597:, and also that Alcibiades teaches circumcision and the Law of Moses. Hippolytus then goes on at length to describe the group's teaching on baptism. For all sins of impurity, even against nature, a second baptism is enjoined "in the name of the great and most high God and in the name of His Son the great King", with an adjuration of the seven witnesses written in the book (sky, water, the holy spirits, the angels of prayer, oil, salt and earth). One who has been bitten by a mad dog is to run to the nearest water and jump in with all his clothes on, using the foregoing formula, and promising the seven witnesses that he will abstain from sin. The same treatment – forty days consecutively of baptism in cold water – is recommended for consumption and for the possessed. In his chapter 11, Hippolytus discusses in more detail the teaching of the book including Elchasai's Sabbatarian teaching and the instruction not to baptise under certain astrological stars. Hippolytus concludes his review of the Elcesaites in
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impious opinion which has appeared lately in the churches, styled 'of the
Elkesites.' I will show you what evil things that opinion teaches, that you may not be carried away by it. It rejects certain parts of every scripture. Again it uses portions of the Old Testament and the Gospel, but rejects the apostle altogether. It says that to deny Christ is an indifferent matter, and that he who understands will, under necessity, deny with his mouth, but not in his heart. They produce a certain book which they say fell from heaven. They hold that whoever hears and believes this shall receive remission of sins, another remission than that which Jesus Christ has given."
51:
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802:, as "followers of the prophet Alchasaios", which scholars have identified with Elchasai. Alchasaios is stated to be a prophet also honoured by Mani. His name appears in several other sources on Manichaeism, but in so altered a form that the identification with Elchasai was clear only with the publication of the Cologne codex.
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After this
Nasaraean sect in turn comes another closely connected with them, called the Ossaeans. These are Jews like the former... originally came from Nabataea, Ituraea, Moabitis, and Arielis, the lands beyond the basin of what sacred scripture called the Salt Sea... Though it is different from the
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Another error also arose at this time, called the heresy of the
Elkesites, which was extinguished in the very beginning. Origen speaks of it in this manner in a public homily on the eighty-second Psalm: "A certain man came just now, puffed up greatly with his own ability, proclaiming that godless and
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The Codex deals with the
Elcesaites extensively, confirms some of the Church Fathers’ statements about them, and depicts Mani as a "reformer" with the purpose to "restore" the true doctrine of prophet Alchasaios, which his followers had "misunderstood". In particular, Mani criticises their repeated
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by a just man named
Elchasai. According to Alcibiades, the book had been revealed by an angel 96 miles (154 km) high (337,920 cubits), 16 miles (26 km) broad (56,230 cubits) and 24 miles (39 km) (84,480 cubits) across the shoulders, whose footprints were 14 miles (23 km) long, 6
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19th
Century sources used in source article: Bibliography: Harnack, Dogmengeschichte. 3d ed., i. 288-293; Hilgenfeld, Ketzergeschichte. pp. 433-435; Hilgenfeld, Judentum und Juden-Christentum, pp. 99 et seq.; Ritschl, Ueber die Sekte der Elkesaiten, in Zeitung für Historische, Theologie, xxiii.
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in Hæreses, xix. 1), and explains the brother's name as being derived from the Hebrew for "hidden power" and
Elkesai as "the hidden God." Epiphanius records that the saints of the Elcesaites were two women: Martha ("mistress") and Marthana ("our mistress").
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573-594; idem, Entstehung der
Altkatholischen Kirche; Seeberg, Dogmengeschichte i. 51-52; Uhlhorn, Homilien und Recognitionen, pp. 392 et seq.; idem, in Herzog-Hauck, Real-Encycklopedie. s.v. Elkesaiten.K.
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768:(writing in the 4th century CE) seems to make a distinction between two main groups within the Essenes: "Of those that came before his time and during it, the Ossaeans and the
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The
Revelation of Elchasai: Investigations into the Evidence for a Mesopotamian Jewish Apocalypse of the Second Century and its Reception by Judeo-Christian Propagandists
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Hippolytus' commentary starts in book 9, chapter 8. In his next section, Hippolytus recounts that
Alcibiades teaches the natural birth, preexistence and reincarnation of
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and many other Ebionite communities. Epiphanius also mentions that the book condemned virginity and continence and made marriage obligatory. It permitted the worship of
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AD which warns his audience against the doctrine of "the Elkesaites". Eusebius' record of this sermon forms the second source on the group. According to Eusebius,
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to escape persecution, provided the act was merely an external one, disavowed in the heart. Prayer was to be made not to the East, but always towards
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regarded the heresy as quite new, and states that the group deny the writings of Paul, but claim to have received a new book from heaven.
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St. Paul's epistles to the Colossians and to Philemon: a revised text with introductions, notes, and dissertations
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865:(1949) to be due to Manichaean adaptations of Mandaeans hymns) may have a common Elchasaite source.
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found it in use among the Sampsæans, descendants of the earlier Elcesaites, and also among the
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in the desert who counted al-Hasih (possibly Arabic for "Elchasai") as their founder.
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Luomanen 2008 "Son of God and the female was called 'Holy Spirit.' (Haer. 9.13.2–3)"
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1054:(2005). "Elchasaites and Their Book". In Marjanen, Antti; Luomanen, Petri (eds.).
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miles (9.7 km) wide and 2 miles (3.2 km) deep. This giant angel was the
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Van Bladel (2017) suggests that hymns which have close parallels in the Mandaean
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6.38) records a summary of a sermon on Psalm 82 delivered in Caesarea by
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which should impart this forgiveness even to the grossest sinners.
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came to Rome, bringing a book which he said had been received in
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The name of the sect derives from the alleged founder, Elkhasaí (
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Epiphanius mentions as Elkesai's brother a man called Jekseos (
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Ancient Jewish Christian sect in Sassanid southern Mesopotamia
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was condemned, with a denial that it had been offered by the
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794:(dated from the fourth century) describes the parents of
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has 'Elksaí and 'Elkessaîoi; Methodius, 'Elkesaîos and
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Possible common source of Mandaean and Manichaean texts
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Christian denominations established in the 3rd century
1114:(1875). "On Some Points Connected with the Essenes".
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inscription from the third century, with a sect name
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Book VI. Chapter 38. "The Heresy of the Elkesites."
1259:. Uppsala: Almqvist & Wiksells Boktryckeri AB.
1086:. Texts and Studies in Ancient Judaism 8. Tubingen.
1056:A Companion to Second-Century Christian "Heretics"
833:, c. 987, found Mogtasilah ("washers"), a sect of
776:" Epiphanius describes the Ossaeans as following:
1281:From Sasanian Mandaeans to Ṣābians of the Marshes
825:, "to moisten" or "to wash". Much later, in his
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557:(217–222 AD), a Jewish Christian called
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1024:"ELCESAITES - JewishEncyclopedia.com"
809:The Elcesaites may be mentioned in a
685:Such is the account of these persons.
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1342:. New York: Robert Appleton Company.
1076:Sources collected and translated in:
904:Kohler, Kaufmann; Ginzberg, Louis.
621:Adolf Bernhard Christoph Hilgenfeld
1332:Herbermann, Charles, ed. (1913). "
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215:Split of Christianity and Judaism
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934:. Oxford At The Clarendon Press.
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1317:Jewish Encyclopedia: Elcesaites
1362:Heresy in ancient Christianity
946:"Elkesaite | Jewish sect"
932:The Mandaeans of Iraq and Iran
930:Drower, Ethel Stefana (1937).
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1180:, Zondervan, pp. 48–49,
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737:as well as the Christian
160:Hebrew Christian movement
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875:Origins of Christianity
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1339:Catholic Encyclopedia
1290:10.1163/9789004339460
1146:Epiphanius of Salamis
704:Epiphanius of Salamis
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351:Expounding of the Law
289:Gospel of the Hebrews
1227:Encyclopædia Iranica
1205:Encyclopædia Iranica
1122:Macmillan Publishers
1080:Luttikhuizen, Gerard
764:, the Church Father
559:Alcibiades of Apamea
523:Early Church Fathers
346:Council of Jerusalem
910:Jewish Encyclopedia
855:and the Manichaean
696: 310/20 – 403
517:Patristic testimony
503:in Epiphanius), or
100:Simeon of Jerusalem
43:Jewish Christianity
792:Cologne Mani-Codex
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387:Judaism portal
1299:978-90-04-33943-9
1284:. Leiden: Brill.
1187:978-0-310-20580-7
1172:Ferguson, Everett
1058:. Leiden: Brill.
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529:Hippolytus (
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488:
480:purification
451:
447:
443:
439:
437:
170:Hebrew Roots
134:
800:Manichaeism
750:Koinē Greek
712:cult images
599:Refutations
595:Adam Kadmon
491:Koinē Greek
472:Transjordan
452:Elchasaites
235:Constantine
183:Pejoratives
85:Simon Peter
1357:Elcesaites
1351:Categories
1334:Elcesaites
1243:Die Sabier
1153: 378
1120:. London:
971:Epiphanius
950:Britannica
852:Left Ginza
811:Persepolis
770:Nasaraeans
766:Epiphanius
729:or in the
727:Patriarchs
671:Eusebius (
635:Eusebius (
631:supposed.
572:Holy Ghost
568:Son of God
538: 236
536: – c.
534: 170
482:and had a
448:Elkesaites
444:Elkasaites
440:Elcesaites
306:Clementine
225:Marcionism
135:Elcesaites
1092:cite book
880:Mandaeans
817:from the
716:Jerusalem
464:Asoristan
366:Shekhinah
208:Adversity
195:Legalists
190:Judaizers
140:Nazarenes
130:Ebionites
18:Elkasites
1377:Gnostics
1158:Panarion
1082:(1985).
885:Docetism
869:See also
739:Apostles
735:Prophets
721:Yet all
678:—
647:Eusebius
613:and not
589:, which
476:baptisms
458:sect in
253:Writings
35:a series
33:Part of
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847:Qulasta
835:Sabians
827:Fihrist
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774:Part 19
708:Essenes
673:History
651:History
580:baptism
563:Parthia
510:Ελκεσαΐ
505:Elkesai
495:Ἠλχασαΐ
484:Gnostic
466:in the
356:Sabbath
311:Didache
61:Figures
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975:Origen
754:Iεξέος
733:. The
665:Origen
655:Origen
625:Trajan
576:Trajan
329:Issues
955:4 May
915:4 May
891:Notes
821:root
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731:Torah
675:6.38)
627:, as
587:Jesus
500:Ἠλξαί
300:Other
68:Jesus
1294:ISBN
1261:OCLC
1182:ISBN
1126:OCLC
1098:link
957:2022
917:2022
849:and
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796:Mani
790:The
478:for
438:The
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105:Jude
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