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Various traditions of Ejigbo origin agree that the founder of present day Ejigbo was a prince of
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The minor chiefs might have been consulted previously but did not attend the meeting.
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Afterwards, Osolo announced the decision of the council to the people outside]”.
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Biobaku, S. O. ed.: Sources of Yoruba History, Oxford: Clarendon Press, 1973
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Eastern side is occupied by the Ejigbo Local Government Shopping Centre.
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Coronation of New Elejigbo: Ibadan: The Sketch Publishing Co. Ltd, 1974
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The procedure followed was similar to that of an army court marshal in
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found Ejigbo. The god later became known as ‘Orisa Ogiyan’ in Ejigbo.
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Saliman, O. L. B.: Itan Ilu Ejigbo: Osogbo: Fads Printing Press, 1974
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is an important town in Osun State. It is one of the earliest
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Ilupeju, A. M. (1986): Ejigbo Palace Organisation,FCE, Okene.
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Ogiyan Festival, Ibadan: The Sketch Publishing Co. Ltd, 1982
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and finally the Elejigbo would sum up and make a decision.
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In the days preceding western influence in the interior of
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personal reflection, personal essay, or argumentative essay
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is the only festival that unites all sons and daughters,
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Lasebikan, E. B.: Ojulowo Yoruba, Iwe Keta, London: 1958
85: 276:"[The inner council consisted of the Elejigbo (Ogiyan) 222:(son of Ogirinyan, one of the youngest grandsons of 423:Oodu – Vol. II; Ife: University of Ife, 1979/80 286:that is to say the junior member spoke first; 231:in Osun State”. After consultations with the 8: 55:Learn how and when to remove these messages 188:Learn how and when to remove this message 170:Learn how and when to remove this message 108:Learn how and when to remove this message 322:The method of selection of a new oba in 133:This article includes a list of general 366: 288:Aro, then the Apetumekun, then Ajeiku; 278:and the three senior title holders ... 7: 139:it lacks sufficient corresponding 14: 265:Palace chiefs and their functions 36:This article has multiple issues. 124: 66: 25: 44:or discuss these issues on the 445:Populated places in Osun State 1: 466: 300:Installation of a new oba 240:Beginning of the kingdom 207:towns, and is as old as 154:more precise citations. 88:by rewriting it in an 450:Towns in Yorubaland 318:Selecting a new oba 90:encyclopedic style 77:is written like a 198: 197: 190: 180: 179: 172: 118: 117: 110: 59: 16:Palace in Nigeria 457: 374: 371: 193: 186: 175: 168: 164: 161: 155: 150:this article by 141:inline citations 128: 127: 120: 113: 106: 102: 99: 93: 70: 69: 62: 51: 29: 28: 21: 465: 464: 460: 459: 458: 456: 455: 454: 435: 434: 420: 383: 378: 377: 372: 368: 363: 354: 333: 320: 307: 305:Death of an oba 302: 295: 293: 291: 289: 287: 285: 279: 277: 267: 258: 242: 194: 183: 182: 181: 176: 165: 159: 156: 146:Please help to 145: 129: 125: 114: 103: 97: 94: 86:help improve it 83: 71: 67: 30: 26: 17: 12: 11: 5: 463: 461: 453: 452: 447: 437: 436: 431: 430: 427: 424: 419: 416: 415: 414: 411: 408: 405: 402: 399: 396: 393: 390: 387: 382: 379: 376: 375: 365: 364: 362: 359: 353: 350: 332: 329: 319: 316: 306: 303: 301: 298: 266: 263: 257: 254: 241: 238: 196: 195: 178: 177: 132: 130: 123: 116: 115: 74: 72: 65: 60: 34: 33: 31: 24: 15: 13: 10: 9: 6: 4: 3: 2: 462: 451: 448: 446: 443: 442: 440: 433: 428: 425: 422: 421: 417: 412: 409: 406: 403: 400: 397: 394: 391: 388: 385: 384: 380: 370: 367: 360: 358: 351: 349: 347: 343: 339: 330: 328: 325: 317: 315: 312: 304: 299: 297: 283: 274: 272: 264: 262: 255: 253: 251: 247: 239: 237: 234: 230: 225: 221: 216: 214: 210: 206: 202: 192: 189: 174: 171: 163: 153: 149: 143: 142: 136: 131: 122: 121: 112: 109: 101: 91: 87: 81: 80: 75:This article 73: 64: 63: 58: 56: 49: 48: 43: 42: 37: 32: 23: 22: 19: 432: 381:Bibliography 369: 355: 334: 331:Orisa-Ogiyan 321: 308: 275: 268: 259: 243: 217: 199: 184: 166: 160:January 2011 157: 138: 104: 98:January 2011 95: 76: 52: 45: 39: 38:Please help 35: 18: 211:founded by 152:introducing 439:Categories 361:References 352:Conclusion 342:Christians 271:Yorubaland 135:references 41:improve it 229:Ikire-ile 213:Oranmiyan 47:talk page 346:palm oil 309:When an 418:General 338:Muslims 282:England 250:farmers 224:Oduduwa 220:Ile-Ife 209:Old Oyo 148:improve 84:Please 324:Ejigbo 256:Palace 246:Ejigbo 205:Yoruba 201:Ejigbo 137:, but 340:and 311:oba 233:Ifá 441:: 215:. 50:. 284:, 191:) 185:( 173:) 167:( 162:) 158:( 144:. 111:) 105:( 100:) 96:( 92:. 57:) 53:(

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Ejigbo
Yoruba
Old Oyo
Oranmiyan
Ile-Ife
Oduduwa
Ikire-ile
IfĂĄ
Ejigbo
farmers
Yorubaland
England
oba
Ejigbo
Muslims
Christians
palm oil

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