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feminist movement there and trends in theology (and sometimes on both of these at once). In terms of the iterative deductive reasoning familiar from traditional German teaching methods, this new material seemed to turn the thought-process on its head, starting not from some theological premise, but from women themselves, including their societal contexts and their lived experiences. Suddenly
Moltmann-Wendel felt that she was included in something. In terms of her own theology, from this point concrete life experiences - especially the seemingly trivial daily experiences of women, became the starting point for all her theological reflections.
448:
theology was largely unfamiliar in West
Germany in 1972. During the mid-1970s there were many mainstream theologians who found the underlying base concepts of feminist theology more than strange. Twn years later some of the conservatives had been won round, while most others implicitly acknowledged its legitimacy. The contention that Feminism and Theology were mutually exclusive was no longer on the agenda in university faculties.
447:
had already emerged in North
America through during 1960s by the time Moltmann-Wendel discovered it. She built on what she learned of it in a series of books and other publications, focusing on a succession of sub-topics and developing themes for each. Even among scholars, the concept of feminist
435:
One morning in August 1972, she later wrote, Moltmann-Wendel's world underwent a 180 ° about turn. This was her description of her "feminist-theological awakening". It seems to have followed an incremental build-up driven by various articles that friends brought her from the USA, concerning the
427:
Between 1952 and 1972 Elisabeth
Moltmann-Wendel had very little public profile. As a married woman, there were fewer job opportunities available to her within church institutions than there would have been if she had remained single. Looking after her infant daughters kept her busy during the
471:
for women in both bodily and holistic terms. For
Moltmaann-Wendel "wholeness" always meant a unity of body and spirit, of political action and theological underpinning. A quasi-binary distinction between body and spirit could not be intellectually sustained because it stems from a tradition
390:
and
Elisabeth Wendel were married in a civil ceremony at Basel on 17 March 1952. The couple's first baby was stillborn for reasons unknown. Between 1955 and 1963 they had four daughters, all of whom survived. Later, in a work of autobiography, Elisabeth Moltmann-Wendel would recall about
359:. She was, however, "disappointed with the Theology Faculty there", and while sources are vague over time lines in respect of this period, Wendel's stay at Tübingen was relatively brief, and is indeed ignored by some sources. In 1947 Elisabeth Wendel switched to
280:. Like many in Germany, as a teenager she led in effect two carefully separated parallel lives. In 1944 it was the turn of Wendel and her classmates to be conscripted for military service and she spent the year undertaking labouring work in support of the
428:
1950s and 1960s. There were frequent house moves in connection with her husband's career. During the 1960s she nevertheless found time to research and publish the occasional scholarly paper relating to theology. By 1970 the family were living in
701:"Ich genoss die Schwangerschaften… Ich war nicht mehr ein „Nobody“, wie es sich mir in meiner Nur-Ehefrau-Existenz zuweilen aufdrängte ... Aber langsam schleichend geriet ich doch in eine Rolle, die ich mir nie gedacht hatte."
196:, but as far back as she could ever remember she understood that she must avoid repeating at school everything that was said at home. In 1934 her father died through illness and her mother relocated with the children to
1357:
Am 7. Juni 2016, kurz vor ihrem 90. Geburtstag, starb
Elisabeth Moltmann-Wendel in Tübingen. Alttestamentlerin und langjährige Weggefährtin ... würdigt die Pionierin der Feministischen Theologie im deutschsprachigen
523:
uncompromisingly to a conclusion. A deep love for everything corporeal-sensual and for the Earth ran through
Moltmann-Wendel's thinking. Her autobiography demonstrates this vividly. In the context of the various
603:, but the final decades of her teaching career she spent back in Europe. In 1986 Moltmann-Wendel was one of thise involved in creating the "Europäische Gesellschaft für theologische Forschung von Frauen“ (ESWTR /
275:
had become more intolerant than ever of signs of political dissent on the home front. It was more important than ever for Wendel and her family that she should avoid mentioning at school her membership in the
391:
motherhood: "I was no longer 'a nobody', in the way that was sometimes enforced on me by 'just a wife' existence.... But barely perceptibly and slowly I moved into a role that I could never have imagined".
630:. She shared the belief that "the language of the bible(s), like the church itself male-sexist", but she believed that the guidelines for this particular project were excessively rigid and one-sided.
144:– 7 June 2016) was a German feminist theologian, best remembered as the founder of the European Society of Women in Theological Research (ESWTR) in 1986. Her publications translated into English include
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in terms that instantly made sense to the women in (and outside) the pews led to admirers describing her, with affection, as "the mother of the ecclesiastical women's movement" in
Germany.
1089:
531:
In pursuit of her urge to communicate and to test her ideas, Elisabeth
Moltmann-Wendel was a copious networker, especially with other female theologians. As early as the 1980s the
208:
organisation after a leather-working club of which she was a member became subsumed into it. (Hitler Youth membership became mandatory at her school a year later.) In
1416:
1228:
481:
519:) she included a plea in support of Arendt's personal compilation "Denken ohne Geländer", and thereby urged her readers to think through the doctrine of
333:
325:
528:
stories of Jesus healing women, the importance of women's bodies for theological understanding becomes another interpretational key to her thinking.
1424:
Wichtigste Beiträge zur Feministischen Theologie: Studien zu „Frauen um Jesus“ , Rechtfertigungslehre, Abendmahl, Leiblichkeit, Freundschaft, Taufe
768:
588:
1239:
1236:
Wie wir über Christus denken, so wird die Kirche. Wie beeinflusst die Christologie die Ekklesiologie? Ein Vergleich bei Macchia und Moltmann
1275:
511:. An appetite for new beginnings, deep curiosity about life and a simple "love for the world" were things that Moltmann-Wendel shared with
299:
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804:
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of Moltmann-Wendel's biblical understanding and, more broadly, of her theology. "I am good: I am whole: I am beautiful!" became the
1482:
1163:
622:) in 1980 which, now into its second edition, remains a standard work. She turned town invitations to help on preparing the feminist
1153:
320:. In 1945 Berlin had been divided for administrative purposes between the armies of the USA, Britain, France and the Soviet Union:
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386:, who was supervising Elisabeth Wendel's doctoral dissertation, to supervise his own doctorate "in order to be closer to her".
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595:. (1954 had been the first year in which doctorates in catholic theology were awarded in Germany.) Between 1955 and 1986
399:
By the time of the marriage Wendel had received her doctorate, becoming the second woman to achieve this distinction at the
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39:
947:. Stiftung Deutsches Historisches Museum, Berlin & Stiftung Haus der Geschichte der Bundesrepublik Deutschland, Bonn
408:
349:
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became established she and her contemporaries found themselves under increasing pressure to choose between a version of
1625:
1387:
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1037:. Georg-August-Universität Göttingen & Niedersächsische Staats- und Universitätsbibliothek Göttingen ("DARIAH-DE")
1352:
853:
1388:"Leibsorge: Annäherung an ein Leibsorge-Konzept für die Arbeit als Sozialdiakon(in) in gesundheitsbezogenen Hilfen"
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to unify Germany's traditionally fragmented protestant church organisations into a single semi-nationalised
248:
in 1942 and was thereafter, according to her obituarist Brigitte Enzner-Probst, spiritually moulded by it.
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539:- by this time a noted theological scholar on his own account - was a meeting place for theologians from
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751:"Passion for God by Jurgen Moltmann, Elisabeth Moltmann-Wendel | Review | Spirituality & Practice"
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484:. That was part of the context for her establishment of the "Fernstudium Feministische Theologie" (
268:
77:
480:, based on the widely-shared experiences of women, met with harsh criticism from the traditionalist
363:
where she continued her studies in Theology. She was, in particular, encouraged in her studies by
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580:
220:, which had emerged during the 1930s as a reaction by protestant churchmen (and others), such as
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787:"Décès d'Elisabeth Moltmann-Wendel, figure de la théologie féministe – Portail catholique suisse"
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121:
492:. The flair that Moltmaann-Wendel repeatedly displayed for formulating the central tenets of
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Another important focus of her theological investigations lay in her engagement with the
432:: that was where the Moltmanns would continue to live for the rest of Elisabeth's life.
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whereby the body is given a "sacred" significance. Tellingly, her definitions of the
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43:
515:. In a contribution during the 1990s to the anthology "Im Einklang mit dem Kosmos" (
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and his teaching on predestination, would follow a few months later, still in 1952.
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344:. Many chose Marx, but Wendel chose God. For Wendel, progressing her study of
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was at that time heavily dependent on mining. She was just 6 in 1933 when the
73:
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In order to secure and preserve the rapidly increasing fruits of researches in
192:. Her parents were traditionalist nationalists who detested everything about
221:
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468:
404:
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281:
1447:"Natalität als Grundstruktur des Daseins in der Philosophie Hannah Arendts"
967:
1583:""Bibel in gerechter Sprache"– die Bibel der Feministinnen und Feministen"
1582:
568:
345:
285:
178:
1559:. Europäische Gesellschaft für theologische Forschung von Frauen (ESWTR)
1329:. Europäische Gesellschaft für theologische Forschung von Frauen (ESWTR)
859:. Europäische Gesellschaft für theologische Forschung von Frauen (ESWTR)
824:"Feminist Theologian Elisabeth Moltmann-Wendel to Visit Candler Oct. 28"
805:"Elisabeth Moltmann-Wendel – "Leuchtfigur der feministischen Theologie""
1527:""Wenn meine Mutter Zeit hat, arbeitet sie" Herlinde Pissarek-Hudelist"
544:
540:
477:
292:
272:
209:
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81:
1554:"Obituary on Professor Dr. Dr.hc. mult. Elisabeth Goessmann 1928-2019"
403:. Her project concerned the life and theological contributions of the
204:. In 1936, by now aged 10, she found she had become a member of the
309:
201:
1397:. Bibliotheksservice-Zentrum Baden-Württemberg, Universität Konstanz
1060:
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and others to launch the "Wörterbuch der Feministischen Theologie" (
1099:. Evangelische Theologie (Zweimonatschrift), Bonn. pp. 115–124
318:"Friedrich Wilhelm University" (as it was still known at that time)
681:
Wach auf, meine Freundin. Die Wiederkehr der Gottesfreundschaft.
182:
1270:. Evangelische Verlagsanstalt GmbH, Leipzig. pp. 109–116.
308:
After May 1945 she was able to travel from her Potsdam home to
1264:
Gisa Bauer; Siegfried Hermle; Thomas Martin Schneider (2021).
1426:. Universität Basel (Departement Gesellschaftswissenschaften)
769:"Feministische Theologin Elisabeth Moltmann-Wendel gestorben"
1035:
Individuelle Akteurinnen und Akteure (biographical timeline)
312:, some 15 miles / 25 kilometers away, to attend lectures in
1474:
Die Wunder Jesu .... Die neutestamentlichen WunderZählungen
1353:""Wer die Erde nicht berührt…" (Elisabeth Moltmann-Wendel)"
675:
Wer die Erde nicht berührt, kann den Himmel nicht erreichen
212:
her mother became increasingly involved with the so-called
177:, a large industrial town a short distance to the west of
551:
and further afield. Regular guests included her friend
1065:
Reflections on a Wonderful Inspiration for So Many Women
647:. Neue Folge Nr. 112). Chr. Kaiser Verlag, München 1964.
316:, initially at a Church College and subsequently at the
1531:
Biographischer Artikel über Herlinde Pissarek-Hudelist
1061:"Reflections on the Life of Elisabeth Moltmann Wendel"
1031:"Moltmann-Wendel, Elisabeth: Theologin ... Biographie"
1005:"Frau des Monats Juli 2016: Elisabeth Moltmann-Wendel"
651:
Frauenbefreiung – Biblische und theologische Argumente
1585:. Gemeindehilfsbund (Gemeinnütziger Verein), Walsrode
854:"Nachruf auf Elisabeth Moltmann-Wendel (1926 – 2016)"
146:
Liberty, Equality, Sisterhood: The Women around Jesus
1452:. Institut für Philosophie der Universität Stuttgart
1209:. Stichting Oecumenische Vrouwensynode. 1 July 2016
605:"European Society of Women in Theological Research"
367:, the University Professor in Protestant Theology.
127:
117:
106:
88:
58:
28:
21:
563:of a Catholic theology faculty. Others included
1417:"Elisabeth Moltmann-Wendel (1926-2016), Tübingen"
1029:Anne Friederike Hoffmann (18 September 2019).
749:Moltmann-Wendel, Elisabeth; Moltmann, Jurgen.
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710:"Ich bin gut – ich bin ganz – ich bin schön!"
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1351:Helen Schüngel-Straumann (19 August 2016).
1158:. B Tauris & Co Ltd. pp. 191–204.
1123:"Lived theology: an intellectual biography"
1097:Elisabeth Moltmann-Wendelzum 80. Geburtstag
891:. Palgrave Macmillan. pp. 97, 97–105.
880:
878:
876:
874:
657:Ein eigener Mensch werden. Frauen um Jesus
482:Evangelical-Lutheran Church in Württemberg
382:. According to his own writings, he asked
18:
1320:"Elisabeth Moltmann-Wendel (1926 - 2016)"
641:Hoffnung jenseits von Glaube und Skepsis
244:. Elisabeth Wendel herself joined the
1007:. IG Feministischer Theologinnen, Basel
723:
694:
1507:
1497:
1300:
1290:
1207:"Overlijden Elisabeth Moltmann-Wendel"
1188:
1178:
921:
911:
888:Miltmann-Wendel as feminist theologian
732:"Titles by: Elisabeth Moltmann-Wendel"
1477:. Theologischer Verlag. p. 127.
486:"Feminist Theology Distance Learning"
7:
559:, who in 1988 became the first ever
350:American or British occupation zones
300:was replaced by a new set of horrors
1395:Evangelische Hochschule Ludwigsburg
822:Rangus, Eric (September 22, 2011).
663:Das Land, wo Milch und Honig fließt
1386:Tobias Trumpp (27 November 2018).
1090:""Nein danke, ich glaube selber!""
150:A Land Flowing with Milk and Honey
14:
1152:Philip Kennedy (8 January 2010).
620:"Dictionary of Feminist Theology"
355:She later secured a place at the
352:than if she remained in Potsdam.
1471:Pietro Selvatico (27 May 2010).
669:Als Frau und Mann von Gott reden
469:Lutheran Justification doctrines
238:"Deutsche Evangelische Kirche" (
968:"Did Hitler rewrite the Bible?"
755:www.spiritualityandpractice.com
461:the core interpretational tools
939:Claudia Prinz (15 July 2015).
677:. Zürich 1997 (Autobiografie).
624:"Bibel in gerechter Sprache" (
614:, Moltmann-Wendel joined with
334:Soviet military administration
1:
1525:Heizer Martha (29 May 2002).
826:. Candler School of Theology.
626:"Bible in the right language"
173:Elisabeth Wendel was born at
1360:. Verein Feinschwarz, Wien.
517:"In Harmony with the Cosmos"
455:) and "women's experience" (
409:Hermann Friedrich Kohlbrugge
1242:. 27 August 2019. p. 2
645:Theologische Existenz heute
348:would become easier in the
1647:
1127:Asbury Theological Journal
1088:Elisabeth Naurath (2006).
885:Meredith Minister (2014).
553:Herlinde Pissarek-Hudelist
535:home that she shared with
169:Provenance and early years
16:German feminist theologian
1267:Elisabeth Moltmann-Wendel
478:Christian baptism rituals
183:entire surrounding region
138:Elisabeth Moltmann-Wendel
23:Elisabeth Moltmann-Wendel
1318:Brigitte Enzner-Probst.
852:Brigitte Enzner-Probst.
634:Publications (selection)
589:the University of Munich
573:Helen Schüngel-Straumann
158:Rediscovering Friendship
1533:. Universität Innsbruck
1445:Katja Springer (2018).
1155:Jürgen Moltmann: b.1926
945:NS-Regime: Innenpolitik
941:"Die Bekennende Kirche"
467:she employed to recast
401:University of Göttingen
378:was another student at
1579:Pastor Jens Motschmann
1229:".... Jürgen Moltmann"
457:"Erfahrung von Frauen"
357:University of Tübingen
330:Soviet occupation zone
585:doctorate in Theology
583:who had received her
507:and Arendt's work on
273:the security services
214:"Bekennende Kirche" (
591:at the same time as
555:, a theologian from
501:Political philosophy
1581:(10 January 2008).
314:Protestant Theology
278:"Bekennende Kirche"
264:had turned against
246:"Bekennende Kirche"
240:"Church of Germany"
226:Dietrich Bonhoeffer
216:"Confessing Church"
112:feminist theologian
1626:German theologians
1552:Irmtraud Fischer.
773:www.evangelisch.de
581:Elisabeth Gössmann
575:from (originally)
413:Jürgen's doctorate
256:a theology student
194:National Socialism
1277:978-3-374-06889-0
1131:Wilmore, Kentucky
1121:(23 April 2015).
665:. Gütersloh 1985.
659:. Gütersloh 1980.
616:Pissarek-Hudelist
612:Feminist theology
494:feminist theology
445:Feminist theology
440:Feminist theology
340:and a version of
303:and uncertainties
187:Hitler government
140:(25 July 1926 in
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78:Baden-Württemberg
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1621:German feminists
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1059:Sophia Vompton.
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593:Joseph Ratzinger
565:Catharina Halkes
234:government moves
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33:Elisabeth Wendel
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1133:. pp. 9–13
1119:Jürgen Moltmann
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683:Stuttgart 2000.
671:. München 1991.
653:. München 1976.
636:
521:the Incarnation
442:
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388:Jürgen Moltmann
376:Jürgen Moltmann
373:
371:Jürgen Moltmann
328:as part of the
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200:, just outside
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122:Jürgen Moltmann
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1484:978-3290200619
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1165:978-1845119553
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332:. As the
286:Soviet army
110:Pioneering
62:7 June 2016
1605:Categories
718:References
509:"Natality"
453:"Ganzheit"
384:Otto Weber
365:Otto Weber
284:until the
222:Karl Barth
190:took power
107:Occupation
66:2016-06-08
1510:ignored (
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1366:2518-3982
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101:Göttingen
1327:Obituary
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569:Nijmegen
533:Tübingen
430:Tübingen
346:theology
252:A woman
181:. The
179:Dortmund
128:Children
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74:Tübingen
809:kath.ch
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545:Austria
541:Germany
476:and of
293:Potsdam
291:and in
289:arrived
269:in 1942
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198:Potsdam
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