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Ephebos

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representative national character. This was mainly due to the weakening of the military spirit and to the progress of intellectual culture. The military element was no longer all-important, and the ephebia became a sort of university for well-to-do young men of good family, whose social position has been compared with that of the Athenian "knights" of earlier times. The institution lasted till the end of the 3rd century AD.
584: 758: 251:, patrolled the frontiers, and on occasion took an active part in war. During these two years they remained free from taxation, and were generally not allowed to appear in the law courts as plaintiffs or defendants. The ephebi took part in some of the most important Athenian festivals. Thus during the 278:
After the end of the 4th century BC, the institution underwent a radical change. Enrolment ceased to be obligatory, lasted only for a year, and the limit of age was dispensed with. Inscriptions attest a continually decreasing number of ephebi, and with the admission of foreigners the college lost its
118:(aged between 18–20) underwent two years of military training under supervision, during which time they were exempt from civic duties and deprived of most civic rights. During the 3rd century BC, ephebic service ceased to be compulsory and its time was reduced to one year. By the 1st century BC, the 366: 348: 384: 159:"youth", "early manhood") can simply refer to the adolescent age of young men of training age, its main use is for the members, exclusively from that age group, of an official institution ( 231:. At the end of the first year of training the ephebi were reviewed; if their performance was satisfactory, the state provided each with a spear and a shield, which, together with the 282:
In the Hellenistic and Roman periods, foreigners, including Romans, began to be admitted as ephebes. At this period the college of ephebi was a miniature city, which possessed an
48: 604: 806: 134: 114:. The term was particularly used to denote one who was doing military training and preparing to become an adult. From about 335 BC, ephebes from 741: 720: 699: 678: 821: 122:
became an institution reserved for wealthy individuals and, besides military training, it also included philosophic and literary studies.
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Couroi et Courètes: Essai sur l'éducation spartiate et sur les rites d'adolescence dans l'Antiquité hellénique
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is the collection to which the object belongs or belonged, or the site on which it was found (e.g. the
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One or more of the preceding sentences incorporates text from a publication now in the
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type, or kouroi in the plural). This typological name often occurs in the form "the
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This article is about the social group in Classical Greece. For other uses, see
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Bronze head of an ephebe wearing a winners binding. 1st century AD Roman copy.
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Citizen and Self in Ancient Greece: Individuals Performing Justice and the Law
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Initiation in Ancient Greek Rituals and Narratives: New Critical Perspectives
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Le Chasseur noir. Formes de pensée et formes de société dans le monde grec
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on the sacred way. They also performed police duty at the meetings of the
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and other officials, after the model of the city of Athens.
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Greek sculpture of the 5th century BCE in the museum of
203:. After admission to the college, the ephebus took the 640:
Le Chasseur noir et l'origine de l'éphébie athénienne
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pillar (formerly on wooden tablets) in front of the
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The Ephebic Inscriptions of the Fourth Century B.C.
318:examples of the type are also often known as the 468:Ephebe, a fictional nation in Terry Pratchett's 255:they were sent to fetch the sacred objects from 195:engraved the names of the enrolled ephebi on a 37:"Ephebe" redirects here. For other uses, see 8: 621:, Bibliothèque universitaire, Lille, 1939 577: 575: 573: 269: 215:—but not in Aristotle) in the temple of 47: 733:Warfare in Ancient Greece: A Sourcebook 506: 344: 533:"Ephebus | Youth, Education, Training" 310:is a sculptural type depicting a nude 372:Marble statue of an ephebe (detail), 7: 670:Intimate Lives of the Ancient Greeks 135:Blond Kouros's Head of the Acropolis 106:(pl. ephebes), is a term for a male 673:. Santa Barbara, Calif.: ABC-CLIO. 654:Aristoteles: Aristoteles und Athen 628:J.-C., Ă©d. de Boccard, Paris, 1962 25: 807:Social classes in ancient Greece 766: 756: 582: 431: 407: 383: 365: 347: 27:Greek term for a male adolescent 652:U. von Wilamowitz-Moellendorf, 515:"Ephebe | Cambridge Dictionary" 354:Bust of an ephebe, Roman copy, 102:(pl. ephebi) and anglicised as 715:. Cambridge University Press. 667:Budin, Stephanie Lynn (2013). 1: 782:Ephebarchic Law of Amphipolis 771:The dictionary definition of 445: 421: 397: 373: 355: 207:(as recorded in histories by 176:) mainly depended (like the 822:Pederasty in ancient Greece 635:, Leiden Brill, Leyde, 1971 563:Online Etymology Dictionary 259:and to escort the image of 838: 36: 29: 812:Society of ancient Greece 709:Farenga, Vincent (2006). 184:of citizens for defense. 95: 78: 797:Ancient Greek sculptures 519:dictionary.cambridge.org 43:Ephebos (disambiguation) 32:Ephebos (disambiguation) 817:Society of ancient Rome 605:Encyclopædia Britannica 304:Ancient Greek sculpture 241: 233: 730:Sage, Michael (2002). 656:, 2 vol., Berlin, 1916 275: 142: 65: 765:at Wikimedia Commons 736:. London: Routledge. 694:. London: Routledge. 273: 133: 51: 253:Eleusinian Mysteries 227:as a member of the 417:Antikythera Ephebe 276: 205:oath of allegiance 143: 66: 18:Ephebe (sculpture) 802:Human development 761:Media related to 743:978-1-13-476331-3 722:978-1-13-945678-4 701:978-1-13-514365-7 680:978-0-31-338572-8 645:P. Vidal-Naquet, 638:P. Vidal-Naquet, 556:Harper, Douglas. 425: 340-330 BC 401: 340-330 BC 359: 420-400 BC 16:(Redirected from 829: 770: 760: 747: 726: 705: 684: 631:O. W. Reinmuth, 610: 609: 588: 586: 585: 579: 568: 567: 553: 547: 546: 544: 543: 529: 523: 522: 511: 450: 447: 441:Victorious Youth 435: 426: 423: 411: 402: 399: 387: 378: 375: 369: 360: 357: 351: 335:Agrigento Ephebe 246: 238: 219:and was sent to 145:Though the word 98:), latinized as 97: 80: 54:Agrigento Ephebe 21: 837: 836: 832: 831: 830: 828: 827: 826: 787: 786: 754: 744: 729: 723: 708: 702: 687: 681: 666: 663: 661:Further reading 649:, MaspĂ©ro, 1981 642:, MaspĂ©ro, 1981 614: 613: 598:, ed. (1911). " 594: 583: 581: 580: 571: 555: 554: 550: 541: 539: 531: 530: 526: 513: 512: 508: 503: 458: 451: 448: 436: 427: 424: 412: 403: 400: 388: 379: 376: 370: 361: 358: 352: 343: 332: 326: 300: 201:council-chamber 187:In the time of 128: 46: 39:Ephebe (lichen) 35: 28: 23: 22: 15: 12: 11: 5: 835: 833: 825: 824: 819: 814: 809: 804: 799: 789: 788: 785: 784: 777:at Wiktionary 753: 752:External links 750: 749: 748: 742: 727: 721: 706: 700: 685: 679: 662: 659: 658: 657: 650: 643: 636: 629: 624:C. PĂ©lĂ©kidis, 622: 617:H. Jeanmaire, 612: 611: 596:Chisholm, Hugh 569: 548: 537:britannica.com 524: 505: 504: 502: 499: 498: 497: 492: 487: 482: 477: 472: 466: 457: 454: 453: 452: 437: 430: 428: 413: 406: 404: 389: 382: 380: 371: 364: 362: 353: 346: 342: 339: 330: 324: 299: 296: 178:Roman Republic 127: 124: 112:Ancient Greece 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 834: 823: 820: 818: 815: 813: 810: 808: 805: 803: 800: 798: 795: 794: 792: 783: 780: 779: 778: 776: 775: 769: 764: 759: 751: 745: 739: 735: 734: 728: 724: 718: 714: 713: 707: 703: 697: 693: 692: 686: 682: 676: 672: 671: 665: 664: 660: 655: 651: 648: 644: 641: 637: 634: 630: 627: 623: 620: 616: 615: 607: 606: 601: 597: 592: 591:public domain 578: 576: 574: 570: 565: 564: 559: 552: 549: 538: 534: 528: 525: 520: 516: 510: 507: 500: 496: 495:Pauly-Wissowa 493: 491: 488: 486: 483: 481: 478: 476: 473: 471: 467: 465: 464: 460: 459: 455: 449: 310 BC 443: 442: 434: 429: 419: 418: 410: 405: 395: 394: 386: 381: 377: 400 BC 368: 363: 350: 345: 340: 338: 336: 328: 321: 317: 313: 309: 305: 297: 295: 293: 289: 285: 280: 272: 268: 266: 262: 258: 254: 250: 245: 244: 237: 236: 230: 226: 222: 218: 214: 210: 206: 202: 198: 194: 191:(384–322 BC), 190: 185: 183: 179: 175: 174: 169: 166: 162: 158: 157: 152: 148: 140: 136: 132: 125: 123: 121: 117: 113: 109: 105: 101: 93: 89: 88: 84: 76: 72: 71: 63: 59: 55: 50: 44: 40: 33: 19: 773: 755: 732: 711: 690: 669: 653: 646: 639: 632: 625: 618: 603: 561: 551: 540:. Retrieved 536: 527: 518: 509: 480:Ephebophilia 475:Ephebic oath 461: 439: 415: 393:Marathon Boy 391: 334: 323: 311: 307: 301: 281: 277: 239:(cloak) and 186: 172: 160: 154: 150: 146: 144: 119: 103: 99: 86: 85: 69: 68: 67: 58:severe style 53: 168:city states 791:Categories 542:2023-12-07 501:References 137:museum in 108:adolescent 558:"ephebic" 470:Discworld 329:", where 298:Sculpture 288:strategos 189:Aristotle 180:) on its 153:"upon" + 64:, Sicily. 62:Agrigento 463:BishĹŤnen 456:See also 265:ecclesia 229:garrison 221:Munichia 217:Aglaurus 213:Stobaeus 161:ephebeia 774:ephebos 763:Ephebes 593::  341:Gallery 316:Archaic 312:ephebos 261:Iacchus 257:Eleusis 243:petasos 235:chlamys 182:militia 147:ephebos 126:History 120:ephebia 100:ephebus 87:epheboi 70:Ephebos 740:  719:  698:  677:  600:Ephebi 587:  490:Kouros 485:KĂłryos 327:Ephebe 320:kouros 308:ephebe 292:herald 284:archon 249:Attica 209:Pollux 197:bronze 193:Athens 173:poleis 149:(from 139:Athens 116:Athens 104:ephebe 96:ἔφηβοι 79:ἔφηβος 306:, an 165:Greek 92:Greek 75:Greek 738:ISBN 717:ISBN 696:ISBN 675:ISBN 438:The 414:The 390:The 225:Acte 211:and 156:hebe 56:, a 52:The 41:and 602:". 337:). 302:In 223:or 151:epi 110:in 83:pl. 793:: 572:^ 560:. 535:. 517:. 446:c. 444:, 422:c. 420:, 398:c. 396:, 374:c. 356:c. 290:, 286:, 267:. 94:: 90:, 81:; 77:: 746:. 725:. 704:. 683:. 566:. 545:. 521:. 331:X 325:X 314:( 170:( 141:. 73:( 45:. 34:. 20:)

Index

Ephebe (sculpture)
Ephebos (disambiguation)
Ephebe (lichen)
Ephebos (disambiguation)

severe style
Agrigento
Greek
pl.
Greek
adolescent
Ancient Greece
Athens

Blond Kouros's Head of the Acropolis
Athens
hebe
Greek
city states
poleis
Roman Republic
militia
Aristotle
Athens
bronze
council-chamber
oath of allegiance
Pollux
Stobaeus
Aglaurus

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