232:) whilst paying little attention to events inside the Ottoman Empire (including Constantinople/Istanbul itself). Fictional stories published in the newspaper were largely translations from French. The promotion of the French language was however somewhat subdued in the 1890s, but the language used in articles was often a heavily French-influenced Ladino.
179:
During the initial phase of its history the newspaper was patronized by Hayim
Carmona. His son Isaac Carmona served as its editor from its founding year. After his father's death in 1883, Isaac Carmona took over as patron of the newspaper whilst the post of editor passed on to Mercado Fresco and Sami
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was the first Ladino newspaper published in
Istanbul. It was also the longest-running Ladino newspaper in the city. It was published as a daily newspaper, later being converted into a biweekly. It soon became the most influential newspaper of its time, with a circulation of up to 10,000. From July
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responded by proclaiming its loyalty to the
Ottoman Empire. Within the Ladino Jewish community in Constantinople/Istanbul (where Zionist ideas were beginning to take root)
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argued that
Ottoman Jews ought to remain Ottoman nationals. There was a brief period (prior to 1910) during which discussions were ongoing between the
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Boundaries and
Belonging States and Societies in the Struggle to Shape Identities and Local Practices
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Boundaries and
Belonging States and Societies in the Struggle to Shape Identities and Local Practices
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Boundaries and
Belonging States and Societies in the Struggle to Shape Identities and Local Practices
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Boundaries and
Belonging States and Societies in the Struggle to Shape Identities and Local Practices
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Boundaries and
Belonging States and Societies in the Struggle to Shape Identities and Local Practices
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was published three times a week. Politically, the newspaper supported the positions of
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Judeo-Spanish (Ladino) language newspaper, published in
Constantinople/Istanbul
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became editor. He served as editor of the newspaper for almost fifty years.
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was sealed as David Fresco aligned with prominent anti-Zionist Rabbi
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to its readers. Moreover, it sought to educate its readers in the
371:. Cambridge, UK: Cambridge University Press, 2004. pp. 59-61
323:. Cambridge, UK: Cambridge University Press, 2004. pp. 50-51
196:. As a result, the newspaper promoted the teaching of the
172:, half of the adult Jews in the city were subscribers of
386:. Cambridge, UK: Cambridge University Press, 2004. p. 65
353:. Cambridge, UK: Cambridge University Press, 2004. p. 68
288:. Cambridge, UK: Cambridge University Press, 2004. p. 52
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Jüdische Geschichte in Daten. Beck'sche Reihe, 1653
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418:Defunct newspapers published in the Ottoman Empire
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438:Defunct Judaeo-Spanish-language newspapers
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403:1872 establishments in the Ottoman Empire
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453:Publications disestablished in 1930
302:"Fresco, David | Encyclopedia.com"
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458:Sephardi Jewish culture in Turkey
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408:1930 disestablishments in Turkey
413:Anti-Zionism in the Middle East
448:Newspapers established in 1872
239:emerged as a political force,
193:Alliance Israélite Universelle
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433:Jews and Judaism in Istanbul
338:. München: Beck, 2005. p. 86
180:Alkabez. After a few years,
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249:World Zionist Organization
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152:in the years 1872–1930.
144:newspaper published in
428:Jewish Turkish history
190:was supported by the
168:At the time of the
60:Political alignment
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115:List of newspapers
79:Ceased publication
163:Turkish reformers
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63:Turkish reformers
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88:Headquarters
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261:Chaim Nahum
210:Eurocentric
397:Categories
267:References
137:איל טיימפו
257:El Tiempo
253:El Tiempo
245:El Tiempo
241:El Tiempo
188:El Tiempo
174:El Tiempo
159:El Tiempo
154:El Tiempo
127:El Tiempo
34:El Tiempo
22:El Tiempo
226:Budapest
150:Istanbul
140:) was a
68:Language
237:Zionism
98:Country
52:Founded
230:Berlin
222:Vienna
218:London
101:Turkey
72:Ladino
235:Once
214:Paris
36:cover
251:and
228:and
83:1930
55:1872
42:Type
399::
358:^
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130:(
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