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Moreover, it has been contended that “the mentoring role demands even more of the anthropologist (...) anthropology mentors must suspend the skills they have worked so hard to develop and instead engage in a more passive role for providing insight and eventual understanding." Deloria established her "own clear, dissenting voice and pushed her mentors to alter their assumptions." Due to personal family obligations, Deloria " forced to return home to the
Midwest in 1915, and “it was not until 1927 that Deloria was reintroduced to the academic world of anthropology (...) Boas visited Deloria in Kansas that summer and asked her to recommence her work on the Lakota language." However, the relationship between Deloria and Boas was complex and has been further revealed through letters. "James Walker amassed an enormous body of information regarding Lakota beliefs, rituals, and myths. Boas had asked Deloria to substantiate his findings (...) She became critical of Walker’s work when she discovered that he had failed to separate creative fiction from traditional stories. After Deloria shared her findings with Boas, he did not hesitate to express his dissatisfaction." He was trying to align these answers with information from earlier European American anthropologists. On the other hand, "Boas encouraged Deloria to verify myths of the Lakota." Nevertheless, "Boas became and remained a charismatic mentor to Deloria, and through her voice of dissent, she challenged Boas to rise to a higher standard in his own work."
527:. They were also seeking federal recognition as a Native American tribe. Deloria believed she could make an important contribution to their effort for recognition by studying their distinctive culture and what remained of their original language. In her study, she conducted interviews with a range of people in the group, including women, about their use of plants, food, medicine, and animal names. She came very close to completing a dictionary of what may have been their original language before they adopted English. She also assembled a pageant with, for and about the Robeson County Lumbee in 1940 that depicted their origin account.
452:
reciprocal mentoring relationships, in this way intervening in previous scholarship’s emphasis upon
Deloria’s cultural mediation and personal hardships to highlight her impact on the field of anthropology (...) was instrumental in bringing about important advances to the field." This "reciprocal mentoring relationship" can be seen between Boas and Deloria.
451:
Although
Deloria worked under Boas, Mead, and Benedict, experts have primarily focused on the bridge she enacted between white and Native cultural perspectives, Deloria's dual commitments to her work and family, and the importance of her expertise to Indigenous communities. Therefore, "exam Deloria's
459:
Her linguistic abilities and her intimate knowledge of traditional and
Christianized Dakota culture, together with her deep commitment both to American Indian cultures and to scholarship, allowed Deloria to carry out important, often ground-breaking work in anthropology and ethnology. She also
455:
Deloria met Franz Boas while at
Teachers College; "Boas was impressed enough with this young woman (...) that he asked her to teach Siouan dialects (she was proficient in Lakota and Nakota dialects and spoke Dakota at home as a child) to his students in a class he was teaching in linguistics."
356:"one of the first truly bilingual, bicultural figures in American anthropology, and an extraordinary scholar, teacher, and spirit who pursued her own work and commitments under notoriously adverse conditions. At one point she lived out of a car while collecting material for
364:
Throughout her professional life, she suffered from not having the money or the free time necessary to take an advanced degree. She was committed to the support of her family. Her father and step-mother were elderly, and her sister Susan depended on her financially.
419:
while at
Teachers College, and began a professional association with him that lasted until his death in 1942. Boas recruited her as a student, and engaged her to work with him on the linguistics of Native American languages. She worked with
250:
and contributed to the study of Native
American languages. According to Cotera (2008), Deloria was "a pre-eminent expert on Dakota/Lakota/Nakota cultural religious, and linguistic practices." In the 1940s, Deloria wrote the novel
522:
before the Civil War, had been recognized as an Indian tribe by the state of North
Carolina, which allowed them to have their own schools, rather than requiring them to send their children to schools with the children of
863:
Gardner, Susan. 2007. "Piety, Pageantry and
Politics on the Northern Great Plains: an American Indian Woman Restages Her Peoples' Conquest." "The Forum on Public Policy," the online journal of the Oxford Roundtable
1612:
Bonnie, Sarah L., and Susan H. Krook. 2018. “The
Mentoring of Miss Deloria: Poetics, Politics, and the Test of Tradition.” American Indian Quarterly 42 (3): 281–305. doi:10.5250/amerindiquar.42.3.0281.
290:, a general in the US Army, and a MĂ©tis Yankton Sioux. Ella was the first child to the couple, who each had several daughters by previous marriages. Her full siblings were sister Susan (also known as
653:
The Wohpe Festival: Being an All-Day Celebration, Consisting of Ceremonials, Games, Dances and Songs, in Honor of Wohpe, One of the Four Superior Gods... Games, of Adornment and of Little Children
1628:. Jahner, Elaine, 1942–, DeMallie, Raymond J., 1946–, Colorado Historical Society. (New ed.). Lincoln: University of Nebraska Press in cooperation with the Colorado Historical Society.
1948:
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and German roots; the family surname goes back to a French trapper ancestor named Francois-Xavier Des Lauriers. Her father was one of the first Dakota to be ordained as an
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491:. This project opened the door for Deloria to receive more speaking engagements, as well as funding to support her continued important work on Native languages.
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1949:"Piety, Pageantry and Politics on the Northern Great Plains: An American Indian Woman Restages Her People's Conquest during the Era of Assimilation (1879–1934)"
322:
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688:
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428:, anthropologists who had been graduate students of Boas. For her work on American Indian cultures, she had the advantage of fluency in the Dakota,
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221/2: 63–82. (An interview Deloria conducted twenty years after the massacre at Wounded Knee with the mixed-blood wife of a white employee at the
2039:
1351:
2119:
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Hoefel, Roseanne (Spring 2001). "Different by Degree: Ella Cara Deloria, Zora Neale Hurston, and Franz Boas Contend with Race and Ethnicity".
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She was compiling a Lakota dictionary at the time of her death. Her extensive data has proven invaluable to researchers since that time.
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Gardner, Susan. 2007. 'Weaving an Epic Story': Ella Cara Deloria's Pageant for the Indians of Robeson County, North Carolina, 1940–41.
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999:. (Includes extended quotation and analysis of stories and cultural commentary from several of Deloria's unpublished manuscripts.)
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Gardner, Susan. 2003. "'Although It Broke My Heart to Cut Some Bits I Fancied': Ella Deloria's Original Design for Waterlily.'
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368:
In addition to her work in anthropology, Deloria had a number of jobs, including teaching dance and physical education at
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747:
511:
539:
779:
Encyclopedia of North American Indians: Native American History, Culture, and Life from Paleo-Indians to the Present.
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In 1938–39, Deloria was one of a small group of researchers commissioned to do a socioeconomic study on the
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1111:
Rice, Julian. 1998. "It Was Their Own Fault for Being Intractable: Internalized Racism and Wounded Knee,"
867:
Gardner, Susan. 2014. "Subverting the Rhetoric of Assimilation: Ella Cara Deloria (Dakota) in the 1920s."
274:. Her parents were Mary (Miriam) Sully Bordeaux Deloria and Philip Joseph Deloria and had Yankton Dakota,
1303:
Cotera, MarĂa Eugenia (2008). "Standing on the Middle Ground: Ella Deloria's Decolonizing Methodology".
1169:
A Study of Native American Women Novelists: Sophia Alice Callahan, Mourning Dove, And Ella Cara Deloria
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337:, to which she had won a scholarship. After three years at Oberlin, Deloria transferred to Columbia
93:
1910:
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Ed. Kenneth Roemer. Detroit, Washington, D.C., London: Bruccoli Clark Layman, Gale Research, 47–56.
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381:
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Voices from Four Directions: Contemporary Translations of the Native Literatures of North America.
460:
translated into English several Sioux historical and scholarly texts, such as the Lakota texts of
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464:(1864–1892), the first Sioux ethnographer (Deloria 2006; originally published in 1932); and the
2002:
1992:
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Native Speakers: Ella Deloria, Zora Neale Hurston, Jovita Gonzalez, and the Poetics of Culture
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Native Speakers: Ella Deloria, Zora Neale Hurston, Jovita González, and the Poetics of Culture
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Heflin, Ruth J. 2000. 'I Remain Alive:' The Sioux Literary Renaissance. Syracuse Univ. Press.
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Native Speakers: Ella Deloria, Zora Neale Hurston, Jovita González, And the Poetics of Culture
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1566:. (includes a detailed chapter on Deloria's contribution to the study of the Lakota language)
1186:. (includes a detailed chapter on Deloria's contribution to the study of the Lakota language)
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Finn,Janet L. 2000. "Walls and Bridges: Cultural Mediation and the Legacy of Ella Deloria."
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Gardner, Susan. 2009. "Introduction," Waterlily new edition. University of Nebraska Press.
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879:"Indian Heart/White Man's Head: Native-American Teachers in Indian Schools, 1880–1930"
372:, lecturing and giving demonstrations on Native American culture, and working for the
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1162:
The Last Buffalo: Cultural Views of the Plains Indians: the Sioux Or Dakota Nation
211:, 1943; Ella C. Deloria Undergraduate Research Fellowship established in her honor
2026:. American Indian Studies and Research Institute, Indiana University Bloomington.
721:(edited by Raymond J. DeMallie and Thierry Veyrié), University of Nebraska Press
573:, established the Ella C. Deloria Undergraduate Research Fellowship in her honor.
2023:
837:
Speaking of Ella Deloria: Conversations with Joyzelle Gingway Godfrey, 1998–2000
816:
Women Intellectuals, Modernism, and Difference: Transatlantic Culture, 1919–1945
469:
326:
239:
147:
1094:
Dictionary of Literary Biography: Native American Writers of the United States.
1434:
570:
515:
416:
357:
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1960:
1881:(Bison books ed.). Lincoln: University of Nebraska Press. pp. xii.
1039:
Rice, Julian. 1984. "How Lakota Stories Keep the Spirit and Feed the Ghost."
2006:
1896:
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17:
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606:(collection of stories), ed. Julian Rice. University of New Mexico Press;
49:
1986:
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1827:
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1252:
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Ed. Brian Swann. Washington D.C.: Smithsonian Institution Press, 276–92.
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Rice, Julian. 1984. "Why the Lakota Still Have Their Own: Ella Deloria's
524:
243:
227:
151:
135:
1722:"Convolutions of Race and Identity: The Lumbee Struggle for Sovereignty"
1334:"Ella Cara Deloria: Sioux scholar, ethnographer, writer, and translator"
1810:"Ella Deloria: A Dakota Woman's Journey Between an Old World and a New"
1773:. ed. by Ella C. Deloria. 1944 . Lincoln: U of Nebraska P, 1998: ix–xix
1699:
530:
Deloria received grants for her research from Columbia University, the
1081:
Ed. Brian Swann. Lincoln: University of Nebraska Press, 2014. 73–93.
620:, Introduction by Raymond J. DeMallie. University of Nebraska Press;
592:(single narrative), ed. Julian Rice. University of New Mexico Press;
499:
433:
400:
166:
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as a national health education secretary. She held positions at the
1048:
Lakota Storytelling: Black Elk, Ella Deloria, and Frank Fools Crow.
781:
Ed. Frederick E. Hoxie. Boston: Houghton Mifflin Harcourt, 159–61.
1257:. Urbana, Illinois: University of Illinois Press. pp. 45–50.
1138:. (Includes an analysis of "The Gift of the Horse" from Deloria's
1119:. Deloria condemns her condescending attitude toward the victims.)
465:
346:
120:
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Ed. Brian Swann. Lincoln: University of Nebraska Press, 397–407.
377:
334:
1028:
Rice, Julian. 1984. "Encircling Ikto: Incest and Avoidance in
1025:
Ed. Janet Witalec. New York: Gale Research, Inc., 1994: 243–44.
197:
Sister Susan Deloria; brother Vine Victor Deloria, Sr.; Nephew
1581:
American Indian Studies Research Institute, Indiana University
1464:
1130:
Ed. Clyde Holler. Syracuse: Syracuse University Press, 59–76.
989:
Before the Great Spirit: The Many Faces of Sioux Spirituality.
944:
Deer Women and Elk Men: The Lakota Narratives of Ella Deloria.
189:
Mary (Miriam) Sully Bordeaux Deloria and Philip Joseph Deloria
1953:
Forum on Public Policy: A Journal of the Oxford Round Table
266:
Deloria was born in 1889 in the White Swan district of the
1832:. Birx, H. James. Thousand Oaks, California. p. 724.
1352:"Ella Cara Deloria: Anpetu Wastéwin (Beautiful Day Woman)"
937:
Ella Deloria: A Biographical Sketch and Literary Analysis.
321:, St. Elizabeth's Church and Boarding School, and then at
1991:(1st ed.). Syracuse, NY: Syracuse University Press.
1747:"Introduction. Speaking of Indians. | The Lumbee Indians"
1307:. Austin, TX: University of Texas Press. pp. 41–69.
1784:"American Philosophical Society – Grant to Ella Deloria"
925:
Medicine, Bea. 1980. "Ella C. Deloria: The Emic Voice."
1407:
Becoming Mary Sully: Toward an American Indian Abstract
468:
texts recorded by Presbyterian missionaries Samuel and
305:
Deloria was brought up among the Hunkpapa and Sihasapa
1541:. Lincoln: University of Nebraska Press. pp. xix.
1227:. Boston: Houghton Mifflin Company. pp. 159–162.
1537:
Deloria, Vine; Deloria, Ella (1998). "Introduction".
1480:
1478:
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Rice, Julian. 2004. "Double-Face Tricks a Girl." In
294:) and brother Vine Victor Deloria Sr., who became an
258:
which was published in 1988 and republished in 2009.
1988:
I remain alive : the Sioux literary renaissance
226:(Beautiful Day Woman), was a Yankton Dakota (Sioux)
220:(January 31, 1889 – February 12, 1971), also called
1550:
1548:
1486:"Ella C. Deloria Undergraduate Research Fellowship"
1126:of the Thunder: Horses in Black Elk's Visions." In
204:
193:
185:
173:; fluent in Dakota, Lakota, and Nakota dialects of
157:
131:
112:
100:
82:
56:
32:
1067:On the Translation of Native American Literatures.
1254:Women anthropologists : selected biographies
1079:Sky Loom: Native American Myth, Story, and Song.
1490:Department of Anthropology, Columbia University
1440:The Biographical Dictionary of Women in Science
706:(reprinted 1998, University of Nebraska Press;
1409:. University of Washington Press. p. 47.
906:I Remain Alive: the Sioux Literary Renaissance
991:Albuquerque: University of New Mexico Press.
976:Albuquerque: University of New Mexico Press.
961:Albuquerque: University of New Mexico Press.
946:Albuquerque: University of New Mexico Press.
634:, New edition. University of Nebraska Press;
8:
2045:Teachers College, Columbia University alumni
1656:: CS1 maint: multiple names: authors list (
1622:Walker, J. R. (James R.), 1849–1926 (2006).
1285:: CS1 maint: multiple names: authors list (
349:and a special teaching certificate in 1915.
913:Tribal Theory in Native American Literature
565:In 2010, the Department of Anthropology of
298:priest like their father. The noted writer
1660:) CS1 maint: numeric names: authors list (
770:. Array Austin: University of Texas Press.
494:In 1940, she and her sister Susan went to
48:
29:
1061:Rice, Julian. 1992. "Narrative Styles in
939:Ph.D. thesis, University of North Dakota.
329:. After graduation in 1910, she attended
317:, and was educated first at her father's
890:The Sioux: the Dakota And Lakota Nations
773:Deloria, Philip J. 1996. "Ella Deloria (
487:. They published their report, entitled
2095:People from Corson County, South Dakota
1608:
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1600:
1598:
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1251:Gacs, Khan, McIntyre, Weinberg (1989).
1210:
1092:Rice, Julian. 1997. "Ella C. Deloria."
286:priest. Her mother was the daughter of
2100:20th-century American women scientists
2085:Writers from Sioux Falls, South Dakota
1853:
1814:Digital Commons University of Nebraska
1649:
1558:. (2008, Lakota Language Consortium).
1356:Akta Lakota Museum and Cultural Center
1278:
1225:Encyclopedia of North American Indians
792:DeMallie, Raymond J. 2009. Afterword.
2130:20th-century American anthropologists
1726:Non Profit News | Nonprofit Quarterly
1673:
1671:
1507:
1505:
1171:. Lewiston, N.Y.: Edwin Mellen Press.
514:. Since the late 19th century, these
403:in 1970, dying the following year of
339:Teachers College, Columbia University
125:Teachers College, Columbia University
7:
2140:20th-century Native American writers
2080:People from Rapid City, South Dakota
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1104:. (Includes an extended analysis of
2105:20th-century American women writers
506:. The project was supported by the
498:to conduct some research among the
388:, and as assistant director at the
2135:20th-century Native American women
974:Ella Deloria's The Buffalo People.
25:
1769:Deloria Jr., Vine. Introduction.
1223:Hoxie, Frederick E., ed. (1996).
1023:Native North American Literature.
659:The Sun Dance of the Oglala Sioux
604:Ella Deloria's the Buffalo People
1933:"Miss Ella C. Deloria Honored,"
1808:Geliga Grazales, Susana (2014).
1191:Fictions of Feminist Ethnography
915:. University of Nebraska Press;
311:Standing Rock Indian Reservation
2055:Native American women novelists
1006:Brings a Virgin Back to Camp,"
911:Kelsey, Penelope Myrtle. 2008.
246:. She recorded Native American
2040:American women anthropologists
1911:"Ella Deloria Archive - About"
883:History of Education Quarterly
796:University of Nebraska Press.
745:2006. "Ella Cara Deloria", in
672:(reprinted 2006, Bison Books;
532:American Philosophical Society
370:Haskell Indian Boarding School
108:and All Saints Boarding School
1:
2120:American Folklorists of Color
1947:Gardner, Susan (2007-12-22).
1516:. University of Texas Press.
766:Cotera, MarĂa Eugenia. 2008.
691:; reprinted 1976, AMS Press,
472:, brothers from Connecticut.
1829:Encyclopedia of anthropology
1193:. Univ. of Minnesota Press.
1178:Lakota Language Consortium.
892:. Malden, MA: Blackwell Pub.
748:Encyclopedia of Anthropology
689:National Academy of Sciences
512:Farm Security Administration
1875:Deloria, Ella Cara (2006).
1751:lumbee.library.appstate.edu
1405:Deloria, Philip J. (2019).
1189:Visweswaran, Kamala. 1994.
1021:19.3, 205–17. Reprinted in
1019:Western American Literature
540:National Science Foundation
70:White Swan district of the
2156:
2050:Native American Christians
1113:American Indian Quarterly.
323:All Saints Boarding School
268:Yankton Indian Reservation
72:Yankton Indian Reservation
2070:Native American linguists
2060:Native American novelists
1680:American Indian Quarterly
1041:American Indian Quarterly
1008:American Indian Quarterly
959:Ella Deloria's Iron Hawk.
848:American Indian Quarterly
841:American Indian Quarterly
818:. Cambridge Univ. Press.
663:American Folklore Society
558:In 1943, Deloria won the
489:The Navajo Indian Problem
104:Educated at her father's
47:
39:
2065:American women novelists
1985:Heflin, Ruth J. (2000).
1002:Rice, Julian. 1983. "An
590:Ella Deloria's Iron Hawk
560:Indian Achievement Award
508:Bureau of Indian Affairs
496:Pembroke, North Carolina
481:Bureau of Indian Affairs
399:Deloria had a series of
386:Rapid City, South Dakota
209:Indian Achievement Award
1443:. New York: Routledge.
1167:Sligh, Gary Lee. 2003.
1164:. Minneapolis: Denison.
1160:Rosenfelt, W. E. 1973.
814:Gambrell, Alice. 1997.
483:; it was funded by the
345:, and graduated with a
43:, "Beautiful Day Woman"
2075:Oberlin College alumni
1860:: CS1 maint: others (
1577:"Ella Deloria Archive"
1512:Cotera, Maria (2010).
1176:New Lakota Dictionary.
1050:New York: Peter Lang.
877:, Anne Ruggles. 2005.
835:Gardner, Susan. 2000 '
719:The Dakota Way of Life
362:
352:She went on to become
2090:Yankton Dakota people
1915:zia.aisri.indiana.edu
1788:zia.aisri.indiana.edu
1692:10.1353/aiq.2001.0023
1556:New Lakota Dictionary
1128:The Black Elk Reader.
1122:Rice, Julian. 2000. "
888:Gibbon, Guy E. 2003.
830:Mississippi Quarterly
756:. SAGE Publications;
544:Doris Duke Foundation
411:Work and achievements
354:
27:Yankton Dakota Author
2024:Ella Deloria Archive
1388:"Deloria, Ella Cara"
1174:Ullrich, Jan. 2008.
1046:Rice, Julian. 1989.
987:Rice, Julian. 1998.
972:Rice, Julian. 1994.
957:Rice, Julian. 1993.
942:Rice, Julian. 1992.
536:Bollingen Foundation
520:free people of color
94:Wagner, South Dakota
1771:Speaking of Indians
1539:Speaking of Indians
1469:web.a.ebscohost.com
1034:South Dakota Review
704:Speaking of Indians
687:(with Franz Boas) (
567:Columbia University
546:, from 1929-1960s.
518:people, considered
382:Sioux Indian Museum
485:Phelps Stokes Fund
477:Navajo Reservation
1937:23 September 1943
1839:978-1-4129-2545-7
1635:978-0-8032-9860-6
1450:978-0-415-92038-4
1314:978-0-292-79384-2
1234:978-0-585-07764-2
1117:Pine Ridge Agency
1087:978-0-8032-4615-7
967:978-0-8263-1447-5
921:978-0-8032-2771-2
859:978-0-8032-1904-5
802:978-0-8032-1904-5
727:978-1-4962-3359-2
640:978-0-8032-1904-5
553:Legacy and honors
440:, in addition to
218:Ella Cara Deloria
215:
214:
199:Vine Deloria, Jr.
86:February 12, 1971
34:Ella Cara Deloria
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850:27:3/4, 667–696.
510:and the federal
462:George Bushotter
390:W.H. Over Museum
300:Vine Deloria Jr.
223:Aŋpétu Wašté Wiŋ
161:Recording Sioux
89:
67:January 31, 1889
66:
64:
52:
41:Aŋpétu Wašté Wiŋ
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2150:
2149:
2148:
2146:
2145:
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2125:Women linguists
2030:
2029:
2020:
2015:
2014:
1999:
1984:
1983:
1979:
1970:
1968:
1946:
1945:
1941:
1935:New York Times,
1932:
1928:
1919:
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1909:
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1417:
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1386:
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1077:. Reprinted in
735:
733:Further reading
648:
585:
580:
555:
413:
374:Camp Fire Girls
331:Oberlin College
302:is her nephew.
264:
117:Oberlin College
113:Alma mater
96:
91:
87:
78:
68:
62:
60:
35:
28:
23:
22:
15:
12:
11:
5:
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2062:
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2042:
2032:
2031:
2028:
2027:
2019:
2018:External links
2016:
2013:
2012:
1997:
1977:
1939:
1926:
1902:
1887:
1867:
1838:
1819:
1800:
1790:. October 1943
1775:
1762:
1738:
1713:
1686:(2): 181–202.
1667:
1634:
1614:
1586:
1568:
1544:
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1523:978-0292782488
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685:Dakota Grammar
681:
666:
655:
647:
644:
643:
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628:
614:
600:
584:
581:
579:
578:Selected works
576:
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504:Robeson County
412:
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319:mission school
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232:anthropologist
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158:Known for
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140:anthropologist
133:
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106:mission school
102:
98:
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90:(aged 82)
84:
80:
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58:
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37:
36:
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26:
24:
14:
13:
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2017:
2008:
2004:
2000:
1998:0-8156-2805-6
1994:
1990:
1989:
1981:
1978:
1967:on 2020-06-28
1966:
1962:
1958:
1954:
1950:
1943:
1940:
1936:
1930:
1927:
1916:
1912:
1906:
1903:
1898:
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1888:0-8032-6660-X
1884:
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1816:. p. 80.
1815:
1811:
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1572:
1569:
1565:
1564:0-9761082-9-1
1561:
1557:
1554:Jan Ullrich,
1551:
1549:
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1540:
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1515:
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1506:
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1416:9780295745046
1412:
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1398:
1393:
1389:
1383:
1381:
1379:
1377:
1373:
1362:on 2020-03-18
1361:
1357:
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1344:
1340:. 8 May 2024.
1339:
1335:
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1327:
1325:
1321:
1316:
1310:
1306:
1299:
1297:
1293:
1288:
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1264:0-252-06084-9
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1241:
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1230:
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1219:
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1200:
1199:0-8166-2337-6
1196:
1192:
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1185:
1184:0-9761082-9-1
1181:
1177:
1173:
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1166:
1163:
1159:
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1155:0-8032-4300-6
1152:
1148:
1144:
1141:
1140:Dakota Texts.
1137:
1136:0-8156-2835-8
1133:
1129:
1125:
1121:
1118:
1114:
1110:
1107:
1103:
1102:0-8103-9938-5
1099:
1095:
1091:
1088:
1084:
1080:
1076:
1075:1-56098-074-5
1072:
1068:
1064:
1063:Dakota Texts,
1060:
1057:
1056:0-8204-0774-7
1053:
1049:
1045:
1042:
1038:
1036:22.4: 92–103.
1035:
1031:
1030:Dakota Texts,
1027:
1024:
1020:
1016:
1015:Dakota Texts.
1012:
1009:
1005:
1001:
998:
997:0-8263-1868-1
994:
990:
986:
983:
982:0-8263-1506-2
979:
975:
971:
968:
964:
960:
956:
953:
952:0-8263-1362-0
949:
945:
941:
938:
934:
931:
928:
924:
922:
918:
914:
910:
907:
904:
902:
901:0-8156-2805-6
898:
894:
891:
887:
884:
880:
876:
873:
871:39.1/2: 8–32.
870:
866:
862:
860:
856:
852:
849:
845:
843:24:3, 456–81.
842:
838:
834:
831:
827:
825:
824:0-521-55688-0
821:
817:
813:
811:21.3: 158–82.
810:
806:
803:
799:
795:
791:
788:
787:0-3956-6921-9
784:
780:
776:
772:
769:
765:
763:
762:0-7619-3029-9
759:
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754:H. James Birx
751:
749:
744:
740:
737:
736:
732:
728:
724:
720:
716:
713:
712:0-8032-6614-6
709:
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701:
698:
697:0-404-11829-1
694:
690:
686:
682:
679:
678:0-8032-6660-X
675:
671:
667:
664:
660:
656:
654:
650:
649:
645:
641:
637:
633:
629:
627:
626:0-8032-6660-X
623:
619:
615:
613:
612:0-8263-1506-2
609:
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598:0-8263-1447-3
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587:
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557:
556:
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541:
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431:
427:
426:Ruth Benedict
423:
422:Margaret Mead
418:
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383:
379:
375:
371:
366:
361:
359:
353:
350:
348:
344:
340:
336:
332:
328:
324:
320:
316:
312:
308:
307:Lakota people
303:
301:
297:
293:
289:
285:
281:
277:
273:
269:
261:
259:
257:
255:
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245:
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210:
207:
203:
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196:
192:
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184:
180:
176:
172:
169:; 1940 novel
168:
164:
160:
156:
153:
149:
145:
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137:
134:
132:Occupation(s)
130:
126:
122:
118:
115:
111:
107:
103:
99:
95:
85:
81:
77:
73:
59:
55:
51:
46:
42:
38:
31:
19:
1987:
1980:
1969:. Retrieved
1965:the original
1952:
1942:
1934:
1929:
1918:. Retrieved
1914:
1905:
1878:Dakota texts
1877:
1870:
1828:
1822:
1813:
1803:
1792:. Retrieved
1787:
1778:
1770:
1765:
1754:. Retrieved
1750:
1741:
1730:. Retrieved
1728:. 2019-10-29
1725:
1716:
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1679:
1624:
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1532:
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1493:. Retrieved
1489:
1468:
1459:
1439:
1425:
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1400:
1391:
1364:. Retrieved
1360:the original
1355:
1346:
1337:
1304:
1253:
1224:
1190:
1175:
1168:
1161:
1146:
1139:
1127:
1123:
1112:
1105:
1093:
1078:
1066:
1062:
1047:
1043:8.4: 331–47.
1040:
1033:
1029:
1022:
1018:
1014:
1007:
1003:
988:
973:
958:
943:
936:
926:
912:
889:
882:
868:
847:
840:
832:60:1, 33–57.
829:
815:
808:
793:
778:
775:Anpetu Waste
774:
767:
746:
718:
703:
684:
670:Dakota Texts
669:
658:
652:
631:
618:Dakota Texts
617:
603:
589:
569:, Deloria's
548:
529:
493:
488:
474:
458:
454:
450:
436:dialects of
415:Deloria met
414:
398:
376:and for the
367:
363:
355:
351:
304:
288:Alfred Sully
272:South Dakota
265:
252:
248:oral history
236:ethnographer
222:
221:
217:
216:
170:
163:oral history
144:ethnographer
88:(1971-02-12)
76:South Dakota
40:
18:Ella Deloria
2115:1971 deaths
2110:1889 births
1625:Lakota myth
1435:Harvey, Joy
1010:7.4: 37–55.
929:7.4: 23–30.
646:Non-fiction
470:Gideon Pond
327:Sioux Falls
2034:Categories
1971:2020-06-28
1920:2020-06-20
1794:2020-06-20
1756:2020-06-20
1732:2020-06-20
1495:2013-08-07
1366:2019-08-13
1338:Britannica
1205:References
1106:Waterlily.
794:Waterlily.
743:Raymond A.
571:alma mater
542:, and the
516:mixed-race
417:Franz Boas
394:Vermillion
358:Franz Boas
292:Mary Sully
63:1889-01-31
1961:1556-763X
1856:cite book
1708:162255878
1652:cite book
1281:cite book
1004:Ohunkakan
809:Frontiers
632:Waterlily
405:pneumonia
296:Episcopal
284:Episcopal
254:Waterlily
194:Relatives
186:Parent(s)
171:Waterlily
101:Education
2007:40954045
1897:62593618
1848:70157991
1644:62085331
1437:(2000).
1273:19670310
525:freedmen
479:for the
343:New York
244:novelist
240:linguist
228:educator
152:novelist
148:linguist
136:Educator
1700:1185948
1124:Akicita
752:ed. by
583:Fiction
442:English
401:strokes
315:Wakpala
309:on the
276:English
167:legends
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1995:
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1465:"Home"
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624:
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610:
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596:
588:1991:
538:, the
534:, the
500:Lumbee
466:Santee
434:Nakota
432:, and
430:Lakota
280:French
242:, and
205:Awards
177:, and
150:, and
127:, 1915
1704:S2CID
1696:JSTOR
1065:" in
927:MELUS
885:45:1.
739:Bucko
446:Latin
438:Sioux
347:B.Sc.
313:, at
179:Latin
175:Sioux
121:B.Sc.
2003:OCLC
1993:ISBN
1957:ISSN
1893:OCLC
1883:ISBN
1862:link
1844:OCLC
1834:ISBN
1662:link
1658:link
1640:OCLC
1630:ISBN
1560:ISBN
1518:ISBN
1445:ISBN
1411:ISBN
1309:ISBN
1287:link
1269:OCLC
1259:ISBN
1229:ISBN
1195:ISBN
1180:ISBN
1151:ISBN
1132:ISBN
1098:ISBN
1083:ISBN
1071:ISBN
1052:ISBN
993:ISBN
978:ISBN
963:ISBN
948:ISBN
917:ISBN
897:ISBN
875:Gere
855:ISBN
820:ISBN
798:ISBN
783:ISBN
777:)."
758:ISBN
723:ISBN
708:ISBN
693:ISBN
674:ISBN
636:ISBN
622:ISBN
608:ISBN
594:ISBN
444:and
424:and
378:YWCA
335:Ohio
262:Life
165:and
83:Died
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1688:doi
502:of
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