467:, an evangelist and sometime associate of Lady Hope, commented on her character to one S. J. Pratt, who was investigating the story. Fegan said that although Darwin had certainly been an agnostic, he was also "an honourable, courteous, benevolent gentleman." In contrast, Fegan noted that after Hope had been "adjudicated bankrupt," she had asked him for "a commendatory letter to take with her to America, and it was my painful duty to tell her that I did not feel I could do so."
392:"Christ Jesus!" he replied in a clear, emphatic voice, adding in a lower tone, "and his salvation. Is not that the best theme? And then I want you to sing some hymns with them. You lead on your small instrument, do you not?" The wonderful look of brightness and animation on his face as he said this I shall never forget, for he added: "If you take the meeting at three o'clock this window will be open, and you will know that I am joining in with the singing."
487:
them with sentimental spirituality. The distinction between fact and fancy in her writings was never well defined. In her dotage now, she was even less likely to be hard-headed about history. Disgraced in
England, displaced in America, she had only a short time before her cancer proved fatal. With everything to gain, what better than to trade off her title, ingratiate herself with 'impressionable' Americans, and launch an edifying myth?"
324:
335:
910:(2005). Paul Marston provides a different analysis but generally supports the same conclusion, drawing attention to discrepancies between the 1915 article and Lady Hope's later letter, which more plausibly has Darwin lying on a sofa rather than being in bed and does not include the suggestion that Darwin was "always studying" the Bible.
241:.) Cotton held Bible classes and prayer meetings in the hall, and spoke at a Sunday evening service. A contemporary reported that she had "a pleasing, engaging manner and silvery voice, and her message was simple." In 1874–75, Cotton assisted in the evangelistic meetings held by American evangelists
486:
was present, but that Hope had subsequently embellished the story. Moore argued that the Lady Hope story bore "all the hallmarks of Lady Hope's anecdotal imagination. Years of tract and novel writing had made her a skilled raconteur, able to summon up poignant scenes and conversations, and embroider
358:
It was one of those glorious autumn afternoons, that we sometimes enjoy in
England, when I was asked to go in and sit with the well known professor, Charles Darwin. He was almost bedridden for some months before he died. I used to feel when I saw him that his fine presence would make a grand picture
385:
Then he paused, and after a few more sentences on "the holiness of God" and the "grandeur of this book," looking at the Bible which he was holding tenderly all the time, he suddenly said: "I have a summer house in the garden which holds about thirty people. It is over there," pointing through the
381:
He seemed greatly distressed, his fingers twitched nervously, and a look of agony came over his face as he said: "I was a young man with unformed ideas. I threw out queries, suggestions, wondering all the time over everything, and to my astonishment, the ideas took like wildfire. People made a
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Propped up by pillows, he was gazing out on a far-stretching scene of woods and cornfields, which glowed in the light of one of those marvellous sunsets which are the beauty of Kent and Surrey. His noble forehead and fine features seem to be lit up with pleasure as I entered the room.
386:
open window. "I want you very much to speak there. I know you read the Bible in the villages. To-morrow afternoon I should like the servants on the place, some tenants and a few of the neighbours; to gather there. Will you speak to them?"
889:
Letter reprinted in Moore, 160-61. L. R. Croft has disputed the reliability of this letter on the grounds that as a member of the
English aristocracy, Lady Hope would have had little need for a commendatory letter from Fegan. L.R.Croft,
447:
Lady Hope gave the fullest account of her story in a letter written (circa 1919–20) to S. James Bole, who first published it in 1940. The story became a popular legend, and Hope's claims were republished as late as
October 1955 in the
831:
Moore, 100. "Rarely did anyone bother to check any of this with members of the Darwin family. When contacted, they of course denied Lady Hope's story vehemently....The grandchildren passed on the family line with equal
719:"TITLED WOMAN'S UNIQUE CHARITY, Tired of Running Philanthropic Ventures at a Loss, Lady Hope Builds Hotel. To House To Novel Clubs, One Composed of Men Servants and The Other of Clerks—Stakes $ 250,000 on Her Idea"
435:, said she did not believe Lady Hope had ever seen her father and that "he never recanted any of his scientific views, either then or earlier. We think the story of his conversion was fabricated in the U.S.A."
278:, an evangelical Irish businessman, 24 years her senior—though she continued to use the name "Lady Hope." She and Denny opened hostels for working men and provided accommodation for soldiers returned from the
423:
wrote that "Lady Hope's account of my father's views on religion is quite untrue. I have publicly accused her of falsehood, but have not seen any reply. My father's agnostic point of view is given in my
625:
from alcohol. In 2017, a national newspaper article called her one of
Scotland's "greatest social reformers." Sally McDonald, "Honest Truth : Selfless reformer who gave hope to poor and sick,"
225:, home of Charles Darwin—where Elizabeth began evangelistic and philanthropic work, first organising a Sunday school and then a "Coffee-Room" where food and non-alcoholic drinks were served. (
378:
I made some allusions to the strong opinions expressed by many persons on the history of the creation, its grandeur, and then their treatment of the earlier chapters of the Book of
Genesis.
404:
On 2 November 1915, Rev. A.T. Robertson, who had given a lecture at the
Northfield Conference on the same day as Lady Hope, received a letter about her story from an acquaintance in
271:. She was a prolific author of more than thirty books that "dealt with evangelistic and temperance themes," many containing "personal anecdotes reminiscent of the Darwin story."
587:(London), 22 March 2017, 26. Lady Hope's mother was Elizabeth Learmonth, daughter of Thomas Learmonth, an Australian landowner who traced his ancestry to Thomas-the-Rhymer of
178:. That Hope visited Darwin cannot be excluded, though denied by Darwin's family, but her interpretation of what Darwin said at the putative interview is much less likely.
298:
349:, on 15 August 1915, the story preceded by a four-page report on the summer Bible conference held in Northfield, which that year ran from 30 July to 15 August 1915:
294:. After Denny died in 1909, Hope befriended an ex-convict, and after she entrusted her finances to him, he betrayed her trust. In 1911 she was declared bankrupt.
372:"What are you reading now?" I asked as I seated myself beside his bedside. "Hebrews!" he answered – "still Hebrews. 'The Royal Book' I call it. Isn't it grand?"
482:, in which he suggested that Hope had visited Darwin sometime between 28 September and 2 October 1881, when Francis and Henrietta were absent and Charles' wife
1112:
267:
Thereafter Lady Hope opened several additional coffee houses and settled in London where she became involved in the work of the Golden Bells
Mission in
305:, and afterwards she decided to remain in the United States. On 4 August 1915, 33 years after Darwin's death and shortly after she was diagnosed with
369:
He waved his hand toward the window as he pointed out the scene beyond, while in the other hand he held an open Bible, which he was always studying.
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According to L. R. Croft, Arthur Cotton is the only
Englishman to have had statues erected in India to his memory since Independence. L. R.Croft,
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431:, pp. 304–317. You are at liberty to publish the above statement. Indeed, I shall be glad if you will do so." In 1922, Darwin's daughter,
282:. She published a biography of her father after he died in 1899. In 1903, she opened her largest temperance hostel, the Connaught Club in
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General Sir Arthur Cotton, His Life and Work – On the work of Sir Arthur Cotton, 1803–1899, a pioneer in irrigation and water management
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shortly before his death in 1882, during which interview Hope said Darwin spoke of second thoughts about publicising his theory of
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439:, Darwin's last surviving child, dismissed Lady Hope's account as a "hallucination" (1930) and "purely fictitious" (1934).
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When, in 1920, Lady Hope's illness had progressed to the extent she could no longer continue her ministry, she settled in
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757:"Lady Hope Has Plan To Aid Temperance With Movie Cabaret: English Noblewoman Delegate to White Ribbon Convention Here"
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How I wished I could have made a picture of the fine old man and his beautiful surroundings on that memorable day!
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787:"Address by Dr. Shaw at Northfield Conference, Prohibition Candidate Says Religion and Politics Must Mix".
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876:(University Park, Iowa: College Press, 1940), 166–68. The letter text is reprinted in the 2002 article
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The Golden Bells Coffee Palace is now the
Notting Hill Gate Cinema. L. R.Croft, "The Lady Hope Story",
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Her maiden name is sometimes incorrectly given as Stapleton-Cotton, an error that first appeared in
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He was sitting up in bed, wearing a soft embroidered dressing gown, of rather a rich purple shade.
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Croft (2016). The building, now the Victory Services Club, remains in 2016 much as she planned it.
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for our Royal Academy; but never did I think so more strongly than on this particular occasion.
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Croft, L.R. (2016). "The Lady Hope Story" The English Churchman, 8 January 2016, p. 9.
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This article is about the evangelist. For the actress married to Lord Francis Hope, see
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In 1913, she came to the United States as a delegate to a convention of the
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In 1877, at the age of 35, Cotton married a widower, retired Admiral Sir
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Lady Hope's story first appeared in an American Baptist newspaper, the
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Then, placing his finger on certain passages, he commented on them.
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520:, Australia, for medical treatment and died there on 9 March 1922.
194:. She was the daughter of British irrigation engineer, General Sir
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313:, where she apparently first told her story about meeting Darwin.
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who was 34 years her senior. Cotton therefore became Lady Hope of
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1157:
Bert Thompson, "Did Darwin Repent?" (1991), ApologeticsPress.org
621:(London: James Nisbet & Co., c. 1876/1884). Cotton advocated
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and had little confidence in "her judgement or her imagination".
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Francis Darwin to , 27 November 1917, reprinted in Moore, 145.
498:, but one of the most influential creationist organisations,
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In 1915, she claimed to have visited the British naturalist
1086:
LADY HOPE : The Life and Work of Lady Hope of Carriden
892:
Lady Hope : The Life and Work of Lady Hope of Carriden
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Lady Hope : The Life and Work of Lady Hope of Carriden
894:(Preston, Lancashire : Elmwood Books, 2017), 210-227.
850:"Charles Darwin's Death-Bed: Story of Conversion Denied,"
642:(Preston, Lancashire : Elmwood Books, 2017), 243-244.
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Paul Marston, "Charles Darwin and Christian Faith" (2002)
309:, Hope led a devotional service at a Bible conference in
419:
denied the validity of the story. In 1917, Darwin's son
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490:
The Lady Hope story has been promoted by a few modern
233:
and established her own coffee room in her village of
1107:. Oxford: Oxford Univ. Press. 1999, pp. 220–233.
1101:"Telling tales: evangelicals and the Darwin legend."
553:
Darwinian Myths: The Legends and Misuses of a Theory
319:
Lady Hope's story of her meeting with Charles Darwin
906:, pp. 8–12. Moore repeated this assessment in
341:, Darwin's home, where Hope claimed she met Darwin.
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116:
108:
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1105:Evangelicals and science in historical perspective
608:(Preston, Lancashire: Elmwood Books, 2012), 47–53.
699:with irrigation studies by William Digby (1900).
686:(Grand Rapids, Michigan: Baker Books, 1994), 24.
186:Elizabeth Cotton was born on 9 December 1842 in
163:in 1877, was a British evangelist active in the
593:The Lady Hope Story as told in Thirty Paintings
356:
155:, (9 December 1842 – 8 March 1922) who became
516:and took up painting. She later travelled to
8:
1088:, Preston, Lancashire : Elmwood Books.
991:"Right—WANTED A JOB by titled English woman"
299:World's Woman's Christian Temperance Union
38:
999:. 28 August 1921. Picture Section, page 3
210:and came under the influence of the Rev.
964:"Darwin's Deathbed Conversion—a Legend?"
814:The Southern Baptist Journal of Theology
443:Subsequent retellings and investigations
400:Rebuttal by Darwin's children and others
1162:1997 Access Research Network review of
1120:. American Public Media. Archived from
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1068:Darwin and Lady Hope: The Untold Story
606:Darwin and Lady Hope: The Untold Story
408:who claimed to have known her back in
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782:
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389:"What shall I speak about?" I asked.
7:
878:"Charles Darwin and Christian Faith"
804:Draper, Dr. Charles W. (Fall 2001).
629:(Dundee, Scotland) 18 June 2017, 49.
229:distributed copies of Cotton's book
399:
330:in 1881, the year before his death.
264:. Sir James died four years later.
1147:TalkOrigins on the Lady Hope story
929:Reuland, Steve (23 January 2007).
427:Life and Letters of Charles Darwin
25:
1045:. London: James Nisbet & Co.
962:Tommy Mitchell (31 March 2009).
790:The Springfield Daily Republican
725:. 22 February 1908. pp. 12–
49:
1196:British Christian creationists
1114:Darwin – A 'Devil's Chaplain'?
1027:The Survival of Charles Darwin
908:Darwin – A 'Devil's Chaplain'?
550:Edward Caudill (30 May 2005).
221:, Surrey, about 30 miles from
217:In 1869 the family settled in
1:
1103:In David Livingstone, et al.
1039:Cotton, Elizabeth R. (1876).
249:, counseling women converts.
198:, and spent her childhood in
1231:British temperance activists
1216:Hoaxes in the United Kingdom
806:"Letters to A. T. Robertson"
793:. 5 August 1915. p. 16.
765:. 13 October 1913. p. 7
556:. Univ. of Tennessee Press.
504:, has disputed the legend.
18:Elizabeth Cotton, Lady Hope
1267:
1029:. New York: Random House.
112:Lady Hope, Elizabeth Denny
29:
1055:. New York: Baker Books.
695:Elizabeth Hope (Lady.),
311:Northfield, Massachusetts
48:
880:written by Paul Marston.
874:The Battlefield of Faith
474:lecturer and biographer
1246:British women activists
996:Richmond Times-Dispatch
458:Free Church of Scotland
256:, an evangelical and a
182:Early life and ministry
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342:
331:
1206:People from Beckenham
1111:Moore, James (2005).
1099:Moore, James (1999).
1071:Preston, Lancashire.
1025:Clark, R. W. (1984).
671:The English Churchman
595:(Blurb, eBook, 2016).
337:
326:
274:In 1893, she married
153:Elizabeth Reid Cotton
62:Elizabeth Reid Cotton
1211:People from Tasmania
1084:Croft, L.R. (2017).
1065:Croft, L.R. (2012).
723:Deseret Evening News
673:, 8 January 2016, 9.
433:Henrietta Litchfield
227:Florence Nightingale
1236:People from Dorking
1127:on 27 February 2008
1009:Chronicling America
494:, including Kenyan
382:religion of them."
258:temperance advocate
212:William Pennefather
165:Temperance movement
131:Temperance movement
969:Answers in Genesis
943:on 6 February 2012
501:Answers in Genesis
460:in February 1957.
450:Reformation Review
343:
332:
141:Admiral James Hope
1164:The Darwin Legend
1094:978-0-9568089-5-0
1077:978-0-9568089-2-9
1053:The Darwin Legend
936:The Panda's Thumb
931:"Update on Kenya"
854:23 February 1922.
762:The Evening World
684:The Darwin Legend
563:978-1-57233-452-6
480:The Darwin Legend
347:Watchman-Examiner
269:Notting Hill Gate
176:natural selection
159:when she married
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1226:1910s hoaxes
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1129:. Retrieved
1122:the original
1113:
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1049:Moore, James
1041:
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1007:– via
1001:. Retrieved
994:
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945:. Retrieved
941:the original
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85:(1922-03-08)
83:8 March 1922
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1221:Hope family
1201:Evangelists
1186:1922 deaths
1181:1842 births
863:Moore, 100.
821:(3): 86–88.
627:Sunday Post
514:Los Angeles
476:James Moore
452:and in the
284:Marble Arch
276:T. A. Denny
99:Nationality
93:, Australia
1175:Categories
1020:References
904:Moore 2005
589:Ercildoune
478:published
339:Down House
254:James Hope
247:Ira Sankey
239:Derbyshire
121:Evangelist
117:Occupation
1131:8 January
585:The Times
569:26 August
463:In 1925,
429:, Vol. I.
192:Australia
157:Lady Hope
137:Spouse(s)
73:Australia
1051:(1994).
1003:30 April
975:19 April
947:19 April
470:In 1994
303:Brooklyn
288:headband
280:Boer War
262:Carriden
188:Tasmania
69:Tasmania
32:May Yohé
1251:Hoaxers
832:force."
456:of the
437:Leonard
421:Francis
406:Toronto
219:Dorking
103:British
1092:
1075:
1059:
1033:
560:
518:Sydney
410:London
292:hatpin
91:Sydney
1125:(PDF)
1118:(PDF)
809:(PDF)
769:1 May
732:3 May
524:Notes
508:Death
223:Downe
1133:2009
1090:ISBN
1073:ISBN
1057:ISBN
1031:ISBN
1005:2017
977:2012
949:2012
771:2017
734:2017
571:2012
558:ISBN
484:Emma
245:and
80:Died
58:Born
237:in
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