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She took to writing about her experiences, the first known writing in
English by a Xhosa woman. She arrived at the College at the age of 16, alongside two other girls as company and 18 boys. Initially there was no specific education for the girls, who took to cooking and sewing. After a year a
149:. Although she was the second wife, because of her lineage, she was also his primary wife. However, he was killed by the British during a revolt in 1881, and the Thembu claimed that she had helped to cause this.
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There was then a struggle between her father, who wished for her to marry a neighbouring Chief and Bishop Melusi Gray. Eventually there was agreement that she would be betrothed to
Ngangelizwe of
160:. Emma died in 1892, leaving the land to her four daughters and one son, none of which were brought up Christian. There continued to be legal disputes about the land owned by her into the 1980s.
130:, that she would be married to a non-Christian. However, Grey did grant her ownership of a farm. She may have been the first black woman in Southern Africa to have land registered in her name.
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as he was a Chief who was interested in
Christianity. The marriage was called off, after disagreements about both the marriage and wedding practices, and because Ngangelizwe wished to use a
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teacher was hired for them, and Emma was baptised six months after. She sought to return to the Xhosa for brief periods, but these were turned down as there were concerns by
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Her husband (Junior
Joaquim) left her further land, and Emma successfully petitioned the land commission to receive the land in her name. The farm was in
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College. The
British hoped that both Emma and her older brother Gonya, who was Sandile's heir, would prove to be influencers to their people.
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sent his daughter Emma and his two sons to Cape Town to be educated, although they were referred to by
Anglican bishop
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over land rights. The children first stayed with Gray and his wife, then attended
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minister instead of an
Anglican priest. Emma became a teacher, at a mission in
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as "hostages for the peace and prosperity of their country". At the time, the
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and became the second wife of Chief Stokwe Ndlela, a chief of the
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Daymond, Margaret J.; Driver, Dorothy; Meintjes, Sheila (2003).
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201:
301:
Historical
Dictionary of Women in Sub-Saharan Africa
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25:
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320:Women and Gender in Southern Africa to 1945
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281:Women Writing Africa: The Southern Region
78:. She was educated by the British in the
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303:. Lanham, Maryland: Scarecrow Press.
250:"Call for Grave of Chief to be Found"
7:
248:Feni, Lulamile (7 September 2015).
221:Daymond, Driver & Meintjes 2003
202:Daymond, Driver & Meintjes 2003
14:
100:Robert Gray (bishop of Cape Town)
66:(c. 1842–1892), also known as
1:
363:19th-century women landowners
156:in the south east of modern
128:Governor of the Cape Colony
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299:Sheldon, Kathleen (2005).
284:. Feminist Press at CUNY.
70:, was the daughter of the
322:. Cape Town: D. Philip.
373:19th-century landowners
318:Walker, Cheryl (1990).
47:Chief Junior Joaquim
358:Cape Colony people
291:978-1-55861-407-9
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96:Sandile kaNgqika
76:Sandile kaNgqika
56:Sandile kaNgqika
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254:Daily Dispatch
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72:Rharhabe Xhosa
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68:Princess Emma
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38:Ngqika people
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26:Resting place
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368:Xhosa people
348:1840s births
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257:. Retrieved
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236:Sheldon 2005
158:South Africa
151:
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104:Xhosa people
89:
67:
64:Emma Sandile
63:
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29:Eastern Cape
20:Emma Sandile
353:1892 deaths
179:Walker 1990
143:Grahamstown
124:George Grey
108:Cape Colony
80:Cape Colony
34:Nationality
342:Categories
271:References
259:1 November
135:Thembuland
116:Zonnebloem
112:Xhosa Wars
147:AmaQwathi
86:Biography
139:Wesleyan
110:in the
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307:
288:
154:Ciskei
92:Ngqika
52:Father
44:Spouse
164:Notes
94:King
74:King
324:ISBN
305:ISBN
286:ISBN
261:2017
90:The
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